{"fatawa":{"id":2447,"title":"Falseness Hadeeth About Adam Praying by Virtue of the Prophet","slug":"falseness-hadeeth-about-adam-praying-by-virtue-of-the-prophet","order":"","question":"I read this hadeeth (prophetic narration) and I would like to know whether it is saheeh (authentic) or not.\r\n\u201cWhen Adam committed his sin, he said, \u2018O Lord, I ask You by virtue of Muhammad to forgive me.\u2019 Allah said, \u2018O Adam, how do you know of Muhammad when I have not yet created him?\u2019 He said, \u2018O Lord, when You created me with Your own hand, and breathed into me the soul that You created, I raised my head and saw written on the pillars of the Throne, La ilaha ill-Allah Muhammad Rasool Allah [There is no god but Allah, Muhammad is the messenger of Allah]. Then I knew that You would not mention in conjunction with Your name any but the most beloved of Your creation to You.\u2019 Allah said, \u2018You have spoken the truth, O Adam. He is indeed the most beloved of My creation to Me. Pray to me by virtue of Him, for I have forgiven you. Were it not for Muhammad, I would not have created you.\u201d","answer":"
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Praise be to Allah <\/span>\r\n

This hadeeth is mawdoo’ (fabricated). It was narrated by al-Hakim via ‘Abd-Allah ibn Muslim al-Fahri (who said), Isma’eel ibn Muslimah narrated to us, ‘Abd al-Rahman ibn Zayd ibn Aslam told us, from his father, from his grandfather, from ‘Umar ibn al-Khattab (may Allah be pleased with him), that he said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “When Adam committed his sin…” Then he quoted the hadeeth as the questioner quoted it. <\/span><\/p>\r\n

Al-Hakim said: The isnad (chain of narrators) of this hadeeth is saheeh. <\/span><\/p>\r\n

This is what al-Hakim said! But a number of scholars rebuked him and denounced him for classing this hadeeth as saheeh. They ruled that this hadeeth is false and fabricated, and they pointed out that al-Hakim contradicted himself when commenting on this hadeeth. <\/span><\/p>\r\n

There follow some of their comments: <\/span><\/p>\r\n

Al-Thahabi said, criticizing the words of al-Hakim quoted above: <\/span><\/p>\r\n

Rather it is mawdoo’ (fabricated), and ‘Abd al-Rahman is not reliable, and I do not know who ‘Abd-Allah ibn Muslim al-Fahri is. <\/span><\/p>\r\n

Al-Thahabi also said in Meezan al-I’tidal: It is a false report. <\/span><\/p>\r\n

Al-Hafiz Ibn Hajar agreed with him in Lisan al-Meezan. <\/span><\/p>\r\n

Al-Bayhaqi said:  <\/span><\/p>\r\n

‘Abd al-Rahman ibn Zayd ibn Aslam is the only one who narrated it with this isnad, and he is da’eef (weak). Ibn Katheer agreed with him in al-Bidayah wa’l-Nihayyah, 2\/323. <\/span><\/p>\r\n

Al-Albani said in al-Silsilah al-Da’eefah, 25: (it is) mawdoo’. <\/span><\/p>\r\n

Al-Hakim himself (may Allah forgive him) accused ‘Abd al-Rahman ibn Zayd of being a fabricator of hadeeth, so how could his hadeeth be saheeh? <\/span><\/p>\r\n

Shaykh al-Islam Ibn Taymiyah said in al-Qa’idah al-Jaleelah fi’l-Tawassul wa’l-Waseelah (p. 69): <\/span><\/p>\r\n

Al-Hakim’s narration of this hadeeth is something for which he was denounced, and he himself said in his book al-Madkhil ila Ma’rifat al-Saheeh ‘an al-Saqeem:  <\/span><\/p>\r\n

‘Abd al-Rahmaan ibn Zayd ibn Aslam narrated fabricated hadeeths from his father, and it is obvious to any competent hadeeth scholar that he is the one to blame for fabricating hadeeths. I say: ‘Abd al-Rahman ibn Zayd ibn Aslam is da’eef (weak) because he made a lot of mistakes.<\/span><\/p>\r\n

 See Silsilat al-Ahadeeth al-Da’eefah by al-Albani, 1\/38-47.<\/span><\/p>\r\n<\/div>\r\n

Islam Q&A<\/span><\/div>\r\n

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