{"fatawa":{"id":9852,"title":"Is it obligatory to inform a suitor of hair growing on the face?","slug":"is-it-obligatory-to-inform-a-suitor-of-hair-growing-on-the-face","order":"","question":"<p>It helped me a lot in making the discision I made elhamdullilah.  Introduction. I am not married yet but Ive come to an age that people  are interested but not lot have asked my hand because I am still  studying. In our little community they dont ask hand of girls who are  still studying, I dont know why, maybe they're afraid to be rejected?  Allahu ahlam. But honestly I don't think I'll be able to be a good whife  and a student at the same time but that is something I will think about  when someone will come In Sha Allah. Question: I have a problem.  Certain parts on my body ( legs, armpits, lips) are to hairy and I even  have sideburns. I pluck it so it doesn't grow fast as when I shave it ( I  do nothing with my sideburns). If you see me, so just my face cause I  way hijaab en abaya, you would never tell that I have this issue. It's  not that I let it grow, definitly not my armpits cause we are not  allowed to alhmdoullilah. I have two question; - Should I better tell or  not tell the man who will ask my hand about my condition ? And how,  trough whom I should say it to him, cause I won't be sitting with him  alone untill I got married and than it's to late i suppose.<\/p>","answer":"<div class=\"list-group-item-text ftwa-single-answer font-nrmal\"><span class=\"line_height\"> Praise be to Allah.\r\n<p>Firstly:&nbsp;<\/p>\r\n<p>There is nothing wrong with a woman removing hair from the      face or lips, whether that is done using something that will stop is      appearing altogether or by removing it every time it appears, because this      hair is one of the things about which nothing is said (in Islam), and such      matters are forgiven.&nbsp;<\/p>\r\n<p>Shaykh Ibn Baaz (may Allah have mercy on him) was asked: What      is the ruling on women removing unwanted hair permanently, i.e., so that it      will not grow back again, by using cosmetic preparations such as creams and      herbs? Is that regarded as changing the creation of Allah?&nbsp;<\/p>\r\n<p>He replied: There is nothing wrong with that and it is not      regarded as the kind of changing that is forbidden. If a man or woman      removes hair from the armpit or pubic region with something that will      prevent it growing back again, there is nothing wrong with that and there is      no sin in it.<\/p>\r\n<p>End quote from <em>Fataawa Noor &lsquo;ala ad-Darb<\/em>&nbsp;<\/p>\r\n<p><a style=\"color: blue; text-decoration: underline; text-underline: single;\" href=\"http:\/\/www.binbaz.org.sa\/mat\/200802\"> http:\/\/www.binbaz.org.sa\/mat\/200802<\/a>&nbsp;<\/p>\r\n<p>For more information, please see the answer to question no.     <a href=\"http:\/\/islamqa.info\/en\/9037\">9037<\/a><\/p>\r\n<p>Secondly:&nbsp;<\/p>\r\n<p>The basic principle is that any physical defect that is      off-putting to either of the spouses, or causes harm, or leads to missing      out on the purpose of marriage, must be disclosed.&nbsp;<\/p>\r\n<p>Ibn al-Qayyim (may Allah have mercy on him) said: The ruling      is that any physical defect that is off-putting to the other spouse, in such      a way that the purposes of marriage, such as compassion and love, could not      be achieved, should be disclosed so that suitor may make a decision in the      light of that.<\/p>\r\n<p>End quote from <em>Zaad al-Ma&lsquo;aad<\/em>, 5\/166&nbsp;<\/p>\r\n<p>Shaykh Ibn &lsquo;Uthaymeen (may Allah have mercy on him) said: The      correct view is that a physical defect is anything that leads to missing out      on the purpose of marriage. Undoubtedly some of the most important purposes      of marriage are pleasure, service and producing offspring. If there is      anything that prevents fulfillment of these purposes, then it is a physical      defect.<\/p>\r\n<p>End quote from <em>ash-Sharh al-Mumti&lsquo;<\/em>, 12\/220&nbsp;<\/p>\r\n<p>The guidelines on determining the kind of physical defect of      which one must inform the husband or suitor, so that he may make a decision      in the light of that, are three:&nbsp;<\/p>\r\n<p>1.&nbsp;&nbsp;&nbsp;&nbsp;     The illness must have an impact      on married life and affect the woman&rsquo;s ability to fulfil the rights of the      husband and children.<\/p>\r\n<p>2.&nbsp;&nbsp;&nbsp;&nbsp;     It should be off-putting to the      husband if he sees it or smells it.<\/p>\r\n<p>3.&nbsp;&nbsp;&nbsp;&nbsp;     It should be real and      permanent, not something imagined or temporary that will go away with time      or after marriage.<\/p>\r\n<p>Please see the answer to question no.      <a href=\"http:\/\/islamqa.info\/en\/111980\">111980<\/a><\/p>\r\n<p>In <em>Fataawa al-Lajnah ad-Daa&rsquo;imah<\/em> (19\/14) it says: If      this problem is temporary and is one of the things that happen to women then      disappear, there is no need to inform the suitor about it. But if this      problem is a kind of illness that has an impact or is not a minor, temporary      problem, and the proposal goes ahead when she still has the problem and has      not been healed of it, then in that case her guardian must inform the suitor      of that. End quote.&nbsp;<\/p>\r\n<p>Based on the above:&nbsp;<\/p>\r\n<p>If this hair can be removed permanently, whether that is by      means of creams, medicines or hormones that control it, then it is      prescribed to remove it and ward off its harm, and it is not necessary to      inform the suitor of that at all.&nbsp;<\/p>\r\n<p>If it cannot be removed permanently, but it can be taken care      of and whatever appears of it can before it becomes obvious and off-putting      to the husband, then it is not necessary to inform him of it, but you have      to do that pay attention to it and ward off harm from yourself and your      husband.&nbsp;<\/p>\r\n<p>Is it so happens that despite paying attention to it some of      it is left and is off-putting, and the harm cannot be warded off altogether,      then in this case it is necessary to inform the suitor of the situation.&nbsp;<\/p>\r\n<p>There is no stipulation that this should be done by you      telling him directly; rather it could be done by showing him a medical      report about your condition, or telling some trustworthy women among his      relatives, such as his mother or sister, about the situation, and they can      then tell him about it.&nbsp;<\/p>\r\n<p>And Allah knows best.<\/p>\r\n<\/span><\/div>\r\n<div style=\"padding: 3px; padding-right: 6px; text-align: right;\">Islam Q&amp;A<\/div>","status":1,"created_at":"2015-03-11T20:51:58.000000Z","updated_at":"2015-03-11T20:51:58.000000Z","language_id":1,"fatawacate_id":39,"parent_id":9851,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u062e\u0637\u0628\u0629","category_slug":"","get_date":"2015-03-11"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/www.islamland.com\/eng\/api\/fatawas\/9852"}