{"fatawa":{"id":6016,"title":"La signification des propos des Tr\u00e8s Haut : \u00ab Certes, Il vous interdit la chair d' une b\u00eate morte, le sang, la viande de porc et ce sur quoi on a invoqu\u00e9 un autre qu' Allah. Il n' y a pas de ","slug":"la-signification-des-propos-des-tres-haut-certes-il-vous-interdit-la-chair-d-une-bete-morte-le-sang-la-viande-de-porc-et-ce-sur-quoi-on-a-invoque-un-autre-qu-allah-il-n-y-a-pas-de-peche-sur-c","order":"","question":"En r\u00e9f\u00e9rence au verset 173 de la sourate la vache, que signifient les propos du Tr\u00e8s Haut : \u00ab ce sur quoi on a invoqu\u00e9 un autre qu'Allah\u00bb dans ce conteste?\r\nEst-ce que le verset m\u2019interdit d\u2019accepter et de manger toute nourriture (pas n\u00e9cessairement la viande d\u2019un animal \u00e9gorg\u00e9 sans mentionner le nom d\u2019Allah) qui me soit offerte en Inde apr\u00e8s la lecture de la Fatiha et la prononciation des noms de certains pieux tels Abd al-Quadri al-Djilani.. ?","answer":"<div class=\"answer\" style=\"text-align: center;\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<div class=\"answer\">\r\n<p><span style=\"font-size: large;\">Louange &agrave; Allah<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Ibn Kathir (Puisse Allah le Tr&egrave;s Haut lu accorder Sa mis&eacute;ricorde) a dit &agrave; propos du verset susmentionn&eacute; dans la question : &laquo;&nbsp;Ce qui est destin&eacute; &agrave; un autre qu&rsquo;Allah c&rsquo;est ce qui est &eacute;gorg&eacute; avec la mention d&rsquo;un autre nom que celui du Tr&egrave;s Haut comme les monuments, les idoles, les fl&egrave;ches ,etc.&nbsp; entre autres choses en faveur desquelles les gens consacraient des offrandes animales.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Dans son explication du verset 3 de la sourate 5, Ibn Kathir (Puisse Allah lui accorder Sa mis&eacute;ricorde) dit : &laquo;&nbsp; les propos : &laquo;&nbsp; ce qui a &eacute;t&eacute; destin&eacute; &agrave; un autre qu&rsquo;Allah&nbsp;&raquo; signifient, que ce qui a &eacute;t&eacute; &eacute;gorg&eacute; avec la mention du non d&rsquo;un autre qu&rsquo;Allah est interdit (de consommation). En effet, Allah le Tr&egrave;s Haut a prescrit que les cr&eacute;atures &agrave; &eacute;gorger le soient avec la mention de Son grand nom. Si l&rsquo;on s&rsquo;&eacute;carte de cette prescription et mentionne le nom d&rsquo;un autre comme une idole, un d&eacute;mon, une statue ou d&rsquo;autres choses cr&eacute;&eacute;es, l&rsquo;acte devient unanimement interdit&nbsp;&raquo;.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Les propos : &laquo;&nbsp;ce qui a &eacute;t&eacute; &eacute;gorg&eacute; sur les statues &laquo;&nbsp; sont comment&eacute;s par Mudjahid et Ibn Djarih en ces termes : &laquo;&nbsp;les statuettes &eacute;taient constitu&eacute;es de pierres dress&eacute;es autour de la Kaabak&nbsp;&raquo;. Ibn Djarih ajoute : &laquo;&nbsp;Elles &eacute;taient au nombre de 360 statuettes aupr&egrave;s desquelles, les Arabes de l&rsquo;&eacute;poque ant&eacute;-islamique &eacute;gorgeaient (leurs sacrifices&nbsp;), d&eacute;ployaient la viande et l&rsquo;exposaient sur les statuettes.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">C&rsquo;est pourquoi Allah interdit ce comportement aux croyants et leur d&eacute;fend en plus de consommer la viande des animaux &eacute;gorg&eacute;s aupr&egrave;s des statuettes, m&ecirc;me avec la mention du nom d&rsquo;Allah au moment d&rsquo;&eacute;gorger.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Car le fait d&rsquo;&eacute;gorger aupr&egrave;s des statuettes rel&egrave;ve du shirk (polyth&eacute;isme) prohib&eacute; par Allah et son Messager.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Cette interpr&eacute;tation s&rsquo;impose car il est d&eacute;j&agrave; dit que ce qui est destin&eacute; &agrave; un autre qu&rsquo;Allah &eacute;tait interdit&nbsp;&raquo;.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">Tout animal &eacute;gorg&eacute; avec la mention du nom d&rsquo;un autre qu&rsquo;Allah, qu&rsquo;il s&rsquo;agisse d&rsquo;un proph&egrave;te, d&rsquo;un saint, d&rsquo;une idole, d&rsquo;un d&eacute;mon ou de tout autre objet de culte comme la croix ou autre, il n&rsquo;est pas permis de la consommer.<\/span><\/p>\r\n<p><span style=\"font-size: large;\">&nbsp;Allah le sait mieux.<\/span><\/p>\r\n<\/div>\r\n<div class=\"source\"><span style=\"font-size: large;\">Islam Q&amp;A<\/span><br \/><span style=\"font-size: large;\">Sheikh Muhammed Salih Al-Munajjid<\/span><\/div>\r\n<p>&nbsp;<\/p>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>","status":1,"created_at":"2015-05-22T06:00:00.000000Z","updated_at":"2015-05-22T06:00:00.000000Z","language_id":9,"fatawacate_id":24,"parent_id":6014,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u062a\u0641\u0633\u064a\u0631 \u0627\u0644\u0642\u0631\u0622\u0646","category_slug":"","get_date":"2015-05-22"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/www.islamland.com\/fre\/api\/fatawas\/6016"}