{"title":"IPCI","author":{"id":3137,"name":"IPCI","slug":"ipci","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"","promote":0,"status":1,"created_at":"2014-10-14T08:00:00.000000Z","updated_at":"2014-10-14T08:00:00.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"IPCI"},"books":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?books_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?books_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?books_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137","per_page":25,"prev_page_url":null,"to":null,"total":0},"videos":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?videos_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?videos_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?videos_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137","per_page":25,"prev_page_url":null,"to":null,"total":0},"audios":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?audios_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?audios_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137?audios_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/gjn\/api\/authors\/3137","per_page":25,"prev_page_url":null,"to":null,"total":0},"articles":{"current_page":1,"data":[{"id":2441,"title":"Reverend David Benjamin Keldani, Catholic Priest, Iran","slug":"reverend-david-benjamin-keldani-catholic-priest-iran","word":"\/uploads\/articles\/Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:reverend-david-benjamin-keldani-catholic-priest-iran","hint":"","body":"

Reverend David Benjamin Keldani, Catholic Priest, Iran<\/strong><\/strong><\/span><\/p>\r\n

 \"\"<\/p>\r\n

When asked how he came to Islam he wrote:<\/span><\/p>\r\n

“My conversion to Islam cannot be attributed to any cause other than the gracious direction of the Almighty Allah.  Without this Divine guidance all learning, search and other efforts to find the Truth may even lead one astray.  The moment I belived in the Absolute Unity of God His Holy Apostle Muhummed became the pattern of my conduct and behvior.”<\/span><\/p>\r\n

Abdu ‘l-Ahad Dáwúd is the former Rev. David Benjamin Keldani, B.D., a Roman Catholic priest of the Uniate-Chaldean sect.  He was born in 1867 at Urmia in Persia; educated from his early infancy in that town.  From 1886-89 (three years) he was on the teaching staff of the Archbishop of Canterbury’s Mission to the Assyrian (Nestorian) Christians at Urmia.  In 1892 he was sent by Cardinal Vaughan to Rome, where he underwent a course of philosophical and theological studies at the Propaganda Fide College, and in 1895 was ordained Priest.  During that time he contributed a series of articels to The Tablet on “Assyria, Rome and Canterbury”; and also to the Irish Record on the “Authenticity of the Pentateuch.”  He had several translations of the Ave Maria in different languages, published in the Illustrated Chatholic Missions.  While in Constantinople on his way to Persia in 1895, he contributed a long series of articels in English and French to the daily paper, published there under the name of The Levant Herald, on “Eastern Churches.”  In 1895 he joined the French Lazarist Mission at Urmia, and published for the first time in the history of that Misssion a periodical in the vernacular Syriac called Qala-La Shárá, i.e.  “The Voice of Truth.”  In 1897 he was delegated by two Uniate-Chaldean Archbishops of Urmia and of Salmas to erpresent the Eastern Catholics at the Eucharistic Congress held at Paray-le-Monial in France under the presidency of Cardinal Perraud.  This was, of course, on official invitation.  The paper read at the Congress by “Father Benjamin” was published in the Annals of the Eucharistic Congress, called “Le Pelirin” of that year.  In this paper, the Chaldean Arch-Priest (that being his official title) deplored the Catholic system of education among the Nestorians, and fortold the imminent appearance of the Russian priests in Urmia.<\/span><\/p>\r\n

In 1898 Father Benjamin was back again in Persia.  In his native vilage, Digala, about a mile from the town, he opened a school gratis.  The next year he was sent by the Ecclesiastical authorities to take charge of the diocese of Salmas, where a sharp and scandalous conflict between the Uniate Archbishop, Khudabásh, and the Lazarist Fathers for a long time had been menacing a schism.  On the day of New Year 1900, Father Benjamin preached his last and memorable sermon to a large congregation, including many non-Catholic Armenians and others in the Cathedral of St.  George´s Khorovábád, Salmas.  The preacher´s subject was “New Century and New Men.”  He recalled the fact that the Nestorian Missionaries, before the apperance of Islam, had preached the Gospel in all Asia; that they had numerous establishments in India (especially at the Malbar Coast), in Tartary, China and Mongolia; and that they translated the Gospel to the Turkish Uighurs and into other languages; that the Catholic, American and Anglican Missions, in spite of the little good they had done to the Assyro-Chaldean nation in the way of preliminary education, had split the nation - already a handful - in Persia, Kurdistan and Mesopotamia into numerous hostile sects; and that their efforts were destined to bring about the final collapse.  Consequently he advised the natives to make some sacrifices in order to stand upon their own legs like men, and not to depend upon the foreign missions, etc.<\/span><\/p>\r\n

Five big and ostentatious missions - Americans, Anglicans, French, Germans and Russians - with their colleges, Press backed up by rich religious societies, Consuls and Ambassadors were endeavoring to convert about one hundred thousand Assyro-Chaldeans from Nestorian heresy unto one or another of the five heresies.  But the Russian Mission soon outstripped the others, and it was this mission which in 1915 pushed or forced the Assyrians of Persia, as well as the mountaineer tribes of Kurdistan, who had then immigrated into the plains of Salmas and Urmia, to take up arms against their respective Governments.  The result was that half of his people perished in the war and the rest expelled from their native lands.<\/span><\/p>\r\n

The great question which for a long time had been working its solution in the mind of this priest was now approaching its climax.  Was Christianity, with all its multitudinous shapes and colors, and with its unauthentic, spurious and corrupted Scriptures, the true Religion of God?  In the summer of 1900 he retired to his small villa in the middle of vineyards near the celebrated fountain of Cháli-Boulaghi in Digala, and there for a month spent his time in prayer and meditation, reading over and over the Scriptures in their original texts.  The crisis ended in a formal resignation sent in to the Uniate Archbishop of Urmia, in which he frankly explained to Mar (Mgr.) Touma Audu the reasons for abandoning his sacerdotal functions.  All attempts made by the ecclesiastical authorities to withdraw his decision were of no avail.  There was no personal quarrel or dispute between Father Benjamin and his superiors; it was all question of conscience.<\/span><\/p>\r\n

For several months Mr. Dáwúd - as he was now called - was employed in Tabriz as Inspector in the Persian Service of Posts and Customs under the Belgian experts.  Then he was taken into the service of the Crown Prince Muhummed Alí Mirsá as teacher and translator.  It was in 1903 that he again visited England and there joined the Unitarian Community.  And in 1904 he was sent by the British and Foreign Unitarian Association to carry on an educational and enlightening work among his country people.  On his way to Persia he visited Constantinople; and after several interviews with Sheikhu ‘l-Islám Jemálu ‘d-Dín Effendi and other Ulémas, he embraced Islam.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":14229,"lft":4665,"rght":4676,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-10-15T02:15:00.000000Z","updated_at":"2026-04-04T04:52:03.000000Z","language_id":1,"user_id":7,"author_id":3137,"publisher_id":0,"category_id":10,"parent_id":null,"author_name":"IPCI","category_name":"Why I became a Muslim!","category_slug":"Why-I-became-a-Muslim!","get_date":"2014-10-15","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/Reverend David Benjamin Keldani, Catholic Priest, Iran.docx"},{"id":2442,"title":"Reverendo David Benjam\u00edn Keldani, Sacerdote Cat\u00f3lico, Rumania","slug":"reverendo-david-benjamn-keldani-sacerdote-catlico-rumania","word":"\/uploads\/articles\/sp-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/sp-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:reverendo-david-benjamn-keldani-sacerdote-catlico-rumania","hint":"","body":"

Reverendo David Benjamín Keldani, Sacerdote Católico, Rumania<\/span><\/h1>\r\n

 <\/p>\r\n

\"\"<\/span><\/p>\r\n

 <\/p>\r\n

Cuando se le preguntó como llegó al Islam escribió:<\/span><\/p>\r\n

“Mi conversión al Islam no puede ser atribuida a ninguna causa mas que la guía de Alá el Todopoderoso. Sin esta orientación divina todo el aprendizaje, búsqueda y otros esfuerzos por encontrar la verdad puede hasta llevarlo a uno al extravío. Cuando creí en la absoluta unicidad de Dios Su último profeta Muhammad se convirtió en el patrón de mi conducta y comportamiento”.<\/span><\/p>\r\n

Abdu ‘l-Ahad Dáwúd es el anterior reverendo David Benjamín Keldani, B.D., un sacerdote católico romano de la secta de los Caldéanos Unidos. Nació en 1867 en Urmia, Persia; educado desde su temprana infancia en esa ciudad. Desde 1886 al 89 (tres años) se encontraba en el staff de enseñanza de la Misión del Arzobispo de Canterbury a los cristianos de Asiría (Nestorianos) en Urmia. En 1892 fue enviado por el Cardenal Vaughan a Roma, donde asistió a un curso de estudios psicológicos y teológicos en la Universidad Fide College, y en 1895 fue ordenado sacerdote. Durante ese tiempo contribuyó con una serie de artículos de ‘The Tablet’ en “Asiría, Roma y Canterbury”; y también al record irlandés en la “Autenticidad del Pentateuco.”  Realizó varias publicaciones de traducciones del Ave Maria a varias lenguas en las Misiones Católicas ilustradas. Mientras que en Constantinopla camino a Persia en 1895, contribuyó con una gran cantidad de artículos en inglés y francés para el diario, publicado allí bajo en nombre de ‘The Levant Herald’, en “Eastern Churches.” En 1895 se unió a la misión francesa Lazarista en Urmia, y publicó por primera vez en la historia de esa misión un periódico en el vernacular siríaco llamado Qala-La Shárá, i.e.  “la voz de la verdad.”  En 1897 fue delegado por dos arzobispos de la Unión de caldéanos de Urmia y de Salmas para representar a los católicos orientales en el Congreso de la Eucaristía llevado a cabo en Paray-le-Monial en Francia bajo la presidencia del Cardinal Perraud. Esto fue, por supuesto, una invitación oficial. El papel leído en el congreso por el ‘Padre Benjamín’, fue publicado en los anuales del Congreso de Eucaristía, llamado “Le Pelirin” de ese año.  En este papel, el Sacerdote Caldeano (ese era su titulo oficial) deploró el sistema católico de educación entre los Nestorianos, e informó de la inminente aparición de sacerdotes rusos en Urmia.<\/span><\/p>\r\n

En 1898 el padre Benjamín estaba de vuelta en Persia. En su pueblo nativo, Digala, a una milla de la ciudad, allí inauguró una escuela gratuita. El año próximo fue enviado por las autoridades eclesiásticas para que se hiciera cargo de la diócesis de Salmas, donde un agudo y escandaloso conflicto entre la unión de arzobispos, Khudabásh, y los padres Lazaristas  había estado amenazando con un cisma desde hacía mucho tiempo. En el día de año nuevo de 1900, el Padre benjamín rezó su último y memorable sermón a una gran congregación, incluyendo muchos armenios no católicos y otros en la Catedral de St. George de Khorovábád, Salmas. El tema de la plegaria fue ‘El nuevo siglo y el Nuevo Hombre’. Habló del hecho de que las Misiones Nestorianas, antes de la aparición del Islam, habían predicado el Evangelio en toda Asia; que tenían numerosos establecimientos en India (especialmente en la Costa de Malbar), en Tártaro, China y Mongolia; y que tradujeron el Evangelio a los Uighurs turcos y a otras lenguas; que las misiones católicas, americanas y anglicanas, en lugar del poco bien que le habían hecho a la nación asiriocaldeana en la educación, había separado a la nación, ya numerosa, en Persia, Kurdistan y Mesopotamia en numerosas sectas hostiles entre ellas; y que sus esfuerzos fueron destinados al colapso final. Consecuentemente aconsejó a los nativos que hagan algunos sacrificios para poder levantar sus propias piernas como hombres, y no depender de las misiones extranjeras, etc.<\/span><\/p>\r\n

Cinco grandes y ostentosas misiones, norteamericanas y rusas, con sus escuelas, presionados por sociedades religiosas ricas, los cónsules y embajadores intentaban convertir a cien mil asirocaldeanos de la herejía nestoriana en una u otro de las cinco herejías. Pero las misiones rusas pronto se adelantaron y fue esta misión que en 1915 empujó o forzó a los asirios de Persia, así como también a las tribus montañesas de Kurdistán, que habían inmigrado a las llanuras de Salmas y Urmia, para armarse en contra de sus respectivos gobiernos. El resultado fue que la mitad de su gente fue asesinada en la guerra y el resto expulsada de sus tierras nativas.<\/span><\/p>\r\n

La gran pregunta que los sacerdotes intentaron responder por mucho tiempo estaba ahora llegando a su clímax. ¿Era el cristianismo, con todas sus multitudinarias formas y colores, y con sus poco auténticas, falsas y corruptas escrituras, la verdadera Religión de Dios? En el verano de 1900 se retiró a su pequeña granja en el medio de los viñedos cerca a la celebrada fuente de Cháli-Boulaghi en Digala, y allí pasó un mes meditando y rezando, leyendo una y otra vez las escrituras en sus textos originales. La crisis finalizó en una renuncia formal enviada a la Unión de Arzobispos  de Urmia, donde francamente explicó a Mar (Mgr.) Touma Audu las razones por las cuales abandonaba sus funciones sacerdotales. Todos los intentos de las autoridades eclesiásticas para que se arrepintiera no fueron exitosos. No existía ninguna pelea personal o disputa entre el Padre benjamín y sus superiores; era todo una cuestión de consciencia.<\/span><\/p>\r\n

Durante muchos meses el Sr. Dáwúd, como se llamaría desde ese entonces, fue empleado en Tabriz como inspector del Servicio postal y de Aduana de Persia bajo los expertos belgas. Luego fue tomado bajo el servicio del príncipe Muhummed Alí Mirzá como profesor y traductor. Fue en 1903 cuando nuevamente visitó Inglaterra y se unió a la Comunidad Unitaria. Y en 1904 fue enviado por la Asociación inglesa y extranjera Unitaria para que llevase a cabo un trabajo educativo entre las personas de su país. Camino a Persia visitó Constantinopla; y después de varias entrevistas con Sheikhu ‘l-Islám Yemálu ‘d-Dín Effendi y otros Ulémas, abrazó el Islam.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":6318,"lft":4666,"rght":4667,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-10-15T02:15:00.000000Z","updated_at":"2026-04-03T23:38:24.000000Z","language_id":12,"user_id":7,"author_id":3137,"publisher_id":0,"category_id":10,"parent_id":2441,"author_name":"IPCI","category_name":"Why I became a Muslim!","category_slug":"Why-I-became-a-Muslim!","get_date":"2014-10-15","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx"},{"id":2443,"title":"R\u00e9v\u00e9rend David Benjamin Keldani, pr\u00eatre catholique","slug":"rvrend-david-benjamin-keldani-prtre-catholique","word":"\/uploads\/articles\/fr-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/fr-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:rvrend-david-benjamin-keldani-prtre-catholique","hint":"","body":"

Révérend David Benjamin Keldani, prêtre catholique<\/span><\/h1>\r\n

 <\/p>\r\n

\"\"<\/span><\/p>\r\n

Lorsqu’on lui demanda comment il avait connu l’islam, il écrivit :<\/span><\/p>\r\n

« Ma conversion à l’islam ne peut être attribuée qu’à Allah, le Très Grand, qui m’a guidé de par Sa grâce.  Sans Sa divine intervention, tout effort pour chercher et apprendre la vérité pourrait mener à l’égarement.  Dès le moment où j’ai cru en l’unité absolue de Dieu, Son messager Mohammed est devenu mon exemple à suivre. »<\/span><\/p>\r\n

Abdoul-Ahad Daoud était auparavant connu sous le nom de révérend David Benjamin Keldani, prêtre catholique de la secte chaldéenne.  Il est né en 1867 à Orumieh, en Perse, et y a été élevé.  Entre 1886 et 1889, il fit partie du corps enseignant de la mission de l’archevêque de Canterbury aux chrétiens assyriens d’Orumieh.  En 1892, il fut envoyé à Rome par le cardinal Vaughan, où il suivit des études en philosophie et en théologie au Propaganda Fide College, et fut ordonné prêtre en 1895.  Durant cette période, il rédigea plusieurs articles, pour le journal catholique The Tablet, sur l’Assyrie, Rome et Canterbury, de même que pour l’Irish Record, sur l’authenticité du Pentateuque.  Il fit également des traductions de l’Ave Maria en différentes langues, qui furent publiées dans l’Illustrated Catholic Missions.<\/span><\/p>\r\n

Alors qu’il se trouvait à Constantinople, en 1895, il rédigea une longue série d’articles portant sur les églises orientales, en anglais et en français, pour le quotidien de l’endroit, le Levant Herald.  Au cours de la même année, il se joignit à la mission lazariste française d’Orumieh et publia, pour la première fois dans l’histoire de cette mission, un périodique en syriaque vernaculaire qu’il appela Qala-La Shara, ou « la voix de la vérité ».  En 1897, il fut mandaté par deux archevêques d’Orumieh et de Salmas pour représenter les catholiques orientaux au congrès eucharistique de Paray-le-Monial, en France, sous la présidence du cardinal Perraud.  Il s’agissait, bien sûr, d’une invitation officielle.  Le texte lu par le « père Benjamin », lors de ce congrès, fut publié dans les annales du congrès eucharistique.  Dans ce texte, le prêtre chaldéen déplorait le système d’éducation catholique chez les nestoriens et prévoyait l’apparition imminente de prêtres russes à Orumieh.<\/span><\/p>\r\n

En 1898, le père Benjamin revint en Perse.  Dans son village natal, Digala, situé à environ deux kilomètres de la ville, il établit une école dispensant des cours gratuitement.  L’année suivante, il fut envoyé à Salmas par les autorités ecclésiastiques afin d’y prendre en charge le diocèse, où un conflit opposait depuis longtemps l’archevêque uniate, Khoudabash, et les pères lazaristes, et menaçait de provoquer un schisme.  Le jour de l’an 1900, le père Benjamin prononça son dernier et mémorable sermon devant une importante assemblée de fidèles, incluant de nombreux Arméniens non-catholiques, rassemblés dans la cathédrale Saint-George Khorovabad à Salmas.  Le sujet de son sermon était « Nouveau siècle et nouveaux hommes ».  Il rappela que les missionnaires nestoriens, avant la venue de l’islam, avaient prêché l’Évangile dans toute l’Asie; qu’ils possédaient de nombreux établissements en Inde (surtout sur la Côte de Malabar), en Tartarie, en Chine et en Mongolie; qu’ils avaient traduit l’Évangile pour les Ouïghours turcs, de même que dans d’autres langues; que les missions catholiques américaine et anglaise, en dépit des quelques bienfaits qu’elles avaient apportés à la nation assyro-chaldéenne au niveau éducatif, avaient divisé la nation en Perse, au Kurdistan et en Mésopotamie en plusieurs sectes hostiles et que leurs efforts visaient à entraîner l’effondrement ultime.  Par conséquent, il conseilla aux natifs de l’endroit de faire certains sacrifices afin de se tenir debout et de ne plus dépendre des missions étrangères.<\/span><\/p>\r\n

Cinq grandes missions – américaine, anglaise, française, allemande et russe – et leurs collèges, soutenues par de riches sociétés religieuses, des consuls et des ambassadeurs, s’efforçaient de convertir près de cent milles assyro-chaldéens de l’hérésie nestorienne à l’une des cinq autres hérésies.  Mais la mission russe devança rapidement les autres et c’est elle qui, en 1915, poussa les Assyriens de Perse, de même que les tribus montagnardes du Kurdistan qui avaient à ce moment-là immigré dans les plaines de Salmas et d’Orumieh, à prendre les armes contre leurs gouvernements respectifs.  Ce qui eut pour résultat que la moitié de son peuple périt dans cette guerre et la seconde moitié fut chassée de ses terres natales.<\/span><\/p>\r\n

La grande question à laquelle ce prêtre cherchait réponse depuis longtemps devait bientôt être élucidée.  Le christianisme, avec ses innombrables formes et couleurs et avec ses Écritures non-authentiques, contrefaites et corrompues, était-il la véritable religion de Dieu?  Au cours de l’été 1900, il se retira dans sa modeste villa sise au milieu de vigneraies près de la fontaine de Chali-Boulaghi, à Digala, et il y passa un mois en prières et en méditation, lisant et relisant les Écritures dans leurs versions premières.  Cette remise en question prit fin lorsqu’il envoya à l’archevêque uniate d’Orumieh une lettre de démission officielle, dans laquelle il expliquait au monseigneur Touma Audu les raisons pour lesquelles il abandonnait ses fonctions sacerdotales.  Toutes les tentatives des autorités ecclésiastiques pour lui faire changer d’avis demeurèrent infructueuses.  Il n’y eut aucune dispute entre le père Benjamin et ses supérieurs; pour lui, c’était une question de conscience.<\/span><\/p>\r\n

Durant plusieurs mois, M. Daoud – tel qu’il se nomme maintenant – travailla comme inspecteur, à Tabriz, au service des postes et douanes, sous direction belge.  Puis, il fut embauché comme enseignant et traducteur du prince Mohammed Ali Mirsa.  En 1903, il visita l’Angleterre et se joignit à la communauté unitarienne.  Puis, en 1904, il fut envoyé, par l’association unitarienne britannique et étrangère, parmi les siens à des fins de prédication et d’éducation.  En route vers la Perse, il visita Constantinople, et après plusieurs rencontres avec Sheikoul-islam Jemalouddine Effendi et d’autres érudits, il embrassa l’islam.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":7561,"lft":4668,"rght":4669,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-10-15T02:15:00.000000Z","updated_at":"2026-04-03T11:35:45.000000Z","language_id":9,"user_id":7,"author_id":3137,"publisher_id":0,"category_id":10,"parent_id":2441,"author_name":"IPCI","category_name":"Why I became a Muslim!","category_slug":"Why-I-became-a-Muslim!","get_date":"2014-10-15","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx"},{"id":2444,"title":"Reverend David Benjamin Keldani, katholischer Priester, Rum\u00e4nien","slug":"reverend-david-benjamin-keldani-katholischer-priester-rumnien","word":"\/uploads\/articles\/de-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/de-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:reverend-david-benjamin-keldani-katholischer-priester-rumnien","hint":"","body":"

Reverend David Benjamin Keldani, katholischer Priester, Rumänien<\/span><\/h1>\r\n

 <\/p>\r\n

\"\"<\/span><\/p>\r\n

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Auf die Frage, wie er zum Islam gekommen war, schrieb er: <\/span><\/p>\r\n

“Meine Konvertierung zum Islam kann man keinem anderen Grund zuordnen, als der gnädigen Rechtleitung Allahs, des Allmächtigen.  Ohne diese Göttliche Leitung kann einen jedes Lernen, Suchen und andere Anstrengungen, die Wahrheit zu finden, sogar in die Irre führen.  Von dem Augenblick an, seit dem ich an die Absolute Einheit Gottes glaubte, wurde Sein Heiliger Apostel Muhammad zu einem Vorbild für mein Verhalten und Benehmen.”<\/span><\/p>\r\n

Abdu \u0091l-Ahad Dáwúd ist der frühere Rev. David Benjamin Keldani, B.D., ein römisch-katholischer Priester der Uniate-Chaldean-Sekte.  Er wurde 1867 in Urmia in Persien geboren; wo er von seiner frühesten Kindheit an in dieser Stadt unterrichtet wurde.  Von 1886-89 (drei Jahre) gehörte er zum Lehrkörper beim Erzbischof der Canterbury’s Mission für die assyrischen (nestorianischen) Christen in Urmia.  1892 wurde er von Kardinal Vaughan nach Rom geschickt, wo er einen Kurs in philosophischen und theologischen Studien am Propaganda Fide College besuchte und 1895 wurde er ordinierter Priester.  Während dieser Zeit veröffentlichte er eine Reihe von Artikeln in der katholischen Zeitung The Tablet von “Assyrien, Rom und Canterbury” und ebenfalls für den Irish Record über die „Authenzität der Pentateuch“ (der 5 Bücher Moses).  Er hatte verschiedene Übersetzungen des Ave Marias in unterschiedliche Sprachen angefertigt, die in den Illustrated Chatholic Missions veröffentlicht wurden.  Als er auf seiner Reise nach Persien 1895 in Konstantinopel war, veröffentlichte er lange Reihen von Artikeln auf englisch und französisch in der Tageszeitung über östliche Kirchen, unter dem Namen The Levant Herald.  1895 schloss er sich der französischen lazaristischen Mission in Urmia an und veröffentlichte zum ersten Mal in der Geschichte dieser Mission ein regelmäßig erscheinendes Magazin, das nach syrischer Mundart Qala-La Shárá genannt wurde, d.h. „Die Stimme der Wahrheit“.  1897 wurde er von den beiden Uniate-Chaldean Erzbischöfen von Urmia und von Salmas ausgewählt, um die östlichen Katholiken beim Eucharistischen Kongress, der unter dem Vorsitz des Kardinals Perraud in Paray-le-Monial in Frankreich stattfand, zu repräsentieren.  Dies war natürlich eine offizielle Einladung.  Das Schriftstück, das beim Kongress von “Pater Benjamin” verlesen wurde, wurde in der Chronik des Eucharistischen Kongresses mit dem Titel “Le Pelirin” veröffentlicht.  In diesem Schriftstück beklagte der Chaldeanische Erz-Priester (das war sein offizieller Titel) das katholische Bildungssystem unter den Nestorianern, und er sagte ein immenses Erscheinen russischer Priester in Urmia voraus.<\/span><\/p>\r\n

1898 kehrte Pater Benjamin nach Persien zurück.  In seiner Geburtsstadt, Digala, fast eine Meile von der Stadt entfernt, eröffnete er eine kostenlose Schule.  Im folgenden Jahr wurde er von den geistlichen Autoritäten in den Dienst der Diozese von Salmas entsandt, wo der scharfe und skandalöse Konflikt zwischen dem Erzbischof der Unitarier, Khudabásh, und den lazaristischen Vätern lange Zeit drohte, die Kirchen zu spalten.  Am Neujahrstag 1900 hielt Vater Benjamin vor einer großen Gemeinschaft, der auch viele nicht-katholische Armenier beiwohnten, seine letzte und erinnerungswürdige Predigt in the Kathedrale von St.  George´s Khorovábád, Salmas.  Das Thema des Predigers war: „Neues Jahrhundert und neuer Mensch“.  Er erinnerte an die Tatsache, dass die nestorianischen Missionare vor dem Auftauchen des Islam in ganz Asien das Evangelium gepredigt hatten; sie hatten zahlreiche Einrichtungen in Indien (insbesondere an der Malbar Coast), bei den Tartaren, in China und der Mongolei; und dass sie das Evangelium ins Türkische und andere Landessprachen übersetzt hatten; dass die katholischen, amerikanischen und anglikanischen Missionen aus Groll auf das wenige Gute, das sie der Assyro-Chaldeanischen Gesellschaft in bezug auf die vorbereitende Bildung getan hatten, diese – bereits eine Handvoll – in Persien, Kurdistan und Mesopotamien in zahlreiche feindliche Sekten gespalten hatten; und dass ihre Anstrengungen nun darauf hinausliefen, den letztendlichen Kollaps heraufzubeschwören.  Darum wies er die Eingeborenen an, ein paar Opfer zu bringen, um wie Männer auf eigenen Füßen zu stehen und nicht von ausländischen Missionen abhängig zu sein, etc. <\/span><\/p>\r\n

Fünf große und prunkvolle Missionen – Amerikaner, Anglikaner, Franzosen, Deutsche und Russen – mit ihren Kollegen, mit der Rückendeckung reicher religiöser Gemeinschaften, Konsulen und Botschaftern bemühten sich, über hunderttausend Assyro-Chaldeanier von der nestorianischen Irrlehre zu einer der fünf anderen zu konvertieren.  Aber die russische Mission übertraf die anderen schon bald, und diese Mission war es, die 1915 die Assyrer Persiens ebenso wie die bergbewohnenden Stämme Kurdistans, die dann in die Täler von Salmas und Urmia eingewandert waren, drängte oder zwang, die Waffen gegen ihre jeweilige Regierung zu erheben.  Das Ergebnis war, dass die Hälfte seines Volkes im Krieg vernichtet und der Rest aus ihren Heimatländern vertrieben wurde. <\/span><\/p>\r\n

Die große Frage, die lange Zeit im Kopf des Priesters auf eine Lösung gewartet hatte, erreichte nun ihren Gipfel.  War das Christentum mit all seinen vielfältigen Gestalten und Farben, und mit seinen unauthentischen, unechten und verdrehten Schriften die wahre Religion Gottes?  Im Sommer 1900 setzte er sich in seinem kleinen Häuschen inmitten der Weinberge in der Nähe der gefeierten Quelle von Cháli-Boulaghi in Digala zur Ruhe und dort verbrachte er seine Zeit mit Gebeten und Meditation, las immer und immer wieder die heiligen Schriften in ihren Originaltexten.  Die Krise endete mit einem formellen Rücktritt, den er dem Erzbischof der Unitarier von Urmis sandte und in dem er Mar (Mgr.) Touma Audu frei die Gründe für die Aufgabe seiner priesterlichen Funktionen erklärte.  Alle Versuche, die die kirchlichen Autoritäten unternahmen, um seine Entscheidung zu ändern, waren erfolglos.  Es gab keine persönlichen Streitereien oder Auseinandersetzungen zwischen Vater Benjamin und den Kirchenoberen; es war alles eine Frage des Bewusstseins. <\/span><\/p>\r\n

Mehrere Monate lang war Mr. Dáwúd – wie er jetzt genannt wurde – in Tabriz als Inspektor des persischen Postdienstes unter Aufsicht belgischer Experten tätig.  Dann wurde er in den Dienst des Kronprinzen Muhammed Alí Mirsá als Lehrer und Übersetzer übernommen.  1903 besuchte er wieder England und dort gesellte er sich wieder zu der Unitariergesellschaft.  1904 wurde er vom britischen und ausländischen Unitarierverband ausgesandt, um in seinem Land Bildungs- und Aufklärungsarbeit zu leisten.  Auf seinem Weg nach Persien besuchte er Konstantinopel; und nach verschiedenen Interviews mit Sheikhu ‘l-Islám Jemálu ‘d-Dín Effendi und anderen Ulémas nahm er den Islam an.<\/span><\/p>\r\n

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 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":7877,"lft":4670,"rght":4671,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-10-15T02:15:00.000000Z","updated_at":"2026-04-02T20:03:44.000000Z","language_id":7,"user_id":7,"author_id":3137,"publisher_id":0,"category_id":10,"parent_id":2441,"author_name":"IPCI","category_name":"Why I became a Muslim!","category_slug":"Why-I-became-a-Muslim!","get_date":"2014-10-15","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx"},{"id":2445,"title":"\u7f57\u9a6c\u5c3c\u4e9a\u7c4d\u539f\u5929\u4e3b\u6559\u7267\u5e08\u5927\u536b\u00b7\u672c\u6770\u660e\u00b7\u67ef\u8fbe\u5c3c","slug":"sdghfhf","word":"\/uploads\/articles\/zh-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/zh-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:sdghfhf","hint":"","body":"

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\u8fbe\u4e4c\u5fb7\uff08\u540e\u7528\u540d\uff09\u66fe\u53d7\u8058\u5728\u5927\u4e0d\u91cc\u58eb\uff08\u4f0a\u6717\u897f\u5317\u90e8\u57ce\u5e02\uff09\u5de5\u4f5c\uff0c\u662f\u6bd4\u5229\u65f6\u4e13\u5bb6\u624b\u4e0b\u7684\u4e00\u540d\u6ce2\u65af\u90ae\u653f\u548c\u6d77\u5173\u68c0\u67e5\u5458\uff0c\u5de5\u4f5c\u4e86\u51e0\u4e2a\u6708\u3002\u4e4b\u540e\u4ed6\u505a\u4e86\u7a46\u7f55\u9ed8\u5fb7·\u963f\u91cc·\u7c73\u5c14\u8428\u738b\u50a8\u7684\u8001\u5e08\u548c\u7ffb\u8bd1\u5b98\u30021903\u5e74\uff0c\u4ed6\u518d\u6b21\u8bbf\u95ee\u82f1\u56fd\uff0c\u5e76\u5728\u90a3\u91cc\u52a0\u5165\u4e86\u552f\u4e00\u795e\u6559\u534f\u4f1a\u30021904\u5e74\uff0c\u4ed6\u53d7\u82f1\u56fd\u552f\u4e00\u795e\u6559\u534f\u4f1a\u59d4\u6d3e\uff0c\u5230\u4ed6\u81ea\u5df1\u7684\u56fd\u5bb6\u4ece\u4e8b\u6559\u80b2\u548c\u5ba3\u4f20\u5de5\u4f5c\u3002\u5728\u53bb\u6ce2\u65af\u7684\u9014\u4e2d\uff0c\u4ed6\u8d70\u8bbf\u4e86\u541b\u58eb\u5766\u4e01\u5821\uff0c\u5728\u90a3\u91cc\u4f1a\u89c1\u4e86\u4f0a\u65af\u5170\u8457\u540d\u5b66\u8005\u624e\u9a6c\u9c81\u4e01·\u5b89\u51e1\u8fea\u957f\u8001\u4ee5\u53ca\u5176\u4ed6\u5b66\u8005\uff0c\u4e0d\u4e45\u4ed6\u5ba3\u5e03\u7688\u4f9d\u4f0a\u65af\u5170\u3002<\/span><\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":8713,"lft":4672,"rght":4673,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-10-15T02:15:00.000000Z","updated_at":"2026-04-04T02:35:56.000000Z","language_id":18,"user_id":7,"author_id":3137,"publisher_id":0,"category_id":10,"parent_id":2441,"author_name":"IPCI","category_name":"Why I became a Muslim!","category_slug":"Why-I-became-a-Muslim!","get_date":"2014-10-15","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/zh-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/zh-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx"},{"id":2446,"title":"\u30a4\u30e9\u30f3\u4eba\u30ab\u30c8\u30ea\u30c3\u30af\u53f8\u796d\u3001\u30c7\u30a4\u30f4\u30a3\u30c3\u30c9\u30fb\u30d9\u30f3\u30b8\u30e3\u30df\u30f3\u30fb\u30b1\u30eb\u30c0\u30fc\u30cb\u5e2b","slug":"rjryyyy","word":"\/uploads\/articles\/ja-Reverend David Benjamin Keldani, Catholic Priest, Iran.docx","pdf":"\/uploads\/articles\/ja-Reverend David Benjamin Keldani, Catholic Priest, Iran.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:rjryyyy","hint":"","body":"

\u30a4\u30e9\u30f3\u4eba\u30ab\u30c8\u30ea\u30c3\u30af\u53f8\u796d\u3001\u30c7\u30a4\u30f4\u30a3\u30c3\u30c9\u30fb\u30d9\u30f3\u30b8\u30e3\u30df\u30f3\u30fb\u30b1\u30eb\u30c0\u30fc\u30cb\u5e2b<\/span><\/h1>\r\n

 <\/p>\r\n

\"\"<\/span><\/p>\r\n

 <\/p>\r\n

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“\u79c1\u306e\u30a4\u30b9\u30e9\u30fc\u30e0\u3078\u306e\u6539\u5b97\u306e\u539f\u56e0\u306f\u3001\u5168\u80fd\u8005\u30a2\u30c3\u30e9\u30fc\u306b\u3088\u308b\u6148\u60b2\u6df1\u304d\u304a\u5c0e\u304d\u4ee5\u5916\u306e\u3044\u304b\u306a\u308b\u3082\u306e\u3067\u3082\u306a\u3044\u3002\u3053\u306e\u795e\u7684\u5c0e\u304d\u3092\u629c\u304d\u306b\u3057\u3066\u306f\u3001\u771f\u7406\u3092\u6c42\u3081\u308b\u3042\u3089\u3086\u308b\u5b66\u7fd2\u3001\u63a2\u6c42\u306a\u3069\u306e\u52aa\u529b\u3092\u3057\u3066\u3082\u9053\u306b\u8ff7\u3063\u3066\u3057\u307e\u3046\u3060\u308d\u3046\u3002\u79c1\u304c\u795e\u306e\u5b8c\u5168\u306a\u308b\u552f\u4e00\u6027\u3092\u4fe1\u3058\u308b\u3088\u3046\u306b\u306a\u3063\u305f\u305d\u306e\u77ac\u9593\u304b\u3089\u3001\u304b\u308c\u306e\u8056\u306a\u308b\u4f7f\u5f92\u30e0\u30cf\u30f3\u30de\u30c9\u306f\u79c1\u306e\u54c1\u884c\u3068\u632f\u308b\u821e\u3044\u306b\u304a\u3051\u308b\u6a21\u7bc4\u3068\u306a\u3063\u305f\u306e\u3067\u3042\u308b\u3002”<\/span><\/p>\r\n

 <\/p>\r\n

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