{"fatawa":{"id":2767,"title":"The meaning of the unity of judicature","slug":"the-meaning-of-the-unity-of-judicature","order":"","question":"What is your view of the denial of the unity of judicature (Tawheed al-Haakimiyyah)? Is counting it as a separate category (of Tawheed) contrary to the teachings of the Salaf? Under what types of Tawheed is this matter counted? ","answer":"
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Praise be to Allaah. <\/span><\/p>\r\n

It is not permissible to deny the unity of judicature, because it is one of the types of Tawheed, but it comes under the heading of unity of worship (Tawheed al-‘Ibaadah) with regard to the ruler when he rules according to sharee’ah. But with regard to this concept (Tawheed), it comes under the heading of the unity of Lordship (Tawheed al-Ruboobiyyah), because the Ruler is Allaah, may He be exalted. <\/span><\/p>\r\n

The Lord Who is in control of all things has to be the Ruler, so it comes under the heading of Tawheed al-Ruboobiyyah as far as rulings, commands, prohibitions and control are concerned. But with regard to implementation and acting upon it, a person is obliged to follow the rulings of Allaah, thus it comes under the heading of Tawheed al-‘Ibaadah in this regard. <\/span><\/p>\r\n

There is no reason to make it a fourth category of Tawheed, because it is included in the three existing categories. There is no need to add further categories. The matter is easy to understand anyway, but if a person wishes to study the issue of judicature (al-haakimiyyah) separately, he will find that it is synonymous with other concepts, but that is fine. <\/span><\/p>\r\n<\/div>\r\n

Shaykh ‘Abd-Allaah ibn al-Ghunaymaan<\/span><\/div>\r\n

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