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Miracle?","slug":"what-is-a-miracle","word":"","pdf":"","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:what-is-a-miracle","hint":"","body":"

What is a Miracle?<\/span><\/h1>\r\n

 <\/p>\r\n

\"WhatisMiracle.jpg\"<\/span><\/p>\r\n

Islam defines a miracle as an extraordinary act or event that is contrary to the laws of nature and can only come about through the direct intervention of God Almighty Himself.  The Arabic word for miracle is mu’jizah<\/em>.  It stems from the word ajz<\/em>, meaning something that incapacitates, cannot be resisted, unique.  According to Islam, miracles are performed by the permission of God, by the Prophets of God.  Miracles are not magic, which is by definition a trick or illusion, nor is a miracle an event brought about by a learned righteous people who are not Prophets of God.  These events are called karamahs<\/em>.  Thus we find three distinct categories, miracles,karamahs<\/em> and magic.<\/span><\/p>\r\n

God sent the Prophets and Messengers primarily to guide humankind.  They were humans, of outstanding character, pious and trustworthy, that the people could emulate and look to for direction.  They were not gods, demi-gods or saints with divine qualities, rather they were mere mortals charged with a difficult task.  They possessed exceptional characteristics because they were obligated to face extraordinary trials and tribulations in order to spread the message to worship God Alone. <\/span><\/p>\r\n

“And I (God) created not the jinn[1]<\/strong><\/span><\/span><\/a>  and mankind except that they should worship Me (Alone)”.  (Quran 51:56)<\/span><\/p>\r\n

In order to make each Prophet credible in his particular time and place, God granted them miracles, pertinent, relevant and understandable to the people to whom they were sent.  In the time of Moses magic and sorcery were prevalent therefore Moses’ miracles appealed to the people he was sent to guide.  In the time of Muhammad, the Arabs, although predominantly unlettered, were masters of the spoken word.  Their poetry and prose were considered outstanding and a model of literary excellence and the miracle of Prophet Muhammad, may the mercy and blessings of God be upon him, was of this nature and much more..The miracle that defined Prophet Solomon was his unique kingdom.  At the time of Jesus, the Israelites were very knowledgeable in the field of medicine.  Consequently, the miracles Jesus performed were of this nature and included returning sight to the blind, healing lepers and raising the dead.   <\/span><\/p>\r\n

“And you heal those born blind and the lepers by My leave.   And behold!  You bring forth the dead by My leave.” (Quran 5:10)<\/span><\/p>\r\n

A karamah<\/em> is an extraordinary matter or event that is brought about at the hands of a believer who obeys God, refrains from sin and whose piety at a very high level in the sight of God. Unlike a miracle which is meant to be done publically so that people would recognize the truthfulness of the Prophet, a karamah<\/em> usually only benefits the one to whom it is given.  A karamah<\/em> could include such things as knowledge, power or something astonishing such as the karamah <\/em>that was given to Usayd ibn al-Hudayr, one of Prophet Muhammad’s companions. A group of angels in a cloud of light shaded Usayd when he recited Quran[2]<\/span><\/span><\/a>.  A karamah<\/em> also occurred for Maryam, the mother of Prophet Jesus.<\/span><\/p>\r\n

So her Lord accepted her with goodly acceptance.  He made her grow in a good manner and put her under the care of Zakariya .  Every time he entered her praying place, he found her supplied with sustenance.  He said: “O Maryam (Mary)!  From where have you got this?”  She said, “This is from God.  Verily, God provides sustenance to whom He wills, without limit.” (Quran 3:37)<\/span><\/p>\r\n

A miracle results in nothing but good and is given by the Almighty to the Prophets as a sign of their veracity.  This is coupled with a life of exemplary morals and character, and a message of goodness. <\/span><\/p>\r\n

Magic can also bring about something extraordinary; however no good can come from magic.  It is performed by evil people and is done by seeking the help of the devils and drawing close to them[3]<\/span><\/span><\/a>.  Miracles cannot be learnt or undone, whereas magic can be learnt, cancelled out or undone.<\/span><\/p>\r\n

Prophet Moses’ encounter with the magicians at Pharaoh’s court explains the difference between magic and miracles.<\/span><\/p>\r\n

They said: “O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?” He (Moses) said: “Throw you (first).” When they threw they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.  And We revealed to Moses, “Throw your stick,” and behold! It swallowed up straight away all the falsehoods which they showed.  Thus truth was confirmed, and all that they did was made of no effect.  So they were defeated there and returned disgraced.  And the magicians fell down prostrate. (Quran 7:115-120)<\/span><\/p>\r\n

The magicians understood that Moses was not preforming a trick or illusion as they had done.  They understood deception well and knew that Moses’ actions were a miracle.  Thus they accepted the truth and fell down in prostration to God, knowing full well that it would bring about their death for disobeying Pharaoh.   <\/span><\/p>\r\n

Miracles can be of two types; those that occur at the request of the people, who want a sign of the veracity of the Prophet who was sent to them and the second type,  occur without being requested.  An example of the first type is when Prophet Saleh’s people requested he bring out from behind the mountain a she camel and her offspring. As well, when the unbelievers in Mecca asked the Prophet Muhammad to show them a miracle, he showed them the splitting of the moon.  One of Prophet Muhammad’s companions mentioned this event saying, “We were with God’s Messenger at Mina, when the moon was split in two parts.  One part was behind the mountain and the other one was on this side of the mountain.  God’s Messenger said to us, “Bear witness to this”<\/em>[4]<\/span><\/span><\/a>.<\/em><\/span><\/p>\r\n

An example of the second type is what happened when the tree trunk cried and longed for Prophet Muhammad.  He, the Prophet used to give his Friday speech while leaning on a palm tree.  One of his followers suggested they make a pulpit for him and they did. So the next Friday when the Prophet stood on the pulpit, the tree trunk began whimpering for him like a child. <\/span><\/p>\r\n

Muslims believe that the Quran itself is a miracle.  Prophet Muhammad said, “Every Prophet was given miracles on account of which their people believed; but, I have been given divine revelation which Allah has revealed to me, so I hope that my followers will outnumber the followers of other Prophets on Resurrection Day.”[5]<\/span><\/span><\/a> Prophet Muhammad was implying that the Quran itself is the greatest miracle of all time; it is a miraculous book filled with miracles of all kinds.  Its revelation, literary excellence, and its content, including scientific, prophetic and historical information, all contribute to Quran’s status as a miracle<\/a>. <\/span><\/p>\r\n


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\r\n Footnotes: <\/span>\r\n
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[1]<\/span><\/span><\/a> To learn more about the Jinn, please see: http:\/\/www.islamreligion.com\/articles\/669\/viewall\/<\/span><\/p>\r\n<\/div>\r\n

\r\n

[2]<\/span><\/span><\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n<\/div>\r\n

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[3]<\/span><\/span><\/a> For details, please see: http:\/\/www.islamreligion.com\/articles\/5246\/<\/span><\/p>\r\n<\/div>\r\n

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[4]<\/span><\/span><\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n<\/div>\r\n

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[5]<\/span><\/span><\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n


<\/em><\/span><\/div>\r\n<\/div>\r\n<\/div>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":32313,"lft":141,"rght":142,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-07-12T16:39:00.000000Z","updated_at":"2026-04-10T20:50:07.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":15,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"About Qur'an & Hadith","category_slug":"About-Quran-and-Hadith","get_date":"2014-07-12","pdf_asset":"http:\/\/www.islamland.com\/","word_asset":"http:\/\/www.islamland.com\/"},{"id":306,"title":"Signs of Prophethood in the Noble Life of Prophet Muhammad","slug":"signs-of-prophethood-in-the-noble-life-of-prophet-muhammad","word":"\/uploads\/articles\/EN-Signs of Prophethood in the Noble Life of Prophet Muhammad.docx","pdf":"\/uploads\/articles\/EN-Signs of Prophethood in the Noble Life of Prophet Muhammad.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:signs-of-prophethood-in-the-noble-life-of-prophet-muhammad","hint":"","body":"

Signs of Prophethood in the Noble Life of Prophet Muhammad<\/span><\/strong><\/p>\r\n

\"SignsProphethood1.jpg\"
<\/span><\/strong><\/p>\r\n

Prophet Muhammad’s Early Life<\/span><\/h1>\r\n

“Muhammad is not the father of any man among you, but he is the Messenger of God and last of the prophets. And God has knowledge of all things.” (Quran 33: 40)<\/strong><\/span><\/p>\r\n

When a person accepts Islam, reconfirms his or her faith or prays any of the five daily prayers, they also affirm their belief in Muhammad as a prophet of God; the final prophet.  In addition to this over 1.5 billion people the world over believe that Prophet Muhammad’s life is worthy of being emulated and aspired to.  However many people embrace Islam without really knowing Prophet Muhammad, may the mercy and blessings of God be upon him.  Perhaps all they know is that he was born and lived in the Arabian Peninsula and received the literal word of God in the form of the Quran.  In the following two articles we will look at the noble life of Prophet Muhammad, learn to know and love him just a little bit more.  We will achieve this by looking at the signs of Prophethood in his noble life.<\/span><\/p>\r\n

In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth.  Their mission is to convey the message to worship One God.  This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.<\/span><\/p>\r\n

As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives.  The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning.  Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission.  Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter.  The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.<\/span><\/p>\r\n

Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, however we must be cautious about believing unreservedly in those extraordinary events. Not all of the events are accepted by all of the biographers and historians of Islamic history thus although they indicate an extraordinary beginning and a life destined to be guided by God, they may be embellished or exaggerated.<\/span><\/p>\r\n

Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib.  He was left in the care of his uncle and great supporter Abu Talib.  Thus even as a young boy he had already suffered great emotional and physical upheaval.  Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.<\/span><\/p>\r\n

Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)<\/strong><\/span><\/p>\r\n

Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd.  From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger.  Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?”  He replied, “There was no prophet who was not a shepherd.”’[1]<\/a><\/span><\/p>\r\n

In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria.  Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust.  Even in his youth he was known as truthful and trustworthy.  One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.<\/span><\/p>\r\n

The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”.  According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man.  When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.<\/span><\/p>\r\n

The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals.  By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community.  Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.<\/span><\/p>\r\n

Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him.  When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity.<\/span><\/p>\r\n

In the following article we will look at how Muhammad’s life changed after Prophethood and conclude that it is unreasonable to give credence to those who claim that Muhammad was a false Prophet.  He did not claim Prophethood to attain comfort, wealth, greatness, glory or power.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

 <\/p>\r\n

After Prophethood<\/span><\/h1>\r\n

At age 40, Prophet Muhammad was an established trader and family man given to periods of contemplation and reflection.  He was a well-respected citizen of Mecca and the people were accustomed to coming to him to settle disputes, for advice and to look after their valuables.  All this however was about to change because during one of his periods of isolation and contemplation he was visited by the angel Gabriel and the verses of Quran began to be revealed to him.  His mission had begun; his life was no longer his own - it was now devoted to spreading the word of Islam. <\/span><\/p>\r\n

Perhaps now some of the events in his life began to make sense.  Perhaps he could see that God had planned things for him, for in retrospect we can see that the signs of Prophethood had been visible in many aspects and scenarios throughout Prophet Muhammad’s life.  Before his mission Muhammad’s life was relatively easy.  He had a good and happy marriage, children, no financial worries and no doubt was surrounded by friends and family who loved and respected him. <\/span><\/p>\r\n

Declaring his Prophethood soon made him poor, a social outcast and his life was threatened on more than one occasion.  Greatness, power, wealth and glory were the furthest thing from his mind.  In fact he already had these things, albeit on a small scale.  He had nothing to gain from declaring a Prophethood and mission that were not true.  Prophet Muhammad, his family and his followers were ridiculed, derided and physically beaten, his lifestyle drastically changed for the worst. <\/span><\/p>\r\n

One of Muhammad’s companions, said, “The Prophet of God did not see bread made from fine flour from the time God sent him (as a Prophet) until he died.”<\/strong>[1]<\/a> Another declared that “When the Prophet died, he did not leave either money or anything else except his white riding mule, his arms, and a piece of land which he left to charity”<\/strong>[2]<\/a>.<\/span><\/p>\r\n

Before he died Prophet Muhammad was the leader of an empire, with access to a national treasury but he lived simply, concerned only with completing his mission and worshipping God.  Despite his responsibilities as a Prophet, teacher, statesman, general,  judge and mediator, Muhammad used to milk his own goats, mend his clothes and shoes, as well as help with the general household work.[3]<\/a> Prophet Muhammad’s life was an outstanding example of humility and simplicity.  His dress and lifestyle did not differentiate him from his followers.  When someone walked into a gathering there was nothing about Prophet Muhammad that distinguished him from the other men in the gathering.<\/span><\/p>\r\n

In the early years of his mission, long before there was even a remote possibility of success, Muhammad received an interesting offer from the leaders of Mecca.  Thinking that Muhammad must be making these claims of Prophethood for personal gain an envoy came to him and said “...If you want money, we will collect enough money for you so that you will be the richest one of us.  If you want leadership, we will take you as our leader and never decide on any matter without your approval.  If you want a kingdom, we will crown you king over us...”.  For any human being, in any historical period this would be a very hard offer to turn down; however Muhammad had no wish for personal gain or recognition.  Although there was only one condition to this generous offer it was one that went against everything that Muhammad now stood for.  The Meccan leaders expected him to give up his call to Islam and to cease worshipping God alone, without any partner.[4]<\/a>  Prophet Muhammad flatly refused the offer. <\/span><\/p>\r\n

On another occasion Muhammad’s uncle Abu Talib feared for his nephew’s life and begged him to stop calling people to Islam.  Again Muhammad’s answer was as decisive and sincere, he said, “I swear by the name of God, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either God makes it triumph or I perish defending it.”[5]<\/a><\/span><\/p>\r\n

Many means were taken by the disbelieving people of Mecca to tarnish Muhammad’s character and to belittle the message he was trying to spread.  They were particularly merciless when disparaging the Quran itself.  They asserted vehemently that the Quran was not divinely revealed and that Mohammad wrote it himself.  This was done to discourage people from following Muhammad or believing his claim to be a Prophet of God.  Prophet Muhammad did not write the Quran.  He was an unlettered man, completely unable to read or write.  He was unable to know or even guess some of the scientific facts that Quran mentions easily and often. <\/span><\/p>\r\n

In addition to this it makes sense to say that if the Quran had been written by Muhammad he would have praised and mentioned himself a great deal more.  The Quran in fact mentions both Prophet Jesus and Moses many more times by name than it mentions Prophet Muhammad.  The Quran also reprimands and corrects Prophet Muhammad.  Would an imposter prophet run the risk of making himself look like a person that can make mistakes?<\/span><\/p>\r\n

Prophet Muhammad was an unlettered Arab trader.  His life might have been unremarkable except that from the beginning of his existence God was with him, preparing him for Prophethood and preparing him to guide the whole of humanity into a new era of religious growth.  As Muhammad grew up, he became known to be truthful, honest, trustworthy, generous, and sincere.  He was also known to be very spiritual and had long detested the overt decadence and idolatry of his society. <\/span><\/p>\r\n

When we look at the life of Prophet Muhammad from the distance of time we can see clearly that his life was one of service to God, his sole purpose was to deliver the message.  The weight of the message weighed heavily on his shoulders and even at his final sermon he was concerned and asked the people to testify that he had delivered God’s message.  If Muhammad had wanted power or fame he would have accepted the offer to be the leader of Mecca.  If he had been looking for riches he would not have lived a simple life, dying with barely any possessions, unlike any other powerful leader of an empire.  The simplicity of Prophet Muhammad’s life and his unwavering desire to spread the message of Islam are strong signs of the validity of his claim to Prophethood. <\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[2]<\/a> Ibid<\/span><\/p>\r\n

[3]<\/a> Saheeh Al-Bukhari, Imam Ahmad<\/em>.<\/span><\/p>\r\n

[4]<\/a> Al-Serah Al-Nabaweyyah, Ibn Hisham<\/em>, vol.  1.<\/span><\/p>\r\n

[5]<\/a> Ibid.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":25246,"lft":383,"rght":384,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-07-29T20:45:00.000000Z","updated_at":"2026-04-10T19:47:33.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":2,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-07-29","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/EN-Signs of Prophethood in the Noble Life of Prophet Muhammad.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/EN-Signs of Prophethood in the Noble Life of Prophet Muhammad.docx"},{"id":408,"title":"Creationism, Evolution, Intelligent Design or Islam?","slug":"creationism-evolution-intelligent-design-or-islam","word":"\/uploads\/articles\/en-Creationism, Evolution, Intelligent Design or Islam.docx","pdf":"\/uploads\/articles\/en-Creationism, Evolution, Intelligent Design or Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:creationism-evolution-intelligent-design-or-islam","hint":"","body":"

Creationism, Evolution, Intelligent Design or Islam?<\/h1>\r\n

 <\/p>\r\n

Creationism, natural selection, intelligent design, the theory of evolution.  Thinking about the creation of the world, the universe, and humankind can be confusing.  There are theories, opinions,  and beliefs that state that the creation of the universe was a random act, that humankind evolved from apes and that living creatures climbed out of the primordial swamp. In general, science proves  some sort of intelligence designed the universe.<\/span><\/p>\r\n

 Confused?  You should be, because that is not all.  There is also neo creationism , old earth creationism, flood geology, the big bang theory, evolutionary biology, the common descent theory, and macroevolution.  What does it all mean?<\/span><\/p>\r\n

For many people it must be a kind of lottery, or a theory of the year choice.  Each group has its evidence, some believe in God, others do not.  Some use science to prove their opinions, others  use the book of Genesis or other creation myths.  In Islam, the story of creation is clear.  There are no partly formed theories or strange opinions to add to the confusion.  The creation of the world and all that exists is  attributed to God.  The most merciful, most wise, most forgiving.<\/span><\/p>\r\n

“God created the heavens and the earth, and all that is between them, in six days.” (Quran 7:54)<\/span><\/p>\r\n

<\/a>“Then He completed and finished from their creation seven heavens in two Days and He made in each heaven its affair.  And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils).  Such is the Decree of Him the All-Mighty, the All-Knower.” (Quran 41:12)<\/span><\/p>\r\n

“And indeed, We created man from sounding clay of altered black smooth mud.” (Quran 15:26)<\/span><\/p>\r\n

<\/a><\/a>“And (remember) when your Lord said to the angels: “I am going to create a man (Adam) from sounding clay of altered black smooth mud.” (Quran 15:28)<\/span><\/p>\r\n

God created Adam the father of humankind from mud (clay, soil, earth, or dust mixed with water) and He created his wife Eve from  a rib bone.  The traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, relate that God created Eve while Adam was sleeping,  from his shortest left rib and that, after sometime, she was clothed with flesh.  God then endowed Adam and Eve with the ability to procreate.<\/span><\/p>\r\n

“God has created every moving (living) creature from water.  Of them, some creep on their bellies, some that walk on two legs, and some that walk on four.  God  creates what He wills.  Verily!  God  is Able to do all things.” (Quran 24:45)<\/span><\/p>\r\n

“And God said: ‘O Mankind!  Be dutiful to your Lord, Who created you from a single person (Adam) and from Him (Adam) He created his wife (Eve), and from them both He created many men and women.’” (Quran 4:1)<\/span><\/p>\r\n

“And indeed We created man (Adam) out of an extract of clay (water and earth)<\/a>.  Thereafter We made him (the offspring of Adam) as a Nutfah<\/em> (mixed drops of the male and female sexual discharge) (and lodged it) in a safe lodging (womb of the woman). <\/a> Then We made the Nutfah<\/em> into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation.  So blessed be God  the Best of creators.”<\/sup> <\/span>(Quran 23: 12 -14)<\/span><\/p>\r\n

In Islam, unlike other religions  there are no great debates involving the separation of science and religion.  Islam teaches us that  great scientific discoveries and break throughs are simply evidence of the existence of God.  If scientific theories conflict with the Quran and the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, Muslims simply reject  them.  However apart from the premise in Darwin’s theory of evolution, that man descended from apes, the Quran, and modern science are remarkably in accord.<\/span><\/p>\r\n

“Indeed, the creation of the heavens and the earth is greater than the creation of mankind, but most of mankind do not realize it.” (Quran 40:57)<\/span><\/p>\r\n

More than 14 centuries ago the Quran mentioned scientific facts that have only recently been discovered using  modern scientific methods and  advanced equipment.  The development of scientific disciplines, such as cosmology and astrophysics  have explained some of the mysteries of God’s creation. Cosmic events that were previously part of the unseen now make sense according to modern scientific theory.<\/span><\/p>\r\n

“Then He rose over towards the heaven when it was smoke, and said to it and to the earth: ‘Come both of you willingly or unwillingly.’  They both said: ‘We come, willingly.<\/a>’” (Quran 41:11)<\/span><\/p>\r\n

Modern cosmology indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’,  an opaque highly dense and hot gaseous composition. It is now possible for scientists to  observe new stars being formed out of the remnants of the ‘smoke’. Dr. Loretta Dunne from Cardiff University says, “Cosmic dust consists of tiny particles of solid material floating around in the space between the stars. It is not the same as house dust but more akin to cigarette smoke.”[1]<\/span><\/span><\/a>  Astronomers studied supernovae SN 2003gd using the Spitzer space telescope, and found that it had produced tremendous amounts of dust.<\/span><\/p>\r\n

In the creation of humankind we are also now able to see  modern scientific evidence that seems to be in accord with the words of God in Quran. Many elements present in the earth are also contained in the human body.  The most critical component to land-based life is the top soil; that thin layer of dark, organically rich soil in which plants spread out their roots.  It is in this thin, vital layer of soil that microorganisms convert raw resources and make them available to the myriad forms of life around and above them.<\/span><\/p>\r\n

The Quran instructs Muslims to “contemplate the wonders of creation” (3:191)  <\/strong>Imagine the precision and timing that allows the world and all that is  in it to function. <\/strong>Complex systems run perfectly. The earth is specifically designed for human life and life on earth is a delicate balance, from  the lofty skies to the depths of the ocean.<\/span><\/p>\r\n

“The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.)... And the heaven He has raised high, and He has set up the Balance... And the earth He has put for the creatures.” (Quran 55:5-10)<\/span><\/p>\r\n

God created the universe and He created humankind. Certain sections of all the theories and opinions that are abound agree with the words found in Quran and the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, but really that is of no consequence.  Nor is it important when theories try to disprove the existence of God.<\/span><\/p>\r\n

The sun and the moon are fixed in their orbits and life continues.  Muslims know with certainty that the world and all that exists was created by God.  When new discoveries prove this beyond doubt, <\/em>believers smile and wait for the other miracles of God to reveal themselves.  The complexity of life is almost to simple to grasp. God is the Creator and Sustainer of the universe.<\/span><\/p>\r\n


\r\n
\r\n Footnotes: <\/span>\r\n
\r\n

[1]<\/span><\/span><\/a> Smoking supernova; Science daily (July 24, 2003)<\/span><\/p>\r\n<\/div>\r\n<\/div>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":19203,"lft":587,"rght":596,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-01T07:00:00.000000Z","updated_at":"2026-04-10T20:35:20.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":9,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"The Existence of God","category_slug":"The-Existence-of-God","get_date":"2014-08-01","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-Creationism, Evolution, Intelligent Design or Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-Creationism, Evolution, Intelligent Design or Islam.docx"},{"id":409,"title":"\u00bfCreacionismo, Evoluci\u00f3n, Dise\u00f1o Inteligente o Islam?","slug":"creacionismo-evolucin-diseo-inteligente-o-islam","word":"\/uploads\/articles\/sp-Creationism, Evolution, Intelligent Design or Islam.docx","pdf":"\/uploads\/articles\/sp-Creationism, Evolution, Intelligent Design or Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:creacionismo-evolucin-diseo-inteligente-o-islam","hint":"","body":"

¿Creacionismo, Evolución, Diseño Inteligente o Islam?<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

El creacionismo, la selección natural, el diseño inteligente, la teoría de la evolución.  Pensar sobre la creación del mundo, el universo y la humanidad, puede ser confuso.  Hay teorías, opiniones y creencias que afirman que la creación del universo fue un hecho aleatorio, que la humanidad evolucionó a partir de los simios y que los seres vivos salieron de la sopa primordial. En general, la ciencia demuestra que algún tipo de inteligencia diseñó el universo.<\/span><\/p>\r\n

¿Confundido?  Deberías estarlo, porque eso no es todo.  También está el neocreacionismo, el creacionismo de tierra antigua, la geología del diluvio, la teoría del big bang, la biología evolutiva, la teoría del ancestro común, y la macroevolución. ¿Qué significa todo esto?<\/span><\/p>\r\n

Para mucha gente, debe ser una especie de lotería, o la seleccionada como teoría del año.  Cada grupo tiene sus evidencias, algunos creen en Dios, otros no. Algunos utilizan la ciencia para probar sus opiniones, otros utilizan el libro del Génesis y otros los mitos de creación. En el Islam, la historia de la creación está clara. No hay teorías ni opiniones extrañas que añadan confusión. La creación del mundo y todo cuanto existe es atribuida a Dios. El más misericordioso, el más sabio, el más tolerante.<\/span><\/p>\r\n

“Allah creó los cielos y la Tierra en seis días, luego se estableció sobre el Trono” (Corán 7:54)<\/strong><\/span><\/p>\r\n

“Creó siete cielos en dos días, y decretó para a cada cielo sus órdenes, y embelleció el cielo de este mundo con estrellas luminosas que son una protección [para que los demonios no asciendan y escuchen las órdenes divinas]. Éste es el decreto del Poderoso, Omnisciente.” (Corán 41:12)<\/strong><\/span><\/p>\r\n

“Hemos creado al hombre de arcilla, de barro maleable.” (Corán 15:26)<\/strong><\/span><\/p>\r\n

“Y recuerda cuando tu Señor dijo a los Ángeles: Voy a crear un ser humano de arcilla, de barro maleable.” (Corán 15:28)<\/strong><\/span><\/p>\r\n

Dios creó a Adán, el padre de la humanidad, a partir de barro (arcilla, suelo, tierra, o polvo mezclado con agua) y Él creó a su esposa Eva de una costilla. Las tradiciones del Profeta Muhámmad, que Dios lo bendiga, relatan que Dios creó a Eva mientras Adán dormía, a partir de la costilla izquierda más corta, y que después de un tiempo fue vestida con carne. Dios entonces les dio a Adán y a Eva la capacidad de procrear.<\/span><\/p>\r\n

“Allah creó [al hombre y a] todos los animales a partir del agua. Algunos de ellos se arrastran sobre sus vientres, otros caminan sobre dos patas, y otros sobre cuatro. Allah crea lo que quiere; ciertamente Él tiene poder sobre todas las cosas.” (Corán 24:45)<\/strong><\/span><\/p>\r\n

“¡Oh, humanos! Temed a vuestro Señor Quien os ha creado a partir de un solo ser, del que creó a su esposa e hizo descender de ambos muchos hombres y mujeres.” (Corán 4:1)<\/strong><\/span><\/p>\r\n

“He aquí que creamos al hombre [Adán] de barro. Luego hicimos que se reprodujese por medio de la fecundación, y preservamos el óvulo fecundado dentro de una cavidad segura [el útero]. Transformamos el óvulo fecundado en un embrión, luego en una masa de tejidos, luego de esa masa de tejidos creamos sus huesos a los que revestimos de carne, finalmente soplamos en el feto su espíritu. ¡Bendito sea Allah, el mejor de los creadores!”<\/sup> (Corán 23: 12 -14)<\/strong><\/span><\/p>\r\n

En el Islam, a diferencia de otras religiones, no hay grandes debates que impliquen la separación de la ciencia y la religión. El Islam nos enseña que los grandes avances y descubrimientos científicos son meras evidencias de la existencia de Dios. Si las teorías científicas entran en conflicto con el Corán y las tradiciones auténticas del Profeta Muhámmad, que Dios lo bendiga, los musulmanes simplemente las rechazan. Sin embargo, aparte de la premisa de la teoría darwiniana de que el hombre desciende del mono, el Corán y la ciencia moderna están muy de acuerdo.<\/span><\/p>\r\n

“Por cierto que la creación de los cielos y la Tierra es más grandiosa que la creación de los hombres; pero la mayoría de ellos lo ignoran.” (Corán 40:57)<\/strong><\/span><\/p>\r\n

Hace más de 14 siglos, el Corán mencionó hechos científicos que sólo recientemente han sido descubiertos utilizando métodos científicos y equipo avanzado. El desarrollo de disciplinas científicas como la cosmología y la astrofísica, han explicado algunos de los misterios de la creación de Dios. Los eventos cósmicos que anteriormente eran parte de lo desconocido ahora tienen sentido dentro de la teoría científica moderna.<\/span><\/p>\r\n

“Luego estableció crear el cielo, el cual era humo [en un principio], y les dijo al cielo y a la Tierra: ¿Me obedeceréis de buen grado, o por la fuerza? Respondieron: Te obedecemos con sumisión” (Corán 41:11)<\/strong><\/span><\/p>\r\n

La cosmología moderna indica que, en algún momento, todo el universo no era más que una nube de “humo,” una composición de gases calientes, opaca y altamente densa. Ahora es posible para los científicos observar cómo se forman nuevas estrellas a partir de los restos del “humo.” La Dra. Loretta Dunne de la universidad de Cardiff dice: “El polvo consiste de partículas de material sólido que flotan por el espacio entre las estrellas. No es lo mismo que el polvo casero, sino que se parece más al humo del cigarrillo.”[1]<\/a> Los astrónomos estudiaron la supernova SN 2003gd utilizando el telescopio espacial Spitzer, y hallaron que había producido enormes cantidades de polvo.<\/span><\/p>\r\n

En la creación de la humanidad también estamos ahora en condiciones de ver la evidencia científica moderna que parece estar de acuerdo con las palabras de Dios en el Corán.<\/span><\/p>\r\n

En la creación de la humanidad también estamos en capacidad de ver evidencia científica moderna que parece estar de acuerdo con las palabras de Dios en el Corán. Muchos elementos presentes en la tierra también están presentes en el cuerpo humano. El componente más crítico para la vida basada en la tierra es la capa superior del suelo, esta delgada capa de tierra negra, suelo orgánicamente rico en el que las plantas extienden sus raíces. En esta capa delgada y vital de suelo en que los microrganismos convierten recursos en bruto y los hacen disponibles para las innumerables formas de vida a su alrededor y encima de ellos.<\/span><\/p>\r\n

El Corán ordena a los musulmanes a “contemplar las maravillas de la creación” (3:191). <\/strong>Imagina la precisión y la sincronización que permite funcionar al mundo y a todo lo que hay en él. Sistemas complejos que funcionan perfectamente. La tierra está diseñada específicamente para la vida humana y la vida en la tierra está en un balance delicado, de las grandes extensiones del cielo a las profundidades del océano.<\/span><\/p>\r\n

“El Sol y la Luna discurren por órbitas establecidas, y las hierbas y los árboles se prosternan [ante Él]. Él elevó el cielo, y estableció la balanza de la justicia para que no cometáis injusticias… Creó la Tierra para sus criaturas.” (Corán 55:5-10)<\/strong><\/span><\/p>\r\n

Dios creó el universo y Él creó a la humanidad. Ciertas secciones de todas las teorías y opiniones que abundan están de acuerdo con las palabras encontradas en el Corán y en las tradiciones auténticas del Profeta Muhámmad, que Dios lo bendiga, pero realmente eso no tiene ninguna consecuencia. Tampoco es importante cuando las teorías tratan de refutar la existencia de Dios.<\/span><\/p>\r\n

El sol y la luna están fijos en sus órbitas y la vida continúa. Los musulmanes saben con certeza que el mundo y todo lo que existe fue creado por Dios. Cuando nuevos descubrimientos prueban esto más allá de toda duda<\/em>, los creyentes sonríen y esperan que otro milagro de Dios les sea revelado. La complejidad de la vida es casi fácil de captar. Dios es el Creador y el Sustentador del Universo.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> La supernova humeante; Ciencia diaria (Julio 24, 2003)<\/span><\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":19027,"lft":588,"rght":589,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-01T07:45:00.000000Z","updated_at":"2026-04-10T16:48:46.000000Z","language_id":12,"user_id":7,"author_id":723,"publisher_id":0,"category_id":9,"parent_id":408,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"The Existence of God","category_slug":"The-Existence-of-God","get_date":"2014-08-01","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Creationism, Evolution, Intelligent Design or Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Creationism, Evolution, Intelligent Design or Islam.docx"},{"id":410,"title":"Cr\u00e9ationnisme, \u00e9volution, design intelligent ou islam?","slug":"crationnisme-volution-design-intelligent-ou-islam","word":"\/uploads\/articles\/fr-Creationism, Evolution, Intelligent Design or Islam.docx","pdf":"\/uploads\/articles\/fr-Creationism, Evolution, Intelligent Design or Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:crationnisme-volution-design-intelligent-ou-islam","hint":"","body":"

Créationnisme, évolution, design intelligent ou islam?<\/h1>\r\n

\"\"<\/span><\/p>\r\n

Créationnisme, sélection naturelle, design intelligent, théorie de l’évolution…  Méditer sur la création de l’univers et de l’humanité peut facilement nous jeter dans la confusion.  Il existe des théories, des opinions et des croyances selon lesquelles la création de l’univers ne serait due qu’au hasard, les hommes descendraient du singe et les créatures vivantes auraient émergé du bouillon primordial.  En général, la science démontre assez clairement qu’une intelligence supérieure a conçu l’univers.<\/span><\/p>\r\n

Tout cela vous rend confus?  Avec raison, car ce n’est pas tout.  Il y a aussi le néocréationnisme, le créationnisme vieille-terre, la géologie du déluge, la théorie du big bang, la biologie évolutionniste, la théorie de la descendance commune et la macroévolution.  De quoi parle-t-on, ici?<\/span><\/p>\r\n

Pour bien des gens, cela peut ressembler à une loterie ou à des modes passagères dans le monde des théories.  Chaque groupe prétend détenir des preuves, certains croient en Dieu, d’autres non.  Certains utilisent la science pour étayer leurs arguments et d’autres, le livre de la Genèse ou autres mythes créationnistes.  En islam, l’histoire de la création est très simple et n’inclut aucune théorie incomplète ou opinions étranges susceptibles d’embrouiller davantage les gens.  La création de l’univers et de tout ce qu’il contient est attribuée à Dieu, le Très Sage, le Très Miséricordieux.<\/span><\/p>\r\n

 « Certes, votre Seigneur c’est Dieu, qui a créé les cieux et la terre en six jours, puis s’est établi sur le Trône. » (Coran 7:54)<\/span><\/p>\r\n

<\/a> « Il en a fait sept cieux en deux jours et a révélé à chacun d’eux sa fonction.  Et Nous avons décoré le ciel le plus proche de luminaires et l’avons pourvu d’une protection.  Tel est le décret établi par le Puissant, l’Omniscient. »<\/span>(Coran 41:12)<\/span><\/p>\r\n

 « Nous avons certes créé l’homme d’une argile sonnante, extraite d’une boue malléable. » (Coran 15:26)<\/span><\/p>\r\n

<\/a><\/a> « Et lorsque ton Seigneur dit aux anges : « Je vais créer un homme à partir d’argile sonore, extraite d’une boue malléable…» <\/span>(Coran 15:28)<\/span><\/p>\r\n

Dieu créa Adam, le père de l’humanité, à partir de boue (argile, terre ou poussière mélangée à de l’eau) et créa son épouse, Ève, à partir d’une de ses côtes.  Un hadith du prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) relate que Dieu créa Ève, pendant qu’Adam dormait, à partir de sa côte gauche la plus courte et qu’après un temps, il la recouvrit de chair.  Dieu les dota ensuite de la capacité de se reproduire.<\/span><\/p>\r\n

 « Dieu a créé tout animal à partir de l’eau.  Il en est parmi eux qui rampent sur le ventre, d’autres qui marchent sur deux pattes, et d’autres encore qui marchent sur quatre pattes.  Dieu crée ce qu’Il veut, et Il est certes Tout-Puissant. » (Coran 24:45)<\/span><\/p>\r\n

 « Ô hommes!  Craignez votre Seigneur, qui vous a créés d’un seul être et qui a créé, à partir de celui-ci, sa compagne; puis de [l’union de] ces deux-là, Il a fait proliférer de tous côtés une multitude d’hommes et de femmes. » (Coran 4:1)<\/span><\/p>\r\n

 <\/a>« Nous avons certes créé l’homme d’un extrait d’argile.  Puis, Nous en avons fait une goutte de sperme dans un réceptacle solidement fixé.  Ensuite, Nous avons fait de cette goutte de sperme un caillot sanguin, et Nous avons façonné ce caillot en un amas de chair à partir duquel Nous avons dessiné des os, que Nous avons ensuite revêtus de chair.  Puis Nous l’avons fait se développer en une nouvelle création.  Béni soit Dieu, le Meilleur des créateurs! »<\/span>(Coran 23: 12 -14)<\/span><\/p>\r\n

Contrairement aux autres religions, en islam, il n’y a pas vraiment de débat sur la séparation de la science et de la religion.  L’islam nous enseigne que les grandes découvertes scientifiques font tout simplement la démonstration de l’existence de Dieu.  Si les théories scientifiques contredisent le Coran et les hadiths authentiques du prophète Mohammed, le musulman les rejette.  Mais d’une manière générale, à l’exception de la théorie de l’évolution de Darwin, selon laquelle l’homme descendrait du singe, le Coran et la science moderne se rejoignent remarquablement.<\/span><\/p>\r\n

 « La création de l’humanité est bien peu de chose comparativement à celle des cieux et de la terre.  Mais la plupart de gens ne savent pas. » (Coran 40:57)<\/span><\/p>\r\n

Le Coran, révélé il y a plus de quatorze siècles, mentionne des faits scientifiques qui n’ont été découverts que récemment à l’aide de méthodes scientifiques modernes et d’équipements perfectionnés.  Le développement de domaines scientifiques tels la cosmologie et l’astrophysique a démystifié certains aspects de la création de Dieu.  Des événements cosmiques qui faisaient auparavant partie de l’inconnu sont maintenant éclaircis grâce à la science moderne.<\/span><\/p>\r\n

 <\/a>« Puis Il Se tourna vers le ciel, qui était alors fumée, et lui dit, ainsi qu’à la terre : « Venez tous deux, de gré ou de force », et tous deux répondirent : « Nous venons, obéissants. » <\/span>(Coran 41:11)<\/span><\/p>\r\n

La cosmologie moderne nous indique qu’il y a eu un certain moment où tout l’univers n’était rien d’autre qu’un nuage de fumée opaque et très dense, composé de gaz chauds.  Il est maintenant possible, pour les scientifiques, d’observer la création de nouvelles étoiles à partir des restes de cette fumée.  Loretta Dunne, de l’Université de Cardiff, a dit : « La poussière cosmique est constituée de minuscules particules de matériel solide qui flotte, dans l’espace, entre les étoiles.  Ça ne ressemble pas à de la poussière de maison, mais plus à de la fumée de cigarette. »[1]<\/span><\/span><\/span><\/a>  Des astronomes ont étudié la supernova SN 2003gd à l’aide du télescope Spitzer et ont remarqué qu’elle avait produit de grandes quantités de poussière.<\/span><\/p>\r\n

Dans la création de l’être humain, il y a également des faits démontrés par la science moderne et qui concordent parfaitement avec certains versets du Coran.  Par ailleurs, plusieurs éléments présents dans le sol terrestre le sont aussi dans le corps humain.  L’une des composantes les plus importantes de la vie sur terre est la couche arable, cette mince couche de terre noire très riche dans laquelle poussent les végétaux.  C’est dans cette couche de terre que les microorganismes convertissent les ressources brutes et les rendent disponibles aux myriades d’êtres vivants autour et au-dessus d’eux.<\/span><\/p>\r\n

Le Coran appelle les croyants à « méditer sur les merveilles de la création<\/strong> » (3:191).  <\/strong>Imaginez la précision et le timing qui permettent à l’univers de fonctionner sans failles.  Ce sont des systèmes incroyablement complexes qui fonctionnent à la perfection.  La terre est parfaitement conçue pour la vie humaine et pourtant, la vie sur terre repose sur un équilibre délicat, des cieux lointains aux profondeurs de l’océan.<\/span><\/p>\r\n

 « Le soleil et la lune [évoluent] selon un calcul [minutieux]. (…)Et le ciel, Il l’a élevé bien haut.  Et Il a établi la balance (…) Quant à la terre, Il l’a établie pour (Ses) créatures. »(Coran 55:5-10)<\/span><\/span><\/p>\r\n

Dieu a créé l’univers et l’humanité.  Certaines théories et opinions sur les origines de l’univers et de l’humanité rejoignent, en partie, les paroles du Coran et de la sounnah.  Mais il est inutile de s’arrêter à cela, car la majorité de ces théories tentent, par ailleurs, de démontrer la prétendue non-existence de Dieu.<\/span><\/p>\r\n

Les musulmans savent avec certitude que le monde et tout ce qu’il contient fut créé par Dieu.  Lorsque de nouvelles découvertes pointent dans cette direction, les croyants sourient et attendent de voir quel autre miracle de Dieu sera démontré par la science moderne.  La complexité de la vie est quasi impossible à saisir.  Et Dieu est, sans l’ombre d’un doute, le Créateur et Administrateur de l’univers.<\/span><\/p>\r\n


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\r\n Footnotes: <\/span>\r\n
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[1]<\/span><\/span><\/span><\/a> Smoking supernova; Science daily (24 Juillet 2003)<\/span><\/span><\/p>\r\n<\/div>\r\n<\/div>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":21110,"lft":590,"rght":591,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-01T07:45:00.000000Z","updated_at":"2026-04-10T20:32:46.000000Z","language_id":9,"user_id":7,"author_id":723,"publisher_id":0,"category_id":9,"parent_id":408,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"The Existence of God","category_slug":"The-Existence-of-God","get_date":"2014-08-01","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-Creationism, Evolution, Intelligent Design or Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-Creationism, Evolution, Intelligent Design or Islam.docx"},{"id":411,"title":"Kreationismus, Evolution, Intelligentes Design oder Islam?","slug":"kreationismus-evolution-intelligentes-design-oder-islam","word":"\/uploads\/articles\/de-Creationism, Evolution, Intelligent Design or Islam.docx","pdf":"\/uploads\/articles\/de-Creationism, Evolution, Intelligent Design or Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:kreationismus-evolution-intelligentes-design-oder-islam","hint":"","body":"

Kreationismus, Evolution, Intelligentes Design oder Islam?<\/h1>\r\n

\"\"<\/span><\/p>\r\n

Kreationismus, natürliche Auslese, intelligentes Design, die Evolutionstheorie.  Über die Erschaffung der Welt, des Universums und der Menschheit nachzudenken, kann verwirrend sein.  Es gibt Theorien, Meinungen und Glaubensansichten, die behaupten, dass die Schöpfung des Universums reiner Zufall gewesen sei, dass Menschen sich von Affen entwickelten und dass die Lebewesen aus dem ursprünglichen Sumpf geklettert sind.  Im allgemeinen beweist die Wissenschaft, dass irgendeine Art von Intelligenz das Universum geplant und gemacht hat.   <\/span><\/p>\r\n

 Verwirrt?  Das solltest du auch sein, aber das ist es ganz und gar nicht.  Es gibt auch noch Neo-Kreationismus, Alte-Erde Kreationismus (Langzeitkreationismus), Flood-Geologie, die Urknall-Theorie, evolutionäre Biologie, Common-Descent-Theorie und die Makroevolution.  Was bedeutet dies alles? <\/span><\/p>\r\n

Für viele Menschen muss dies wie eine Art von Lotterie sein oder eine Theorie des Jahres – Wahl.  Jede Gruppe verfügt über einen Beweis, einige glauben an Gott, andere nicht.  Manche benutzen die Wissenschaft, um ihre Ansichten zu belegen, andere berufen sich auf das Buch Genesis oder andere Schöpfungsmythen.  Im Islam ist die Schöpfungsgeschichte klar.  Es gibt keine teilweisen Theorien oder seltsame Ansichten, die zur Verwirrung beitragen.  Die Erschaffung der Welt und von allem, das sich darin befindet, wird Gott zugeschrieben, dem Barmherzigen, dem Allerweisesten, dem Oft-Vergebenden. <\/span><\/p>\r\n

“Seht, euer Herr ist Allah, Der die Himmel und die Erde in sechs Tagen erschuf.” (Quran 7:54)<\/span><\/span><\/p>\r\n

<\/a>“So vollendete Er sie als sieben Himmel in zwei Tagen, und jedem Himmel wies Er seine Aufgabe zu. Und Wir schmückten den untersten Himmel mit Leuchten (, welche auch) zum Schutz (dienen) Das ist die Schöpfung des Erhabenen, des Allwissenden.” <\/span>(Quran 41:12)<\/span><\/p>\r\n

“Und wahrlich, Wir haben den Menschen erschaffen aus trockenem, tönendem Lehm, aus schwarzem, zu Gestalt gebildetem Schlamm.” <\/span>(Quran 15:26)<\/span><\/p>\r\n

<\/a><\/a>“Und damals sprach dein Herr zu den Engeln: \"lch bin im Begriff, den Menschen aus trockenem, tönendem Lehm zu erschaffen, aus schwarzem, zu Gestalt gebildetem Schlamm.”<\/span>(Quran 15:28)<\/span><\/p>\r\n

Gott erschuf Adam, den Vater der Menschheit, aus Schlamm (Ton, Boden, Erde<\/span> <\/span>oder Staub<\/span> mit Wasser vermischt) und Er erschuf seine Frau Eva aus einem Rippenknochen.  Die Überlieferungen des Propheten Muhammad, Gottes Segen und Frieden seien auf ihm, berichten dass Gott Eva aus seiner kürzesten linken Rippe erschuf, während Adam schlief und dass sie nach kurzer Zeit mit Fleisch bekleidet wurde.  Dann schenkte Gott Adam und Eva die Fähigkeit, sich fortzupflanzen. <\/span><\/span><\/p>\r\n

“Und Allah hat jedes Lebewesen aus Wasser erschaffen. Unter ihnen sind manche, die auf ihren Bäuchen kriechen, und unter ihnen sind manche, die auf zwei Beinen gehen, und unter ihnen sind manche, die sich auf vieren fortbewegen. Allah schafft, was Er will. Wahrlich, Allah hat Macht über alle Dinge.” <\/span>(Quran 24:45)<\/span><\/p>\r\n

“Und Gott sagt: ‘O ihr Menschen, fürchtet euren Herrn, Der euch erschaffen hat aus einem einzigen Wesen und aus ihm erschuf Er seine Gattin, und aus den beiden ließ Er viele Männer und Frauen entstehen. Und fürchtet Allah, in Dessen Namen ihr einander bittet, sowie (im Namen eurer) Blutsverwandtschaft. Wahrlich, Allah wacht über euch.’” (Quran 4:1)<\/span><\/span><\/p>\r\n

“Und wahrlich, Wir erschufen den Menschen aus einer Substanz aus Lehm.  Alsdann setzten Wir ihn als Samentropfen an eine sichere Ruhestätte.  Dann bildeten Wir den Tropfen zu einem Blutklumpen; dann bildeten Wir den Blutklumpen zu einem Fleischklumpen; dann bildeten Wir aus dem Fleischklumpen Knochen; dann bekleideten Wir die Knochen mit Fleisch; dann entwickelten Wir es zu einer anderen Schöpfung. So sei denn Allah gepriesen, der beste Schöpfer”<\/sup> <\/span>(Quran 23: 12 -14)<\/span><\/span><\/p>\r\n

Im Islam gibt es anders als bei anderen Religionen keine großen Debatten über die Trennung von Wissenschaft und Religion.  Der Islam lehrt uns, dass großartige wissenschaftliche Entdeckungen und Durchbrüche einfache Beweise für die Existenz Gottes sind.  Wenn wissenschaftliche Theorien dem Qur´an und den authentischen Überlieferungen des Propheten Muhammad, Gottes Segen und Frieden seien auf ihm, widersprechen, lehnen Muslime sie einfach ab.  Allerdings abgesehen von der Annahme in Darwins Evolutionstheorie, dass Menschen von Affen abstammen, befinden sich der Qur´an und die Wissenschaft in bemerkenswertem Einklang. <\/span><\/p>\r\n

“Wahrlich, die Schöpfung der Himmel und der Erde ist größer als die Schöpfung der Menschen; allein die meisten Menschen wissen es nicht.” <\/span>(Quran 40:57)<\/span><\/p>\r\n

Vor über 14 Jahrhunderten hat der Qur´an wissenschaftliche Fakten erwähnt, die erst vor kurzem unter Verwendung moderner wissenschaftlicher Methoden und fortschrittlicher Ausstattung entdeckt wurden.  Die Entwicklung wissenschaftlicher Disziplinen wie Kosmologie und Astrophysik hat einige der Mysterien von Gottes Schöpfung erklärt.  Kosmische Ereignisse, die zuvor Teile des Unsichtbaren gewesen sind, machen nun nach der modernen wissenschaftlichen Theorie einen Sinn.     <\/span><\/p>\r\n

“Dann wandte Er Sich zum Himmel, welcher noch Nebel war, und sprach zu ihm und zu der Erde: \"Kommt ihr beide, willig oder widerwillig.\" Sie sprachen: \"Wir kommen willig.” (Quran 41:11)<\/span><\/span><\/p>\r\n

Moderne Kosmologie zeigt, dass an einem Zeitpunkt das gesamte Universum nichts als eine Wolke von ´Rauch´ gewesen ist, eine undurchsichtige, heiße, gasförmige Komposition von hoher Dichte.  Es ist den Wissenschaftlern jetzt möglich, zu beobachten, wie neue Sterne aus den Überresten dieses ´Rauchs´ entstehen. Dr. Loretta Dunne von der Cardiff University sagt: “Kosmischer Staub besteht aus kleinsten Partikeln fester Substanz, die im Weltraum zwischen den Sternen herum schweben.  Es ist nicht das gleiche wie Hausstaub, sondern ähnelt eher dem Rauch einer Zigarette.”[1]<\/span><\/span><\/a>  Astronomen haben die Supernovae SN 2003gd  untersucht, wofür sie das Sitzer Weltraumteleskop verwendet haben, und sie haben heraus gefunden, dass sie riesige Mengen an Staub produziert hatte.  <\/span><\/span><\/p>\r\n

In der Erschaffung der Menschheit sehen wir auch, dass moderne wissenschaftliche Beweise im Einklang zu den Worten Gottes im Qur´an zu stehen scheinen.  Zahlreiche Elemente, die in der Erde vorhanden sind, finden wir auch im menschlichen Körper wieder.  Die wichtigste Komponente für das Landleben bildet die Erdoberfläche; diese dünne Schicht dunkler, organisch angereicherter Erde, in die die Pflanzen ihre Wurzeln ausstrecken.  In dieser dünnen, lebendigen Erdschicht wandeln Mikroorganismen Rohstoffe um und machen sie den unzähligen Lebensformen über ihnen zugänglich.<\/span><\/p>\r\n

Der Qur´an weist die Muslime an: “über die Schöpfung der Himmel und der Erde nachdenken” (3:191)  <\/span><\/strong>Stell´ dir die Präzision und die zeitliche Abstimmung vor, die der Welt und allem, was sie enthält, gestattet, zu funktionieren.  Komplexe Systeme, die exakt funktionieren.  Die Erde ist für das menschliche Leben besonders ausgestattet, und das Leben auf der Erde ist eine empfindliche Balance, von den luftigen Himmeln bis zu den Tiefen der Meere. <\/span><\/p>\r\n

“Die Sonne und der Mond kreisen nach einer festgesetzten Berechnung. Und die Sterne und Bäume fallen (vor Ihm) anbetend nieder.  Und den Himmel hat Er emporgehoben. Und Er hat das (richtige) Abwiegen zum Gebot gemacht auf dass ihr euch in der Waage nicht vergeht. <\/span><\/span> <\/span>So setzt das Gewicht in gerechter Weise und betrügt nicht beim Wiegen.<\/span><\/span> <\/span>Und Er hat die Erde für die Geschöpfe bereitet<\/span><\/span>” (Quran 55:5-10)<\/span><\/span><\/p>\r\n

Gott hat das Universum erschaffen, und Er hat die Menschheit erschaffen.  Bestimmte Teile aller Theorien und Ansichten stimmen reichlich mit den Worten des Qur´an und den authentischen Überlieferungen des Propheten Muhammad, Gottes Segen und Frieden seien auf ihm, überein, aber das ist nicht wirklich von Belang.  Ebenso wenig ist es wichtig, wenn die Theorien versuchen, die Existenz Gottes zu widerlegen. <\/span><\/p>\r\n

Die Sonne und der Mond stehen fest auf ihren Orbitalen und das Leben geht weiter.  Muslime wissen mit Sicherheit, dass die Welt und alles, das existiert, von Gott geschaffen wurde.  Wenn neue Entdeckungen dies ohne Zweifel <\/em>beweisen, lächeln die Gläubigen und warten auf ein anderes Wunder, mit dem Sich Gott ihnen offenbart.  Die Kompliziertheit des Lebens ist fast zu einfach zu begreifen: Gott ist der Schöpfer und der Erhalter des Universums. <\/span><\/p>\r\n


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\r\n Footnotes: <\/span>\r\n
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[1]<\/span><\/span><\/a> Smoking supernova; Science daily (July 24, 2003)<\/span><\/p>\r\n<\/div>\r\n<\/div>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":23675,"lft":592,"rght":593,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-01T07:45:00.000000Z","updated_at":"2026-04-10T20:50:34.000000Z","language_id":7,"user_id":7,"author_id":723,"publisher_id":0,"category_id":9,"parent_id":408,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"The Existence of God","category_slug":"The-Existence-of-God","get_date":"2014-08-01","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Creationism, Evolution, Intelligent Design or Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Creationism, Evolution, Intelligent Design or Islam.docx"},{"id":412,"title":"Criacionismo, Evolu\u00e7\u00e3o, Desenho Inteligente ou Isl\u00e3?","slug":"criacionismo-evoluo-desenho-inteligente-ou-isl","word":"\/uploads\/articles\/pr-Creationism, Evolution, Intelligent Design or Islam.docx","pdf":"\/uploads\/articles\/pr-Creationism, Evolution, Intelligent Design or Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:criacionismo-evoluo-desenho-inteligente-ou-isl","hint":"","body":"

Criacionismo, Evolução, Desenho Inteligente ou Islã?<\/h1>\r\n

\"\"<\/span><\/p>\r\n

Criacionismo, seleção natural, desenho inteligente, a teoria da evolução.  Pensar sobre a criação do mundo, o universo e a humanidade pode ser confuso.<\/span>  Existem teorias, opiniões e crenças que afirmam que a criação do universo foi um ato aleatório, a humanidade evoluiu dos macacos e criaturas vivas saíram do lodo primordial. <\/span>Em geral, a ciência prova que algum tipo de inteligência projetou o universo.<\/span><\/p>\r\n

 Confuso?  <\/span>Deve estar, porque isso não é tudo.  <\/span>Também existe o neocriacionismo, o criacionismo da velha terra, geologia da enchente, a teoria do big bang, biologia evolucionária, a teoria da descendência comum e a macro evolução.  <\/span>O que tudo isso significa?<\/span><\/p>\r\n

Para muitas pessoas deve ser um tipo de loteria ou uma escolha da teoria do ano.   Cada grupo tem suas evidências, alguns creem em Deus e outros não.<\/span> <\/span>Alguns usam a ciência para provar suas opiniões, outros usam o livro de Gênesis ou outros mitos de criação.  <\/span>No Islã a história da criação é clara.  <\/span>Não existem teorias formadas parcialmente ou opiniões estranhas para aumentar a confusão.  A criação do mundo e tudo que existe é atribuído a Deus.<\/span>  <\/span>O mais misericordioso, sábio e perdoador.<\/span><\/p>\r\n

“Vosso Senhor é Deus, Que criou os céus e a terra em seis dias.” (Alcorão 7:54)<\/span><\/p>\r\n

<\/a>“Assim, completou-os, como estes céus, em dois dias, e a cada céu assinalou a sua ordem. E adornamos o firmamento terreno com luzes, para que servissem de sentinelas. Tal é o decreto do Poderoso, Sapientíssimo.” (Alcorão 41:12)<\/span><\/p>\r\n

“Criamos o homem de argila, de barro modelável.” (Alcorão 15:26)<\/span><\/p>\r\n

<\/a><\/a>“ Recorda-te de quando o teu Senhor disse aos anjos: Criarei um ser humano de argila, de barro modelável.” (Alcorão 15:28)<\/span><\/p>\r\n

Deus criou Adão, o pai da humanidade, de barro (argila, solo, terra ou pó misturado com água) e criou sua esposa Eva de uma costela.  As tradições do profeta Muhammad, que Deus o louve, relatam que Deus criou Eva enquanto Adão dormia de sua costela esquerda mais curta e que, depois de algum tempo, ela foi revestida com carne.  Deus então concedeu a Adão e Eva a habilidade de procriarem.<\/span><\/p>\r\n

“E Deus criou da água todos os animais; e entre eles há os répteis, os bípedes e os quadrúpedes. Deus cria o que Lhe apraz, porque Deus é Onipotente.” (Alcorão 24:45)<\/span><\/p>\r\n

“E Deus disse: ‘Ó humanos, temei a vosso Senhor, que vos criou de um só ser, do qual criou a sua companheira e, de ambos, fez descender inumeráveis homens e mulheres.’”(Alcorão 4:1)<\/span><\/span><\/p>\r\n

“ Criamos o homem de essência de barro. Em seguida, fizemo-lo uma gota de esperma, que inserimos em um lugar seguro. Então, convertemos a gota de esperma em algo que se agarra, transformamos o coágulo em feto e convertemos o feto em ossos; depois, revestimos os ossos de carne; então, o desenvolvemos em outra criatura. Bendito seja Deus, Criador por excelência.” <\/span>(Alcorão 23: 12 -14)<\/span><\/span><\/p>\r\n

No Islã, ao contrário de outras religiões, não existem grandes debates envolvendo a separação entre ciência e religião.  O Islã nos ensina que as grandes descobertas científicas são simplesmente evidências da existência de Deus.  Se as teorias científicas conflitam com o Alcorão e as tradições autênticas do profeta Muhammad, que Deus o louve, os muçulmanos simplesmente as rejeitam. <\/span>Entretanto, excluindo a premissa na teoria da evolução de Darwin de que o homem descende de macacos, o Alcorão e a ciência moderna estão notavelmente em acordo.<\/span><\/p>\r\n

“Seguramente, a criação dos céus e da terra é mais importante do que a criação do homem; porém, a maioria dos humanos o ignora.” (Alcorão 40:57)<\/span><\/p>\r\n

Há mais de 14 séculos o Alcorão mencionou fatos científicos que só recentemente foram descobertos usando métodos científicos modernos e equipamentos avançados.  O desenvolvimento de disciplinas científicas, como a cosmologia e a astrofísica, explicaram alguns dos mistérios da criação de Deus.<\/span>Os eventos cósmicos que anteriormente eram parte do desconhecido, agora fazem sentido de acordo com a moderna teoria científica.<\/span><\/p>\r\n

“ Então, abrangeu, em Seus desígnios, os céus quando estes ainda eram gases, e lhes disse, e também à terra: Juntai-vos, de bom ou de mau grado! Responderam: Juntamo-nos voluntariamente.” <\/span>(Alcorão 41:11)<\/span><\/p>\r\n

A cosmologia moderna indica que, em algum ponto no tempo, todo o universo era uma nuvem de “fumaça” e com uma composição opaca gasosa, quente e altamente densa. Agora é possível para os cientistas observarem novas estrelas sendo formadas dos resquícios da “fumaça”.<\/span> A Dr. Loretta Dunne da Cardiff University  diz: “A poeira cósmica consiste de partículas minúsculas de material sólido flutuando no espaço entre as estrelas.<\/span> Não é igual à poeira doméstica, e é mais parecida com a fumaça do cigarro.”[1]<\/span><\/span><\/span><\/a>  <\/span>Os astrônomos estudaram a supernova SN 2003gd usando o telescópio espacial Spitzer e descobriram que ela produziu quantidades enormes de poeira.<\/span><\/p>\r\n

Na criação da humanidade também somos capazes agora de ver evidência científica moderna que parece estar de acordo com as palavras de Deus no Alcorão. Muitos elementos presentes na terra também estão contidos no corpo humano.<\/span>  O componente mais crítico para a vida com base terrestre é o solo da superfície; aquela fina camada de solo escuro e organicamente rico no qual as plantas espalham suas raízes.  É nessa camada fina e vital de solo que micro organismos convertem recursos brutos tornando-os disponíveis para as miríades de formas de vida ao seu redor e acima dela.<\/span><\/p>\r\n

O Alcorão instrui os muçulmanos a “contemplarem as maravilhas da criação” (3:191)<\/strong>. Imaginem a precisão e cronologia que permite ao mundo e tudo que está nele funcionar. <\/strong>Sistemas complexos trabalham perfeitamente.<\/span> A terra é especificamente projetada para a vida humana e a vida na terra é um equilíbrio delicado, do céu às profundezas do oceano.<\/span><\/span><\/p>\r\n

“O sol e a lua giram (em suas órbitas).  E as ervas e as árvores prostram-se em adoração. E elevou o firmamento e estabeleceu a balança da justiça, … Aplainou a terra para as (Suas) criaturas.” <\/span>(Alcorão 55:5-10)<\/span><\/p>\r\n

Deus criou o universo e a humanidade. <\/span>Certas seções de todas as teorias e opiniões concordam com as palavras encontradas no Alcorão e as tradições autênticas do profeta Muhammad, que Deus o louve, mas isso de fato não importa.Nem é importante quando teorias tentam refutar a existência de Deus.<\/span><\/p>\r\n

O sol e a lua são fixos em suas órbitas e a vida continua.  Os muçulmanos sabem com certeza que o mundo e tudo que existe foi criado por Deus. <\/span>Quando novas descobertas provam isso acima de qualquer dúvida<\/em>, os crentes sorriem e esperam que outros milagres de Deus se revelem. A complexidade da vida é quase muito simples para se perceber. Deus é o Criador e Sustentador do universo.<\/span><\/span><\/p>\r\n


\r\n
\r\n Footnotes: <\/span>\r\n
\r\n

[1]<\/span><\/span><\/span><\/a> Smoking supernova; Science daily (24 de Julho de 2003)<\/span><\/span><\/p>\r\n<\/div>\r\n<\/div>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":15078,"lft":594,"rght":595,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-01T07:45:00.000000Z","updated_at":"2026-04-10T17:03:26.000000Z","language_id":15,"user_id":7,"author_id":723,"publisher_id":0,"category_id":9,"parent_id":408,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"The Existence of God","category_slug":"The-Existence-of-God","get_date":"2014-08-01","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/pr-Creationism, Evolution, Intelligent Design or Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/pr-Creationism, Evolution, Intelligent Design or Islam.docx"},{"id":452,"title":"Happiness in Islam","slug":"happiness-in-islam","word":"\/uploads\/articles\/en-Happiness in Islam.docx","pdf":"\/uploads\/articles\/en-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:happiness-in-islam","hint":"","body":"

Happiness in Islam<\/span><\/h1>\r\n

(part 1 of 3): Concepts of Happiness<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

Even though happiness is perhaps one of the most important things in life, science still can not explain much about it.  Its concept itself is elusive.  Is it an idea, emotion, virtue, philosophy, ideal, or is it just programmed in the genes?  There is no agreed upon definition for it, yet  still everyone seems to be selling happiness these days - drug dealers, pharmaceutical companies, Hollywood, toy companies, self-help gurus, and, of course, Disney, creator of the Happiest Place on Earth.  Can happiness really be purchased?  Is happiness achieved by maximizing pleasure, earning fame and fortune, or living a life of unlimited leisure?  The series of articles will briefly explore the evolution of happiness in Western thought, followed by the present cultural understanding in the West.  Finally, the meaning and a few means of attaining happiness in Islam will be discussed.<\/span><\/p>\r\n

Evolution of Happiness in Western Thought<\/span><\/h2>\r\n

The Christian idea of happiness was based on a reported saying of Jesus,<\/span><\/p>\r\n

“…now is your time of grief, I will see you again and you will rejoice, and no one will take away your joy” (John 16:22)<\/strong><\/span><\/p>\r\n

The Christian idea of happiness was developed over the centuries and, in turn, rested on a theology of sin, which, as St. Augustine explained in The City of God, taught that because of Adam and Eve’s original transgression in the Garden of Eden, true happiness was “unattainable in our present life.”[1]<\/a><\/span><\/p>\r\n

In 1776, Thomas Jefferson, summarizing a good century of reflection on the subject in Europe and America, deemed the “pursuit of happiness” a “self-evident” truth.  By this time, the truth of happiness had been declared so often and so confidently that, for many, it scarcely needed evidence.  It was, as Jefferson said, self-evident.  To secure the “greatest happiness for the greatest number” had become the moral imperative of the century.  But just how “self-evident” was the pursuit of happiness?  Was it, in fact, so obvious that happiness was our naturally intended end?  Christians confessed that human beings pursued happiness during their earthly pilgrimage, but remained skeptical about its attainment.  Elsewhere, Jefferson himself was pessimistic whether the chase would ever be brought to a satisfying conclusion.  “Perfect happiness...was never intended by the Deity to be the lot of one of his creatures,” he specified in a letter of 1763, adding soberly that even “the most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us.”[2]<\/a>  To “fortify our minds” against these attacks, he concluded, “should be one of the principal studies and endeavors of our lives.”<\/span><\/p>\r\n

Whereas in the fifth century, Boethius could claim that “God is happiness itself,”[3]<\/a>  by the middle of the 19th century, the formula was reversed to read “Happiness is God.”  Earthly happiness emerged as the idol of idols, the locus of meaning in modern life, the source of human aspiration, the purpose of existence, the why and the wherefore.  If  happiness was not, as Freud said, ‘in the plan of Creation,’[4]<\/a>  there were those ready to alter the handiwork of the Maker to put it there by manufacturing, consuming, and exporting it as democracy and free-market economy (materialism).  As the philosopher Pascal Bruckner observed, “Happiness is the sole horizon of our contemporary democracies.”  As a surrogate religion, materialism relocated God to the shopping mall.<\/span><\/p>\r\n

Happiness in Western Culture<\/span><\/h2>\r\n

In our culture, it is commonly believed that happiness is achieved when you become rich, powerful, or popular.  The young want to be that popular pop idol, the old dream of winning the jackpot.  We often seek happiness by removing all stress, sadness, and irritations.  For some, happiness lies in mood-altering therapies.  Eva Moskowitz, a historian, gives some idea of the American obsession with the gospel of therapy: “Today, this obsession knows no bounds…there are more than 260 [different kinds of] 12-step programs in America.”[5]<\/a><\/span><\/p>\r\n

One reason we have so much trouble attaining happiness is that we have no idea about what it is.  Consequently, we make poor judgments in life.  An Islamic tale illustrates the relationship of judgment with happiness.<\/span><\/p>\r\n

“Oh, great sage, Nasrudin,” said<\/span><\/p>\r\n

the eager student, “I must ask you a<\/span><\/p>\r\n

very important question, the answer<\/span><\/p>\r\n

to which we all seek: What is the<\/span><\/p>\r\n

secret to attaining happiness?”<\/span><\/p>\r\n

 <\/p>\r\n

Nasrudin thought for a time,<\/span><\/p>\r\n

then responded.  “The secret of<\/span><\/p>\r\n

happiness is good judgment.”<\/span><\/p>\r\n

 <\/p>\r\n

“Ah,” said the student.  “But how<\/span><\/p>\r\n

do we attain good judgment?<\/span><\/p>\r\n

 <\/p>\r\n

“From experience,” answered<\/span><\/p>\r\n

Nasrudin.<\/span><\/p>\r\n

 <\/p>\r\n

“Yes,” said the student.  “But how<\/span><\/p>\r\n

do we attain experience?’<\/span><\/p>\r\n

 <\/p>\r\n

“Bad judgment.”<\/span><\/p>\r\n

 <\/p>\r\n

An example of our good judgment is knowing that materialistic comforts by themselves do not lead to lasting happiness.  Having reached that conclusion by our good judgment, we do not retreat into our comforts.  We continue to crave a happiness that seems out of reach.  We make more money thinking that is the way to become happy, and in the process neglect our family.  Most big events we dream of yield less sustained happiness than we hoped for.  In addition to getting less happiness than we expected or hoped for, we frequently do not know exactly what we want, what will make us happy or how to get it.  We misjudge.<\/span><\/p>\r\n

Enduring happiness does not come from ‘making it.’  Imagine someone could snap their fingers and give you fame, fortune, and leisure.  Would you be happy?  You would be euphoric, but in the short run.  Gradually you would adapt to your new circumstance and life would return to its normal mix of emotions.  Studies show that big lottery winners after a few months are no happier than the average person!  To recover the joy, you would now need an even higher high.<\/span><\/p>\r\n

Consider, too, how we have “made it.”  In 1957, our per-person income, expressed in today’s dollars, was less than $8,000.  Today it is $16,000.  With doubled incomes, we now have double the material goods that money can buy - including twice as many cars per person.  We also have microwave ovens, color TVs, VCRs, answering machines, and $12 billion a year worth of brand-name athletic shoes.<\/span><\/p>\r\n

So are we happier?  No.  In 1957, 35 percent of Americans told the National Opinion Research Center they were “very happy.”  In 1991, only 31 percent said the same.[6]<\/a>  Meanwhile, depression rates have soared.<\/span><\/p>\r\n

God’s Prophet of Mercy said:<\/span><\/p>\r\n

“True enrichment does not come through possessing a lot of wealth, but true enrichment is the enrichment of the soul.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> City of God<\/em>, (XIX.4-10). (http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n

[2]<\/a> Notes for an Autobiography<\/em>,  1821.<\/span><\/p>\r\n

[3]<\/a> De Consol<\/em>. iii.<\/span><\/p>\r\n

[4]<\/a> Civilization and Its Discontents<\/em>, (1930).<\/span><\/p>\r\n

[5]<\/a> In Therapy We Trust: America’s Obsession With Self-Fulfillment<\/em>.<\/span><\/p>\r\n

[6]<\/a> Center for a New American Dream<\/em>, 2000 Annual Report. (http:\/\/www.newdream.org\/publications\/2000annualreport.pdf)<\/span><\/p>\r\n

Happiness in Islam (part 2 of 3): Happiness & Science<\/span><\/h1>\r\n

Part 1 of Happiness in Islam discussed the evolution of happiness in western thought and its effect on western culture.  In part 2 we will re-examine the definitions of happiness and talk about the relationship between science and happiness and how this in turn relates to the teachings of Islam.  <\/span><\/p>\r\n

The Merriam Webster online dictionary defines happiness as a state of well being or contentment, a pleasurable or satisfying experience.  Philosophers often define happiness in terms of living a good life.  Happiness has also been defined as a state of well-being, characterized by emotions ranging from contentment to intense joy.<\/span><\/p>\r\n

In the past few years psychologists and researchers have been studying people all over the world to find out what exactly makes us happy.  Is it money, attitude, culture, memory, health, or altruism? New findings suggest that actions have a positive effect on happiness.  “Yes! Magazine” has come up with a list of scientifically proven strategies for becoming happy.   Not surprisingly they neatly correspond to the way God and His messenger Muhammad, may the mercy and blessings of God be upon him, have taught us to behave, which is an indication of the perfection of Islam.<\/span><\/p>\r\n

Here in no particular order, are seven “scientifically” proven ways to increase happiness.<\/span><\/p>\r\n

1.     Avoid comparisons.<\/span><\/p>\r\n

According to Stanford psychologist Sonja Lyubomirsky[1]<\/a>, focusing on our own personal achievement instead of comparing ourselves to others, leads to greater satisfaction.  God says in the Quran, <\/span><\/p>\r\n

“Do not strain your eyes in longing for the things that we have given to some groups of them to enjoy, the splendour of the life of this world through which we test them.  The provision of your Lord is better and more lasting.” (Quran 20:131)<\/strong><\/span><\/p>\r\n

2.     Smile, even when you don’t feel like it.<\/span><\/p>\r\n

“Happy people…see possibilities, opportunities, and success.  When they think of the future, they are optimistic, and when they review the past, they tend to savour the high points,” say Diener and Biswas-Diener.[2]<\/a><\/span><\/p>\r\n

Prophet Muhammad , may the mercy and blessings of God be upon him, said, “Do not think little of any good deed, even if it is just greeting your brother with a cheerful smile.”[3]<\/a>  and “To smile in the face of your brother is charity given on your behalf.”[4]<\/a><\/span><\/p>\r\n

One of Prophet Muhammad’s companions said, “Since the day I accepted Islam, the Messenger of God would never meet me without a smiling face.”[5]<\/a> The late Islamic scholar Sheikh Ibn Baaz, may Allah have mercy on him, said, “A smiling face indicates a good quality and causes blessed results – it indicates that one’s heart is free of rancour and it causes affection to grow between people”.<\/span><\/p>\r\n

3.     Get out and exercise.<\/span><\/p>\r\n

A Duke University study shows that exercise may be just as effective as drugs in treating depression.  Prophet Muhammad said: “A strong believer is better and more beloved in the sight of God than a weak believer.”[6]<\/a>  He was not only talking in terms of faith and character, but also that optimum health and fitness were desirable traits in a believer.<\/span><\/p>\r\n

4.     Make friends and treasure family.<\/span><\/p>\r\n

Happier people tend to have good families, friends, and supportive relationships, say Diener and Biswas-Diener.[7]<\/a>  “We don’t just need relationships, we need close ones” that involve understanding and caring.  Allah, the Exalted, says:  <\/span><\/p>\r\n

“Worship God and join none with Him in worship, and do good to parents, kinsfolk, orphans, the poor, the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet). Verily, God does not like those who are proud and boastful.” (Quran 4:36)<\/strong><\/span><\/p>\r\n

Prophet Muhammad said, “Among the things that bring happiness to a believer in this life are a righteous neighbour, a spacious house and a good steed.”[8]<\/a>  Islam places great emphasis on the solidarity of families, neighbourhoods and the wider community.<\/span><\/p>\r\n

5.     Say thank you like you mean it.<\/span><\/p>\r\n

People who keep gratitude journals on a weekly basis are healthier, more optimistic, and more likely to make progress toward achieving personal goals, according to author Robert Emmons[9]<\/a>.<\/span><\/p>\r\n

At the core of the teachings of Islam is the idea that to be happy or content we must be grateful to God, not just for what we perceive to be blessings but for all circumstances.  Whatever condition we find ourselves in we are grateful and sure that it is good for us as long as we are following the teachings of God.  God said:<\/span><\/p>\r\n

“Therefore, remember Me (God) and I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.” (Quran 2:152)<\/strong><\/span><\/p>\r\n

And (remember) when God proclaimed: ‘If you are grateful I will give you more (of My Blessings); but if you are ungrateful verily, My punishment is indeed severe.’ (Quran 14:7)<\/strong><\/span><\/p>\r\n

6.     Give it away, give it away now!<\/span><\/p>\r\n

Make altruism, and giving in charity, part of your life, and be resolute about it.  Researcher Stephen Post says helping a neighbour, volunteering, or donating goods and services results in a “helper’s high,” and you get more health benefits than you would from exercise or quitting smoking.<\/span><\/p>\r\n

Islam encourages people to be generous towards family, friends, neighbours, strangers and even enemies.  This is mentioned repeatedly throughout the Quran and the authentic traditions of Prophet Muhammad.<\/span><\/p>\r\n

“Say: “Truly, my Lord blesses the provision for whom He wills of His slaves, and also restricts it for him, and whatsoever you spend of anything (in God’s Cause), He will replace it.   And He is the Best of providers.” (Quran 34:39)<\/strong><\/span><\/p>\r\n

The people came to the Prophet Muhammad, and asked, “If someone has nothing to give, what will he do?”  He said, “He should work with his hands and benefit himself and also give in charity (from what he earns).”  The people further asked, “If he cannot find even that?”  He replied, “He should help the needy who appeal for help.”  Then the people asked, “If he cannot do that?”  He replied, “Then he should perform good deeds and keep away from evil deeds and this will be regarded as a charitable deed.”[10]<\/a><\/span><\/p>\r\n

7.     Put money low on your list of priorities.<\/span><\/p>\r\n

People who put money high on their priority list are more at risk for depression, anxiety, and low self-esteem, according to researchers Tim Kasser and Richard Ryan.  God’s messenger said, “Be happy, and hope for what will please you.  By God, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you.  So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them.”[11]<\/a><\/span><\/p>\r\n

Happiness is not only intense joy, it also involves contentment.  In the next article we will examine the role of happiness in Islam and discover that following the commandments of God is the path to righteousness, contentment and happiness.<\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> The How of Happiness: A Scientific Approach to Getting the Life You Want, Sonja Lyubomirsky, Penguin Press, 2008<\/span><\/p>\r\n

[2]<\/a> Happiness: Unlocking the Mysteries of Psychological Wealth, Ed Diener and Robert Biswas-Diener, Blackwell Publishing Ltd, 2008<\/span><\/p>\r\n

[3]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[4]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[5]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[6]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[7]<\/a> Happiness: Unlocking the Mysteries of Psychological Wealth, Ed Diener and Robert Biswas-Diener, Blackwell Publishing Ltd, 2008<\/span><\/p>\r\n

[8]<\/a> Reported with a saheeh isnad by al-Hakim<\/em>.<\/span><\/p>\r\n

[9]<\/a> Thanks!  How the New Science of Gratitude Can Make You Happier, Robert Emmons, Houghton Mifflin Company, 2007<\/span><\/p>\r\n

[10]<\/a> Saheeh <\/em>Al-Bukhari<\/em><\/span><\/p>\r\n

[11]<\/a> Ibid.<\/span><\/p>\r\n

(part 3 of 3): Happiness is Found in Sincere Worship<\/span><\/h1>\r\n

In Part 1, we discussed theevolution of happiness in western thought, and its effect on western culture.  In part 2, we re-examined the definitions of happiness and tried to understand the relationship between science and happiness.  Now, in part 3, we will learn about happiness in the teachings of Islam.   <\/span><\/p>\r\n

Islam is the religion that is more than a religion; it is the religion that is a complete way of life.  Nothing is too small or too big to be covered by the teachings of Islam.  Rejoice and be happy, remain positive and be at peace.[1]<\/a> This is what Islam teaches us, through the Quran and the authentic teachings of Prophet Muhammad, may the mercy and blessings of God be upon him.  Every single one of God’s commandments aims to bring happiness to the individual.  This applies in all aspects of life, worship, economics, and society.<\/span><\/p>\r\n

“<\/strong>Whoever works righteousness - whether male or female - while he (or she) is a true believer verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e.  Paradise in the Hereafter).<\/strong>” (Quran 16:97)<\/strong><\/span><\/p>\r\n

As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile.   It is determined by faith in God and obedience to Him.  Thus happiness embodies the peace security and submission that is Islam.  The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind’s happiness during life in this world.  However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter.  By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.<\/span><\/p>\r\n

Sometimes, in order to achieve happiness, people attempt to follow complicated paths; they fail to see the easier path that is Islam.  Happiness can be found in the solace that comes from being upon the truth.   It can be achieved by sincere worship, hastening to do virtuous, noble and beautiful deeds, and by performing acts of kindness or giving charity.  These things all have the potential to make us happy, every day, under any circumstances.  Even giving the smallest charity, in order to please God, can bring a smile to your face and a feeling of joy to your heart.<\/span><\/p>\r\n

“And the likeness of those who spend their wealth seeking God’s pleasure while they are sure and certain that God will reward them (for their spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and it doubles its yield of harvest.  And if it does not receive heavy rain, light rain suffices it.” (Quran 2:265)<\/strong><\/span><\/p>\r\n

Prophet Muhammad said, “Indeed amazing are the affairs of a believer!  They are all for his benefit. If he is granted ease then he is thankful, and this is good for him.   And if he is afflicted with a hardship, he perseveres, and this is good for him.”[2]<\/a>  The nature of the human condition means that amongst the happiness there may be great sorrow and within the pain and despair there may be great joy.  A believer will accept God’s decree for him and lead a happy life free from total despair or unbearable pain.<\/span><\/p>\r\n

Islam has the answer to all the problems that afflict humankind, and knowing this leads to happiness, because it allows us to look beyond the need for self-gratification, and the need to acquire possessions.    Following the teaching of Islam and striving to please God is a constant reminder that this life is but a transient pause on the way to life everlasting.   <\/span><\/p>\r\n

“<\/strong>But whosoever turns away from My Reminder (i.e.  neither believes in this Qur’an nor acts on its teachings) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection<\/strong>.” (Quran 20: 124)<\/strong><\/span><\/p>\r\n

God says in the Quran, “Verily!  I am Allah!  None has the right to be worshipped but I, so worship Me.”  (20:14).  <\/strong>The key to happiness is knowing and worshipping God.    When one worships and remembers the Creator as He should be worshipped and remembered,   happiness can be observed all around us, at any given moment and even on the darkest night.  It is there in the smile of a child, in the touch of a comforting hand, in the rain on parched earth, or in the smell of spring.  These things can make our hearts truly happy because they are manifestations of God’s mercy and love.  Happiness can be found in worship.<\/span><\/p>\r\n

To find true happiness we must seek to know God, especially through His names and attributes.  Seeking beneficial knowledge brings happiness.  The angels flutter their wings and keep records of those who seek knowledge; the mere thought of this brings a smile of happiness to the face of a believer.   Our righteous predecessors understood the inherent happiness and joy to be found in striving to be close to God.<\/span><\/p>\r\n

Outstanding Islamic scholar Ibn Taymiyyah, may God have mercy on him, once said, “I once became ill and the physician told me that reading and giving talks on knowledge would only exacerbate my condition.  I told him that I could not abandon these pursuits.  I asked him whether the body becomes stronger and sickness is repelled if the soul feels happy and joyful.  He replied in the affirmative, so I said my soul finds joy, comfort and strength in knowledge”.<\/span><\/p>\r\n

Perfect happiness will only be available to us if we spend life everlasting in Paradise.  It is only there that we will find total peace, tranquillity and security.  It is only there that we will be free of the fear, anxiety and pain that are part of the human condition.  However the guidelines provided by Islam allow us, imperfect humans, to seek happiness in this world.  The key to being happy in this world and the next is seeking the pleasure of God, and worshipping Him, without associating partners with Him.<\/span><\/p>\r\n

And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!”<\/strong>(Quran 2:201)<\/strong> <\/strong><\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Al Qarni, Aaidh Ibn Abdullah, (2003), Don’t be sad<\/em>.  International Islamic Publishing House, Saudi Arabia.<\/span><\/p>\r\n

[2]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":22228,"lft":675,"rght":686,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:45:00.000000Z","updated_at":"2026-04-10T20:49:51.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-Happiness in Islam.docx"},{"id":453,"title":"La felicidad en el Islam","slug":"la-felicidad-en-el-islam","word":"\/uploads\/articles\/sp-Happiness in Islam.docx","pdf":"\/uploads\/articles\/sp-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:la-felicidad-en-el-islam","hint":"","body":"

La felicidad en el Islam<\/span><\/h1>\r\n


<\/span><\/h1>\r\n

(parte 1 de 3): El concepto de felicidad<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

El modo de alcanzar la felicidad es, tal vez, una de las cosas más importantes en la vida humana; y sin embargo, la ciencia no puede decir mucho al respecto.<\/span><\/p>\r\n

El concepto mismo de felicidad es bastante difuso y esquivo.  ¿Es la felicidad una idea, una virtud, una filosofía, un ideal inalcanzable o está determinada por la genética?  No se ha logrado establecer ninguna definición al respecto.<\/span><\/p>\r\n

Incluso en la actualidad, encontramos una “industria de la felicidad”: vendedores de drogas, compañías farmacéuticas, Hollywood, compañías de juguetes, gurús de la auto-ayuda y, por supuesto, Disney, creador del lugar más alegre de la Tierra<\/em>.  ¿Puede la felicidad comprarse?  ¿La felicidad se alcanza aumentando al máximo el placer, ganando fama y fortuna o viviendo una vida de ocio ilimitado?  Esta serie de artículos explorará brevemente la evolución de la idea de la felicidad en el pensamiento occidental, luego analizaremos la comprensión cultural presente hoy en Occidente.  Finalmente, se discutirá el significado de los medios para alcanzar la felicidad en el Islam.<\/span><\/p>\r\n

La evolución del concepto de felicidad en Occidente<\/span><\/h2>\r\n

El ideal cristiano de felicidad se basa en las palabras de Jesús:<\/span><\/p>\r\n

“Estos son tiempos de aflicción, cuando os vea nuevamente, llegará la felicidad y nadie os la quitará.” (Juan 16:22)<\/strong><\/span><\/p>\r\n

La idea cristiana de felicidad se fue desarrollando a lo largo de los siglos, y fue uniéndose a la teología del pecado.  San agustín dice, en “La ciudad de Dios”, que a causa del pecado de Adán y Eva, la felicidad es “inalcanzable en esta vida”[1]<\/a>.<\/span><\/p>\r\n

En 1776, Thomas Jefferson, resumiendo un siglo de meditaciones sobre el tema en América y Europa, juzgó que la “persecución de la felicidad” es una verdad “auto evidente”.  Esta idea ya estaba muy arraigada y no necesitaba ninguna demostración.<\/span><\/p>\r\n

El imperativo moral del siglo se había vuelto la “persecución de la felicidad” para el mayor número de personas.  Pero, ¿qué hay de auto-evidente en la persecución de la felicidad?<\/span><\/p>\r\n

¿Es la felicidad nuestra meta última?<\/span><\/p>\r\n

La felicidad en la cultura occidental<\/span><\/h2>\r\n

En Occidente, lo común parece ser creer que la felicidad se obtiene cuando uno logra riquezas, poder o fama.  Los jóvenes desean ser estrellas de rock y los viejos ganar la lotería.  Buscamos a menudo la felicidad removiendo el stress, la tristeza o causas de irritación.  Para algunos, la felicidad se logra con terapias no convencionales:<\/span><\/p>\r\n

Eva Moskowitz, historiadora, nos da una idea de la obsesión americana con el evangelio de las terapias: “Hoy, esta obsesión no conoce límites, existen en Estados Unidos más de 260 recetas diferentes del programa de los ‘12 pasos para ser feliz.’”<\/span><\/p>\r\n

Una razón por la cual resulta difícil establecer un método para ser feliz, es, sencillamente que no es fácil saber en qué consiste la felicidad.  Y en consecuencia, los juicios que se emiten al respecto, resultan bastante deficientes.  Un cuento tradicional islámico, nos muestra un ejemplo de la dificultad de juzgar la felicidad:<\/span><\/p>\r\n

“¡Oh, gran maestro Nasrudín! -Dijo el ávido estudiante-, debo hacerte una pregunta muy importante sobre una cuestión que todos desean conocer, ¿Cuál es el secreto de la felicidad?<\/span><\/p>\r\n

Nasrudín guardó silencio un rato, luego dijo: “El secreto de la felicidad está en saber discernir”.<\/span><\/p>\r\n

¡Ah! -dijo el estudiante- ¿y cómo se aprende a discernir bien?<\/span><\/p>\r\n

Con la experiencia - respondió Nasrudín<\/span><\/p>\r\n

¿Y cómo se obtiene esta experiencia? –preguntó el alumno.<\/span><\/p>\r\n

Al discernir mal- dijo Nasrudín.<\/span><\/p>\r\n

Un ejemplo de buen discernimiento, es comprender que perseguir alocadamente el confort material no es el camino a la felicidad.  Habiendo sacado esta conclusión por nuestro correcto discernir, no nos apoyaremos en el confort.  Por el contrario, continuaremos buscando una felicidad que parece fuera de nuestro alcance.  A veces creemos que la manera de ser feliz es ganando más dinero, y tal vez en este afán de obtener riquezas descuidamos nuestra familia.  La mayoría de los grandes eventos traen mucha menos felicidad de la que esperábamos de ellos.  Además, al buscar la felicidad, frecuentemente no sabemos exactamente qué es lo que deseamos, desconocemos qué es lo que en definitiva nos haría felices y cómo obtenerlo.  Discernimos mal.<\/span><\/p>\r\n

Tal vez la felicidad duradera no provenga de “hacer” algo.  Imaginemos que usted obtuviera de pronto fama, fortuna y tiempo libre.  ¿Usted estaría contento?  Usted estaría eufórico, pero por poco tiempo.  Gradualmente se adaptaría a su nueva condición y la vida volvería a su mezcla normal de emociones.  ¡Los estudios demuestran que los ganadores de la lotería, después de unos meses, no son más felices que la persona promedio!  Para recuperar la alegría que inicialmente produce un evento excepcional, se necesitaría ahora un evento aún más grande.<\/span><\/p>\r\n

En 1957, el ingreso per cápita en USA, expresado en dólares, era menos de $8,000.  Hoy es de $16,000.  Con los ingresos duplicados, tenemos ahora el doble de poder adquisitivo.  Por ejemplo, hay en plaza dos automóviles por persona.  También tenemos hornos de microondas, televisiones a color, DVD’s, máquinas que graban los llamados telefónicos que recibimos cuando no estamos en casa, y $12 mil millones de dólares al año son gastados en adquirir zapatillas de marcas reconocidas.<\/span><\/p>\r\n

Y sin embargo, ¿Se ha elevado el nivel de felicidad en USA?  No.  En 1957, el 37 por ciento de la gente decía ser “muy feliz”, En 1991, ese porcentaje era del 31%[2]<\/a>.  Y los porcentajes de personas que padecen de depresión se han incrementado notablemente.<\/span><\/p>\r\n

El Profeta Muhammad, la paz y las bendiciones de Dios sean con él, dijo:<\/span><\/p>\r\n

“La verdadera riqueza no es la acumulación de bienes o tener buena salud, la verdadera riqueza es la riqueza del alma.” (Sahih Al-Bujari<\/em>)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ciudad de Dios  (XIX.4-10). (http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n

[2]<\/a> Center for a New American Dream<\/em>, 2000 Annual Report. (http:\/\/www.newdream.org\/publications\/2000annualreport.pdf)<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":19008,"lft":676,"rght":677,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:50:00.000000Z","updated_at":"2026-04-10T17:56:21.000000Z","language_id":12,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":452,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-Happiness in Islam.docx"},{"id":454,"title":"Gl\u00fcck im Islam","slug":"glck-im-islam","word":"\/uploads\/articles\/de-Happiness in Islam.docx","pdf":"\/uploads\/articles\/de-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:glck-im-islam","hint":"","body":"

Glück im Islam<\/span><\/h1>\r\n

<\/h1>\r\n

 \"\"<\/span><\/p>\r\n

<\/h1>\r\n

 (teil 1 von 3): Vorstellungen vom Glücklichsein<\/span><\/h1>\r\n

 <\/p>\r\n

Obwohl die Glücklichkeit vielleicht eines der wichtigsten Dinge im Leben darstellt, kann die Wissenschaft noch nicht viel darüber erklären.  Ihr Begriff selbst ist schwer zu erfassen.  Ist es eine Idee, ein Gefühl, eine Tugend, eine Philosophie oder ist sie nur in unseren Genen programmiert?  Es gibt keine einstimmige Erklärung dafür, und schon scheint jedermann heutzutage das Glück zu verkaufen – Drogendealer, Pharmaindustrie, Hollywood, Spielzeughersteller, Selbsthilfegurus und natürlich Disney, der Schöpfer des glücklichsten Ortes auf dem Planet Erde.  Kann Glück tatsächlich käuflich erworben werden?  Wird Glück erreicht, indem man Vergnügen, Ruhm und Reichtum bis aufs Äußerste steigert oder indem man ein zügelloses Leben führt?  Diese Artikelreihe wird kurz die Entwicklung des Glücks in der westlichen Denkweise darlegen, gefolgt von dem gegenwärtigen kulturellen Verständnis im Westen.  Abschließend wird die Bedeutung und einige Mittel, wie man Glück erreicht, aus islamischer Sicht erläutert.<\/span><\/p>\r\n

Entwicklung von Glück in der westlichen Denkweise<\/span><\/h2>\r\n

Die christliche Vorstellung von Glück basiert auf einer überlieferten Aussage Jesus:<\/span><\/p>\r\n

“…auch ihr habt nun Traurigkeit; aber ich will euch wiedersehen, und euer Herz soll sich freuen, und eure Freude soll niemand von euch nehmen.” (Johannes 16:22)<\/strong><\/span><\/p>\r\n

Die christliche Vorstellung von Glück entwickelte sich über die Jahrhunderte hinweg, und verharrte im Gegenzug auf der Theorie der Sünde, die besagte, wie St. Augustine in der City of God erklärte, dass aufgrund des Sündenfalls von Adam und Eva im Garten von Eden “wahres Glück in unserem derzeitigen Leben unerreichbar ist”.[1]<\/a><\/span><\/p>\r\n

1776 fasste Thomas Jefferson ein gutes Jahrhundert der Reflexion zu diesem Thema in Europa und Afrika zusammen und sah die “Verfolgung des Glücks” als eine “selbstverständliche” Wahrheit an.  Zu dieser Zeit wurde die Wahrheit des Glücks so oft überzeugend erläutert, dass viele kaum noch Beweise für nötig hielten.  Es war, genau wie Jefferson sagte, selbstverständlich.  Das “größtmögliche Glück für die größte Anzahl” von Menschen sicherzustellen, war zum Befehl der Moral des Jahrhunderts geworden.   Aber – wie “selbstverständlich” war die Verfolgung des Glücks?  War es tatsächlich so offensichtlich, dass Glück unser natürliches, beabsichtigtes Ende war?  Die Christen bezeugten, dass die Menschen während ihrer Pilgerreise auf der Erde das Glück verfolgten, aber sie blieben in bezug auf diese Errungenschaft skeptisch.  Andererseits war Jefferson selbst pessimistisch, ob die Jagd jemals zu einem befriedigendem Ergebnis führen würde.  “Vollkommenes Glück… wurde von der Gottheit nie als das Lot eines seiner Geschöpfe beabsichtigt”, führte er 1763 in einem Brief aus, und nüchtern fügte er hinzu: “die Glücklichsten von uns auf unserer Reise durch das Leben treffen werden regelmäßig von Schicksalsschlägen und Unglück heimgesucht, die uns beträchtlich betrüben können.”[2]<\/a>  “Unsere Gemüter gegen diese Attacken zu stärken”, so schloss er, “sollte eine der bedeutendsten Studien und<\/span><\/p>\r\n

Im fünften Jahrhundert behauptete Boethius indessen, dass “Gott selbst Glück ist”.[3]<\/a>  In der Mitte des 19ten Jahrhundert wurde der Begriff umgedreht: “Glück ist Gott”.  Das Glück auf der Erde trat als das Idol der Idole in Erscheinung, der Mittelpunkt des modernen Lebens, die Quelle der menschlichen Sehnsucht, der Sinn der Existenz, das Warum und Wofür.  Wenn Glück nicht, wie Freud sagte, “im Plan der Schöpfung” vorgesehen war[4]<\/a>, gibt es diejenigen, die bereit sind, das Handwerk des Erschaffers abzuändern, um es dort einzufügen, indem sie es im Namen der Demokratie und des freien Handel (Materialismus) fabrizieren, konsumieren und exportieren.  Wie der Philosoph Pascal Bruckner feststellte: “Glück ist einzige Horizont unserer zeitgenössischen Demokratien.”  Als Ersatzreligion hat der Materialismus Gott in die Shoppingmeile verlegt.<\/span><\/p>\r\n

Glück in der westlichen Kultur<\/span><\/h2>\r\n

In unserer Kultur wird gewöhnlich angenommen, dass man glücklich wird, wenn man reich, mächtig oder berühmt wird.  Die Jugendlichen träumen davon, ein berühmter Popstar zu werden, die Alten wünschen sich, den Jackpot zu gewinnen.  Wir suchen oft das Glück, indem wir versuchen, jeden Stress, Trauer und Ablenkung aus dem Weg zu räumen.  Für manche liegt das Glück in Therapien, die die Stimmung ändern.  Eva Moskowitz, eine Historikerin, vermittelt uns eine Vorstellung von der Besessenheit der Amerikaner von dem Evangelium der Therapie: “Heutzutage kennt diese Besessenheit keine Grenzen ...es gibt über 260 [verschiedene Sorten von ] 12-Stufen-Programmen in Amerika.”[5]<\/a><\/span><\/p>\r\n

Ein Grund dafür, dass wir so viele Schwierigkeiten haben, Glück zu erlangen, ist, dass wir keine genaue Vorstellung davon haben, was es ist.  Aus diesem Grund treffen wir im Leben falsche Entscheidungen.  Eine islamische Geschichte beleuchtet dir Beziehung zwischen Entscheidung und Glück.<\/span><\/p>\r\n

“O, großer, weiser Nasrudin,” sagte<\/span><\/p>\r\n

Der ungeduldige Schüler, “ich muss dir eine<\/span><\/p>\r\n

Sehr wichtige Frage stellen, deren Antwort<\/span><\/p>\r\n

Uns alle brennend interessiert: Was ist das Geheimnis,<\/span><\/p>\r\n

Glück zu erreichen?”<\/span><\/p>\r\n

 <\/p>\r\n

Nasrudin dachte eine Weile nach,<\/span><\/p>\r\n

dann antwortete er: “Das Geheimnis vom<\/span><\/p>\r\n

Glück ist das gute Urteil.”<\/span><\/p>\r\n

 <\/p>\r\n

“Ah,” sagte der Schüler.  “Aber wie<\/span><\/p>\r\n

Erreichen wir ein gutes Urteil?<\/span><\/p>\r\n

 <\/p>\r\n

“Aus Erfahrung,” antwortete<\/span><\/p>\r\n

Nasrudin.<\/span><\/p>\r\n

 <\/p>\r\n

“Ja,” sagte der Schüler.  “Aber wie<\/span><\/p>\r\n

Erhalten wir Erfahrung?”<\/span><\/p>\r\n

 <\/p>\r\n

“Schlechtes Urteil.”<\/span><\/p>\r\n

 <\/p>\r\n

Ein Beispiel für unser gutes Urteil ist es, zu wissen, dass materialistische Bequemlichkeit selbst nicht zu andauerndem Glück führt.  Wenn wir mit unserem guten Urteil zu diesem Schluss gekommen sind, werden wir nicht in Selbstmitleid versinken.  Wir fahren damit fort, ein Glück zu erflehen, das außerhalb unserer Reichweite zu stehen scheint.  Wir verdienen immer mehr Geld, weil wir denken, dass man auf diese Weise glücklich wird und dabei vernachlässigen wir unsere Familie.  Die meisten großen Ereignisse, von denen wir träumen, bringen uns weniger Glück, als wir erhofft hatten.  Zusätzlich dazu, dass wir weniger glücklich sind, als wir erwarteten oder erhofften, wissen wir regelmäßig nicht genau, was wir wollen, was uns glücklich machen wird oder wie wir es erreichen.  Wir treffen Fehlurteile.<\/span><\/p>\r\n

Dauerhaftes Glück kommt nicht dadurch, dass man es “macht”.  Stellen wir uns jemanden vor, der mit seinen Fingern schnippen könnte und dir Ruhm, Erfolg und Muße verschaffen könnte. Wärst du dann glücklich?  Du wärst euphorisch, aber nur für kurze Zeit.  Nach und nach würdest du dich diesen neuen Umständen anpassen und dein Leben würde zum alltäglichen Gemisch der Gefühle zurückkehren.  Studien zeigen, dass Leute, die beim Lotto “das große Los” gezogen hatten, ein paar Monate später nicht glücklicher sind, als ein Durchschnittsbürger.  Um die Freude zu gewinnen, bräuchte man jetzt eine noch höhere Höhe.<\/span><\/p>\r\n

Bedenken wir auch, wie wir “es geschafft” haben.  1957 entsprach das Einkommen pro Person weniger als $8,000, im gegenwärtigen Dollarwert ausgedrückt.  Heutzutage sind es $16,000.  Mit doppelten Einkommen haben wir nun doppelt so viele materielle Güter, die man mit Geld kaufen kann – einschließlich zweimal so viele Autos pro Person.  Wir haben auch Mikrowellenofen, Farbfernseher, VCRs, Anrufbeantworter und $12 Millionen jährlich für Marken-Sportschuhe.<\/span><\/p>\r\n

Sind wir dadurch glücklicher?  Nein!  1957 sagten 35% der Amerikaner gegenüber dem National Opinion Research Center, dass sie “sehr glücklich” sind.  1991 äußerten lediglich 31% dasselbe.[6]<\/a>  In der Zwischenzeit ist die Anzahl der Depressionen weiter gestiegen.<\/span><\/p>\r\n

Gottes Prophet der Gnade sagte:<\/span><\/p>\r\n

“Wahre Bereichrung kommt nicht durch den Besitz von einer Menge an Reichtum, sondern eine wahre Bereicherung ist die Bereicherung der Seele.” (Sahieh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

\r\n
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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> City of God<\/em>, (XIX.4-10). (http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n

[2]<\/a> Notes for an Autobiography<\/em>,  1821.<\/span><\/p>\r\n

[3]<\/a> De Consol<\/em>. iii.<\/span><\/p>\r\n

[4]<\/a> Civilization and Its Discontents<\/em>, (1930).<\/span><\/p>\r\n

[5]<\/a> Wir vertrauen auf Therapie: Amerikas Besessenheit mit der Selbsterfüllung.<\/em><\/span><\/p>\r\n

[6]<\/a> Center for a New American Dream<\/em>, 2000 Annual Report. (http:\/\/www.newdream.org\/publications\/2000annualreport.pdf)<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":20796,"lft":678,"rght":679,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:50:00.000000Z","updated_at":"2026-04-10T20:38:55.000000Z","language_id":7,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":452,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-Happiness in Islam.docx"},{"id":455,"title":"\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u0447\u0430\u0441\u0442\u044c\u044f \u0432 \u0418\u0441\u043b\u0430\u043c\u0435","slug":"--vvav","word":"\/uploads\/articles\/ru-Happiness in Islam.docx","pdf":"\/uploads\/articles\/ru-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:--vvav","hint":"","body":"

\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u0447\u0430\u0441\u0442\u044c\u044f \u0432 \u0418\u0441\u043b\u0430\u043c\u0435<\/h1>\r\n

. \u0420\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0435 \u0432\u0437\u0433\u043b\u044f\u0434\u044b (\u0447\u0430\u0441\u0442\u044c 1 \u0438\u0437 3)<\/h1>\r\n

<\/h1>\r\n

 \"\"<\/span><\/p>\r\n

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\u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0432\u0437\u0433\u043b\u044f\u0434\u043e\u0432 \u043d\u0430 \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0432 \u0417\u0430\u043f\u0430\u0434\u043d\u043e\u0439 \u043c\u044b\u0441\u043b\u0438.<\/span><\/h2>\r\n

\u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043a \u0441\u0447\u0430\u0441\u0442\u044c\u044e \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u043c \u043c\u0438\u0440\u0435 \u043e\u0441\u043d\u043e\u0432\u044b\u0432\u0430\u043b\u043e\u0441\u044c \u043d\u0430 \u0432\u044b\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u043d\u0438\u0438 \u0418\u0438\u0441\u0443\u0441\u0430:<\/span><\/p>\r\n

“\u0422\u0430\u043a \u0432\u044b \u0438 \u0442\u0435\u043f\u0435\u0440\u044c \u0438\u043c\u0435\u0435\u0442\u0435 \u043f\u0435\u0447\u0430\u043b\u044c; \u043d\u043e \u044f \u0443\u0432\u0438\u0436\u0443 \u0432\u0430\u0441 \u043e\u043f\u044f\u0442\u044c, \u0438 \u0432\u043e\u0437\u0440\u0430\u0434\u0443\u0435\u0442\u0441\u044f \u0441\u0435\u0440\u0434\u0446\u0435 \u0432\u0430\u0448\u0435, \u0438 \u0440\u0430\u0434\u043e\u0441\u0442\u0438 \u0432\u0430\u0448\u0435\u0439 \u043d\u0438\u043a\u0442\u043e \u043d\u0435 \u043e\u0442\u043d\u0438\u043c\u0435\u0442 “ (\u0418\u043e\u0430\u043d\u043d 16:22)<\/span><\/p>\r\n

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\u0415\u0441\u043b\u0438 \u0440\u0430\u043d\u044c\u0448\u0435, \u0432 \u043f\u044f\u0442\u043e\u043c \u0432\u0435\u043a\u0435, \u0411\u043e\u044d\u0442\u0438\u0443\u0441 \u043c\u043e\u0433 \u0437\u0430\u044f\u0432\u043b\u044f\u0442\u044c, \u0447\u0442\u043e \"\u0411\u043e\u0433 \u0438 \u0435\u0441\u0442\u044c \u0441\u0430\u043c\u043e \u0441\u0447\u0430\u0441\u0442\u044c\u0435\"[3]<\/span><\/span><\/a>, \u0442\u043e \u043a \u0441\u0435\u0440\u0435\u0434\u0438\u043d\u0435 \u0434\u0435\u0432\u044f\u0442\u043d\u0430\u0434\u0446\u0430\u0442\u043e\u0433\u043e \u0432\u0435\u043a\u0430 \u044d\u0442\u0430 \u0444\u0440\u0430\u0437\u0430 \u0441\u0442\u0430\u043b\u0430 \u0437\u0432\u0443\u0447\u0430\u0442\u044c \u043e\u0431\u0440\u0430\u0442\u043d\u044b\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c: \"\u0421\u0447\u0430\u0441\u0442\u044c\u0435 – \u044d\u0442\u043e \u0438 \u0435\u0441\u0442\u044c \u0411\u043e\u0433\". \u0417\u0435\u043c\u043d\u043e\u0435 \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0441\u0442\u0430\u043b\u043e \u0438\u0434\u043e\u043b\u043e\u043c, \u0433\u043b\u0430\u0432\u043d\u044b\u043c \u0441\u043c\u044b\u0441\u043b\u043e\u043c \u0436\u0438\u0437\u043d\u0438, \u0438\u0441\u0442\u043e\u0447\u043d\u0438\u043a\u043e\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0441\u0442\u0440\u0435\u043c\u043b\u0435\u043d\u0438\u044f, \u0446\u0435\u043b\u044c\u044e \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f, \u043e\u0442\u0432\u0435\u0442\u043e\u043c \u043d\u0430 \u0432\u043e\u043f\u0440\u043e\u0441\u044b \"\u043f\u043e\u0447\u0435\u043c\u0443\" \u0438 \"\u0434\u043b\u044f \u0447\u0435\u0433\u043e\". \u041d\u0435 \u0431\u0443\u0434\u044c \u0441\u0447\u0430\u0441\u0442\u044c\u0435, \u043a\u0430\u043a \u0432\u044b\u0440\u0430\u0436\u0430\u043b\u0441\u044f \u0424\u0440\u0435\u0439\u0434, «\u0432 \u043f\u043b\u0430\u043d\u0435 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0441\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u044f» <\/span><\/span>[4]<\/span><\/span><\/a>,  \u043d\u0430\u0448\u043b\u0438\u0441\u044c \u0431\u044b \u0442\u0435, \u043a\u0442\u043e \u0433\u043e\u0442\u043e\u0432 \u0438\u0437\u043c\u0435\u043d\u0438\u0442\u044c \u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 \u0421\u043e\u0437\u0434\u0430\u0442\u0435\u043b\u044f, \u0442\u0435, \u043a\u0442\u043e \u0434\u043e\u0431\u0430\u0432\u0438\u043b \u0431\u044b \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0432 \u044d\u0442\u043e\u0442 \u043f\u043b\u0430\u043d, \u043f\u0440\u043e\u0438\u0437\u0432\u043e\u0434\u044f \u0432\u0435\u0449\u0438, \u043f\u043e\u0442\u0440\u0435\u0431\u043b\u044f\u044f \u0438\u0445 \u0438 \u044d\u043a\u0441\u043f\u043e\u0440\u0442\u0438\u0440\u0443\u044f \u0435\u0433\u043e \u043f\u043e\u0434 \u0432\u0438\u0434\u043e\u043c \u0434\u0435\u043c\u043e\u043a\u0440\u0430\u0442\u0438\u0438 \u0438 \u0440\u044b\u043d\u043e\u0447\u043d\u043e\u0439 \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0438 (\u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0437\u043c). \u041a\u0430\u043a \u043e\u0442\u043c\u0435\u0442\u0438\u043b \u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u041f\u0430\u0441\u043a\u0430\u043b\u044c \u0411\u0440\u0443\u043a\u043d\u0435\u0440: «\u0421\u0447\u0430\u0441\u0442\u044c\u0435 – \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0433\u043e\u0440\u0438\u0437\u043e\u043d\u0442 \u043d\u0430\u0448\u0438\u0445 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0434\u0435\u043c\u043e\u043a\u0440\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432». \u0418\u043c\u0435\u043d\u043d\u043e \u0442\u0430\u043a \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0437\u043c, \u043a\u0430\u043a \u0437\u0430\u043c\u0435\u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u0438, \u043f\u0435\u0440\u0435\u043c\u0435\u0441\u0442\u0438\u043b \u0411\u043e\u0433\u0430 \u0432 \u0442\u043e\u0440\u0433\u043e\u0432\u044b\u0439 \u0446\u0435\u043d\u0442\u0440.<\/span><\/span><\/p>\r\n

\u041f\u043e\u043d\u044f\u0442\u0438\u0435 \u0441\u0447\u0430\u0441\u0442\u044c\u044f \u0432 \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435<\/span><\/h2>\r\n

\u0412 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 \u0437\u0430\u043a\u0440\u0435\u043f\u0438\u043b\u043e\u0441\u044c \u043c\u043d\u0435\u043d\u0438\u0435, \u0447\u0442\u043e \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0434\u043e\u0441\u0442\u0438\u0433\u0430\u0435\u0442\u0441\u044f \u0441 \u043f\u0440\u0438\u0445\u043e\u0434\u043e\u043c \u0431\u043e\u0433\u0430\u0442\u0441\u0442\u0432\u0430, \u0432\u043b\u0430\u0441\u0442\u0438 \u0438\u043b\u0438 \u043f\u043e\u043f\u0443\u043b\u044f\u0440\u043d\u043e\u0441\u0442\u0438. \u041c\u043d\u043e\u0433\u0438\u0435 \u043c\u043e\u043b\u043e\u0434\u044b\u0435 \u043b\u044e\u0434\u0438 \u043c\u0435\u0447\u0442\u0430\u044e\u0442 \u0441\u0442\u0430\u0442\u044c \u0438\u0434\u043e\u043b\u0430\u043c\u0438 \u043f\u043e\u043f-\u043c\u0443\u0437\u044b\u043a\u0438, \u0430 \u0441\u0442\u0430\u0440\u0438\u043a\u0438 \u0441\u0442\u0440\u0435\u043c\u044f\u0442\u0441\u044f \u0441\u043e\u0440\u0432\u0430\u0442\u044c \u043a\u0443\u0448 \u0432 \u0440\u0443\u043b\u0435\u0442\u043a\u0443. \u041a\u0442\u043e-\u0442\u043e \u043f\u0440\u0438\u0445\u043e\u0434\u0438\u0442 \u043a \u0432\u044b\u0432\u043e\u0434\u0443, \u0447\u0442\u043e \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0437\u0430\u043a\u043b\u044e\u0447\u0430\u0435\u0442\u0441\u044f \u0432 \u043e\u0442\u0441\u0443\u0442\u0441\u0442\u0432\u0438\u0438 \u0443\u0441\u0442\u0430\u043b\u043e\u0441\u0442\u0438, \u043f\u0435\u0447\u0430\u043b\u0438 \u0438 \u0440\u0430\u0437\u0434\u0440\u0430\u0436\u0435\u043d\u0438\u044f. \u0414\u0440\u0443\u0433\u0438\u0435 \u043d\u0430\u0445\u043e\u0434\u044f\u0442 \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0432 \u0438\u0437\u043c\u0435\u043d\u044f\u044e\u0449\u0438\u0445 \u043d\u0430\u0441\u0442\u0440\u043e\u0435\u043d\u0438\u0435 \u0442\u0435\u0440\u0430\u043f\u0438\u044f\u0445. \u0418\u0441\u0442\u043e\u0440\u0438\u043a \u0415\u0432\u0430 \u041c\u043e\u0441\u043a\u043e\u0432\u0438\u0446 \u0437\u0430\u044f\u0432\u0438\u043b\u0430 \u043e\u0431 \u043e\u0434\u0435\u0440\u0436\u0438\u043c\u043e\u0441\u0442\u0438 \u0430\u043c\u0435\u0440\u0438\u043a\u0430\u043d\u0446\u0435\u0432, \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u043e\u0439 \u0441 \u0435\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0435\u043c \u0442\u0435\u0440\u0430\u043f\u0438\u0438: «\u0421\u0435\u0433\u043e\u0434\u043d\u044f \u044d\u0442\u0430 \u043e\u0434\u0435\u0440\u0436\u0438\u043c\u043e\u0441\u0442\u044c \u043f\u0435\u0440\u0435\u0445\u043e\u0434\u0438\u0442 \u0432\u0441\u044f\u043a\u0438\u0435 \u0433\u0440\u0430\u043d\u0438\u0446\u044b… \u0412 \u0410\u043c\u0435\u0440\u0438\u043a\u0435 \u0443\u0436\u0435 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443\u0435\u0442 \u0431\u043e\u043b\u0435\u0435 260-\u0442\u0438 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0445 \u0432\u0438\u0434\u043e\u0432 \u0442\u0430\u043a \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u043c\u044b\u0445 \"12-\u0448\u0430\u0433\u043e\u0432\u044b\u0445 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\"»[5]<\/span><\/span><\/a>.<\/span><\/span><\/p>\r\n

\u041e\u0434\u043d\u043e\u0439 \u0438\u0437  \u043f\u0440\u0438\u0447\u0438\u043d \u0442\u043e\u0433\u043e, \u0447\u0442\u043e \u043c\u044b \u0438\u043c\u0435\u0435\u043c \u0441\u0442\u043e\u043b\u044c\u043a\u043e \u0442\u0440\u0443\u0434\u043d\u043e\u0441\u0442\u0435\u0439 \u0432 \u0434\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u0438 \u0441\u0447\u0430\u0441\u0442\u044c\u044f, \u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0442\u043e, \u0447\u0442\u043e \u043c\u044b \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u043d\u0435 \u0438\u043c\u0435\u0435\u043c \u043e \u0442\u043e\u043c, \u043a\u0430\u043a\u043e\u0432\u043e \u043e\u043d\u043e.<\/span> \u0421\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e, \u043c\u044b \u0434\u0435\u043b\u0430\u0435\u043c \u0431\u0435\u0434\u043d\u044b\u0435 \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f \u043e \u0436\u0438\u0437\u043d\u0438.<\/span> \u0418\u0441\u043b\u0430\u043c\u0441\u043a\u0438\u0439 \u0440\u0430\u0441\u0441\u043a\u0430\u0437 \u0438\u043b\u043b\u044e\u0441\u0442\u0440\u0438\u0440\u0443\u0435\u0442 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u043c\u0438 \u043e \u0441\u0447\u0430\u0441\u0442\u044c\u0435.<\/span><\/span><\/p>\r\n

«\u041e \u043c\u0443\u0434\u0440\u0435\u0446 \u0432\u0435\u043b\u0438\u043a\u0438\u0439, \u041d\u0430\u0441\u0440\u0438\u0434\u0434\u0438\u043d», – \u0441\u043a\u0430\u0437\u0430\u043b<\/span><\/p>\r\n

\u0441\u0442\u0443\u0434\u0435\u043d\u0442 \u043d\u0435\u0442\u0435\u0440\u043f\u0435\u043b\u0438\u0432\u044b\u0439, – «\u042f \u0434\u043e\u043b\u0436\u0435\u043d \u0412\u0430\u043c \u0437\u0430\u0434\u0430\u0442\u044c<\/span><\/p>\r\n

\u0432\u043e\u043f\u0440\u043e\u0441, \u043e\u0442\u0432\u0435\u0442\u0430 \u043d\u0430 \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u0432\u0441\u0435 \u043c\u044b \u0438\u0449\u0435\u043c:<\/span><\/p>\r\n

\u0412 \u0447\u0451\u043c \u0442\u0430\u0439\u043d\u0430 \u0434\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u044c\u044f \u0441\u0447\u0430\u0441\u0442\u044c\u044f?»<\/span><\/p>\r\n

 <\/p>\r\n

\u041c\u0443\u0434\u0440\u0435\u0446, \u043d\u0435\u043c\u043d\u043e\u0433\u043e \u043f\u043e\u0440\u0430\u0437\u043c\u044b\u0441\u043b\u0438\u0432,<\/span><\/p>\r\n

\u043e\u0442\u0432\u0435\u0442\u0438\u043b: «\u0422\u0430\u0439\u043d\u0430 \u0441\u0447\u0430\u0441\u0442\u044c\u044f –<\/span><\/p>\r\n

\u0445\u043e\u0440\u043e\u0448\u0435\u0435 \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435».<\/span><\/p>\r\n

 <\/p>\r\n

«\u0410\u0445, – \u0441\u043a\u0430\u0437\u0430\u043b \u0441\u0442\u0443\u0434\u0435\u043d\u0442. – «\u041d\u043e \u043a\u0430\u043a<\/span><\/p>\r\n

\u0434\u043e\u0441\u0442\u0438\u0447\u044c \u0445\u043e\u0440\u043e\u0448\u0435\u0433\u043e \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f?»<\/span><\/p>\r\n

«\u0418\u0437 \u043e\u043f\u044b\u0442\u0430», – \u043e\u0442\u0432\u0435\u0442\u0438\u043b \u041d\u0430\u0441\u0440\u0438\u0434\u0434\u0438\u043d.<\/span><\/p>\r\n

 <\/p>\r\n

«\u0414\u0430», – \u0441\u043a\u0430\u0437\u0430\u043b \u0441\u0442\u0443\u0434\u0435\u043d\u0442.  «\u041d\u043e \u043a\u0430\u043a \u0442\u043e\u0433\u0434\u0430<\/span><\/p>\r\n

\u043d\u0430\u0431\u0440\u0430\u0442\u044c\u0441\u044f \u043e\u043f\u044b\u0442\u0430 \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e?»<\/span><\/p>\r\n

«\u041f\u043b\u043e\u0445\u0438\u043c \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435\u043c», - \u043e\u0442\u0432\u0435\u0442 \u0431\u044b\u043b \u043c\u0443\u0434\u0440\u0435\u0446\u0430.<\/span><\/p>\r\n

\u041f\u0440\u0438\u043c\u0435\u0440 \u043d\u0430\u0448\u0435\u0433\u043e \u043f\u0440\u0430\u0432\u0438\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f: \u043f\u043e\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0442\u043e\u0433\u043e, \u0447\u0442\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044c\u043d\u044b\u0439 \u043a\u043e\u043c\u0444\u043e\u0440\u0442 \u0441\u0430\u043c \u043f\u043e \u0441\u0435\u0431\u0435 \u043d\u0435 \u043f\u0440\u0438\u0432\u043e\u0434\u0438\u0442 \u043a \u0441\u0447\u0430\u0441\u0442\u044c\u044e. \u0414\u043e\u0441\u0442\u0438\u0433\u043d\u0443\u0432 \u044d\u0442\u043e\u0433\u043e \u0437\u0430\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u044f \u0441 \u043f\u043e\u043c\u043e\u0449\u044c\u044e \u043f\u0440\u0430\u0432\u0438\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u044f, \u043c\u044b \u043d\u0435 \u043e\u0441\u0442\u0430\u043d\u043e\u0432\u0438\u043c\u0441\u044f \u043d\u0430 \u0434\u043e\u0441\u0442\u0438\u0433\u043d\u0443\u0442\u043e\u043c. \u041c\u044b \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u043c \u0436\u0430\u0436\u0434\u0430\u0442\u044c \u0441\u0447\u0430\u0441\u0442\u044c\u044f, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u043f\u043e\u043a\u0430\u0436\u0435\u0442\u0441\u044f \u043d\u0435\u0434\u043e\u0441\u044f\u0433\u0430\u0435\u043c\u044b\u043c. \u041c\u044b \u0441\u0442\u0430\u043d\u0435\u043c \u0441\u0442\u0440\u0435\u043c\u0438\u0442\u044c\u0441\u044f \u043a \u0431\u043e\u043b\u044c\u0448\u0438\u043c \u0434\u0435\u043d\u044c\u0433\u0430\u043c, \u043f\u043e\u043b\u0430\u0433\u0430\u044f, \u0447\u0442\u043e \u043e\u043d\u0438 \u043f\u043e\u043c\u043e\u0433\u0443\u0442 \u043d\u0430\u043c \u0441\u0442\u0430\u0442\u044c \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\u043c\u0438, \u0438 \u0432 \u043f\u0440\u043e\u0446\u0435\u0441\u0441\u0435 \u044d\u0442\u043e\u0433\u043e \u0441\u0442\u0430\u043d\u0435\u043c \u043f\u0440\u0435\u043d\u0435\u0431\u0440\u0435\u0433\u0430\u0442\u044c \u043d\u0430\u0448\u0438\u043c\u0438 \u0441\u0435\u043c\u044c\u044f\u043c\u0438. \u0411\u043e\u043b\u044c\u0448\u0438\u043d\u0441\u0442\u0432\u043e \u043a\u0440\u0443\u043f\u043d\u044b\u0445 \u0441\u043e\u0431\u044b\u0442\u0438\u0439, \u043e \u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u043c\u044b \u043c\u0435\u0447\u0442\u0430\u0435\u043c, \u043f\u043e \u0434\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u0438 \u043e\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442\u0441\u044f \u043d\u0435 \u043d\u0430\u0441\u0442\u043e\u043b\u044c\u043a\u043e \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\u043c\u0438, \u043a\u0430\u043a \u043c\u044b \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u043b\u0438.  \u041a\u0440\u043e\u043c\u0435 \u0442\u043e\u0433\u043e, \u043c\u044b \u0447\u0430\u0441\u0442\u043e \u043d\u0435 \u0437\u043d\u0430\u0435\u043c \u0442\u043e\u0447\u043d\u043e, \u0447\u0435\u0433\u043e \u0445\u043e\u0442\u0438\u043c, \u0447\u0442\u043e \u043f\u0440\u0438\u043d\u0435\u0441\u0451\u0442 \u043d\u0430\u043c \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u0438\u043b\u0438 \u043a\u0430\u043a \u0435\u0433\u043e \u0434\u043e\u0431\u0438\u0442\u044c\u0441\u044f. \u0422\u0430\u043a\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c, \u043d\u0430\u0448\u0435 \u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435 \u0438\u0437\u043d\u0430\u0447\u0430\u043b\u044c\u043d\u043e \u0431\u044b\u043b\u043e \u043d\u0435\u043f\u0440\u0430\u0432\u0438\u043b\u044c\u043d\u044b\u043c.<\/span><\/p>\r\n

\u0414\u043e\u043b\u0433\u043e\u0436\u0434\u0430\u043d\u043d\u043e\u0435 \u0441\u0447\u0430\u0441\u0442\u044c\u0435 \u043d\u0435 «\u0441\u043e\u0437\u0434\u0430\u0451\u0442\u0441\u044f».  \u0412\u043e\u043e\u0431\u0440\u0430\u0437\u0438\u0442\u0435, \u0447\u0442\u043e \u043a\u0442\u043e-\u0442\u043e \u043c\u043e\u0436\u0435\u0442 \u0432\u0437\u043c\u0430\u0445\u043e\u043c \u0440\u0443\u043a\u0438 \u0434\u0430\u0442\u044c \u0432\u0430\u043c \u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e\u0441\u0442\u044c, \u0431\u043b\u0430\u0433\u043e\u0441\u043e\u0441\u0442\u043e\u044f\u043d\u0438\u0435, \u0441\u0432\u043e\u0431\u043e\u0434\u0443. \u0411\u044b\u043b\u0438 \u0431\u044b \u0432\u044b \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b? \u0421\u043a\u043e\u0440\u0435\u0435 \u0432\u0441\u0435\u0433\u043e, \u0432\u044b \u043d\u0430\u0441\u043b\u0430\u0436\u0434\u0430\u043b\u0438\u0441\u044c \u0431\u044b \u044d\u0442\u0438\u043c, \u043d\u043e \u043e\u0447\u0435\u043d\u044c \u043d\u0435\u0434\u043e\u043b\u0433\u043e.  \u041f\u043e\u0441\u0442\u0435\u043f\u0435\u043d\u043d\u043e \u0432\u044b \u043f\u0440\u0438\u0441\u043f\u043e\u0441\u043e\u0431\u0438\u043b\u0438\u0441\u044c \u0431\u044b \u043a \u043d\u043e\u0432\u044b\u043c \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u043c, \u0438 \u0436\u0438\u0437\u043d\u044c \u0432\u043e\u0437\u0432\u0440\u0430\u0442\u0438\u043b\u0430\u0441\u044c \u0431\u044b \u043a \u0435\u0451 \u043e\u0431\u044b\u0447\u043d\u043e\u043c\u0443 \u0440\u0438\u0442\u043c\u0443 \u0438 \u043d\u0430\u0431\u043e\u0440\u0443 \u044d\u043c\u043e\u0446\u0438\u0439. \u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u043f\u043e\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442, \u0447\u0442\u043e \u043b\u044e\u0434\u0438, \u0432\u044b\u0438\u0433\u0440\u0430\u0432\u0448\u0438\u0435 \u0431\u043e\u043b\u044c\u0448\u0438\u0435 \u0441\u0443\u043c\u043c\u044b \u0432 \u043b\u043e\u0442\u0435\u0440\u0435\u044e, \u0441\u043f\u0443\u0441\u0442\u044f \u0432\u0441\u0435\u0433\u043e \u043d\u0435\u0441\u043a\u043e\u043b\u044c\u043a\u043e \u043c\u0435\u0441\u044f\u0446\u0435\u0432 \u043e\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442\u0441\u044f \u043d\u0435 \u0431\u043e\u043b\u0435\u0435 \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\u043c\u0438, \u0447\u0435\u043c \u043e\u0441\u0442\u0430\u043b\u044c\u043d\u044b\u0435 \u043b\u044e\u0434\u0438!  \u0427\u0442\u043e\u0431\u044b \u0432\u0435\u0440\u043d\u0443\u0442\u044c \u0440\u0430\u0434\u043e\u0441\u0442\u044c, \u0432\u044b \u0442\u0435\u043f\u0435\u0440\u044c \u043d\u0443\u0436\u0434\u0430\u043b\u0438\u0441\u044c \u0431\u044b \u0432 \u0435\u0449\u0451 \u0431\u043e\u043b\u0435\u0435 \u0432\u044b\u0441\u043e\u043a\u0438\u0445 \u043a\u0440\u0438\u0442\u0435\u0440\u0438\u044f\u0445.<\/span><\/p>\r\n

\u041f\u043e\u0441\u043c\u043e\u0442\u0440\u0438\u0442\u0435 \u0442\u0430\u043a\u0436\u0435, \u043a\u0430\u043a \u043c\u044b «\u0441\u043e\u0437\u0434\u0430\u0435\u043c» \u0435\u0433\u043e.  \u0412 1957 \u0433\u043e\u0434\u0443 \u0434\u043e\u0445\u043e\u0434 \u043d\u0430 \u0434\u0443\u0448\u0443 \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u044f, \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u043d\u044b\u0439 \u0432 \u0441\u0435\u0433\u043e\u0434\u043d\u044f\u0448\u043d\u0438\u0445 \u0446\u0435\u043d\u0430\u0445, \u0431\u044b\u043b \u043c\u0435\u043d\u0435\u0435, \u0447\u0435\u043c 8 000 $.  \u0421\u0435\u0433\u043e\u0434\u043d\u044f \u043e\u043d – 16 000 $.  \u0421 \u0443\u0434\u0432\u043e\u0435\u043d\u043d\u044b\u043c\u0438 \u0434\u043e\u0445\u043e\u0434\u0430\u043c\u0438, \u043c\u044b \u0442\u0435\u043f\u0435\u0440\u044c \u0438\u043c\u0435\u0435\u043c \u0432\u0434\u0432\u043e\u0435 \u0431\u043e\u043b\u044c\u0448\u0435 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0442\u043e\u0432\u0430\u0440\u043e\u0432, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043c\u043e\u0436\u043d\u043e \u043a\u0443\u043f\u0438\u0442\u044c, \u0432\u043a\u043b\u044e\u0447\u0430\u044f \u0432\u0434\u0432\u043e\u0435 \u0431\u043e\u043b\u044c\u0448\u0435\u0435 \u043a\u043e\u043b\u0438\u0447\u0435\u0441\u0442\u0432\u043e \u0430\u0432\u0442\u043e\u043c\u043e\u0431\u0438\u043b\u0435\u0439 \u043d\u0430 \u043e\u0434\u043d\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430.  \u041c\u044b \u0442\u0430\u043a\u0436\u0435 \u0438\u043c\u0435\u0435\u043c \u043c\u0438\u043a\u0440\u043e\u0432\u043e\u043b\u043d\u043e\u0432\u044b\u0435 \u043f\u0435\u0447\u0438, \u0446\u0432\u0435\u0442\u043d\u044b\u0435 \u0442\u0435\u043b\u0435\u0432\u0438\u0437\u043e\u0440\u044b, \u0432\u0438\u0434\u0435\u043e\u043c\u0430\u0433\u043d\u0438\u0442\u043e\u0444\u043e\u043d\u044b, \u0430\u0432\u0442\u043e\u043e\u0442\u0432\u0435\u0442\u0447\u0438\u043a\u0438, \u0430 \u0442\u0430\u043a\u0436\u0435 \u0444\u0438\u0440\u043c\u0435\u043d\u043d\u044b\u0435 \u043a\u0440\u043e\u0441\u0441\u043e\u0432\u043a\u0438 \u0441\u0442\u043e\u0438\u043c\u043e\u0441\u0442\u044c\u044e 12 \u043c\u0438\u043b\u043b\u0438\u0430\u0440\u0434\u043e\u0432 \u0434\u043e\u043b\u043b\u0430\u0440\u043e\u0432 \u0432 \u0433\u043e\u0434.<\/span><\/p>\r\n

\u0422\u0430\u043a \u0441\u0442\u0430\u043b\u0438 \u043b\u0438 \u043c\u044b \u0431\u043e\u043b\u0435\u0435 \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\u043c\u0438?  \u041d\u0435\u0442. \u0412 1957 \u0433\u043e\u0434\u0443 35% \u0430\u043c\u0435\u0440\u0438\u043a\u0430\u043d\u0446\u0435\u0432 \u043e\u0442\u0432\u0435\u0442\u0438\u043b\u0438 \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u043c\u0443 \u0446\u0435\u043d\u0442\u0440\u0443 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u043c\u043d\u0435\u043d\u0438\u044f, \u0447\u0442\u043e \u043e\u043d\u0438 \u0431\u044b\u043b\u0438 \"\u043e\u0447\u0435\u043d\u044c \u0441\u0447\u0430\u0441\u0442\u043b\u0438\u0432\u044b\". \u0412 1991 \u0433\u043e\u0434\u0443 \u0442\u043e \u0436\u0435 \u0441\u0430\u043c\u043e\u0435 \u0441\u043a\u0430\u0437\u0430\u043b\u0438 \u0443\u0436\u0435 \u0442\u043e\u043b\u044c\u043a\u043e 31% \u0440\u0435\u0441\u043f\u043e\u043d\u0434\u0435\u043d\u0442\u043e\u0432[6]<\/span><\/span><\/a>. \u0417\u0430\u0442\u043e \u0443\u0440\u043e\u0432\u0435\u043d\u044c \u0434\u0435\u043f\u0440\u0435\u0441\u0441\u0438\u0438 \u0442\u043e\u043b\u044c\u043a\u043e \u0443\u0432\u0435\u043b\u0438\u0447\u0438\u043b\u0441\u044f.<\/span><\/span><\/p>\r\n

\u041f\u043e\u0441\u043b\u0430\u043d\u043d\u0438\u043a \u0410\u043b\u043b\u0430\u0445\u0430 (\u043c\u0438\u0440 \u0435\u043c\u0443 \u0438 \u0431\u043b\u0430\u0433\u043e\u0441\u043b\u043e\u0432\u0435\u043d\u0438\u0435 \u0410\u043b\u043b\u0430\u0445\u0430) \u0441\u043a\u0430\u0437\u0430\u043b:<\/span><\/p>\r\n

«\u0418\u0441\u0442\u0438\u043d\u043d\u043e\u0435 \u0431\u043e\u0433\u0430\u0442\u0441\u0442\u0432\u043e – \u043d\u0435 \u0432 \u043e\u0431\u043b\u0430\u0434\u0430\u043d\u0438\u0438 \u0431\u043e\u043b\u044c\u0448\u0438\u043c  \u043a\u043e\u043b\u0438\u0447\u0435\u0441\u0442\u0432\u043e\u043c \u0438\u043c\u0443\u0449\u0435\u0441\u0442\u0432\u0430, \u043d\u043e \u0438\u0441\u0442\u0438\u043d\u043d\u043e\u0435 \u0431\u043e\u0433\u0430\u0442\u0441\u0442\u0432\u043e – \u0431\u043e\u0433\u0430\u0442\u0441\u0442\u0432\u043e \u0434\u0443\u0448\u0438» (\u0421\u0430\u0445\u0438\u0445 \u0410\u043b\u044c-\u0411\u0443\u0445\u0430\u0440\u0438).<\/span><\/p>\r\n


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\r\n \u041f\u0440\u0438\u043c\u0435\u0447\u0430\u043d\u0438\u044f: <\/span>\r\n
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[1]<\/span><\/span><\/a> «\u0413\u043e\u0440\u043e\u0434<\/span> \u0411\u043e\u0433\u0430» (City of God<\/em>, (XIX.4-10). (http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n<\/div>\r\n

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[2]<\/span><\/span><\/a> «\u0410\u0432\u0442\u043e\u0431\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0437\u0430\u043f\u0438\u0441\u043a\u0438» (<\/span>Notes for an Autobiography<\/em>,  1821).<\/span><\/p>\r\n<\/div>\r\n

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[3]<\/span><\/span><\/a> De Consol<\/em>. iii.<\/span><\/p>\r\n<\/div>\r\n

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[4]<\/span><\/span><\/a> «\u0426\u0438\u0432\u0438\u043b\u0438\u0437\u0430\u0446\u0438\u044f<\/span> \u0438 <\/span>\u0435\u0435 \u043e\u0442\u0441\u0443\u0442\u0441\u0442\u0432\u0443\u044e\u0449\u0438\u0435» (Civilization and Its Discontents<\/em>, 1930).<\/span><\/p>\r\n<\/div>\r\n

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[5]<\/span><\/span><\/a> «\u0412<\/span> \u0442\u0435\u0440\u0430\u043f\u0438\u044e <\/span>\u043c\u044b \u0432\u0435\u0440\u0438\u043c» (In Therapy We Trust: America’s Obsession With Self-Fulfillment)<\/em>.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[6]<\/span><\/span><\/a> \u041f\u043e<\/span> \u0434\u0430\u043d\u043d\u044b\u043c <\/span>\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u0426\u0435\u043d\u0442\u0440\u0430<\/span> \"\u041d\u043e\u0432\u043e\u0439 \u0430\u043c\u0435\u0440\u0438\u043a\u0430\u043d\u0441\u043a\u043e\u0439<\/span> \u043c\u0435\u0447\u0442\u044b\" (Center for a New American Dream<\/em>, 2000 Annual Report.  http:\/\/www.newdream.org\/publications\/2000annualreport.pdf)<\/span><\/p>\r\n<\/div>\r\n<\/div>\r\n

<\/h1>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":18003,"lft":680,"rght":681,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:50:00.000000Z","updated_at":"2026-04-10T17:23:06.000000Z","language_id":5,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":452,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ru-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ru-Happiness in Islam.docx"},{"id":456,"title":"Felicidade no Isl\u00e3","slug":"felicidade-no-isl","word":"\/uploads\/articles\/53dc13ef-5ca0-4111-b736-0713b8adb1fd-pt-Happiness in Islam.docx","pdf":"\/uploads\/articles\/53dc13ef-3658-4871-b586-0713b8adb1fd-pt-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:felicidade-no-isl","hint":"","body":"

Felicidade no Islã<\/span><\/h1>\r\n

(parte 1 de 3): Conceitos de felicidade<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

Embora a felicidade seja talvez uma das coisas mais importantes na vida, a ciência ainda não consegue explicar muito a respeito.  Seu conceito é elusivo.  É uma ideia, emoção, virtude, filosofia, ideal ou apenas está programada nos genes?  Não há uma definição acordada sobre ela e ainda assim todos parecem estar vendendo felicidade esses dias - traficantes, companhias farmacêuticas, Hollywood, fabricantes de brinquedos, gurus de autoajuda e, claro, Disney, o criador do lugar mais feliz da Terra.  A felicidade pode realmente ser comprada?  A felicidade é alcançada pela maximização do prazer, conquista da fama e fortuna ou vivendo uma vida de lazer ilimitado?  A série de artigos explorará de maneira breve a evolução da felicidade no pensamento ocidental, seguida pelo entendimento cultural atual no ocidente.  Finalmente, serão discutidos o significado e alguns meios para alcançar a felicidade no Islã.<\/span><\/p>\r\n

Evolução da felicidade no pensamento ocidental<\/span><\/h2>\r\n

A ideia cristã de felicidade foi baseada em um dito relatado de Jesus:<\/span><\/p>\r\n

“... Assim também agora vós tendes tristeza; mas outra vez vos verei; o vosso coração se alegrará, e a vossa alegria ninguém poderá tirar.” (João 16:22)<\/strong><\/span><\/p>\r\n

A ideia cristã de felicidade foi desenvolvida ao longo dos séculos e, por sua vez, apoiava-se em uma teologia do pecado que, como explicou Santo Agostinho na Cidade de Deus, ensinava que por causa da transgressão original de Adão e Eva no jardim do Éden, a verdadeira felicidade era “intangível em nossa vida presente.”[1]<\/a><\/span><\/p>\r\n

Em 1776, Thomas Jefferson, resumindo um bom século de reflexão sobre o assunto na Europa e América, considerou a “busca da felicidade” uma verdade “auto evidente”.  Por essa época a verdade da felicidade tinha sido declarada com tanta frequência e de forma tão confiante que, para muitos, dificilmente precisaria de evidência.  Era, como Jefferson disse, auto evidente.  Assegurar a “maior felicidade para o maior número” tinha se tornado o imperativo moral do século.  Mas o quão “auto evidente” era a busca da felicidade?  Era, de fato, tão óbvio que a felicidade era nosso fim naturalmente pretendido?  Os cristãos confessavam que os seres humanos buscavam a felicidade durante sua peregrinação terrena, mas continuavam céticos sobre sua obtenção.  O próprio Jefferson era pessimista se a busca um dia levaria a uma conclusão satisfatória.  “Felicidade perfeita... nunca foi pretendida pela Divindade como sendo o destino de suas criaturas”, especificou ele em uma carta de 1763, acrescentando de maneira sensata que mesmo “o mais afortunado de nós, em nossa jornada pela vida, frequentemente se vê com calamidades e desgraças que podem nos afligir tremendamente.” [2]<\/a> Para “fortificar nossas mentes” contra esses ataques, concluiu ele, “deve ser um dos principais estudos e empreendimentos de nossas vidas.”<\/span><\/p>\r\n

Enquanto que no século 5 Boethius podia afirmar que “Deus é a felicidade em si”,[3]<\/a> e por volta de meados do século 19 a fórmula foi revertida para “Felicidade é Deus.”  A felicidade terrena emergiu como o ídolo dos ídolos, o significado da vida moderna, a fonte de aspiração humana, o propósito da existência, o porquê e o por isso.  Se a felicidade não estivesse, como disse Freud, ‘no plano da Criação’,[4]<\/a> havia aqueles prontos para alterar o trabalho do Criador fabricando-a, consumindo-a e exportando-a como democracia e economia de livre mercado (materialismo).  Como o filósofo Pascal Bruckner observou, “a felicidade é o único horizonte de nossas democracias contemporâneas.” Como uma religião substituta, o materialismo transferiu Deus para o shopping.<\/span><\/p>\r\n

Felicidade na cultura ocidental<\/span><\/h2>\r\n

Em nossa cultura é comum acreditar que a felicidade é alcançada quando se fica rico, poderoso ou popular.  Os jovens querem ser ídolos populares, os velhos sonham em ganhar na loteria.  Geralmente buscamos a felicidade removendo todo o estresse, tristeza e irritações.  Para alguns, a felicidade reside em terapias para alteração de humor. Eva Moskowitz, uma historiadora, dá algumas ideias sobre a obsessão americana com o evangelho da terapia: “Hoje essa obsessão não conhece limites... existem mais de 260 [tipos diferentes] de programas de 12 passos na América.” [5]<\/a><\/span><\/p>\r\n

Uma razão por que temos tanta dificuldade em alcançar a felicidade é não termos ideia do que ela seja.  Consequentemente, fazemos maus julgamentos na vida.  Um conto islâmico ilustra a relação de julgamento com a felicidade.<\/span><\/p>\r\n

“Ó grande sábio Nasrudin,” disse<\/span><\/p>\r\n

o aluno ansioso, “devo fazer a você uma<\/span><\/p>\r\n

pergunta muito importante, a resposta<\/span><\/p>\r\n

que todos buscamos: Qual é o<\/span><\/p>\r\n

segredo para alcançar a felicidade?”<\/span><\/p>\r\n

 <\/p>\r\n

Nasrudin pensou por um tempo,<\/span><\/p>\r\n

e então respondeu.  “O segredo da<\/span><\/p>\r\n

felicidade é um bom julgamento.”<\/span><\/p>\r\n

 <\/p>\r\n

“Ah”, disse o aluno.  “Mas como<\/span><\/p>\r\n

alcançamos o bom julgamento?<\/span><\/p>\r\n

 <\/p>\r\n

“Da experiência”, respondeu<\/span><\/p>\r\n

Nasrudin.<\/span><\/p>\r\n

 <\/p>\r\n

“Sim”, disse o aluno.  “Mas como<\/span><\/p>\r\n

alcançamos a experiência?<\/span><\/p>\r\n

 <\/p>\r\n

“Mau julgamento.”<\/span><\/p>\r\n

 <\/p>\r\n

Um exemplo de nosso bom julgamento é saber que os confortos materiais por si só não levam a uma felicidade duradoura.  Ao alcançarmos essa conclusão através de nosso bom julgamento, não nos refugiamos em nossos confortos.  Continuamos a desejar uma felicidade que parece fora de alcance.  Ganhamos mais dinheiro achando que é o caminho para nos tornarmos felizes e no processo negligenciamos nossa família.  A maior parte dos grandes eventos que sonhamos dão menos sustentação à felicidade do que esperávamos.  Além de ter menos felicidade do que esperávamos, frequentemente não sabemos exatamente o que queremos, o que nos fará feliz ou como consegui-la.  Julgamos mal.<\/span><\/p>\r\n

Felicidade duradoura não é “construída”.  Imagine se alguém pudesse estalar os dedos e lhe dar fama, fortuna e lazer.  Você seria feliz?  Ficaria eufórico, mas por um curto prazo.  Gradualmente se adaptaria a sua nova circunstância e a vida retornaria à sua combinação normal de emoções.  Estudos mostram que ganhadores da loteria depois de alguns meses não são mais felizes que uma pessoa comum!  Para recuperar a alegria, você precisaria de algo ainda mais empolgante.<\/span><\/p>\r\n

Considere, também, como nós a “construímos”.  Em 1957 a nossa renda por pessoa, expressa em dólares de hoje, era menos que $8.000.  Hoje é $16.000.  Com a renda dobrada, temos agora o dobro dos bens materiais que o dinheiro pode comprar - incluindo o dobro de carros por pessoa.  Também temos microondas, TVs coloridas, VCRs, secretárias eletrônicas e sapatos esportivos de marca que valem $12 bilhões por ano.<\/span><\/p>\r\n

Somos mais felizes?  Não.  Em 1957, 35 por cento dos americanos disseram ao Centro nacional de pesquisa de opinião que eram “muito felizes”.  Em 1991, apenas 31 por cento disse o mesmo.[6]<\/a> Enquanto isso, as taxas de depressão inflaram.<\/span><\/p>\r\n

O Profeta da Misericórdia de Deus disse:<\/span><\/p>\r\n

“A verdadeira riqueza não vem da posse de muita riqueza, mas do enriquecimento da alma.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Notas de rodapé:<\/strong><\/span><\/p>\r\n

[1]<\/a> City of God<\/em>, (XIX.4-10). (http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n

[2]<\/a> Notes for an Autobiography<\/em>, 1821.<\/span><\/p>\r\n

[3]<\/a> De Consol<\/em>. iii.<\/span><\/p>\r\n

[4]<\/a> Civilization and Its Discontents<\/em>, (1930).<\/span><\/p>\r\n

[5]<\/a> Na terapia confiamos:<\/em> A obsessão da América com a autorrealização<\/em><\/span><\/p>\r\n

[6]<\/a> Center for a New American Dream<\/em>, 2000 Annual Report. (http:\/\/www.newdream.org\/publications\/2000annualreport.pdf)<\/span><\/p>\r\n

(parte 2 de 3): Felicidade & ciência<\/span><\/h1>\r\n

Na parte 1 de Felicidade no Islã discutimos a evolução da felicidade no pensamento ocidental e seus efeitos na cultura ocidental.  Na parte 2 reexaminaremos as definições de felicidade e falaremos sobre a relação entre ciência e felicidade e como isso, por sua vez, se relaciona com os ensinamentos do Islã.  <\/span><\/p>\r\n

O dicionário online Merriam Webster define felicidade como um estado de bem-estar ou contentamento, uma experiência agradável ou satisfatória.  Os filósofos com frequência definem felicidade em termos de ter uma vida boa.  Felicidade também pode ser definida como um estado de bem-estar, caracterizado por emoções que variam de contentamento a alegria intensa.<\/span><\/p>\r\n

Nos anos recentes psicólogos e pesquisadores têm estudado pessoas do mundo todo para descobrir o que exatamente nos faz feliz.  É dinheiro, atitude, cultura, memória, saúde ou altruísmo? Novas descobertas sugerem que ações têm um efeito positivo sobre a felicidade.  A “Yes! Magazine” apresentou uma lista de estratégias cientificamente comprovadas para ser feliz.   Não surpreende que correspondam perfeitamente com a forma que Deus e Seu mensageiro Muhammad, que Deus o exalte, nos ensinaram a comportar, o que é uma indicação da perfeição do Islã.<\/span><\/p>\r\n

Aqui, sem nenhuma ordem em particular, estão as sete maneiras “cientificamente” comprovadas de aumentar a felicidade.<\/span><\/p>\r\n

1.     Evite comparações.<\/span><\/p>\r\n

De acordo com a psicóloga de Stanford Sonja Lyubomirsky[1]<\/a>, focar em nossa realização pessoal, ao invés de nos compararmos com outros, leva a uma satisfação maior.  Deus diz no Alcorão: <\/span><\/p>\r\n

“E não cobices tudo aquilo com que temos agraciado certas classes, com o gozo da vida terrena - a fim de, com isso, prová-las - posto que a mercê do teu Senhor é preferível e mais persistente.” (Alcorão 20:131)<\/strong><\/span><\/p>\r\n

2.     Sorria, mesmo que não esteja com vontade.<\/span><\/p>\r\n

“Pessoas felizes... veem possibilidades, oportunidades e sucesso.  Quando pensam sobre o futuro, são otimistas e quando reveem o passado, tendem a favorecer os pontos altos”, dizem Diener e Biswas-Diener.[2]<\/a><\/span><\/p>\r\n

O profeta Muhammad, que Deus o exalte, disse: “Não despreze nenhuma boa ação, mesmo que seja apenas saudar seu irmão com um sorriso.”[3]<\/a> e “Sorrir para o seu irmão é uma caridade.”[4]<\/a><\/span><\/p>\r\n

Um dos companheiros do profeta Muhammad disse: “Desde o dia que aceitei o Islã, o mensageiro de Deus nunca se encontrou comigo sem um rosto sorridente.\"[5]<\/a> O sábio muçulmano Sheikh Bin Baaz, que Allah tenha misericórdia dele, disse: “Um rosto sorridente indica uma boa qualidade e traz resultados abençoados - indica que o coração está livre de rancor e faz a afeição crescer entre as pessoas.”<\/span><\/p>\r\n

3.     Sai e se exercite.<\/span><\/p>\r\n

Um estudo da Duke University mostra que o exercício pode ser tão eficaz quanto medicamentos, no tratamento da depressão.  O Profeta Muhammad disse: “De fato, um crente forte é mais amado por Deus do que um crente fraco.”[6]<\/a>Ele não falava apenas em termos de fé e caráter, mas também que saúde e condicionamento físico eram características desejáveis em um crente.<\/span><\/p>\r\n

4.     Faça amizades e aprecie sua família.<\/span><\/p>\r\n

Pessoas mais felizes tendem a ter boas famílias, amigos e relacionamentos de apoio, dizem Diener e Biswas-Diener.[7]<\/a>  “Não precisamos apenas de relacionamentos, precisamos de relacionamentos próximos” que envolvam compreensão e carinho.  Allah, o Exaltado, diz: <\/span><\/p>\r\n

“Adorai a Deus e não Lhe atribuais parceiros. Tratai com benevolência vossos pais e parentes, os órfãos, os necessitados, o vizinho próximo, o vizinho estranho, o companheiro, o viajante e os vossos servos. <\/strong>Porque Deus não estima arrogante e jactancioso algum.” (Alcorão 4:36)<\/strong> <\/strong><\/span><\/p>\r\n

O profeta Muhammad disse: “Entre as coisas que trazem felicidade ao crente nesta vida são um bom vizinho, uma casa espaçosa e um bom cavalo.”[8]<\/a>  O Islã dá muita ênfase na solidariedade de famílias, vizinhanças e da comunidade como um todo.<\/span><\/p>\r\n

5.     Agradeça de coração.<\/span><\/p>\r\n

As pessoas que mantêm anotações semanais sobre as coisas pelas quais são gratas são mais saudáveis, mais otimistas e mais propensas a progredir no alcance de objetivos pessoais, de acordo com o autor Robert Emmons[9]<\/a>.<\/span><\/p>\r\n

No centro dos ensinamentos do Islã está a ideia de que para ser feliz ou contente devemos ser gratos a Deus, não apenas pelo que percebemos como bênçãos, mas por todas as circunstâncias.  Qualquer que seja a condição em que nos encontramos, somos gratos e certos de que é bom para nós, desde que estejamos seguindo os ensinamentos do Islã.  Deus disse:<\/span><\/p>\r\n

“Recordai-vos de Mim, que Eu Me recordarei de vós. Agradecei-Me e não Me sejais ingratos!” (Alcorão 2:152)<\/strong><\/span><\/p>\r\n

\"E de quando o vosso Senhor vos proclamou: Se Me agradecerdes, multiplicar-vos-ei; se Me desagradecerdes, sem dúvida que o Meu castigo será severíssimo.” (Alcorão 14:7)<\/strong><\/span><\/p>\r\n

6.     Doe, doe agora!<\/span><\/p>\r\n

Fazer do altruísmo e da caridade parte de sua vida e ser resoluto a respeito.  O pesquisador Stephen Post diz que ajudar um vizinho, ser voluntário ou doar bens e serviços resulta em uma sensação de euforia, e você obtém mais benefícios para a saúde que se fizesse exercícios ou parasse de fumar.<\/span><\/p>\r\n

O Islã encoraja as pessoas a serem generosas com a família, amigos, vizinhos, estranhos e até inimigos.  Isso é mencionado repetidamente em todo o Alcorão e nas tradições autênticas do profeta Muhammad.<\/span><\/p>\r\n

“Dize:<\/strong> Em verdade, meu Senhor prodigaliza e restringe Sua graça a quem Lhe apraz. Tudo quanto distribuirdes em caridade Ele vo-lo restituirá,   porque é o melhor dos agraciadores.” (Alcorão 34:39)<\/strong><\/span><\/p>\r\n

As pessoas vieram até o Profeta Muhammad e perguntaram: “Se alguém não tem nada para dar, o que pode fazer?”  Ele disse: “Deve trabalhar com suas mãos, se beneficiar e dar em caridade (do que ganhar).”  As pessoas perguntaram ainda: “Se não puder fazer nem isso?”  Ele respondeu: “Devem ajudar os necessitados que pedem auxílio.”  Então as pessoas perguntaram: “E se não puder fazer isso?”  Ele respondeu: “Devem executar boas ações e manterem-se afastadas de maus atos e isso contará como atos de caridade.”[10]<\/a><\/span><\/p>\r\n

7.     Coloque o dinheiro no fim da sua lista de prioridades.<\/span><\/p>\r\n

As pessoas que priorizam o dinheiro têm mais risco de depressão, ansiedade e baixa autoestima, de acordo com os pesquisadores Tim Kasser e Richard Ryan.  O mensageiro de Deus disse: “Seja feliz e anseie pelo que lhe agradará.  Por Deus, não temo que venham a ser pobres, mas temo que a riqueza terrena lhes seja concedida como foi concedida aos que viveram antes de vocês.  Então competirão entre si como eles competiram e isso os destruirá, como os destruiu.”[11]<\/a><\/span><\/p>\r\n

A felicidade não é apenas uma alegria intensa. Também envolve contentamento.  No artigo seguinte examinaremos o papel da felicidade no Islã e descobriremos que seguir os mandamentos de Deus é o caminho para a virtude, contentamento e felicidade.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Notas de rodapé:<\/strong><\/span><\/p>\r\n

[1]<\/a> The How of Happiness: A Scientific Approach to Getting the Life You Want, Sonja Lyubomirsky, Penguin Press, 2008<\/span><\/p>\r\n

[2]<\/a> Happiness: Unlocking the Mysteries of Psychological Wealth, Ed Diener and Robert Biswas-Diener, Blackwell Publishing Ltd, 2008<\/span><\/p>\r\n

[3]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[4]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[5]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[6]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[7]<\/a> Happiness: Unlocking the Mysteries of Psychological Wealth, Ed Diener and Robert Biswas-Diener, Blackwell Publishing Ltd, 2008<\/span><\/p>\r\n

[8]<\/a>Relatado com uma cadeia isnad por al-Hakim<\/em>.<\/span><\/p>\r\n

[9]<\/a> Thanks!  How the New Science of Gratitude Can Make You Happier, Robert Emmons, Houghton Mifflin Company, 2007<\/span><\/p>\r\n

[10]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[11]<\/a>Ibid.<\/span><\/p>\r\n

 (parte 3 de 3): A felicidade é encontrada na adoração sincera<\/span><\/h1>\r\n

Na parte 1 de Felicidade no Islã discutimos a evolução da felicidade no pensamento ocidental e seus efeitos na cultura ocidental.  Na parte 2 reexaminamos as definições de felicidade e tentamos entender a relação entre ciência e felicidade.  Agora, na parte 3, aprenderemos sobre a felicidade nos ensinamentos do Islã. <\/span><\/p>\r\n

O Islã é a religião que é mais que uma religião, é um modo de vida completo.  Nada é tão pequeno ou tão grande para ser coberto pelos ensinamentos do Islã.  Alegre-se e seja feliz, permaneça positivo e em paz.[1]<\/a> Isso é o que o Islã nos ensina, através do Alcorão e das tradições autênticas do profeta Muhammad, que Deus o louve.  Cada um dos mandamentos de Deus tem como objetivo trazer felicidade para o indivíduo.  Isso se aplica em todos os aspectos da vida, adoração, economia e sociedade.<\/span><\/p>\r\n

“A quem praticar o bem, seja homem ou mulher, e for crente, concederemos uma vida agradável e premiaremos com uma recompensa, de acordo com a melhor das ações.” (Alcorão 16:97)<\/strong><\/span><\/p>\r\n

Como a maioria de nós pode perceber, a felicidade é aquela qualidade etérea que abrange contentamento e paz, é a alegria suave que faz com que nossos lábios, rostos e corações sorriam.   É determinada pela fé em Deus e obediência a Ele.  Assim, felicidade abrange a paz, segurança e submissão que é o Islã.  As injunções e regulamentações do Islã reforçam a felicidade que resulta de conhecer Deus e que ajuda a garantir a felicidade da humanidade durante a vida nesse mundo.  Entretanto, o Islã também enfatiza que a vida desse mundo não é nada mais que um meio de alcançar a Vida Futura.  Ao seguir as orientações do Islã é possível ser feliz, enquanto esperamos por nossa felicidade eterna.<\/span><\/p>\r\n

Às vezes, para alcançar a felicidade, as pessoas tentam seguir caminhos complicados e não conseguem ver o caminho mais fácil, que é o Islã.  A felicidade pode ser encontrada no conforto que vem de estar com a verdade.   Pode ser alcançada pela adoração sincera, apressando-se para fazer ações virtuosas, nobres e belas e pela realização de atos de gentileza ou caridade.  Todas essas coisas têm o potencial de nos fazer felizes, todos os dias, sob quaisquer circunstâncias.Mesmo a menor das caridades, para agradar a Deus, pode colocar um sorriso em seu rosto e levar um sentimento de alegria ao seu coração.<\/span><\/p>\r\n

“Por outra, o exemplo de quem gasta os seus bens espontaneamente, aspirando à complacência de Deus para fortalecer a sua alma, é como um pomar em uma colina que, ao cair a chuva, tem os seus frutos duplicados; quando a chuva não o atinge, basta-lhe o orvalho. E Deus bem vê tudo quanto fazeis.” (Alcorão 2:265)<\/strong><\/span><\/p>\r\n

O profeta Muhammad disse: “De fato os assuntos de um crente são surpreendentes! Todos são para seu benefício. Se lhe for concedida facilidade é agradecido e é bom para ele. E se for afligido com dificuldade e persevera, é bom para ele.” [2]<\/a> A natureza da condição humana significa que entre a felicidade pode haver grande tristeza e dentro da dor e desespero pode haver grande alegria.  Um crente aceitará o decreto de Deus para ele e levará uma vida feliz livre de desespero total ou dor insuportável.<\/span><\/p>\r\n

O Islã tem a resposta para todos os problemas que afligem a humanidade e saber isso leva à felicidade, porque nos permite ver além da necessidade por autogratificação e da necessidade de adquirir bens.    Seguir o ensinamento do Islã e se empenhar para agradar a Deus nos lembra de que essa vida é apenas uma pausa transitória no caminho da vida eterna.  <\/span><\/p>\r\n

“Em troca, quem desdenhar a Minha Mensagem, levará uma mísera vida, e, cego, congregá-lo-emos no Dia da Ressurreição.” (Alcorão 20:124)<\/strong><\/span><\/p>\r\n

Deus diz no Alcorão: “Verdadeiramente!<\/strong> Sou Allah!<\/strong> Não existe deus a ser adorado exceto Eu, adorai-Me.” (Alcorão 20:14)<\/strong> A chave para a felicidade é conhecer e adorar Deus.    Quando alguém adora e lembra-se do Criador como Ele deve ser adorado e lembrado, a felicidade pode ser observada ao nosso redor a qualquer momento e mesmo na noite mais escura.  Está no sorriso de uma criança, no toque de uma mão que nos conforta, na chuva que encharca a terra ou no cheiro da primavera.  Essas coisas podem fazer nossos corações verdadeiramente felizes, porque são manifestações da misericórdia e amor de Deus.  A felicidade pode ser encontrada na adoração.<\/span><\/p>\r\n

Para encontra a verdadeira felicidade devemos buscar conhecer Deus, especialmente por meio de Seus nomes e atributos.  Buscar conhecimento benéfico traz felicidade.  Os anjos batem suas asas e mantêm registros dos que buscam conhecimento e o mero pensamento disso coloca um sorriso de felicidade no rosto de um crente.   Nossos predecessores virtuosos compreendiam a felicidade e a alegria inerentes no empenho de ficar próximo de Deus.<\/span><\/p>\r\n

O notável sábio muçulmano Ibn Taymiyyah, que Deus tenha misericórdia dele, disse uma vez: “Fiquei doente uma vez e o médico me disse que ler e dar palestras sobre conhecimento só piorariam minha condição. Disse a ele que não podia abandonar esses interesses. Perguntei a ele se o corpo se tornava mais forte e a doença era repelida se a alma se sentisse feliz e alegre. Ele respondeu afirmativamente e, então, eu disse que minha alma encontrava alegria, conforto e força no conhecimento”.<\/span><\/p>\r\n

A felicidade perfeita só estará disponível para nós se passarmos a vida futura no Paraíso.  Somente lá encontraremos paz, tranquilidade e segurança totais.  Somente lá estaremos livres do medo, ansiedade e dor que são partes da condição humana.  Entretanto, as orientações fornecidas pelo Islã permitem a nós, humanos imperfeitos, buscar a felicidade nesse mundo.  A chave para ser feliz nesse mundo e no outro é buscar a satisfação de Deus e adorá-Lo, sem associar parceiros a Ele.<\/span><\/p>\r\n

“Outros dizem: \"Ó Senhor nosso, concede-nos a graça deste mundo e do futuro, e preserva-nos do tormento infernal!\"” (Alcorão 2:201)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Notas de rodapé:<\/strong><\/span><\/p>\r\n

[1]<\/a> Al Qarni, Aaidh Ibn Abdullah, (2003), Don’t be sad<\/em>.  International Islamic Publishing House, Saudi Arabia.<\/span><\/p>\r\n

[2]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":21628,"lft":682,"rght":683,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:50:00.000000Z","updated_at":"2026-04-10T20:21:03.000000Z","language_id":15,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":452,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/53dc13ef-3658-4871-b586-0713b8adb1fd-pt-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/53dc13ef-5ca0-4111-b736-0713b8adb1fd-pt-Happiness in Islam.docx"},{"id":457,"title":"\u30a4\u30b9\u30e9\u30fc\u30e0\u306b\u304a\u3051\u308b\u5e78\u798f","slug":"adsv","word":"\/uploads\/articles\/ja-Happiness in Islam.docx","pdf":"\/uploads\/articles\/ja-Happiness in Islam.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:adsv","hint":"","body":"

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5\u4e16\u7d00\u306b\u30dc\u30a8\u30c6\u30a3\u30a6\u30b9\u306f\u300c\u795e\u306f\u305d\u308c\u81ea\u4f53\u304c\u5e78\u798f\u3067\u3042\u308b\u300d[3]<\/a> \u3068\u4e3b\u5f35\u3057\u307e\u3057\u305f\u304c\u3001\u3053\u306e\u516c\u5f0f\u306f\u300119\u4e16\u7d00\u306e\u534a\u3070\u307e\u3067\u306b\u306f\u300c\u5e78\u798f\u3068\u306f\u795e\u3067\u3042\u308b\u300d\u3068\u9006\u8ee2\u3055\u308c\u3066\u8aad\u307e\u308c\u308b\u3088\u3046\u306b\u306a\u3063\u3066\u3057\u307e\u3044\u307e\u3057\u305f\u3002\u5730\u4e0a\u306b\u304a\u3051\u308b\u5e78\u798f\u306f\u5076\u50cf\u306e\u307e\u305f\u5076\u50cf\u3068\u3057\u3066\u3001\u307e\u305f\u8fd1\u4ee3\u7684\u751f\u6d3b\u306e\u4e2d\u5fc3\u7684\u610f\u5473\u5408\u3044\u3068\u4eba\u9593\u306e\u71b1\u671b\u306e\u6e90\u6cc9\u3068\u3057\u3066\u3001\u305d\u3057\u3066\u300c\u306a\u305c\u3001\u4f55\u306e\u305f\u3081\u306b\u300d\u3068\u3044\u3046\u5b58\u5728\u7406\u7531\u3068\u3057\u3066\u51fa\u73fe\u3057\u307e\u3057\u305f\u3002\u3082\u3057\u30d5\u30ed\u30a4\u30c8\u306e\u8a00\u3046\u3088\u3046\u306b\u3001\u5e78\u798f\u304c\u300c\u5275\u9020\u306e\u8a08\u753b\u306e\u5185\u306b\u300d[4]<\/a> \u306a\u304b\u3063\u305f\u3068\u3059\u308c\u3070\u3001\u5275\u9020\u4e3b\u306e\u624b\u4ed5\u4e8b\u3092\u6c11\u4e3b\u4e3b\u7fa9\u304a\u3088\u3073\u81ea\u7531\u5e02\u5834\u7d4c\u6e08(\u7269\u8cea\u4e3b\u7fa9)\u3068\u3057\u3066\u88fd\u9020\u3057\u3001\u6d88\u8cbb\u3057\u3001\u305d\u3057\u3066\u8f38\u51fa\u3059\u308b\u3053\u3068\u306b\u3088\u3063\u3066\u5909\u63db\u3057\u4ee3\u7528\u3059\u308b\u6e96\u5099\u304c\u51fa\u6765\u3066\u3044\u308b\u3053\u3068\u306b\u306a\u308a\u307e\u3059\u3002\u54f2\u5b66\u8005\u30d1\u30b9\u30ab\u30eb\u30fb\u30d6\u30eb\u30c3\u30af\u30ca\u30fc\u306f\u3001\u3053\u3046\u8ff0\u3079\u307e\u3057\u305f\uff1a\u300c\u5e78\u798f\u306f\u3001\u79c1\u305f\u3061\u306e\u73fe\u4ee3\u6c11\u4e3b\u4e3b\u7fa9\u306b\u304a\u3051\u308b\u552f\u4e00\u306e\u9650\u754c\u3067\u3042\u308b\u3002\u300d\u5b97\u6559\u306e\u4ee3\u66ff\u7269\u3068\u3057\u3066\u3001\u552f\u7269\u8ad6\u3014\u7269\u8cea\u4e3b\u7fa9\u3015\u304c\u795e\u3092\u30b7\u30e7\u30c3\u30d4\u30f3\u30b0\u30e2\u30fc\u30eb\u306b\u79fb\u8ee2\u3057\u305f\u306e\u3067\u3059\u3002<\/span><\/p>\r\n

\u897f\u6b27\u6587\u5316\u306b\u304a\u3051\u308b\u5e78\u798f<\/span><\/h2>\r\n

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 <\/p>\r\n

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 <\/p>\r\n

\u751f\u5f92\u306f\u8a00\u3063\u305f\uff1a\u300c\u3084\u306f\u308a\u3002<\/span><\/p>\r\n

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 <\/p>\r\n

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\u751f\u5f92\u306f\u8a00\u3063\u305f\uff1a\u300c\u3048\u3048\u3002<\/span><\/p>\r\n

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 <\/p>\r\n

\u300c\u60aa\u3044\u5224\u65ad\u306b\u3088\u3063\u3066\u3067\u3042\u308b\u3002\u300d<\/span><\/p>\r\n

 <\/p>\r\n

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\u3057\u304b\u3057\u79c1\u305f\u3061\u306f\u3001\u4ee5\u524d\u3088\u308a\u5e78\u305b\u306b\u306a\u3063\u305f\u3067\u3057\u3087\u3046\u304b\uff1f\u306a\u3063\u3066\u3044\u307e\u305b\u3093\u30021957\u5e74\u306b\u306f\u3001\u30a2\u30e1\u30ea\u30ab\u4eba\u306e35%\u304c\u56fd\u7acb\u4e16\u8ad6\u7814\u7a76\u6240\u306b\u5bfe\u3057\u300c\u975e\u5e38\u306b\u5e78\u305b\u300d\u3067\u3042\u308b\u3068\u8a9e\u3063\u305f\u306e\u306b\u5bfe\u3057\u30011991\u5e74\u306b\u305d\u3046\u7b54\u3048\u305f\u306e\u306f31%\u306b\u904e\u304e\u307e\u305b\u3093\u3067\u3057\u305f\u3002[6]<\/a> \u305d\u306e\u9593\u3001\u4e0d\u6cc1\u7387\u306f\u4e0a\u6607\u3057\u3066\u3044\u305f\u306e\u3067\u3059\u3002<\/span><\/p>\r\n

\u6148\u60b2\u6df1\u3044\u795e\u306e\u4f7f\u5f92\u30e0\u30cf\u30f3\u30de\u30c9\u306f\u3001\u3053\u3046\u8a00\u3063\u3066\u3044\u307e\u3059\uff1a<\/span><\/p>\r\n

\u300c\u771f\u306e\u8c4a\u304b\u3055\u3068\u306f\u3001\u83ab\u5927\u306a\u5bcc\u3092\u6240\u6709\u3059\u308b\u3053\u3068\u306b\u3088\u3063\u3066\u5f97\u3089\u308c\u308b\u306e\u3067\u306f\u306a\u3044\u3002\u771f\u306e\u8c4a\u304b\u3055\u3068\u306f\u3001\u9b42\u306e\u8c4a\u304b\u3055\u306a\u306e\u3067\u3042\u308b\u3002\u300d\uff08\u30a2\u30eb\uff1d\u30d6\u30cf\u30fc\u30ea\u30fc\u53ce\u9332\u306e\u4f1d\u627f\uff09<\/span><\/p>\r\n


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\r\n Footnotes: <\/span>\r\n
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[1]<\/a> \u300c\u795e\u306e\u90fd\uff08City of God<\/em>\uff09\u300dXIX.4-10\u3002(http:\/\/www.humanities.mq.edu.au\/Ockham\/y6705.html).<\/span><\/p>\r\n<\/div>\r\n

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[2]<\/a> \u300c\u81ea\u4f1d\u8349\u7a3f\uff08Notes for an Autobiography\uff09\u300d1821\u5e74\u3002<\/span><\/p>\r\n<\/div>\r\n

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[3]<\/a> \u300c\u54f2\u5b66\u8005\u306e\u6170\u3081\uff08De Consol<\/em>\uff09\u300d3<\/span><\/p>\r\n<\/div>\r\n

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[4]<\/a> \u300c\u6587\u660e\u3068\u305d\u308c\u306e\u4e0d\u6e80\uff08Civilization and Its Discontents\uff09\u300d1930\u5e74\u3002<\/span><\/p>\r\n<\/div>\r\n

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[5]<\/a> \u300c\u79c1\u305f\u3061\u306e\u4fe1\u983c\u3057\u3066\u3044\u308b\u6cbb\u7642\u6cd5\uff1a\u30a2\u30e1\u30ea\u30ab\u306e\u81ea\u5df1\u5145\u8db3\u306b\u5bfe\u3059\u308b\u57f7\u7740\u5fc3\uff08In Therapy We Trust: America’s Obsession With Self-Fulfillment\uff09\u300d<\/span><\/p>\r\n<\/div>\r\n

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[6]<\/a> \u300c\u65b0\u3057\u3044\u30a2\u30e1\u30ea\u30ab\u30f3\u30c9\u30ea\u30fc\u30e0\u306e\u305f\u3081\u306e\u30bb\u30f3\u30bf\u30fc\uff08Center for a New American Dream<\/em>\uff09\u300d200\u5e74\u5ea6\u5e74\u5831\u3002<\/span><\/p>\r\n<\/div>\r\n<\/div>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":18749,"lft":684,"rght":685,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T05:50:00.000000Z","updated_at":"2026-04-10T14:20:52.000000Z","language_id":16,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":452,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-Happiness in Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-Happiness in Islam.docx"},{"id":472,"title":"How to Behave When Struck by Illness","slug":"how-to-behave-when-struck-by-illness","word":"\/uploads\/articles\/en-How to Behave When Struck by Illness.docx","pdf":"\/uploads\/articles\/en-How to Behave When Struck by Illness.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:how-to-behave-when-struck-by-illness","hint":"","body":"

How to Behave When Struck by Illness<\/span><\/h1>\r\n


<\/span><\/h1>\r\n

 (part 1 of 2): Bearing Afflictions with Patience<\/span><\/h1>\r\n

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Before talking about how a believer behaves when ill or injured it is important to understand just what Islam teaches us about the life of this world.  Our existence here on earth is but a transient stop, on the way to our real life in the Hereafter.  Paradise or Hell will be our permanent abode. This world is a place of trial and testing.  God created it for us, for our enjoyment, but it is a place of more than just worldly pleasures.  It is here that we fulfil our true purpose; we live our lives based on the worship of God.  We laugh, we play, we cry and we feel heartache and sorrow, but every condition and every emotion is from God.  We react with patience and thankfulness and hope for eternal reward.  We fear eternal punishment and know with certainty that God is the source of all mercy and all forgiveness.<\/span><\/p>\r\n

“And this life of the world is only amusement and play!  Verily, the home of the Hereafter, that is the life indeed <\/strong>(i.e. the eternal life that will never end), if they but knew.” (Quran 29:64)<\/strong><\/span><\/p>\r\n

God did not create us and then abandon us to the pleasures and trials of life; rather He sent Messengers and Prophets to teach us and Books of revelation to guide us.  He also provided us with countless blessings.  Each blessing makes life wonderful and at times bearable.  If we stop for a moment and contemplate our existence, the blessings of God become evident.  Observe the rain falling outside, feel the tingle of the sunshine on your bare skin, touch your breast and feel the strong rhythmic beating of your heart.  These are blessings from God and we should be thankful for them, along with our homes, our children, and our health.  God however tells us, that we will be tested, He says,<\/span><\/p>\r\n

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones.” (Quran 2:155)<\/strong><\/span><\/p>\r\n

God has advised us to bear our trials and tribulations patiently.  However, this is difficult without understanding that everything that happens in this world happens by the permission of God.  No leaf falls from a tree without God’s permission.  No business crumbles, no car crashes, and no marriage ends without God’s permission.  No illness or injury touches a human being without God’s permission.  He has power over all things.  God does what He does for reasons that are at times beyond our comprehension and for reasons that may or may not be apparent.  However, God, in His infinite wisdom and mercy wants only what is best for us.  Ultimately, what is best for us is eternal life in a place of eternal bliss, Paradise.<\/span><\/p>\r\n

“Their Lord gives them glad tidings of a Mercy from Him, and that He is pleased (with them), and of Gardens (Paradise) for them wherein are everlasting delight.” (Quran 9:21)<\/strong><\/span><\/p>\r\n

In the face of every trial, a believer must be certain that God does not decree for him anything but good.  The good may be among the pleasures of this world or it may be in the hereafter.  Prophet Muhammad, may the mercy and blessings of God be upon him, said, “How wonderful is the affair of the believer, for his affairs are all good.  If something good happens to him, he is thankful for it and that is good for him.  If something bad happens to him, he bears it with patience and that is also good for him.”<\/strong>[1]<\/a>  God tests us with the trials and tribulations of life, and if we bear patiently we will attain great reward.  Through changing circumstances and trying times God tests our level of faith, ascertains our ability to be patient and wipes away some of our sins.  God is all loving and all wise and knows us better than we know ourselves.  We will not attain Paradise without His mercy and His mercy is manifest in the tests and trials of this life.<\/span><\/p>\r\n

The life of this world is mere deception. The  most beneficial thing to us are the good deeds that we were able to perform.  Families are a trial, for God says that they can lead us astray, but equally they can lead us to Paradise.  Wealth is a trial; coveting it can make us greedy and miserly, but distributing it and using it to benefit those in need can bring us closer to God.  Health is also a trial.  Good health can make us feel invincible and not in need of God, but bad health has a way of humbling us and forcing us to depend on God.  How a believer reacts to the circumstances of life is very important.<\/span><\/p>\r\n

What happens if the pleasures of this life suddenly become torments?  How should one behave when struck by illness or injury?  Of course, we accept our fate and try to bear the pain, sadness, or suffering patiently because we know with certainty that from this God will bring about much good.  Prophet Muhammad said, “No misfortune or disease befalls a Muslim, no worry or grief or harm or distress – not even a thorn that pricks him – but God will expiate for some of his sins because of that.”<\/strong>[2]<\/a>  However, we are imperfect human beings.  We can read these words, we can even understand the sentiment, but behaving with acceptance is sometimes very difficult.  It is much easier to bemoan and cry about our situation, but our Most Merciful God has given us clear guidelines and promised us two things, if we worship Him and follow His guidance we will be rewarded with Paradise and that after hardship comes ease.<\/span><\/p>\r\n

“So verily, with the hardship, there is relief.” (Quran 94:5)<\/strong><\/span><\/p>\r\n

A believer is obligated to look after his body and mind, therefore trying to maintain good health is essential.  However, when struck by illness or injury, it is vital to follow God’s guidance.  A believer must seek medical aid and do everything he can to bring about a cure or recovery, but at the same time he must seek help through prayer, remembrance of God and acts of worship.  Islam is a holistic way of life, both physical and spiritual health go hand in hand.  In part two we will examine in more detail the steps to take when struck by illness or injury.<\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[2]<\/a> Saheeh Al-Bukhari, Saheeh Muslim<\/em><\/span><\/p>\r\n

(part 2 of 2): God’s Mercy has no Limits<\/span><\/h1>\r\n

 <\/p>\r\n

In part one we discussed bearing trials and tests with patience and understanding that nothing happens without the permission of God.<\/span><\/p>\r\n

“And with Him are the keys of the unseen; no one knows them except Him.  And He knows what is on the land and in the sea.  Not a leaf falls but that He knows it. And no grain is there within the darkness of the earth and no moist or dry [thing] but that is [written] in a clear record.” (Quran 6:59)<\/strong><\/span><\/p>\r\n

When illness or injury strikes the reasons may not be apparent, or perhaps even be beyond our understanding.  However God wants only good for humankind.  We can therefore be sure that there is great wisdom behind the affliction and that it presents us with the opportunity to develop a closer relationship with God.  As humans, of course we have free will and are free to choose our own course of action in any given situation, but the best reaction is patience and acceptance.  <\/span><\/p>\r\n

Prophet Muhammad, may the mercy and blessings of God be upon him, informed us that we will be tested, according to our level of faith and that the very least good that will come from these tests will be purification from sins.  He said, a man will be tested according to the level of his religious commitment, and the trials will keep affecting a slave of God until he is left walking on the face of the earth with no burden of sin whatsoever.[1]<\/a><\/span><\/p>\r\n

When illness or injury over come us it is natural to be fearful.  At times we can even feel resentful, wondering why God has allowed this to happen.  We question and complain, but really this serves no purpose except to accentuate our sorrow or suffering.  God, in His infinite wisdom and mercy has given us clear guidelines about how to behave when struck by illness or injury.  If we follow these guidelines it is possible to bear afflictions with ease and even to be grateful.  When struck by illness or injury, a believer puts his or her trust in God, expresses thankfulness for whatever condition God has decreed for him, and seeks medical aid.<\/span><\/p>\r\n

Medical treatment is allowed in Islam and seeking medical aid does not negate or cancel out the idea of putting ones trust in God.  Prophet Muhammad made this clear when he said,  “No disease has been ordained except that it has a cure.”<\/strong>[2]<\/a>  A believer may go to a doctor for the treatment of diseases and injuries.  He may go to seek a diagnosis and a cure for diseases of the mind or emotional conditions.  However there are some small stipulations, including that a cure cannot be sought in something that is forbidden, such as alcohol.  Ultimately God does not put healing in something He has prohibited.<\/span><\/p>\r\n

It is not permissible to seek a cure from soothsayers, fortunetellers and other charlatans of any sort.  These people claim to have knowledge of the unseen, which is not possible and they are only trying to extort people and lead them astray from the One True God.  God has also forbidden the use of amulets and lucky charms to ward of illness and injury.  All power and all strength come from God alone.  To call on someone or something besides God to heal us or keep us safe is a very serious sin.<\/span><\/p>\r\n

While seeking treatment or cure in this physical world it is important to also seek a cure through spiritual remedies.  The first thing to do is to think positively about God, confirm your belief in Him, and contemplate His names and attributes.  He is the Most Merciful, the Most Loving, and the Most Wise.  We are advised to call on Him by the names that are most appropriate to our needs.<\/span><\/p>\r\n

“And (all) the Most Beautiful Names belong to God so call on Him by them.” (Quran 7:80)<\/strong><\/span><\/p>\r\n

God has not abandoned us to the trials, tests and tribulations of this world, He has provided us with guidance and the most powerful weapons against torment and distress – Quran, words of remembrance and supplication, and prayer.[3]<\/a>  As we move further into the 21st<\/sup> century we have begun to rely on medical aid instead of authentic spiritual remedies, however using the two, hand in hand can often be very effective very quickly.  Sometimes illnesses persist, sometimes injuries become chronic, but sometimes ill health can bring about great spiritual insight.<\/span><\/p>\r\n

How often have we heard people with debilitating diseases or terrible disabilities thank God for their conditions, or speak of the way pain and suffering brought blessings and goodness into their lives?  When we are feeling alone and distressed, God is our only handhold.  When pain and suffering become unbearable, when there is nothing left but fear and misery, that is when we reach for the one thing that can bring about redemption – God.  Complete and utter trust and total submission to the will of God brings about the joy and freedom that is known as the sweetness of faith.  It is peace and tranquility and it enables one to accept all the conditions this world brings, the good, the bad, the ugly, the painful, the distressing and the joyous.<\/span><\/p>\r\n

Finally it is important to understand that illnesses and injuries can be God’s way of purifying us.  As human beings we are not perfect, we make mistakes, do bad deeds, and even deliberately disobey God’s commandments.<\/span><\/p>\r\n

“Whatever misfortune befalls you, is because of the things your hands have wrought, and for many (of them) He grants forgiveness.” (Quran 42:30)<\/strong><\/span><\/p>\r\n

God’s mercy should never be underestimated.  He asks us to seek forgiveness from Him.  Prophet Mohammad reminded us that God is waiting for us to turn to Him.  In the last part of the night, when darkness lies heavily across the land, God descends to the lowest heaven and asks His slaves.  “Who is saying a prayer to Me that I may answer it?  Who is asking something of Me that I may give it to him?  Who is asking forgiveness of Me that I may forgive him?”<\/strong>[4]<\/a><\/span><\/p>\r\n

Often misfortune, pain, and suffering come about because of our own actions.  We choose to commit sin, but God purifies us through loss of wealth, health or the things we love.  Sometimes suffering now, in this world means that we will not suffer for all of eternity, sometimes all that pain and distress means that we will attain a higher station in Paradise.  <\/span><\/p>\r\n

God knows the wisdom behind why good things happen to bad people, or why bad things happen to good people. In general, whatever causes us to turn to God is good.  In times of crisis people are drawn closer to God, whereas in times of comfort we often forget from where the comfort originated.  God is the Provider and He is the Most Generous.  God wants to reward us with life everlasting and if pain and suffering can guarantee Paradise, then ill health and injuries are a blessing.  Prophet Muhammad said, “If God wants to do good to somebody, He afflicts him with trials.”<\/strong>[5]<\/a><\/span><\/p>\r\n

When illness strikes, the best course of action is to thank God, try to be closer to Him and to seek medical aid and count the blessings that He has bestowed upon us.<\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Majah<\/em>.<\/span><\/p>\r\n

[2]<\/a> Bukhari<\/span><\/p>\r\n

[3]<\/a> For a full explanation of the healing power of Quran please see the article Health in Islam Part 2.<\/span><\/p>\r\n

[4]<\/a> Saheeh Al-Bukhari, Saheeh Muslim, Malik, At Tirmidhi, Abu Dawud<\/em><\/span><\/p>\r\n

[5]<\/a> Saheeh Al-Bukhari<\/em>.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":23085,"lft":715,"rght":724,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T23:34:00.000000Z","updated_at":"2026-04-10T16:13:22.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-How to Behave When Struck by Illness.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-How to Behave When Struck by Illness.docx"},{"id":473,"title":"C\u00f3mo comportarse al ser afligido por la enfermedad","slug":"cmo-comportarse-al-ser-afligido-por-la-enfermedad","word":"\/uploads\/articles\/sp-How to Behave When Struck by Illness.docx","pdf":"\/uploads\/articles\/sp-How to Behave When Struck by Illness.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:cmo-comportarse-al-ser-afligido-por-la-enfermedad","hint":"","body":"

Cómo comportarse al ser afligido por la enfermedad<\/span><\/h1>\r\n


<\/span><\/h1>\r\n

(parte 1 de 2): Llevar las aflicciones con paciencia<\/span><\/h1>\r\n

 <\/p>\r\n

 \"\"<\/p>\r\n

Antes de hablar sobre cómo un creyente se comporta cuando está enfermo o lesionado, es importante entender lo que enseña el Islam sobre la vida en este mundo. Nuestra existencia aquí en la Tierra no es más que un paso transitorio en el camino hacia nuestra vida real en el más allá. El Paraíso o el Infierno, uno de ellos será nuestra morada permanente. Este mundo es un lugar donde estamos a prueba. Dios lo creó para nosotros, para nuestro disfrute, pero es un lugar de más que solo placeres mundanales. Es aquí donde realmente cumplimos nuestro propósito verdadero; vivimos nuestras vidas basados en la adoración a Dios. Reímos, jugamos, lloramos y sentimos dolor y tristeza, pero cada condición y cada emoción son de Dios. Reaccionamos con paciencia, agradecimiento y esperanza por la recompensa eterna. Tememos el castigo eterno y sabemos con certeza que Dios es la fuente de toda misericordia y todo perdón.<\/span><\/p>\r\n

“La vida en este mundo no es más que distracción y diversión, la vida del más allá es la vida verdadera. ¡Si supieran!” (Corán 29:64)<\/strong><\/span><\/p>\r\n

Dios no nos creó y luego nos abandonó a los placeres y pruebas de la vida. En lugar de ello, Él envió mensajeros y profetas para enseñarnos, y libros de revelación para guiarnos. También nos brindó incontables bendiciones. Cada bendición hace la vida maravillosa y a veces soportable. Si nos detenemos por un momento y contemplamos nuestra existencia, las bendiciones de Dios se hacen evidentes. Observa la lluvia cayendo, siente el cosquilleo del sol sobre tu piel, toca tu pecho y siente el fuerte latir rítmico de tu corazón. Estas son bendiciones de Dios y debemos ser agradecidos por ellas, así como por nuestros hogares, nuestros hijos y nuestra salud. Dios nos dice, sin embargo, que seremos puestos a prueba. Él dice:<\/span><\/p>\r\n

“Los pondremos a prueba con algo de temor, hambre, pérdida de bienes materiales, vidas y frutos, pero albricia a los pacientes”. (Corán 2:155)<\/strong><\/span><\/p>\r\n

Dios nos ha aconsejado que soportemos nuestras pruebas y tribulaciones con paciencia. Sin embargo, esto es difícil si no entendemos primero que todo lo que ocurre en el universo, ocurre con el permiso de Dios. Ninguna hoja cae del árbol sin el permiso de Dios. Ningún negocio se desmorona, ningún auto choca y ningún matrimonio termina sin el permiso de Dios. Ninguna enfermedad ni lesión toca a un ser humano sin el permiso de Dios. Él tiene poder sobre todas las cosas. Dios hace lo que hace por razones que muchas veces están más allá de nuestra comprensión, y por razones que pueden o no resultarnos aparentes. Sin embargo, Dios, en Su sabiduría y misericordia infinitas, solo quiere lo mejor para nosotros. Por último, lo que es mejor para nosotros es la vida eterna en un lugar de felicidad completa, el Paraíso.<\/span><\/p>\r\n

“Su Señor les albricia [que serán recompensados] con Su misericordia, Su complacencia, y con jardines donde gozarán de delicias inagotables”. (Corán 9:21)<\/strong><\/span><\/p>\r\n

Al enfrentar cada prueba, un creyente debe tener la certeza de que Dios no decreta para él nada más que el bien. El bien puede estar entre los placeres de este mundo, o puede estarlo en el más allá. El Profeta Muhammad, que la misericordia y las bendiciones de Dios sean con él, dijo: “Qué maravilloso es el caso del creyente, pues sus asuntos son todos buenos, y esto se aplica solamente al creyente. Si le sucede algo bueno, agradece por ello y eso es bueno para él. Si le sucede algo malo, lo tolera con paciencia y eso es bueno para él”<\/strong>[1]<\/a>.<\/strong>Dios nos pone a prueba con los problemas y tribulaciones de la vida, y si somos pacientes obtendremos una gran recompensa. A través de las circunstancias cambiantes y de los tiempos difíciles, Dios pone a prueba nuestro nivel de fe, comprueba nuestra capacidad de ser pacientes y borra algunos de nuestros pecados. Dios es completamente amoroso y sabio, y nos conoce mejor que nosotros mismos. No alcanzaremos el Paraíso sin Su misericordia, y ella se manifiesta en las pruebas y problemas de esta vida.<\/span><\/p>\r\n

La vida de este mundo es un mero engaño. La cosa más benéfica para nosotros son las obras buenas que seamos capaces de realizar. La familia es una prueba, pues Dios nos dice que ella nos puede llevar por mal camino, pero igualmente puede llevarnos al Paraíso. La riqueza es una prueba, la codicia nos puede llevar a ser avaros, pero distribuirla para beneficio de los necesitados nos acerca a Dios. La salud también es una prueba. La buena salud puede hacernos sentir invencibles y que no necesitamos de Dios; pero la mala salud tiene una forma de hacernos humildes y de obligarnos a depender de Dios. Cómo reacciona un creyente ante las circunstancias de la vida es muy importante.<\/span><\/p>\r\n

¿Qué pasa si los placeres de la vida de pronto se convierten en tormentos? ¿Cómo debe uno comportarse cuando es afligido por una enfermedad o una lesión? Por supuesto, aceptamos nuestro destino y tratamos de llevar el dolor, la tristeza o el sufrimiento con paciencia, porque sabemos con certeza que de ello Dios nos dará mucho bien. El Profeta Muhammad dijo: “No hay desgracia o enfermedad que le ocurran a un musulmán, ninguna preocupación, pena, daño o angustia —incluso una espina que lo pinche— sin que Dios le expíe algunos de sus pecados por ello”<\/strong>[2]<\/a>.<\/strong> Sin embargo, somos seres humanos imperfectos. Podemos leer estas palabras, podemos incluso entender el sentimiento, pero comportarnos aceptándolas a veces es muy difícil. Es mucho más fácil lamentarnos y gritar acerca de nuestra situación, pero nuestro Dios Misericordioso nos ha dado una guía clara y nos ha prometido dos cosas: que si Lo adoramos y seguimos Su guía, seremos recompensados con el Paraíso; y que después de la dificultad viene la facilidad.<\/span><\/p>\r\n

“Luego de toda dificultad viene la facilidad”. (Corán 94:5)<\/strong><\/span><\/p>\r\n

El creyente está obligado a cuidar su cuerpo y su mente; por lo tanto, mantener una buena salud es esencial. Sin embargo, cuando nos aflige la enfermedad o las lesiones, es vital seguir la guía de Dios. Un creyente debe buscar ayuda médica y hacer todo lo que le sea posible para curarse o recuperarse, pero al mismo tiempo debe buscar ayuda a través de la oración, el recuerdo de Dios y los actos de adoración. El Islam es una forma holística de vida, la salud física y la salud espiritual van de la mano. En la segunda parte, veremos más en detalle los pasos a tomar cuando somos afligidos por la enfermedad o las lesiones.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Sahih Muslim.<\/em><\/span><\/p>\r\n

[2]<\/a> Sahih Al Bujari, Sahih Muslim.<\/em><\/span><\/p>\r\n

 (parte 2 de 2): La piedad de Dios no tiene límites<\/span><\/h1>\r\n

 <\/p>\r\n

En la primera parte discutimos acerca de soportar las pruebas con paciencia y que nada ocurre sin el permiso de Dios.<\/span><\/p>\r\n

“Él posee las llaves de lo oculto y nadie más que Él las conoce. Él sabe lo que hay en la costa y en el mar. No hay hoja de árbol que caiga sin que Él lo sepa, ni grano en el seno de la tierra, o algo que esté verde o seco, sin que se encuentre registrado en un libro evidente”. (Corán 6:59)<\/strong><\/span><\/p>\r\n

Cuando nos afligen la enfermedad y las lesiones, las razones pueden no ser obvias o quizás estén más allá de nuestro entendimiento. Sin embargo, Dios solo quiere el bien para la humanidad. Podemos, por lo tanto, estar seguros de que hay una gran sabiduría detrás de las aflicciones, y que estas se nos presentan con la oportunidad para que desarrollemos una relación más estrecha con Dios. Como humanos, tenemos por supuesto libre albedrío y somos libres de elegir nuestro propio curso de acción en cualquier situación que se nos presente, pero la mejor reacción es la paciencia y la aceptación.<\/span><\/p>\r\n

El Profeta Muhammad, que la misericordia y las bendiciones de Dios sean con él, nos informó que seremos probados de acuerdo a nuestro nivel de fe, y que el bien duradero que viene con estas pruebas será la purificación de nuestros pecados. Él dijo que un hombre será puesto a prueba según el nivel de su compromiso religioso, y que las pruebas seguirán afectando al siervo de Dios hasta que deje de caminar por la faz de la Tierra sin cargar pecado en lo absoluto[1]<\/a>.<\/span><\/p>\r\n

Cuando la enfermedad o las lesiones nos sobrevienen, es natural sentir miedo. A veces podemos sentir resentimiento, preguntarnos por qué Dios ha permitido que esto nos ocurra. Cuestionamos y nos quejamos, pero en realidad esto no sirve para nada, excepto para acentuar nuestra pena o sufrimiento. Dios, en Su sabiduría y misericordia infinitas, nos ha dado orientaciones claras sobre cómo comportarnos cuando nos afectan las enfermedades o las lesiones. Si seguimos estas pautas, es posible sobrellevar las aflicciones con facilidad e incluso estar agradecidos. Cuando le sobrevienen enfermedades o lesiones, el creyente pone su confianza en Dios, expresa agradecimiento por cualquier condición que Dios haya decretado para él, y busca ayuda médica.<\/span><\/p>\r\n

El tratamiento médico está permitido en el Islam, y buscar ayuda médica no niega ni anula la idea de poner la confianza de uno en Dios. El Profeta Muhammad dejó esto claro cuando dijo: “Ninguna enfermedad ha sido decretada sin que tenga una cura”<\/strong>[2]<\/a>.<\/strong> Un creyente debe ir al doctor en busca de tratamiento de enfermedades y lesiones. Debe buscar un diagnóstico y una cura para enfermedades mentales o condiciones emocionales. Sin embargo, hay algunas estipulaciones, por ejemplo, que no debe buscarse la cura en algo prohibido como el alcohol. Dios no pone la cura en algo que Él ha prohibido.<\/span><\/p>\r\n

No es permisible buscar curas en adivinos, hechiceros, lectoras de manos y otros charlatanes de cualquier tipo. Estas personas afirman tener conocimiento de lo oculto, lo que es imposible, y solo tratan de extorsionar a la gente y alejarlos del Único Dios Verdadero. Dios ha prohibido también el uso de amuletos y objetos para la suerte para protegerse contra la enfermedad y las lesiones. Todo poder y toda fuerza provienen solo de Dios. Invocar a cualquier otro en lugar de Dios para que nos cure o nos salve es un pecado muy grave.<\/span><\/p>\r\n

Mientras buscas tratamiento o cura en este mundo físico, es importante buscar también cura a través de remedios espirituales. Lo primero a hacer es pensar positivamente sobre Dios, confirmar tu creencia en Él, y contemplar Sus nombres y atributos. Él es el Más Misericordioso, el Más Amoroso y el Más Sabio. Se nos aconseja nombrarlo por aquellos de Sus nombres que sean más apropiados para nuestras necesidades.<\/span><\/p>\r\n

“A Dios pertenecen los nombres más sublimes, invócalo a través de ellos”. (Corán 7:180)<\/strong><\/span><\/p>\r\n

Dios no nos ha abandonado a los problemas, pruebas y tribulaciones de este mundo, Él nos ha brindado orientación y las armas más poderosas contra el tormento y la angustia: el Corán, palabras de conmemoración y súplicas, y la oración[3]<\/a>. A medida que avanzamos en el siglo XXI, hemos comenzado a contar con ayuda médica en lugar de remedios espirituales auténticos; sin embargo, utilizar los dos mano a mano puede ser mucho más efectivo y veloz. En ocasiones la enfermedad persiste, en otras las lesiones se hacen crónicas; pero a veces la mala salud puede darnos una gran iluminación espiritual.<\/span><\/p>\r\n

¿Con qué frecuencia hemos escuchado gente con enfermedades debilitantes o una invalidez terrible, agradeciendo a Dios por sus condiciones, o hablando acerca de cómo el dolor y el sufrimiento dan bendiciones y beneficios a nuestras vidas? Cuando nos sentimos solos y angustiados, Dios es nuestra única salida. Cuando el dolor y el sufrimiento se hacen insoportables, cuando no hay nada más que miedo y miseria, es cuando alcanzamos a Quien puede darnos la redención: Dios. La total confianza y la sumisión completa a la voluntad de Dios nos dan la alegría y la libertad que se conocen como la dulzura de la fe. Es paz y tranquilidad, y le permite a uno aceptar todas las condiciones que este mundo le brinda, las buenas, las malas, las feas, las dolorosas, las angustiantes y las felices.<\/span><\/p>\r\n

Finalmente, es importante entender que las enfermedades y las lesiones pueden ser la forma en que Dios nos purifica. Como seres humanos, no somos perfectos, cometemos errores, hacemos obras malas, e incluso desobedecemos deliberadamente los mandamientos de Dios.<\/span><\/p>\r\n

“Si los aflige una desgracia, es consecuencia de [los pecados] que sus propias manos han cometido, a pesar de que Dios les perdona muchas faltas [por Su gracia]”. (Corán 42:30)<\/strong><\/span><\/p>\r\n

La piedad de Dios nunca debe ser subestimada. Él nos pide que busquemos Su perdón. El Profeta Muhammad nos recordó que Dios espera que nos volvamos hacia Él. En la última parte de la noche, cuando la oscuridad cubre por completo la tierra, Dios desciende al cielo más bajo y le pregunta a Sus siervos: “¿Quién Me está haciendo una súplica? Se la responderé. ¿Quién está buscando algo de Mí? Se lo concederé. ¿Quién está buscando Mi perdón? Se lo daré”<\/strong>[4]<\/a>.<\/strong><\/span><\/p>\r\n

A menudo, la desgracia y el sufrimiento nos ocurren debido a nuestras propias acciones. Elegimos cometer pecados, pero Dios nos purifica a través de la pérdida de riqueza, de salud, o de las cosas que amamos. A veces sufrir ahora, en este mundo, significa que no sufriremos por toda la eternidad; a veces todo el dolor y la angustia significan que alcanzaremos una estación más alta en el Paraíso.<\/span><\/p>\r\n

Dios conoce la sabiduría detrás del porqué les ocurren cosas buenas a personas malas, o por qué les ocurren cosas malas a personas buenas. En general, cualquier cosa que nos haga acudir a Dios es algo bueno. En tiempos de crisis, la gente se acerca a Dios, mientras que en tiempos de comodidad solemos olvidar Quién ha originado la comodidad. Dios es el Proveedor y Él es el Más Generoso. Dios quiere recompensarnos con vida eterna, y si el dolor y el sufrimiento nos pueden garantizar el Paraíso, entonces la mala salud y las lesiones son una bendición. El Profeta Muhammad dijo: “Si Dios quiere hacerle el bien a alguien, lo aflige con pruebas”<\/strong>[5]<\/a>.<\/strong><\/span><\/p>\r\n

Cuando las enfermedades atacan, el mejor curso de acción es agradecer a Dios, procurar acercarnos a Él, buscar ayuda médica, y contar las bendiciones que Él ha puesto sobre nosotros.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Mayah<\/em>.<\/span><\/p>\r\n

[2]<\/a> Al Bujari<\/em>.<\/span><\/p>\r\n

[3]<\/a> Para una explicación del poder sanador del Corán, por favor lee el artículo La salud en el Islam<\/em>, parte 2.<\/span><\/p>\r\n

[4]<\/a> Sahih Al Bujari, Sahih Muslim, Málik, At Tirmidi, Abu Dawud<\/em>.<\/span><\/p>\r\n

[5]<\/a> Sahih Al Bujari<\/em>.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":14478,"lft":716,"rght":717,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T23:40:00.000000Z","updated_at":"2026-04-10T20:07:45.000000Z","language_id":12,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":472,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-How to Behave When Struck by Illness.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-How to Behave When Struck by Illness.docx"},{"id":474,"title":"Que faire lorsqu\u2019on est affect\u00e9 par une maladie","slug":"que-faire-lorsquon-est-affect-par-une-maladie","word":"\/uploads\/articles\/fr-How to Behave When Struck by Illness.docx","pdf":"\/uploads\/articles\/fr-How to Behave When Struck by Illness.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:que-faire-lorsquon-est-affect-par-une-maladie","hint":"","body":"

Que faire lorsqu’on est affecté par une maladie<\/span><\/h1>\r\n

 \"\"<\/span><\/p>\r\n

 (partie 1 de 2) : Endurer avec patience<\/span><\/h1>\r\n

 <\/p>\r\n

 <\/p>\r\n

Avant de parler de la manière dont doit se comporter le croyant lorsqu’il est malade ou blessé, il est important de comprendre, tout d’abord, ce que nous enseigne l’islam sur la vie d’ici-bas.  Notre existence, sur terre, n’est que passagère; nous sommes, ici-bas, en attente de notre véritable vie, dans l’au-delà.  Ce monde-ci est un monde d’épreuves et de tests.  Dieu a créé ce monde pour nous, mais c’est bien plus qu’un endroit de plaisirs divers.  Car c’est ici que nous devons remplir le véritable objectif de notre existence, i.e. l’adoration de Dieu.  Nous rions, nous jouons, nous pleurons, nous avons de la peine et des regrets et toutes ces émotions viennent de Dieu.  Le croyant s’efforce de réagir aux diverses situations avec patience et reconnaissance, dans l’espoir de la récompense éternelle.  Et nous craignons le châtiment éternel et savons, avec certitude, que Dieu est la source de la miséricorde et du pardon.<\/span><\/p>\r\n

 « Cette vie d’ici-bas n’est que distraction et jeu futile.  Quant à la demeure de l’au-delà, voilà assurément la vraie vie; si seulement ils savaient! » (Coran 29:64)<\/strong><\/span><\/p>\r\n

Dieu ne nous a pas créés pour ensuite nous abandonner aux plaisirs et aux épreuves de la vie.  Il nous a envoyé des messagers et des prophètes pour nous enseigner la religion et des livres pour nous guider.  Il nous a également apporté de nombreuses bénédictions et chacune d’elles nous facilite la vie.  Si nous nous arrêtons, un moment, à réfléchir sur notre vie, les bénédictions de Dieu nous apparaissent tout à coup très évidentes.  Observez la pluie qui tombe, à l’extérieur, le soleil qui illumine tout autour de vous, touchez votre poitrine pour y sentir battre votre cœur…  Toutes ces choses sont des bénédictions de Dieu et nous devons nous en montrer reconnaissants, comme pour nos maisons, nos enfants et notre santé.  Dieu nous dit, cependant, que nous serons inévitablement testés, en ce monde :<\/span><\/p>\r\n

 « Et Nous vous éprouverons certainement par un peu de peur, de faim, de pertes de biens, de gens et de récoltes.  Mais annonce la bonne nouvelle à ceux qui sont patients… » (Coran 2:155)<\/strong><\/span><\/p>\r\n

Dieu nous invite à endurer avec patience les épreuves et tribulations de la vie.  Cela peut toutefois être difficile si l’on ne comprend pas que tout ce qui arrive, en ce monde, n’arrive que par la permission de Dieu.  Nulle feuille ne tombe d’un arbre sans Sa permission.  Nulle entreprise ne fait faillite, nulle voiture ne fait d’accident et nul mariage ne prend fin sans la permission de Dieu.  De même, nulle maladie ou blessure ne touchent un être humain sans la permission de Dieu, car c’est Lui qui détient le pouvoir sur toute chose.  Dieu fait ce qu’Il fait pour des raisons qui parfois se situent au-delà de notre compréhension et pour des raisons qui peuvent, ou non, paraître évidentes.  Mais Dieu, dans Sa sagesse infinie et dans Sa miséricorde, ne veut que ce qu’il y a de mieux pour nous.  Et ultimement, ce qu’il y a de mieux, pour nous, c’est la vie et le bonheur éternels.<\/span><\/p>\r\n

 « Leur Seigneur leur annonce la bonne nouvelle d’une miséricorde de Sa part, ainsi que des jardins où il y aura pour eux une félicité permanente et dans lesquels ils demeureront éternellement. » (Coran 9:21)<\/strong><\/span><\/p>\r\n

Quelle que soit l’épreuve à laquelle il doit faire face, le croyant doit demeurer convaincu que Dieu ne décrète que du bien, pour lui.  Ce bien peut faire partie des plaisirs de ce monde ou des plaisirs de l’au-delà.  Le prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) a dit : « Comme est bonne l’affaire du croyant.  Si un bien le touche et qu’il s’en montre reconnaissant, cela est bon pour lui.  Et si un mal le touche et qu’il l’endure avec patience, cela est aussi bon pour lui. » (Sahih Mouslim<\/em>)<\/strong> Dieu nous teste, ici-bas, par toutes sortes d’épreuves et de tribulations et si nous endurons avec patience, nous en tirerons une belle rétribution. <\/span><\/p>\r\n

La vie d’ici-bas n’est qu’illusion.  Et ce qui nous est le plus avantageux, dans cette vie, ce sont les bonnes actions que nous accomplissons.  La famille est une grande épreuve, car Dieu dit qu’elle peut facilement nous égarer.  Mais elle peut, également, nous mener tout droit au Paradis.  La richesse est un test; la convoiter peut nous rendre cupides et avares, mais en distribuer une partie aux plus pauvres peut nous rapprocher de Dieu.  La santé est aussi une épreuve.  La bonne santé peut nous faire sentir invincibles et nous faire croire que nous n’avons pas besoin de Dieu; tandis que la mauvaise santé peut rabattre notre orgueil et nous obliger à dépendre de Dieu.  La façon dont un croyant réagit aux circonstances de la vie est une chose très importante.<\/span><\/p>\r\n

Qu’arrive-t-il si les plaisirs de la vie deviennent soudainement de véritables tourments?  Comment un croyant doit-il réagir lorsqu’il est affecté d’une maladie ou atteint d’une blessure?  Bien sûr, il accepte son destin et s’efforce d’endurer avec patience, car il sait avec certitude que Dieu fera sortir beaucoup de bien de cette épreuve.  Le prophète Mohammed a dit : « Aucun malheur n’atteint un musulman, aucun souci, chagrin, mal ou détresse, pas même la piqûre d’une épine (ne l’atteignent) sans que Dieu n’efface, pour cela, une partie de ses péchés. » (Sahih al-Boukhari, Sahih Mouslim<\/em>)<\/strong>   Nous demeurons, toutefois, des êtres humains imparfaits.  Nous lisons ces mots, nous en comprenons l’essence, mais accepter certains malheurs est parfois très difficile.  Il est bien plus facile de pleurer sur notre sort, mais Le Miséricordieux nous a guidés en cela et nous a promis deux choses : que si nous L’adorons et suivons la voie qu’Il nous a tracée, nous serons admis au Paradis et qu’après toute épreuve vient une période de tranquillité.<\/span><\/p>\r\n

« Après toute difficulté survient certes un soulagement. » (Coran 94:5)<\/strong><\/span><\/p>\r\n

Le croyant doit prendre soin de son corps et de son esprit; se maintenir en bonne santé est donc essentiel.  Mais s’il est atteint d’une maladie ou d’une blessure, il se doit de suivre les recommandations de Dieu.  Il doit chercher de l’assistance médicale et faire tout ce qu’il peut pour parvenir à un rétablissement complet, tout en cherchant de l’aide auprès de Dieu par la prière et divers actes d’adoration.  Il doit donc utiliser des moyens autant physiques que spirituels.  Dans la deuxième partie, nous examinerons plus en détail les actions à entreprendre lorsque la maladie frappe.<\/span><\/p>\r\n

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(partie 2 de 2) : La miséricorde de Dieu est infinie<\/span><\/h1>\r\n

 <\/p>\r\n

Dans la première partie, nous avons discuté du fait d’endurer les épreuves avec patience et de comprendre que rien n’arrive sans la permission de Dieu.<\/span><\/p>\r\n

 « C’est Lui qui détient les clefs de l’invisible; nul autre que Lui ne connaît [ses mystères].  Et Il connaît tout ce qui est sur la terre et dans la mer.  Pas une feuille ne tombe qu’Il ne le sache.  Et pas une graine dans les ténèbres de la terre, rien de frais ou de sec qui ne soit consigné dans un livre explicite. » (Coran 6:59)<\/strong><\/span><\/p>\r\n

Lorsque nous tombons malades, les raisons nous échappent parfois ou se situent peut-être au-delà de notre compréhension humaine.  Mais nous devons garder à l’esprit que Dieu ne souhaite que notre bien.  Nous pouvons donc être certains qu’une grande sagesse se cache derrière ce qui nous afflige et que cette épreuve nous fournit une occasion de développer une relation plus étroite avec Dieu.  En tant qu’êtres humains, nous possédons, bien entendu, un libre arbitre et nous sommes libres de choisir les actions que nous voulons poser en toutes circonstances; mais nous devons garder à l’esprit que la meilleure réaction, devant l’épreuve, est la patience et l’acceptation.<\/span><\/p>\r\n

Le prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) nous a dit que nous serions tous testés en fonction de notre niveau de foi et que le bien qui résultera de ces tests sera la purification de nos péchés.  Il a dit que l’homme sera testé selon son niveau de foi et de pratique religieuse et que des épreuves ne cesseront de l’affliger jusqu’à ce qu’il marche sur la surface de la terre sans aucun péché à son actif. (Ibn Majah<\/em>)<\/span><\/p>\r\n

Quand la maladie ou une blessure nous atteint, il est tout à fait naturel de ressentir de la crainte.  Il se peut même que nous éprouvions du ressentiment, nous demandant pourquoi Dieu a permis que nous traversions cette épreuve.  Nous nous interrogeons et nous nous plaignons, mais cela ne sert à rien, en bout de ligne, à part augmenter notre ressentiment et notre souffrance.  Dieu, dans Son infinie sagesse et dans Sa miséricorde nous a clairement guidés sur la façon d’agir lorsqu’une épreuve de ce type nous atteint.  Si nous suivons Ses recommandations, il nous devient plus facile d’endurer avec patience et, même, d’avoir de la reconnaissance.  Malade ou blessé, le croyant doit placer toute sa confiance en Dieu, exprimer sa reconnaissance pour ce que Dieu a décrété pour lui et chercher à se soigner du mieux possible.<\/span><\/p>\r\n

Recourir à une aide médicale ne signifie pas que nous n’avons pas confiance en Dieu.  Le prophète Mohammed a clairement établi ce fait lorsqu’il a dit : « Dieu n’a envoyé aucune maladie sans envoyer aussi son remède. » (Sahih al-Boukhari<\/em>)  <\/strong>Le croyant peut donc chercher à se soigner en utilisant divers traitements, physiques ou psychologiques.  La seule restriction, à cet égard, se trouve dans la règle voulant qu’un remède ne puisse se trouver dans une substance illicite à la base (l’alcool, par exemple). <\/span><\/p>\r\n

Il n’est pas permis, non plus, de chercher à se faire soigner par des guérisseurs, des sorciers ou autres charlatans du même acabit.  Ces gens prétendent avoir connaissance des choses faisant partie du monde de l’invisible, ce qui est impossible.  Ils ne cherchent qu’à prendre l’argent des gens et à les égarer, loin de leur religion.  Dieu a aussi strictement interdit l’utilisation des amulettes et autres gadgets similaires qui éloigneraient prétendument la maladie.  Tout le pouvoir et toute la puissance se trouvent exclusivement entre les mains de Dieu et non dans une amulette!  Invoquer quoi que ce soit ou qui que ce soit en dehors de Dieu pour nous garder en santé et nous protéger constitue le péché le plus grave qui soit.<\/span><\/p>\r\n

Tout en suivant un traitement physique lorsque nécessaire, il est également important de se tourner vers le spirituel.  La première chose à faire est d’avoir une opinion positive sur Dieu, de confirmer sa foi en Lui et de méditer sur Ses noms et attributs.  Il est le Très Miséricordieux, le Très Aimant et le Très Sage.  Il est recommandé de L’invoquer par les noms qui reflètent le plus nos besoins du moment.<\/span><\/p>\r\n

 « C’est à Dieu qu’appartiennent les plus beaux noms.  Invoquez-Le par ces noms. » (Coran 7:80)<\/strong><\/span><\/p>\r\n

Dieu ne nous a pas abandonnés aux épreuves, aux tests et aux tribulations de ce monde.  Il nous a donné des moyens de nous en sortir, des armes puissantes contre l’angoisse et la détresse : le Coran, les dou’as (invocations) et la prière.  Les gens ont de plus en plus tendance à se tourner vers la médication plutôt que vers les remèdes spirituels; mais faire bon usage des deux est pourtant très efficace.  Et même si la maladie persiste ou qu’un mal devient chronique, il arrive que ce genre d’épreuve en amène certains à développer et à approfondir leur spiritualité comme jamais auparavant.<\/span><\/p>\r\n

Combien de fois avez-vous entendu parler de gens atteints de maladies chroniques remercier Dieu pour leur condition ou dire que leurs souffrances ont apporté du bon dans leur vie?  Lorsque nous nous sentons seuls et angoissés, Dieu est notre unique recours.  Quand la souffrance devient insupportable et que nous ne ressentons plus que de la peur et de la détresse, c’est à ce moment que nous nous tournons vers le Seul qui puisse nous apporter une délivrance.  Une confiance inébranlable et une soumission totale à la volonté de Dieu nous apporte un bonheur et une liberté qui constituent ce qu’on appelle la « douceur de la foi ».  Cette douceur de la foi, ce sont la paix et la tranquillité qui nous rend aptes à accepter toutes les conditions que nous vivons, en ce monde : le bon, le mauvais, l’horrible, le douloureux, l’angoissant et le sublime.<\/span><\/p>\r\n

Enfin, il est important de comprendre que les maladies et les blessures peuvent être un moyen qu’utilise Dieu pour nous purifier de nos péchés.  En tant qu’êtres humains, nous sommes loin d’être parfaits; nous commettons des erreurs et des péchés et il nous arrive, à l’occasion, de délibérément désobéir aux commandements de Dieu.<\/span><\/p>\r\n

 « Quel que soit le malheur qui vous afflige, il est dû à ce que vos propres mains ont acquis.  Dieu vous pardonne, cependant, un grand nombre de vos péchés. » (Coran 42:30)<\/strong><\/span><\/p>\r\n

La miséricorde de Dieu ne doit jamais être sous-estimée.  C’est Lui qui nous demande de chercher le pardon auprès de Lui.  Le prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) nous a souvent dit que Dieu attend de nous que nous nous tournions vers Lui.  Au cours du dernier tiers de la nuit, lorsque l’obscurité est totale, Dieu descend jusqu’au premier ciel et demande à Ses serviteurs : « Qui M’invoque, que Je puisse lui répondre?  Qui Me demande quelque chose, que Je puisse le lui accorder?  Qui Me demande pardon, que Je puisse lui pardonner? » (Sahih Al-Boukhari, Sahih Mouslim, Malik, At-Tirmidhi, Abou Daoud)<\/em><\/strong><\/span><\/p>\r\n

Il arrive que les malheurs, la douleur et la souffrance surviennent à cause de nos propres actions.  Nous commettons des péchés et Dieu décide de nous purifier par des pertes de biens, de santé et de choses ou de personnes que nous aimons.  Parfois, souffrir en ce monde signifie que nous souffrirons moins ou pas du tout dans l’au-delà; et parfois, toute la douleur et la détresse que nous vivons peuvent nous faire atteindre un statut supérieur au Paradis.<\/span><\/p>\r\n

Dieu, dans Sa sagesse, sait mieux pourquoi de bonnes choses arrivent à de mauvaises personnes et pourquoi de mauvaises choses arrivent à de bonnes personnes.  En général, ce qui nous pousse à nous tourner vers Dieu est bon.  En temps de crises, les gens ont souvent le réflexe de se rapprocher de Dieu, tandis que dans les moments où tout va bien, ils ont tendance à oublier que c’est avec la permission de Dieu que tout va bien.  Dieu est Celui qui pourvoit à nos besoins et Il est le Très Généreux.  Il veut nous rétribuer par la vie éternelle et si la douleur et la souffrance peuvent nous garantir le Paradis, on doit alors les considérer comme des bénédictions.  Le Prophète a dit : « Si Dieu veut du bien à une personne, il la fait passer à travers diverses épreuves. » (Sahih al-Boukhari<\/em>)<\/strong><\/span><\/p>\r\n

Alors quand la maladie frappe, la meilleure chose à faire est de remercier Dieu, nous rapprocher de Lui, recourir à de l’aide médicale et considérer toutes les bénédictions que Dieu a fait descendre sur nous.<\/span><\/p>\r\n

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Wie man sich verhält, wenn man von Krankheit getroffen wird<\/span><\/h1>\r\n

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(teil 1 von 2): Leiden mit Geduld ertragen<\/span><\/h1>\r\n

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Bevor wir darüber sprechen, wie sich ein Gläubiger verhält, wenn er krank oder verletzt ist, ist es wichtig, zu verstehen, was der Islam uns über das Leben in dieser Welt sagt.  Unsere Existenz hier auf der Erde ist nur ein kurzer Aufenthalt auf dem Weg zu unserem wahren Leben im Jenseits.  Paradies oder Hölle werden unser ewiger Aufenthaltsort sein.  Diese Welt ist ein Ort der Versuchung und der Prüfung.  Gott hat sie für uns zu unserem Vergnügen erschaffen, aber es ist ein Ort für mehr als nur weltliche Genüsse.  Hier ist es, wo wir unseren wahren Zweck erfüllen; wir leben unser Leben im Dienste Gottes.  Wir lachen, wir spielen, wir weinen und fühlen Herzenskummer und Trauer, aber jeder Zustand und jedes Gefühl ist von Gott.  Wir reagieren mit Geduld und Dankbarkeit und Hoffnung auf die ewige Belohnung.  Wir fürchten die ewige Strafe und wissen mit Gewissheit, dass Gott der Quell aller Barmherzigkeit und Vergebung ist. <\/span><\/p>\r\n

“Dieses irdische Leben ist nichts als ein Zeitvertreib und ein Spiel; die Wohnstatt des Jenseits aber - das ist das eigentliche Leben, wenn sie es nur wüssten!” (Quran 29:64)<\/strong><\/span><\/p>\r\n

Gott hat uns nicht geschaffen und uns dann den Genüssen und Versuchungen des Lebens überlassen; Er schickte uns Gesandte und Propheten, um uns zu lehren und Offenbarungsbücher um uns rechtzuleiten.  Er hat uns auch mit zahllosen Gaben gesegnet.  Jede Gabe macht das Leben wunderbar und zeitweilig ertragbar.  Wenn wir einhalten und über unsere Existenz nachdenken, sind die Gaben Gottes offensichtlich.  Beobachte den Regen, der draußen fällt, fühle das leichte Brennen des Sonnenscheins auf deiner nackten Haut, leg´ deine Hand auf deine Brust und fühle das starke, rhythmische Schlagen deines Herzens.  Dies sind Gaben von Gott und wir sollten dankbar für sie sein, ebenso wie für unser Zuhause, unsere Kinder und unsere Gesundheit.  Gott teilt uns aber mit, dass wir geprüft werden, Er sagt: <\/span><\/p>\r\n

“Und gewiss werden Wir euch prüfen durch etwas Angst, Hunger und Minderung an Besitz, Menschenleben und Früchten. Doch verkünde den Geduldigen eine frohe Botschaft.” (Quran 2:155)<\/strong><\/span><\/p>\r\n

Gott hat uns geraten, unsere Versuchungen und Prüfungen geduldig zu ertragen.  Allerdings ist dies schwer, ohne das Verständnis, dass alles in dieser Welt mit dem Einverständnis Gottes geschieht.  Kein Blatt fällt von einem Baum, ohne Gottes Erlaubnis.  Kein Geschäft misslingt, kein Auto hat einen Unfall und keine Ehe endet, ohne Gottes Erlaubnis.  Keine Krankheit oder Verletzung trifft einen Menschen, ohne Gottes Erlaubnis.  Er hat Macht über alle Dinge.  Gott tut, was Er tut, aus Gründen, die manchmal unser Verständnis überschreiten und aus Gründen, die manchmal nicht ersichtlich sind.  Gott will allerdings, in Seiner unendlichen Weisheit und Gnade, nur das Beste für uns.  Letztlich, was das beste für uns ist, ist das ewige Leben an einem Ort ewiger Glückseligkeit, dem Paradies.<\/span><\/p>\r\n

“Ihr Herr verheißt ihnen Seine Barmherzigkeit und Sein Wohlgefallen und Gärten, in deren ewiger Wonne sie sein werden.” (Quran 9:21)<\/strong><\/span><\/p>\r\n

Angesichts einer jeden Prüfung muss ein Gläubiger sicher sein, dass Gott für ihn nichts als Gutes vorgeschrieben hat.  Das Gute kann von den Genüssen dieser Welt sein oder im Jenseits.  Der Prophet Muhammad, Gottes Segen und Frieden seien auf ihm, sagte:. “Wie wunderbar sind die Angelegenheiten des Gläubigen, denn alle seine Angelegenheiten sind gut.  Wenn ihm etwas Gutes wiederfährt, ist er dafür dankbar und das ist gut für ihn.  Wenn ihm etwas Schlechtes wiederfährt, erträgt er es mit Geduld und das ist ebenfalls gut für ihn.”<\/strong>[1]<\/a>  Gott prüft uns mit den Versuchungen und Prüfungen des Lebens, und wenn wir dies geduldig ertragen, werden wir großen Lohn erreichen.  Durch wechselnde Umstände und schwierige Zeiten prüft Gott den Grad unseres Glaubens, versichert sich unserer Fähigkeit, geduldig zu sein und löscht einige unserer Sünden.  Gott ist überaus liebend und weise und kennt uns besser, als wir uns selber kennen.  Wir werden das Paradies nicht erreichen können, außer durch Seine Gnade, und Seine Gnade manifestiert sich in den Versuchungen und Prüfungen dieses Lebens. <\/span><\/p>\r\n

Das Leben dieser Welt ist bloße Täuschung.  Das nützlichste für uns sind gute Taten, die wir zu tun in der Lege sind.  Familien sind eine Versuchung, denn Gott sagt, sie können uns irre führen, aber sie können uns auch zum Paradies bringen.  Reichtum ist eine Versuchung, ihn zu begehren, kann uns knauserig und geizig machen, aber ihn zu verteilen und zum Wohle Bedürftiger zu verwenden, kann uns Gott näher bringen.  Gesundheit ist auch eine Prüfung, gute Gesundheit kann uns unbesiegbar fühlen lassen und dass wir Gottes nicht bedürfen; schlechte Gesundheit aber hat eine Art, uns zu demütigen und uns zu zwingen, uns auf Gott zu verlassen.  Wie ein Gläubiger auf die Umstände des Lebens reagiert, ist sehr wichtig. <\/span><\/p>\r\n

Was geschieht, wenn die Genüsse des Lebens plötzlich zu Qualen werden?  Wie sollte man reagieren, wenn man von Krankheit oder Verletzungen heimgesucht wird?  Natürlich nehmen wir unser Schicksal an und versuchen, den Schmerz, die Traurigkeit oder das Leid geduldig zu ertragen, denn wir wissen mit Sicherheit, dass es von Gott ist und viel Gutes mit sich bringt.  Der Prophet Muhammad sagte: “Kein Unglück und keine Krankheit befällt einen Muslim, keine Sorgen, kein Kummer, kein Schaden und kein Leid – nicht einmal ein Dorn sticht ihn, ohne dass Gott dafür einige seiner Sünden vergibt.”<\/strong>[2]<\/a>  Wir sind nun mal unvollkommene Menschen.  Wir können diese Worte lesen, wir können sogar das Gefühl verstehen, aber uns mit Akzeptanz zu verhalten, ist manchmal ziemlich schwer.  Es ist viel leichter, unsere Situation zu bejammern und zu beweinen, doch unser Barmherziger Gott hat uns deutliche Richtlinien gegeben und Er hat uns zwei Dinge versprochen, wenn wir Ihn anbeten und Seiner Rechtleitung folgen, werden wir mit dem Paradies belohnt werden und nach der Schwierigkeit wird Erleichterung kommen. <\/span><\/p>\r\n

“Und wahrlich, dein Herr wird dir geben und du wirst wohlzufrieden sein.” (Quran 94:5)<\/strong><\/span><\/p>\r\n

Ein Gläubiger ist verpflichtet, sich um seinen Körper und seinen Geist zu kümmern, daher ist es wesentlich, sich um die Erhaltung einer guten Gesundheit zu bemühen.  Wenn wir aber von Krankheit oder Verletzungen getroffen werden, dann ist es lebenswichtig, der Rechtleitung Gottes zu folgen.  Ein Gläubiger muss medizinische Hilfe in Anspruch nehmen, und alles tun, was in seiner Macht steht, um eine Heilung oder Besserung zu erzielen, doch zur gleichen Zeit muss er Hilfe im Gebet, dem Gedenken Gottes und gottesdienstlichen Handlungen suchen.  Der Islam ist eine ganzheitliche Lebensweise, Körper und Geist gehen Hand in Hand. Im zweiten Teil werden wir detaillierter die Schritte untersuchen, die zu unternehmen sind.<\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Sahieh Muslim<\/em><\/span><\/p>\r\n

[2]<\/a> Sahieh Al-Bukhari, Sahieh Muslim<\/em><\/span><\/p>\r\n

(teil 2 von 2): Gottes Gnade kennt keine Grenzen<\/span><\/h1>\r\n

 <\/p>\r\n

Im ersten Teil diskutierten wir das Ertragen von Versuchungen und Prüfungen mit Geduld und dem Verständnis, dass nichts ohne die Erlaubnis Gottes geschieht.<\/span><\/p>\r\n

“Bei Ihm befinden sich die Schlüssel zum Verborgenen; nur Er kennt sie. Und Er weiß, was auf dem Lande ist und was im Meer. Und nicht ein Blatt fällt nieder, ohne dass Er es weiß; und kein Körnchen ist in der Finsternis der Erde und nichts Feuchtes und nichts Trockenes, das nicht in einem deutlichen Buch (verzeichnet) wäre.” (Quran 6:59)<\/strong><\/span><\/p>\r\n

Wenn Krankheit oder Verletzungen uns treffen, können die Gründe dafür nicht offensichtlich sein oder vielleicht unser Verständnis übersteigen.  Gott möchte aber nur Gutes für die Menschheit.  Wir können uns daher sicher sein, dass hinter dem Leiden eine große Weisheit steckt und dass es uns die Möglichkeit gibt, eine engere Verbindung zu Gott zu entwickeln.  Als Menschen verfügen wir natürlich über einen freien Willen und wir sind frei, unsere eigene Handlungsweise zu wählen, doch die beste Reaktion ist Geduld und Akzeptanz.<\/span><\/p>\r\n

Der Prophet Muhammad, Gottes Segen und Frieden seien auf ihm, hat uns darüber aufgeklärt, dass wir unserem Grad des Glaubens entsprechend geprüft werden, und das mindeste an Gutem, das uns durch diese Prüfungen zuteil wird, ist die Reinigung von Sünden.  Er sagte, ein Mann wird seinem religiösen Engagement entsprechend geprüft und die Prüfungen werden einen Diener Gottes solange beschäftigen, bis er auf der Erdoberfläche ohne die Last irgendwelcher Sünden einhergeht.[1]<\/a><\/span><\/p>\r\n

Wenn uns Krankheiten oder Verletzungen widerfahren, ist es normal, dass wir uns fürchten.  Zeitweilig können wir uns auch verdrießlich fühlen, und uns fragen, warum Gott dies hat zulassen können.  Wir fragen und beschweren uns, aber es hat keinen Nutzen, außer unsere Trauer oder unser Leiden zu betonen.  Gott hat uns in Seiner unendlichen Weisheit und Gnade klare Richtlinien gegeben, wie wir uns verhalten sollen, wenn wir von Krankheit oder Verletzungen getroffen werden.  Wenn wir diesen Richtlinien folgen, ist es möglich, die Heimsuchung mit Leichtigkeit zu überstehen und sogar dankbar zu sein.  Wenn er von einer Krankheit oder einer Verletzung heimgesucht wird, vertraut er oder sie auf Gott, drückt Ihm seine Dankbarkeit aus, egal was für einen Umstand Gott für ihn vorgeschrieben hat, und nimmt medizinische Hilfe in Anspruch.<\/span><\/p>\r\n

Medizinische Behandlung ist im Islam erlaubt und medizinische Hilfe in Anspruch zu nehmen, verneint oder leugnet nicht die Vorstellung vom Gottvertrauen.  Der Prophet Muhammad verdeutlichte dies, als er sagte: “Keine Krankheit wurde verordnet, außer dass es ein Heilmittel gibt.”<\/strong>[2]<\/a>  Ein Gläubiger kann für die Behandlung von Krankheiten und Verletzungen zu einem Arzt gehen.  Er kann dorthin gehen, um eine Diagnose und eine Heilung für Geisteskrankheiten oder emotionale Zustände zu suchen.  Allerdings gibt es einige kleine Vorgaben, einschließlich dass eine Heilung nicht mit Maßnahmen ersucht werden darf, die verboten sind wie Alkohol.  Schließlich gibt Gott keine Heilung durch Dinge, die Er verboten hat. <\/span><\/p>\r\n

Es ist nicht erlaubt, Heilung von Wahrsagern, Zauberern und anderen Scharlatanen zu erwarten.  Diese Leute geben vor, Wissen über die Verborgenheit zu besitzen, was nicht möglich ist und sie versuchen nur, die Menschen zu erpressen und sie von dem einen Wahren Gott abzulenken.  Gott hat auch die Verwendung von Amuletten und Glücksbringern, um Krankheit und Verletzungen abzuwehren, verboten.  Alle Macht und alle Kraft kommt von Gott.  Jemanden oder etwas anderes als Gott zu bitten, uns zu heilen oder uns zu schützen ist eine sehr ernst zu nehmende Sünde. <\/span><\/p>\r\n

Während einer Behandlung oder Heilung in dieser physischen Welt ist es auch wichtig, eine Heilung durch spirituelle Mittel zu suchen.  Das erste ist, positiv über Gott zu denken, deinen Glauben an Ihn zu bestätigen und über Seine Namen und Eigenschaften nachzudenken.  Er ist der Barmherzigste, der Liebende und der Allerweiseste.  Wir werden aufgefordert, Ihn mit den Namen zu nennen, die unseren Bedürfnissen am meisten entsprechen.<\/span><\/p>\r\n

“Ihm stehen die schönsten Namen zu. Alles, was in den Himmeln und auf Erden ist, preist Ihn, und Er ist der Erhabene, der Allweise” (Quran 59:24)<\/strong><\/span><\/p>\r\n

Gott hat uns nicht den Versuchungen, Prüfungen und Sorgen dieser Welt überlassen, Er hat uns mit Rechtleitung und der mächtigsten Waffe gegen Qual und Bedrängnis ausgestattet – dem Qur´an, Worten des Gedenkens und des Bittgebets und dem Gebet.[3]<\/a>  Als wir weiter ins 21.Jahrhundert vorrückten, haben wir begonnen, uns auf medizinische Hilfe zu verlassen anstatt auf spirituelle Heilmittel, aber beide zu verwenden, Hand in Hand, kann oft viel effektiver sein.  Manchmal dauern Krankheiten an, manchmal werden Zustände chronisch, aber manchmal kann eine gestörte Gesundheit große spirituelle Einsicht mit sich bringen.<\/span><\/p>\r\n

Wie oft haben wir von Menschen mit schwächenden Krankheiten oder schrecklichen Behinderungen gehört, die Gott für ihren Zustand danken oder von der Art wie der Schmerz und das Leiden Segen und Gutes in ihre Leben gebracht habe?  Wenn wir uns allein und verzweifelt fühlen, dann ist Gott unser einziger Halt.  Wenn der Schmerz und das Leiden unerträglich werden, wenn nichts mehr übrig bleibt, außer Angst und Elend, dann erreichen wir das eine, das uns die Erlösung bringen kann – Gott.  Ganzes und völliges Vertrauen und absolute Ergebung in den Willen Gottes bringt Freude und Freiheit, dies ist als die Süße des Glaubens bekannt.  Es ist der Friede und die Ruhe und es befähigt uns, alle die Zustände zu akzeptieren, die diese Welt mit sich bringt, das Gute, das Schlechte, das Hässliche, das Schmerzliche, das Erschütternde und das Freudige.<\/span><\/p>\r\n

Zu guter Letzt ist es wichtig, zu verstehen dass Krankheiten und Verletzungen Gottes Art, uns zu reinigen, sein können.  Als menschliche Wesen sind wir nicht vollkommen, wir machen Fehler, tun schlechte Dinge und verstoßen sogar gegen Gottes Gebote.<\/span><\/p>\r\n

“Und was euch an Unglück treffen mag, es erfolgt auf Grund dessen, was eure Hände gewirkt haben. Und Er vergibt vieles.” (Quran 42:30)<\/strong><\/span><\/p>\r\n

Die Gnade Gottes sollte nie unterschätzt werden.  Er fordert uns auf, Vergebung von Ihm zu erbitten.  Der Prophet Mohammad erinnerte uns daran dass Gott darauf wartet, dass wir uns Ihm zuwenden.  Im letzten Drittel der Nacht, wenn die Dunkelheit schwer auf dem Land lastet, steigt Gott in den untersten Himmel herab und fragt Seine Diener: “Wer betet zu Mir, damit Ich ihm antworten kann?  Wer bittet Mich etwas, damit Ich ihm geben kann?  Wer bittet Mich um Vergebung, damit Ich ihm vergeben kann?”<\/strong>[4]<\/a><\/span><\/p>\r\n

Häufig überkommen uns Unglück Schmerzen und Leiden auch aufgrund unserer eigenen Taten.  Wir wählen, eine Sünde zu begehen, aber Gott reinigt uns durch einen Verlust an Reichtum, Gesundheit oder Dingen, die wir lieben.  Jetzt zu leiden, in dieser Welt, bedeutet manchmal, dass wir nicht für alle Ewigkeit leiden müssen, manchmal bedeuten alle diese Schmerzen und Bedrängnis, dass wir einen höheren Rang im Paradies erreichen werden.  <\/span><\/p>\r\n

Gott kennt die Weisheit dahinter, warum guten Menschen schlimme Dinge geschehen.  Im allgemeinen ist alles gut, das uns dazu bringt, uns Gott zuzuwenden.  In Krisenzeiten werden Menschen näher zu Gott getrieben, während wir in Zeiten des Wohlergehens häufig vergessen, woher dieses Wohl kommt.  Gott ist der Versorger und Er ist der Großzügigste.  Gott will uns mit einem ewigen Leben belohnen und wenn Schmerz und Leiden das Paradies garantiert, dann sind mangelnde Gesundheit und Verletzungen ein Segen.  Der Prophet Muhammad sagte, “Wenn Gott jemandem etwas Gutes tun will, dann sucht Er ihn mit Prüfungen heim.”<\/strong>[5]<\/a><\/span><\/p>\r\n

Wenn man krank wird, ist es das beste, Gott zu danken, zu versuchen, Ihm näher zu kommen und medizinische Hilfe in Anspruch zu nehmen und den Segen zu zählen, den Er uns gewährt hat.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Majah<\/em>.<\/span><\/p>\r\n

[2]<\/a> Bukhari<\/span><\/p>\r\n

[3]<\/a> Eine ausführliche Erklärung der Heilkraft des Qur´an ist in unserem Artikel Gesundheit im Islam Teil 2.  <\/span><\/p>\r\n

[4]<\/a> Sahieh Al-Bukhari, Sahieh Muslim, Malik, At Tirmidhi, Abu Dawud<\/em><\/span><\/p>\r\n

[5]<\/a> Sahieh Al-Bukhari<\/em>.<\/span><\/p>\r\n

 <\/p>\r\n

<\/h1>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":15847,"lft":720,"rght":721,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T23:40:00.000000Z","updated_at":"2026-04-10T20:28:54.000000Z","language_id":7,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":472,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-How to Behave When Struck by Illness.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-How to Behave When Struck by Illness.docx"},{"id":476,"title":"\u75c5\u6c17\u306b\u7f79\u3063\u305f\u3068\u304d\u306e\u632f\u308b\u821e\u3044\u65b9","slug":"sd","word":"\/uploads\/articles\/ja-How to Behave When Struck by Illness.docx","pdf":"\/uploads\/articles\/ja-How to Behave When Struck by Illness.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:sd","hint":"","body":"

\u75c5\u6c17\u306b\u7f79\u3063\u305f\u3068\u304d\u306e\u632f\u308b\u821e\u3044\u65b9<\/h1>\r\n

<\/h1>\r\n

\"\"<\/p>\r\n

\uff08\u4e0a\uff09<\/h1>\r\n

\u82e6\u75db\u3078\u306e\u5fcd\u8010<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>\r\n

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 “\u73fe\u4e16\u306e\u751f\u6d3b\u306f\u3001\u904a\u3073\u3084\u622f\u308c\u306b\u904e\u304e\u306a\u3044\u3002\u3060\u304c\u6765\u4e16\u3053\u305d\u306f\u3001\u771f\u5b9f\u306e\u751f\u6d3b\u3067\u3042\u308b\u3002\u3082\u3057\u304b\u308c\u3089\u306b\u5206\u3063\u3066\u3044\u305f\u306a\u3089\u3070\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>29:64\uff09<\/strong> <\/strong><\/p>\r\n

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 “\u308f\u308c\u306f\u3001\u6050\u308c\u3084\u98e2\u3048\u3001\u3068\u5171\u306b\u8ca1\u7523\u3084\u751f\u547d\u3001\uff08\u3042\u306a\u305f\u304c\u305f\u306e\u52b4\u82e6\u306e\uff09\u679c\u5b9f\u306e\u640d\u5931\u3067\u3001\u5fc5\u305a\u3042\u306a\u305f\u304c\u305f\u3092\u8a66\u307f\u308b\u3002\u3060\u304c\u8010\u3048\u5fcd\u3076\u8005\u306b\u306f\u5409\u5831\u3092\u4f1d\u3048\u306a\u3055\u3044\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>2:155\uff09<\/strong> <\/strong><\/p>\r\n

\u795e\u306f\u3001\u79c1\u305f\u3061\u304c\u8a66\u7df4\u3084\u82e6\u96e3\u306b\u8f9b\u62b1\u3059\u308b\u3088\u3046\u52e7\u3081\u3066\u3044\u307e\u3059\u3002\u3057\u304b\u3057\u3001\u305d\u308c\u306f\u3053\u306e\u4e16\u306b\u8d77\u304d\u308b\u3059\u3079\u3066\u306e\u3053\u3068\u306f\u795e\u306e\u8a31\u3057\u306b\u3088\u3063\u3066\u8d77\u304d\u3066\u3044\u308b\u3068\u3044\u3046\u3053\u3068\u306e\u7406\u89e3\u306a\u304f\u3057\u3066\u306f\u96e3\u3057\u3044\u3053\u3068\u3067\u3059\u3002\u795e\u306e\u8a31\u3057\u306a\u304f\u3057\u3066\u306f\u3001\u6728\u306e\u8449\u4e00\u679a\u3068\u3057\u3066\u6728\u304b\u3089\u843d\u3061\u308b\u3053\u3068\u306f\u3042\u308a\u307e\u305b\u3093\u3057\u3001\u4f1a\u793e\u306e\u5012\u7523\u3001\u81ea\u52d5\u8eca\u4e8b\u6545\u3001\u96e2\u5a5a\u306a\u3069\u3082\u795e\u306e\u8a31\u3057\u306a\u304f\u3057\u3066\u8d77\u304d\u308b\u3053\u3068\u3067\u306f\u306a\u3044\u306e\u3067\u3059\u3002\u795e\u306f\u5168\u80fd\u306a\u308b\u5fa1\u65b9\u3067\u3059\u3002\u795e\u306f\u3001\u6642\u306b\u79c1\u305f\u3061\u306e\u7406\u89e3\u3092\u8d85\u3048\u308b\u7269\u4e8b\u3092\u3001\u7406\u7531\u306e\u6709\u7121\u3092\u554f\u308f\u305a\u6210\u3055\u308c\u307e\u3059\u3002\u305f\u3060\u3001\u795e\u306f\u305d\u306e\u7121\u9650\u306e\u53e1\u667a\u3068\u6148\u60b2\u306b\u3088\u308a\u3001\u79c1\u305f\u3061\u306b\u3068\u3063\u3066\u6700\u5584\u306e\u3053\u3068\u3092\u304a\u671b\u307f\u306b\u306a\u308a\u307e\u3059\u3002\u6700\u7d42\u7684\u306b\u79c1\u305f\u3061\u306b\u3068\u3063\u3066\u6700\u5584\u306e\u3053\u3068\u3068\u306f\u3001\u6c38\u9060\u306a\u308b\u795d\u798f\u306e\u5834\u3067\u3042\u308b\u697d\u5712\u306b\u304a\u3051\u308b\u6c38\u9060\u306e\u751f\u547d\u306a\u306e\u3067\u3059\u3002<\/p>\r\n

 “\u4e3b\u306f\u3001\u89aa\u3057\u304f\u6148\u60b2\u3068\u6e80\u60a6\u3092\u4e0e\u3048\u3089\u308c\u3001\u304b\u308c\u3089\u306e\u305f\u3081\u306b\u6c38\u9060\u306e\u81f3\u798f\u306e\u697d\u5712\u306e\u5409\u5831\u3092\u4e0e\u3048\u3089\u308c\u308b\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>9:21\uff09<\/strong> <\/strong><\/p>\r\n

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\u3082\u3057\u3082\u73fe\u4e16\u306e\u4eab\u697d\u304c\u3001\u6025\u306b\u82e6\u75db\u3068\u306a\u3063\u305f\u3089\u3069\u3046\u3059\u308b\u3079\u304d\u3067\u3057\u3087\u3046\u304b\uff1f\u3000\u79c1\u305f\u3061\u306f\u75c5\u6c17\u3084\u602a\u6211\u306b\u7f79\u3063\u305f\u3068\u304d\u3001\u3069\u306e\u3088\u3046\u306b\u632f\u821e\u3046\u3079\u304d\u3067\u3057\u3087\u3046\u304b\uff1f\u3000\u79c1\u305f\u3061\u306f\u904b\u547d\u3092\u53d7\u3051\u5165\u308c\u3001\u82e6\u75db\u3084\u60b2\u3057\u307f\u3001\u707d\u96e3\u306b\u8010\u3048\u308b\u3079\u304d\u3067\u3059\u3002\u306a\u305c\u306a\u3089\u3001\u79c1\u305f\u3061\u306f\u305d\u308c\u3092\u901a\u3057\u3066\u795e\u304c\u5584\u3044\u3053\u3068\u3092\u3082\u305f\u3089\u3059\u3068\u3044\u3046\u3053\u3068\u3092\u78ba\u4fe1\u3059\u308b\u304b\u3089\u3067\u3059\u3002\u9810\u8a00\u8005\u30e0\u30cf\u30f3\u30de\u30c9\u306f\u8ff0\u3079\u3066\u3044\u307e\u3059\u3002\u300c\u3044\u304b\u306a\u308b\u4fe1\u4ef0\u8005\u3082\u3001\u305d\u308c\u306b\u3088\u3063\u3066\u795e\u304c\u5f7c\u306e\u7f6a\u306e\u4e00\u90e8\u3092\u8d66\u3055\u308c\u308b\u3053\u3068\u3092\u306a\u304f\u3057\u3066\u3001\u4e0d\u5e78\u3084\u75c5\u6c17\u3001\u60b2\u5606\u3084\u54c0\u3057\u307f\u3001\u5bb3\u60aa\u3084\u75b2\u52b4\u306b\u898b\u821e\u308f\u308c\u308b\u3053\u3068\u306f\u306a\u3044\u306e\u3060\u3002\u305f\u3068\u3048\u305d\u308c\u304c\u3068\u3052\u306e\u3061\u304f\u308a\u3068\u3059\u308b\u75db\u307f\u3067\u3042\u308d\u3046\u3068\u3082\u3002\u300d<\/strong>\uff12<\/a>\u3057\u304b\u3057\u3001\u79c1\u305f\u3061\u306f\u4e0d\u5b8c\u5168\u306a\u4eba\u9593\u3068\u3044\u3046\u5b58\u5728\u3067\u3059\u3002\u79c1\u305f\u3061\u306f\u305d\u308c\u3089\u306e\u8a00\u8449\u3092\u8aad\u307f\u3001\u7406\u89e3\u3055\u3048\u3057\u307e\u3059\u304c\u3001\u6642\u306b\u306f\u305d\u308c\u3092\u53d7\u3051\u5165\u308c\u3066\u305d\u306e\u3088\u3046\u306b\u632f\u821e\u3046\u3053\u3068\u306f\u975e\u5e38\u306b\u56f0\u96e3\u306a\u5834\u5408\u304c\u3042\u308a\u307e\u3059\u3002\u81ea\u3089\u306e\u7f6e\u304b\u308c\u305f\u72b6\u6cc1\u3092\u5606\u304d\u60b2\u3057\u307f\u3001\u6ce3\u304d\u660e\u304b\u3059\u3053\u3068\u306f\u3088\u308a\u7c21\u5358\u3067\u3059\u304c\u3001\u6148\u60b2\u3042\u307e\u306d\u304f\u795e\u306f\u79c1\u305f\u3061\u306b\u660e\u767d\u306a\u5c0e\u304d\u3092\u304a\u4e0e\u3048\u306b\u306a\u308a\u30012\u3064\u306e\u3053\u3068\u3092\u7d04\u675f\u3055\u308c\u307e\u3057\u305f\u3002\u305d\u308c\u306f\u3001\u3082\u3057\u79c1\u305f\u3061\u304c\u795e\u3092\u5d07\u62dd\u3057\u3001\u795e\u306e\u5c0e\u304d\u306b\u5f93\u3063\u305f\u306e\u3067\u3042\u308c\u3070\u3001\u5929\u56fd\u3068\u3044\u3046\u5831\u5968\u306b\u3042\u305a\u304b\u308a\u3001\u56f0\u96e3\u304c\u5b89\u697d\u306b\u306a\u308b\u3068\u3044\u3046\u3053\u3068\u3067\u3059\u3002<\/p>\r\n

 “\u672c\u5f53\u306b\u56f0\u96e3\u3068\u5171\u306b\u3001\u5b89\u697d\u306f\u3042\u308a”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>94:5\uff09<\/strong> <\/strong><\/p>\r\n

\u4fe1\u4ef0\u8005\u306f\u5fc3\u8eab\u306e\u4fee\u7df4\u3092\u7fa9\u52d9\u3065\u3051\u3089\u308c\u3066\u3044\u308b\u305f\u3081\u3001\u826f\u3044\u5065\u5eb7\u72b6\u614b\u3092\u4fdd\u3068\u3046\u3068\u3059\u308b\u3053\u3068\u306f\u91cd\u8981\u306a\u3053\u3068\u3067\u3059\u3002\u3057\u304b\u3057\u3001\u75c5\u6c17\u3084\u602a\u6211\u306b\u306a\u3063\u305f\u3068\u304d\u306b\u306f\u795e\u306e\u6307\u5c0e\u306b\u5f93\u3046\u3053\u3068\u304c\u5fc5\u8981\u4e0d\u53ef\u6b20\u3068\u306a\u308a\u307e\u3059\u3002\u4fe1\u4ef0\u8005\u306f\u533b\u7642\u6276\u52a9\u3092\u6c42\u3081\u3001\u6cbb\u7652\u3084\u56de\u5fa9\u306e\u305f\u3081\u306b\u306f\u3042\u3089\u3086\u308b\u624b\u6bb5\u3092\u5c3d\u304f\u3059\u3079\u304d\u3067\u3059\u304c\u3001\u305d\u308c\u3068\u540c\u6642\u306b\u793c\u62dd\u3001\u795e\u306e\u60f3\u5ff5\u3001\u5d07\u62dd\u884c\u70ba\u306a\u3069\u3092\u901a\u3057\u3066\u52a9\u3051\u3092\u4e5e\u3046\u3079\u304d\u306a\u306e\u3067\u3059\u3002\u30a4\u30b9\u30e9\u30fc\u30e0\u306f\u3001\u5fc3\u3068\u8eab\u4f53\u306e\u5065\u5eb7\u304c\u5bc6\u63a5\u306a\u95a2\u4fc2\u3092\u6301\u3064\u3001\u5305\u62ec\u7684\u306a\u751f\u6d3b\u898f\u7bc4\u3067\u3059\u3002\u5f8c\u534a\u3067\u306f\u3001\u75c5\u6c17\u3084\u602a\u6211\u306b\u306a\u3063\u305f\u3068\u304d\u306b\u884c\u3046\u3079\u304d\u3053\u3068\u306b\u3064\u3044\u3066\u3088\u308a\u6df1\u304f\u6398\u308a\u4e0b\u3052\u307e\u3059\u3002<\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/p>\r\n

\uff11<\/a>             \u30b5\u30d2\u30fc\u30d5\u30fb\u30e0\u30b9\u30ea\u30e0<\/p>\r\n

\uff12<\/a>             \u30b5\u30d2\u30fc\u30d5\u30fb\u30d6\u30cf\u30fc\u30ea\u30fc\u3001\u30b5\u30d2\u30fc\u30d5\u30fb\u30e0\u30b9\u30ea\u30e0<\/p>\r\n

\u795e\u306e\u6148\u60b2\u306f\u7121\u5236\u9650\u3067\u3042\u308b\u3053\u3068<\/h1>\r\n

\u524d\u534a\u3067\u306f\u3001\u5fcd\u8010\u3068\u3001\u4f55\u4e8b\u3082\u795e\u306e\u8a31\u3057\u306a\u304f\u3057\u3066\u306f\u8d77\u304d\u308b\u3053\u3068\u304c\u306a\u3044\u3068\u3044\u3046\u7406\u89e3\u3068\u5171\u306b\u3001\u8a66\u7df4\u3084\u82e6\u96e3\u3092\u4e57\u308a\u8d8a\u3048\u308b\u3053\u3068\u306b\u3064\u3044\u3066\u8a9e\u308a\u307e\u3057\u305f\u3002<\/p>\r\n

 “\u5e7d\u7384\u754c\u306e\u9375\u306f\u304b\u308c\u306e\u5fa1\u8a31\u306b\u3042\u308a\u3001\u304b\u308c\u306e\u5916\u306b\u306f\u8ab0\u3082\u3053\u308c\u3092\u77e5\u3089\u306a\u3044\u3002\u304b\u308c\u306f\u9678\u3068\u6d77\u306b\u3042\u308b\u51e1\u3066\u306e\u3082\u306e\u3092\u77e5\u3063\u3066\u304a\u3089\u308c\u308b\u3002\u4e00\u679a\u306e\u6728\u306e\u8449\u3067\u3082\u3001\u304b\u308c\u304c\u305d\u308c\u3092\u77e5\u3089\u305a\u306b\u843d\u3061\u308b\u3053\u3068\u306f\u306a\u304f\u3001\u307e\u305f\u5927\u5730\u306e\u6697\u95c7\u306e\u4e2d\u306e\u4e00\u7c92\u306e\u7a40\u7269\u3067\u3082\u3001\u751f\u6c17\u304c\u3042\u308b\u306e\u304b\u3001\u307e\u305f\u306f\u67af\u308c\u3066\u3044\u308b\u306e\u304b\u3001\u660e\u77ad\u306a\u5929\u306e\u66f8\u306e\u4e2d\u306b\u306a\u3044\u3082\u306e\u306f\u306a\u3044\u306e\u3067\u3042\u308b\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>6:59\uff09<\/strong> <\/strong><\/p>\r\n

\u75c5\u6c17\u3084\u602a\u6211\u306b\u306a\u308b\u7406\u7531\u306b\u306f\u3001\u306f\u3063\u304d\u308a\u3068\u3057\u306a\u3044\u3082\u306e\u3001\u307e\u305f\u79c1\u305f\u3061\u306e\u7406\u89e3\u3092\u8d85\u3048\u308b\u3082\u306e\u304c\u3042\u308a\u307e\u3059\u3002\u3057\u304b\u3057\u3001\u795e\u306f\u4eba\u985e\u306b\u3068\u3063\u3066\u826f\u3044\u3053\u3068\u3060\u3051\u3092\u304a\u671b\u307f\u306b\u306a\u308a\u307e\u3059\u3002\u305d\u308c\u3086\u3048\u79c1\u305f\u3061\u306f\u3001\u305d\u308c\u3089\u306e\u82e6\u96e3\u306e\u88cf\u306b\u306f\u5049\u5927\u306a\u308b\u82f1\u77e5\u304c\u6f5c\u3093\u3067\u3044\u308b\u3053\u3068\u3092\u78ba\u4fe1\u3057\u3001\u305d\u308c\u304c\u79c1\u305f\u3061\u3068\u795e\u3068\u306e\u3088\u308a\u826f\u3044\u95a2\u4fc2\u3092\u7bc9\u304f\u3053\u3068\u306e\u51fa\u6765\u308b\u6a5f\u4f1a\u3067\u3042\u308b\u3068\u3044\u3046\u3053\u3068\u3092\u77e5\u308b\u3079\u304d\u306a\u306e\u3067\u3059\u3002\u79c1\u305f\u3061\u306f\u3001\u4eba\u9593\u3068\u3057\u3066\u81ea\u7531\u610f\u5fd7\u304c\u3042\u308b\u305f\u3081\u3001\u3042\u3089\u3086\u308b\u72b6\u6cc1\u306b\u304a\u3044\u3066\u884c\u52d5\u306e\u9078\u629e\u80a2\u304c\u3042\u308a\u307e\u3059\u304c\u3001\u6700\u5584\u306e\u53cd\u5fdc\u3068\u306f\u5fcd\u8010\u3068\u627f\u8a8d\u306a\u306e\u3067\u3059\u3002<\/p>\r\n

\u9810\u8a00\u8005\u30e0\u30cf\u30f3\u30de\u30c9\uff08\u795e\u306e\u6148\u60b2\u3068\u795d\u798f\u3042\u308c\uff09\u306f\u3001\u79c1\u305f\u3061\u304c\u5404\u3005\u306e\u4fe1\u4ef0\u306e\u5ea6\u5408\u3044\u306b\u3088\u3063\u3066\u8a66\u3055\u308c\u308b\u3053\u3068\u3001\u305d\u3057\u3066\u305d\u308c\u3089\u306e\u8a66\u7df4\u304b\u3089\u6765\u308b\u6700\u4f4e\u9650\u306e\u5584\u304d\u3053\u3068\u3068\u3057\u3066\u3001\u7f6a\u304b\u3089\u6e05\u3081\u3089\u308c\u308b\u3053\u3068\u3092\u6319\u3052\u3066\u3044\u307e\u3059\u3002\u4eba\u306f\u5b97\u6559\u7684\u306a\u732e\u8eab\u306e\u5ea6\u5408\u3044\u306b\u5fdc\u3058\u305f\u8a66\u7df4\u3092\u53d7\u3051\u3001\u305d\u308c\u3089\u306e\u8a66\u7df4\u306f\u305d\u306e\u795e\u306e\u3057\u3082\u3079\u304c\u5168\u304f\u7f6a\u306e\u8ca0\u62c5\u306e\u306a\u304f\u306a\u3063\u305f\u72b6\u614b\u306b\u306a\u308b\u307e\u3067\u7d9a\u304f\u306e\u3060\u3068\u5f7c\u306f\u8a00\u3063\u3066\u3044\u308b\u306e\u3067\u3059\uff11<\/a>\u3002<\/p>\r\n

\u75c5\u6c17\u3084\u602a\u6211\u306b\u3088\u3063\u3066\u6253\u3061\u306e\u3081\u3055\u308c\u3066\u3057\u307e\u3063\u305f\u3068\u304d\u3001\u4e0d\u5b89\u3092\u611f\u3058\u308b\u306e\u306f\u81ea\u7136\u306a\u3053\u3068\u3067\u3059\u3002\u6642\u306b\u79c1\u305f\u3061\u306f\u3001\u306a\u305c\u795e\u304c\u3053\u306e\u3088\u3046\u306a\u3053\u3068\u3092\u8d77\u3053\u3059\u306e\u304b\u3068\u61a4\u6168\u3059\u3089\u3059\u308b\u3053\u3068\u3067\u3057\u3087\u3046\u3002\u79c1\u305f\u3061\u306f\u554f\u3044\u304b\u3051\u3001\u4e0d\u5e73\u3092\u3053\u307c\u3057\u307e\u3059\u304c\u3001\u305d\u3046\u3044\u3063\u305f\u3053\u3068\u306f\u3001\u5b9f\u969b\u306b\u306f\u81ea\u3089\u306e\u60b2\u5606\u3084\u82e6\u60a9\u3092\u5f37\u8abf\u3055\u305b\u308b\u4ee5\u5916\u306e\u5f79\u5272\u3092\u679c\u305f\u3057\u307e\u305b\u3093\u3002\u795e\u306f\u3001\u305d\u306e\u7121\u9650\u306a\u308b\u82f1\u77e5\u3068\u6148\u60b2\u306b\u3088\u308a\u3001\u75c5\u6c17\u3084\u602a\u6211\u306b\u306a\u3063\u305f\u3068\u304d\u306f\u3044\u304b\u306b\u632f\u821e\u3046\u3079\u304d\u304b\u3068\u3044\u3046\u660e\u767d\u306a\u6307\u91dd\u3092\u79c1\u305f\u3061\u306b\u6388\u3051\u3066\u304f\u308c\u307e\u3057\u305f\u3002\u305d\u306e\u6307\u91dd\u306b\u5f93\u3046\u306e\u3067\u3042\u308c\u3070\u3001\u82e6\u96e3\u306b\u969b\u3057\u3066\u305d\u308c\u3092\u51b7\u9759\u306b\u53d7\u3051\u6b62\u3081\u3001\u611f\u8b1d\u3059\u3089\u51fa\u6765\u308b\u3088\u3046\u306b\u306a\u308a\u307e\u3059\u3002\u75c5\u6c17\u3084\u602a\u6211\u306b\u306a\u3063\u305f\u3068\u304d\u3001\u4fe1\u4ef0\u8005\u306f\u795e\u306b\u4fe1\u983c\u3092\u5bc4\u305b\u3001\u795e\u306b\u3088\u3063\u3066\u6388\u3051\u3089\u308c\u305f\u72b6\u6cc1\u3092\u4f55\u3067\u3042\u308c\u611f\u8b1d\u3057\u3001\u533b\u7642\u6276\u52a9\u3092\u6c42\u3081\u307e\u3059\u3002<\/p>\r\n

\u533b\u7642\u6276\u52a9\u306f\u30a4\u30b9\u30e9\u30fc\u30e0\u306b\u304a\u3044\u3066\u8a31\u3055\u308c\u305f\u3082\u306e\u3067\u3042\u308a\u3001\u305d\u308c\u3092\u6c42\u3081\u308b\u3053\u3068\u306f\u79c1\u305f\u3061\u306b\u3088\u308b\u795e\u3078\u306e\u4fe1\u983c\u3092\u5426\u5b9a\u30fb\u7121\u52b9\u3068\u3059\u308b\u3082\u306e\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u9810\u8a00\u8005\u30e0\u30cf\u30f3\u30de\u30c9\u306e\u8a00\u8449\u306f\u305d\u306e\u3053\u3068\u3092\u660e\u78ba\u306b\u3057\u3066\u3044\u307e\u3059\u3002\u300c\u3042\u3089\u3086\u308b\u75c5\u6c17\u306f\u3001\u305d\u308c\u306b\u5bfe\u3059\u308b\u6cbb\u7652\u306a\u304f\u3057\u3066\u306f\u5b9a\u3081\u3089\u308c\u306a\u304b\u3063\u305f\u306e\u3067\u3042\u308b\u3002\u300d\uff12<\/a>\u4fe1\u4ef0\u8005\u306f\u533b\u5e2b\u3092\u8a2a\u308c\u3001\u75c5\u6c17\u3084\u602a\u6211\u306e\u6cbb\u7642\u3092\u6c42\u3081\u308b\u3053\u3068\u304c\u51fa\u6765\u307e\u3059\u3002\u307e\u305f\u3001\u5fc3\u56e0\u6027\u30fb\u611f\u60c5\u7684\u306a\u75be\u60a3\u306e\u8a3a\u65ad\u3084\u6cbb\u7642\u3092\u6c42\u3081\u308b\u3053\u3068\u3082\u3067\u304d\u307e\u3059\u3002\u3057\u304b\u3057\u3001\u305d\u308c\u306f\u4f8b\u3048\u3070\u30a2\u30eb\u30b3\u30fc\u30eb\u306e\u3088\u3046\u306a\u7981\u3058\u3089\u308c\u305f\u3082\u306e\u304b\u3089\u6cbb\u7652\u3092\u6c42\u3081\u306a\u3044\u3068\u3044\u3046\u6761\u4ef6\u4ed8\u304d\u306e\u3082\u306e\u3067\u3059\u3002\u795e\u306f\u6c7a\u3057\u3066\u3001\u7981\u3058\u3089\u308c\u305f\u3082\u306e\u306e\u4e2d\u306b\u6cbb\u7652\u306e\u52b9\u679c\u3092\u5bbf\u3089\u305b\u308b\u3053\u3068\u306a\u3069\u3042\u308a\u307e\u305b\u3093\u3067\u3057\u305f\u3002<\/p>\r\n

\u5360\u3044\u5e2b\u3001\u6613\u8005\u3001\u307e\u305f\u306f\u305d\u306e\u624b\u306e\u3044\u304b\u306a\u308b\u8a50\u6b3a\u5e2b\u304b\u3089\u3082\u6cbb\u7642\u3092\u6c42\u3081\u308b\u3053\u3068\u306f\u8a31\u3055\u308c\u3066\u3044\u307e\u305b\u3093\u3002\u305d\u3046\u3057\u305f\u8005\u305f\u3061\u306f\u4eba\u3005\u3092\u9a19\u3057\u3001\u552f\u4e00\u306a\u308b\u771f\u5b9f\u306e\u795e\u304b\u3089\u5f7c\u3089\u3092\u9060\u3056\u3051\u3001\u81ea\u3089\u306b\u4e0d\u53ef\u8996\u306e\u77e5\u8b58\u304c\u5099\u308f\u3063\u3066\u3044\u308b\u3068\u4e3b\u5f35\u3057\u307e\u3059\u3002\u307e\u305f\u795e\u306f\u3001\u304a\u5b88\u308a\u3084\u9b54\u9664\u3051\u3092\u4f7f\u3063\u3066\u75c5\u6c17\u3084\u602a\u6211\u304b\u3089\u5b88\u3089\u308c\u3088\u3046\u3068\u8a66\u307f\u308b\u3053\u3068\u3082\u7981\u3058\u3089\u308c\u3066\u3044\u307e\u3059\u3002\u3042\u3089\u3086\u308b\u5fa1\u529b\u306f\u795e\u306e\u307f\u306b\u5c5e\u3059\u306e\u3067\u3042\u308a\u3001\u6cbb\u7652\u3084\u5b89\u5168\u3092\u795e\u4ee5\u5916\u306e\u4f55\u304b\u306b\u983c\u308b\u3053\u3068\u306f\u3001\u6975\u3081\u3066\u91cd\u5927\u306a\u7f6a\u3068\u306a\u308a\u307e\u3059\u3002<\/p>\r\n

\u73fe\u4e16\u306b\u304a\u3044\u3066\u6cbb\u7642\u3084\u56de\u5fa9\u3092\u6c42\u3081\u308b\u3068\u540c\u6642\u306b\u3001\u7cbe\u795e\u7642\u6cd5\u3092\u901a\u3057\u3066\u6cbb\u7652\u3092\u6c42\u3081\u308b\u3053\u3068\u3082\u91cd\u8981\u3067\u3059\u3002\u307e\u305a\u3001\u795e\u306b\u3064\u3044\u3066\u524d\u5411\u304d\u306a\u826f\u3044\u8003\u3048\u3092\u6301\u3061\u3001\u795e\u306b\u5bfe\u3059\u308b\u4fe1\u4ef0\u3092\u78ba\u8a3c\u3055\u305b\u3001\u795e\u306e\u5fa1\u540d\u3068\u6027\u8cea\u306b\u3064\u3044\u3066\u719f\u8003\u3059\u3079\u304d\u3067\u3059\u3002\u795e\u3053\u305d\u306f\u6148\u60b2\u3042\u307e\u306d\u304f\u6148\u611b\u6df1\u304d\u5fa1\u65b9\u3067\u3001\u5168\u77e5\u306a\u308b\u8005\u306a\u306e\u3067\u3059\u3002\u79c1\u305f\u3061\u306f\u795e\u306e\u5fa1\u540d\u306b\u3088\u3063\u3066\u3001\u79c1\u305f\u3061\u306e\u5fc5\u8981\u3068\u3059\u308b\u3053\u3068\u3092\u795e\u306b\u547c\u3073\u304b\u3051\u308b\u3053\u3068\u3092\u52e7\u3081\u3089\u308c\u3066\u3044\u307e\u3059\u3002<\/p>\r\n

 “\u6700\u3082\u7f8e\u3057\u3044\u51e1\u3066\u306e\u5fa1\u540d\u306f\u30a2\u30c3\u30e9\u30fc\u306b\u5c5e\u3059\u308b\u3002\u305d\u308c\u3067\u3053\u308c\u3089\uff08\u306e\u5fa1\u540d\uff09\u3067\u3001\u304b\u308c\u3092\u547c\u3073\u306a\u3055\u3044\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>7:180\uff09<\/strong> <\/strong><\/p>\r\n

\u795e\u306f\u79c1\u305f\u3061\u3092\u8a66\u7df4\u3084\u82e6\u96e3\u3060\u3051\u306b\u6652\u3055\u308c\u305f\u306e\u3067\u306f\u306a\u304f\u3001\u6307\u91dd\u3068\u5171\u306b\u82e6\u60a9\u306b\u5bfe\u3059\u308b\u6700\u3082\u5f37\u529b\u306a\u6b66\u5668\u3067\u3042\u308b\u3001\u60f3\u5ff5\u30fb\u7948\u9858\u30fb\u793c\u62dd\u306e\u8a00\u8449\u3068\u3057\u3066\u306e\u30af\u30eb\u30a2\u30fc\u30f3\u3092\u6388\u3051\u3089\u308c\u307e\u3057\u305f\uff13<\/a>\u300221\u4e16\u7d00\u306e\u73fe\u4ee3\u306b\u304a\u3044\u3066\u3001\u79c1\u305f\u3061\u306f\u4f1d\u7d71\u7684\u306a\u7cbe\u795e\u7642\u6cd5\u306e\u4ee3\u308f\u308a\u306b\u533b\u7642\u6276\u52a9\u306b\u983c\u308b\u3088\u3046\u306b\u306a\u308a\u307e\u3057\u305f\u304c\u3001\u305d\u308c\u3089\u53cc\u65b9\u3092\u3046\u307e\u304f\u7d44\u307f\u5408\u308f\u305b\u308b\u3053\u3068\u306b\u3088\u3063\u3066\u975e\u5e38\u306b\u8fc5\u901f\u306a\u52b9\u679c\u304c\u3082\u305f\u3089\u3055\u308c\u308b\u5834\u5408\u304c\u3042\u308a\u307e\u3059\u3002\u6642\u306b\u75c5\u6c17\u3084\u602a\u6211\u306f\u6162\u6027\u7684\u306a\u3082\u306e\u3068\u3082\u306a\u308a\u307e\u3059\u304c\u3001\u4e0d\u5065\u5eb7\u306f\u7cbe\u795e\u7684\u306a\u6d1e\u5bdf\u3092\u3082\u305f\u3089\u3059\u3053\u3068\u3082\u3042\u308a\u307e\u3059\u3002<\/p>\r\n

\u91cd\u75c5\u3084\u969c\u5bb3\u3092\u8ca0\u3063\u3066\u3057\u307e\u3063\u305f\u4eba\u3005\u304c\u3001\u305d\u308c\u3089\u306e\u72b6\u614b\u306b\u3064\u3044\u3066\u795e\u306b\u611f\u8b1d\u3057\u305f\u308a\u3001\u82e6\u75db\u3084\u707d\u96e3\u304c\u5f7c\u3089\u306e\u751f\u6d3b\u306b\u795d\u798f\u3068\u5584\u3092\u3082\u305f\u3089\u3057\u305f\u3053\u3068\u306b\u3064\u3044\u3066\u8a9e\u308b\u3053\u3068\u3092\u8033\u306b\u3057\u305f\u3053\u3068\u306f\u3042\u308b\u3067\u3057\u3087\u3046\u304b\u3002\u79c1\u305f\u3061\u304c\u5b64\u72ec\u3084\u4e0d\u5b89\u3092\u611f\u3058\u3066\u3044\u308b\u3068\u304d\u3001\u983c\u308b\u3053\u3068\u304c\u51fa\u6765\u308b\u306e\u306f\u795e\u3060\u3051\u3067\u3059\u3002\u82e6\u75db\u3084\u707d\u96e3\u304c\u8010\u3048\u96e3\u3044\u3082\u306e\u3068\u306a\u308a\u3001\u6050\u6016\u3068\u60e8\u3081\u3055\u306b\u652f\u914d\u3055\u308c\u3066\u3057\u307e\u3063\u305f\u3068\u304d\u3001\u79c1\u305f\u3061\u304c\u624b\u3092\u4f38\u3070\u3059\u3001\u6551\u6e08\u3092\u3082\u305f\u3089\u3059\u3053\u3068\u306e\u51fa\u6765\u308b\u552f\u4e00\u306e\u5bfe\u8c61\u306f\u795e\u3060\u3051\u306a\u306e\u3067\u3059\u3002\u795e\u3078\u306e\u5b8c\u5168\u306a\u4fe1\u983c\u3068\u670d\u5f93\u306f\u3001\u4fe1\u4ef0\u306e\u7518\u7f8e\u3055\u3068\u3057\u3066\u77e5\u3089\u308c\u308b\u3001\u5e78\u798f\u611f\u3084\u81ea\u7531\u611f\u3092\u3082\u305f\u3089\u3057\u307e\u3059\u3002\u305d\u308c\u306f\u5b89\u5be7\u3068\u5e73\u7a4f\u3067\u3042\u308a\u3001\u5584\u3068\u60aa\u3092\u542b\u3080\u3001\u73fe\u4e16\u306e\u3082\u305f\u3089\u3059\u3042\u3089\u3086\u308b\u72b6\u6cc1\u3092\u4eba\u306b\u53d7\u3051\u5165\u308c\u3055\u305b\u307e\u3059\u3002<\/p>\r\n

\u6700\u5f8c\u306b\u3001\u75c5\u6c17\u3084\u602a\u6211\u306f\u795e\u306b\u3088\u308b\u6d44\u5316\u3068\u3082\u306a\u308a\u5f97\u308b\u3053\u3068\u306e\u7406\u89e3\u304c\u91cd\u8981\u3068\u306a\u308a\u307e\u3059\u3002\u4eba\u306f\u5b8c\u5168\u3067\u306f\u306a\u304f\u3001\u904e\u3061\u3092\u72af\u3057\u3001\u60aa\u884c\u3092\u50cd\u304d\u3001\u610f\u56f3\u7684\u306b\u795e\u306e\u6212\u5f8b\u306b\u53cd\u3059\u3053\u3068\u3059\u3089\u3042\u308b\u304b\u3089\u3067\u3059\u3002<\/p>\r\n

 “\u3042\u306a\u305f\u304c\u305f\u306b\u964d\u308a\u304b\u304b\u308b\u3069\u3093\u306a\u4e0d\u5e78\u3082\u3001\u3042\u306a\u305f\u304c\u305f\u306e\u624b\u304c\u7a3c\u3044\u3060\u3082\u306e\u3067\u3042\u308b\u3002\u305d\u308c\u3067\u3082\u304b\u308c\u306f\u3001\uff08\u305d\u306e\uff09\u591a\u304f\u3092\u8d66\u3055\u308c\u308b\u3002”<\/strong>\uff08\u30af\u30eb\u30a2\u30fc\u30f3<\/strong>42:30\uff09<\/strong> <\/strong><\/p>\r\n

\u795e\u306e\u6148\u60b2\u306f\u3001\u6c7a\u3057\u3066\u307f\u304f\u3073\u308b\u3079\u304d\u3082\u306e\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u795e\u306f\u3001\u79c1\u305f\u3061\u304c\u795e\u3054\u81ea\u8eab\u304b\u3089\u8d66\u3057\u3092\u4e5e\u3046\u3088\u3046\u8ff0\u3079\u3066\u3044\u307e\u3059\u3002\u9810\u8a00\u8005\u30e0\u30cf\u30f3\u30de\u30c9\u306f\u3001\u79c1\u305f\u3061\u304c\u795e\u306e\u8d66\u3057\u3092\u6c42\u3081\u308b\u306e\u3092\u795e\u304c\u304a\u5f85\u3061\u306b\u306a\u3063\u3066\u3044\u308b\u3053\u3068\u306b\u3064\u3044\u3066\u8ff0\u3079\u3066\u3044\u307e\u3059\u3002\u5927\u5730\u3092\u6697\u95c7\u304c\u8986\u3044\u96a0\u3059\u591c\u306e\u6700\u5f8c\u306e\u90e8\u5206\u3067\u3001\u795e\u306f\u5929\u306e\u6700\u4e0b\u5c64\u307e\u3067\u964d\u308a\u3066\u304d\u3066\u3001\u305d\u306e\u3057\u3082\u3079\u305f\u3061\u306b\u3053\u3046\u554f\u3044\u304b\u3051\u308b\u306e\u3067\u3059\u3002\u300c\u308f\u308c\u306b\u305d\u308c\u3092\u53f6\u3048\u3066\u3082\u3089\u3048\u308b\u3088\u3046\u3001\u308f\u308c\u306b\u7948\u308a\u3092\u6367\u3052\u3066\u3044\u308b\u8005\u306f\u8ab0\u304b\u3002\u308f\u308c\u306b\u305d\u308c\u3092\u4e0e\u3048\u3066\u3082\u3089\u3048\u308b\u3088\u3046\u3001\u308f\u308c\u304b\u3089\u4f55\u304b\u3092\u6c42\u3081\u3066\u3044\u308b\u8005\u306f\u8ab0\u304b\u3002\u308f\u308c\u306b\u8d66\u3055\u308c\u308b\u3088\u3046\u3001\u308f\u308c\u306e\u8d66\u3057\u3092\u4e5e\u3044\u9858\u3063\u3066\u3044\u308b\u8005\u306f\u8ab0\u304b\u3002<\/strong>\u300d<\/strong>\uff14<\/a><\/p>\r\n

\u4e0d\u5e78\u3084\u82e6\u75db\u3001\u707d\u96e3\u306f\u3001\u79c1\u305f\u3061\u81ea\u8eab\u306e\u884c\u70ba\u304b\u3089\u6765\u308b\u5834\u5408\u3082\u591a\u3005\u3042\u308a\u307e\u3059\u3002\u79c1\u305f\u3061\u306f\u7f6a\u3092\u72af\u3059\u3053\u3068\u3092\u9078\u3073\u307e\u3059\u304c\u3001\u795e\u306f\u79c1\u305f\u3061\u306e\u5065\u5eb7\u3084\u5bcc\u3001\u611b\u3059\u308b\u4eba\u3005\u306e\u55aa\u5931\u306b\u3088\u3063\u3066\u79c1\u305f\u3061\u3092\u6d44\u5316\u3055\u308c\u308b\u306e\u3067\u3059\u3002\u73fe\u4e16\u3067\u4eca\u3001\u82e6\u96e3\u3092\u53d7\u3051\u308b\u3053\u3068\u306f\u3001\u305d\u308c\u3092\u6c38\u4e45\u306b\u53d7\u3051\u7d9a\u3051\u308b\u306e\u3067\u306f\u306a\u3044\u3053\u3068\u3092\u610f\u5473\u3059\u308b\u3053\u3068\u3082\u3042\u308a\u3001\u307e\u305f\u3059\u3079\u3066\u306e\u75db\u307f\u3084\u82e6\u60a9\u306f\u3001\u5929\u56fd\u306b\u304a\u3044\u3066\u3088\u308a\u9ad8\u3044\u5730\u4f4d\u3092\u5f97\u308b\u3053\u3068\u3092\u610f\u5473\u3059\u308b\u3053\u3068\u3082\u3042\u308b\u306e\u3067\u3059\u3002<\/p>\r\n

\u795e\u306f\u3001\u306a\u305c\u60aa\u4eba\u306b\u5584\u3044\u3053\u3068\u304c\u8d77\u304d\u305f\u308a\u3001\u5584\u4eba\u306b\u60aa\u3044\u3053\u3068\u304c\u8d77\u304d\u308b\u306e\u304b\u3068\u3044\u3046\u82f1\u77e5\u3092\u3054\u5b58\u77e5\u3067\u3059\u3002\u4e00\u822c\u7684\u306b\u3001\u79c1\u305f\u3061\u304c\u795e\u306b\u7acb\u3061\u8fd4\u308b\u3053\u3068\u306f\u3001\u305d\u306e\u7406\u7531\u304c\u4f55\u3067\u3042\u308c\u5584\u3044\u3053\u3068\u3067\u3059\u3002\u5371\u6a5f\u7684\u72b6\u6cc1\u306b\u304a\u3044\u3066\u4eba\u306f\u795e\u3092\u6c42\u3081\u307e\u3059\u304c\u3001\u9686\u76db\u306b\u304a\u3044\u3066\u306f\u305d\u308c\u304c\u3069\u3053\u304b\u3089\u6765\u3066\u3044\u308b\u306e\u304b\u306b\u3064\u3044\u3066\u5fd8\u308c\u3066\u3057\u307e\u3044\u307e\u3059\u3002\u795e\u3053\u305d\u304c\u4f9b\u7d66\u8005\u3067\u3042\u308a\u3001\u6700\u3082\u5bdb\u5927\u306a\u5fa1\u65b9\u306a\u306e\u3067\u3059\u3002\u795e\u306f\u79c1\u305f\u3061\u304c\u6c38\u9060\u306e\u547d\u3068\u3044\u3046\u5831\u5968\u3092\u53d7\u3051\u308b\u3053\u3068\u3092\u304a\u671b\u307f\u306b\u306a\u308a\u3001\u3082\u3057\u3082\u82e6\u75db\u3084\u707d\u96e3\u304c\u5929\u56fd\u3092\u4fdd\u8a3c\u3059\u308b\u306e\u3067\u3042\u308c\u3070\u3001\u75c5\u6c17\u3084\u602a\u6211\u306f\u795d\u798f\u306b\u4ed6\u306a\u3089\u306a\u3044\u306e\u3067\u3059\u3002\u9810\u8a00\u8005\u30e0\u30cf\u30f3\u30de\u30c9\u306f\u3053\u3046\u8ff0\u3079\u3066\u3044\u307e\u3059\u3002\u300c\u3082\u3057\u3082\u795e\u304c\u8ab0\u304b\u306b\u5584\u304d\u3053\u3068\u3092\u304a\u671b\u307f\u306b\u306a\u308c\u3070\u3001\u305d\u306e\u4eba\u7269\u3092\u8a66\u7df4\u306b\u304b\u3051\u3066\u60a9\u307e\u305b\u308b\u306e\u3067\u3042\u308b\u3002<\/strong>\u300d<\/strong>\uff15<\/a><\/p>\r\n

\u75c5\u6c17\u306b\u304b\u304b\u3063\u305f\u3068\u304d\u306e\u6700\u5584\u306e\u884c\u70ba\u3068\u306f\u3001\u795e\u306b\u611f\u8b1d\u3057\u3001\u795e\u306e\u3054\u6e80\u60a6\u3092\u5f97\u3088\u3046\u3068\u52aa\u529b\u3057\u3001\u533b\u7642\u6276\u52a9\u3092\u6c42\u3081\u3001\u795e\u304c\u79c1\u305f\u3061\u306b\u6388\u3051\u3066\u304f\u3060\u3055\u3063\u305f\u795d\u798f\u306e\u6570\u3005\u3092\u601d\u3044\u8d77\u3053\u3059\u3053\u3068\u306a\u306e\u3067\u3059\u3002<\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/p>\r\n

\uff11<\/a>          \u30a4\u30d6\u30f3\u30fb\u30de\u30fc\u30b8\u30e3<\/p>\r\n

\uff12<\/a>          \u30d6\u30cf\u30fc\u30ea\u30fc<\/p>\r\n

\uff13<\/a>          \u30af\u30eb\u30a2\u30fc\u30f3\u306e\u6cbb\u7652\u529b\u306b\u3064\u3044\u3066\u306e\u8aac\u660e\u306f\u3001\u300c\u30a4\u30b9\u30e9\u30fc\u30e0\u306b\u304a\u3051\u308b\u5065\u5eb7\u300d\u7b2c2\u90e8\u3092\u3054\u53c2\u7167\u304f\u3060\u3055\u3044\u3002<\/p>\r\n

\uff14<\/a>          \u30b5\u30d2\u30fc\u30d5\u30fb\u30d6\u30cf\u30fc\u30ea\u30fc\u3001\u30b5\u30d2\u30fc\u30d5\u30fb\u30e0\u30b9\u30ea\u30e0\u3001\u30de\u30fc\u30ea\u30af\u3001\u30c6\u30a3\u30eb\u30df\u30ba\u30a3\u30fc\u3001\u30a2\u30d6\u30fc\u30fb\u30c0\u30fc\u30a6\u30fc\u30c9<\/p>\r\n

\uff15<\/a>          \u30b5\u30d2\u30fc\u30d5\u30fb\u30d6\u30cf\u30fc\u30ea\u30fc<\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":20059,"lft":722,"rght":723,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-02T23:40:00.000000Z","updated_at":"2026-04-10T18:21:20.000000Z","language_id":16,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":472,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-02","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-How to Behave When Struck by Illness.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-How to Behave When Struck by Illness.docx"},{"id":484,"title":"How Islam Deals With Sadness and Worry","slug":"how-islam-deals-with-sadness-and-worry","word":"\/uploads\/articles\/en-How Islam Deals With Sadness and Worry.docx","pdf":"\/uploads\/articles\/en-How Islam Deals With Sadness and Worry.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:how-islam-deals-with-sadness-and-worry","hint":"","body":"

How Islam Deals With Sadness and Worry<\/strong><\/strong><\/span><\/p>\r\n

(part 1 of 4): The Human Condition<\/strong><\/p>\r\n

 \"\"<\/p>\r\n

The average human being in the developed world battles sadness and worry on a daily basis.  While the majority of the world’s population confront extreme poverty, famine, conflict and despair those of us privileged to lead relatively easy lives must tackle fear, stress, and anxiety.  Why are those of us blessed with riches beyond compare immersed in loneliness and desperation?  We are living in a time of confusion, we try as we might, yet gathering material possessions can do nothing to mend broken hearts, and shattered souls.<\/span><\/p>\r\n

Now, more than at any other time in human kind’s history, stress, anxiety, and psychological problems are taking a tremendous toll on the human condition.  Religious beliefs should afford a sense of comfort however; it seems that 21st<\/sup> century man has lost the ability to connect to God.  Pondering the meaning of life no longer overcomes a feeling of abandonment.  This desire to acquire material possessions, which in some way validates our reason for being, has become the balm that soothes our troubled souls.  Why is this so?<\/span><\/p>\r\n

We have the best of everything readily available, yet the reality is we have nothing.  Nothing that comforts the soul.  Beautiful furnishings do not hold our hand in the darkest night.  The latest entertainment centre does not wipe our tears or soothe our furrowed brow.  Those of us living with pain and grief, or afflicted with hardship feel abandoned.  We feel rudderless on an open sea.  Huge waves threaten to engulf us at any given moment.  Our desires and debts stand at the apex and loom over us, like great avenging angels, and we search for comfort in addictions and self-destructive behaviour.<\/span><\/p>\r\n

How do we step away from the precipice?  In Islam, the answer is remarkably simple.  We turn back to our Creator.  God knows what is best for His creation.  He has complete knowledge of the human psyche.  He knows of the pain, the despair, and the sadness.  God is whom we are reaching for in the darkness.  When we put God back on our agenda, the pain will subside.<\/span><\/p>\r\n

“Verily, in the remembrance of God do hearts find rest.” (Quran 13:28)<\/strong><\/span><\/p>\r\n

Islam is not a religion filled with empty rituals and hypercritical rules and regulations, although it can seem so if we forget just what our real purpose in life is.  We were created to worship God, nothing more and nothing less.  However, God, in His infinite mercy and wisdom did not abandon us to this world filled with trials and tribulations.  He armed us with weapons.  These weapons are more powerful than the arsenals of the great 21st<\/sup> century armies.  God gave us the Quran, and the authentic traditions of His Prophet Muhammad.<\/span><\/p>\r\n

The Quran is a book of guidance and the traditions of Prophet Muhammad explain that guidance.  The religion of Islam is all about making and keeping a connection with God.  This is how Islam deals with sadness and worry.  When the wave is about to come crashing down or the world begins to spin out of control God is the one stable factor.  The biggest mistake a believer can make is to separate the religious and material aspects of his or her life.<\/span><\/p>\r\n

“God has promised those who believe (in the Oneness of God) and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise).” (Quran 5:9)<\/strong><\/span><\/p>\r\n

When we accept with full submission, that we are no more than slaves of God, put on this earth, to be tried, tested and tempted, life suddenly takes on a completely new meaning.  We recognize that God is the one constant in our lives and we recognize that His promise is true.  When we are overwhelmed by worry and sadness, relief comes from turning to God.  If we live our lives according to His guidance, we gain the means and the ability to overcome any despair.  Prophet Muhammad declared that all the affairs of a believer are good.<\/span><\/p>\r\n

Indeed amazing are the affairs of a believer!  They are all for his benefit.  If he is granted ease then he is thankful, and this is good for him.  And if he is afflicted with a hardship, he perseveres, and this is good for him.[1]<\/a><\/strong><\/span><\/p>\r\n

Islam has the answer to all the problems that afflict humankind.  It asks us to look beyond the need for self-gratification, and further still, beyond the need to acquire possessions.  Islam reminds us that this life is but a transient pause on the way to life everlasting.  The life of this world is but a fleeting moment, sometimes overflowing with moments of great joy and happiness but at other times filled with sadness, sorrow, and despair.  This is the nature of life, and this is the human condition.<\/span><\/p>\r\n

In the following three articles, we will examine guidance from the Quran and the authentic traditions of Prophet Muhammad in an endeavor to discover just how Islam suggests that we deal with sadness and worry.  There are three key points that will allow the believer to free himself from the shackles of 21st century life.  They are patience, gratitude, and trust in God.  In the Arabic language, sabr<\/em>, shukr<\/em>and tawwakul<\/em>.<\/span><\/p>\r\n

“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to the patient ones.” (Quran 2:155)<\/strong><\/span><\/p>\r\n

“Therefore, remember Me (God) and I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.” (Quran 2:152)<\/strong><\/span><\/p>\r\n

“If God helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you?  And in God (Alone) let believers put their trust.” (Quran 3:160)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

(part 2 of 4): Patience<\/span><\/h1>\r\n

Sadness and worry are part of the human condition.  Life is a series of moments.  At the two extremes are joyful moments that make our hearts sing with gladness and dark moments that plunge us into sadness and worry.  In between is real life; the highs, the lows, the mundane and boring, the sweetness, and light.  It is in these times that the believer must try to establish a connection to God. <\/span><\/p>\r\n

The believer must forge a bond that is unbreakable.  When the joy of life fills our hearts and minds we must not forget that it is a blessing from God and equally when we are faced with sadness and worry we must realize that this too is from God, even though at first glance we may not see the blessing.<\/span><\/p>\r\n

God is the Most Wise and the Most Just.  Whatever condition we find ourselves in, and no matter what we are forced to confront, it is imperative that we open our eyes to the fact that God knows what is good for us.  Though we shy away from facing our fears and worries, it may be that we hate a thing that is good for us and desire something that can only lead to ruin and damnation.<\/span><\/p>\r\n

“...and it may be that you dislike a thing that is good for you and that you like a thing that is bad for you.  God knows but you do not know.” (Quran 2:216)<\/strong><\/span><\/p>\r\n

The life of this world was designed by our Creator to maximize our chances of living a blissful life in the Hereafter.  When we face trials, they help us grow and mature into human beings who are able to function effortlessly in this transient world.<\/span><\/p>\r\n

God has not abandoned us in face of the temptations and trials we face in this world, He has equipped us with potent weapons.  Three of the most important are patience, gratefulness, and trust.  The great Islamic scholar of the 14th<\/sup> century CE, Ibnul Qayyim said that our happiness in this life and our salvation in the Hereafter depend on patience. <\/span><\/p>\r\n

“Verily!  I have rewarded them this Day for their patience; they are indeed the ones that are successful.” (Quran 23:111)<\/strong><\/span><\/p>\r\n

“...to be firm or patient in pain or suffering, and adversity, and throughout all periods of panic.  Such are the people of truth, the God fearing.” (Quran 2:177)<\/strong><\/span><\/p>\r\n

The Arabic word for patience is sabr<\/em> and it comes from a root word meaning to stop, detain, or refrain.  Ibnul Qayyim explained[1]<\/a> that having patience meant having the ability to stop ourselves from despairing, to refrain from complaining, and to control ourselves in times of sadness and worry.  Prophet Muhammad’s son in law Ali ibn Abu Talib defined patience as “seeking God’s help”.[2]<\/a><\/span><\/p>\r\n

Whenever we are beset by sadness and worry our first reaction should always be turning to God.  By recognizing His Greatness and Omnipotence, we begin to understand that God alone can ease our troubled souls.  God Himself advised us to call on Him.<\/span><\/p>\r\n

“And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names.” (Quran 7:180)<\/strong><\/span><\/p>\r\n

Prophet Muhammad encouraged us to call on God by all of His most beautiful names.  In his own supplications, he is known to have said, “Oh God, I ask you by every name that You have named yourself, or that You have revealed in Your book, or that You have taught any of Your creation, or that You have kept hidden in the unseen knowledge with Yourself.”<\/strong>[3]<\/a><\/span><\/p>\r\n

In times of sorrow and stress, contemplating the names of God can bring great relief.  It can also help us focus on being calm and patient.  It is important to understand that although the believer is encouraged not to thrash about in grief and anguish or to complain about the stresses and problems, he is allowed to turn to God and supplicate to Him and to ask Him for relief.<\/span><\/p>\r\n

Human beings are frail.  Our tears fall, our hearts break and the pain is sometimes almost unbearable.  Even the prophets, whose connection to God was unbreakable, felt their hearts constrict in fear or pain.  They too turned their faces to God and begged for relief.  However, their complaints were surrounded with pure patience and pure acceptance of whatever fate God had decreed.<\/span><\/p>\r\n

When Prophet Jacob despaired of ever seeing his sons Joseph or Benjamin he turned to God, and the Quran tells us that he beseeched God for relief.  Prophet Jacob knew that there was no point in raging against the world, he knew that God loves and protects those who are patient.<\/span><\/p>\r\n

“He said: ‘I only complain of my grief and sorrow to God, and I know from God that which you know not.’” (Quran 12:86)<\/strong><\/span><\/p>\r\n

Quran also tells us that Prophet Job turned to God begging of His mercy.  He was impoverished, stricken with disease, and he lost his family, friends, and livelihood yet he bore all this with patience and forbearance and he turned to God.<\/span><\/p>\r\n

“And (remember) Job, when he cried to his Lord, ‘Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.’  So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them, as a mercy from Ourselves and a Reminder for all who worship Us (God).” (Quran 21: 83-84)<\/strong><\/span><\/p>\r\n

Patience means accepting what is beyond our control.  In times of stress and anxiety, being able to surrender to the will of God is a relief beyond measure.  This does not mean that we sit back and let life pass by.  No!  It means that we strive to please God in all aspects of our life, in our work and play, in our family life and in our personal endeavors.<\/span><\/p>\r\n

However, when things don’t go the way we planned or the way we wanted, even when it seems that fears and worries are pushing us under, we accept what God has decreed and continue to strive to please Him.  Being patient is hard work; it does not always come naturally or easily. Prophet Muhammad, may the mercy and blessings of God be upon him, said, “Whoever tries to be patient then God will help him to be patient”.<\/strong>[4]<\/a><\/span><\/p>\r\n

It becomes easy for us to exercise patience when we realize that it is impossible to count all the blessings God has bestowed upon us. The air we breathe, the sunshine on our faces, the wind through our hair, the rain on the parched earth and the glorious Quran, God’s words to us are all among the innumerable blessings of God upon us.  Remembering God and contemplating His greatness is the key to patience, and patience is a key to Paradise everlasting, God’s greatest blessing for the fragile creatures called humankind.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em>, English translation, United Kingdom, Ta Ha Publishers.<\/span><\/p>\r\n

[2]<\/a> Ibid. P12<\/span><\/p>\r\n

[3]<\/a> Ahmad, classified Saheeh by Al Baniv.<\/span><\/p>\r\n

[4]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em>, English translation, United Kingdom, Ta Ha Publishers. P15<\/span><\/p>\r\n

 (part 3 of 4): Gratitude<\/span><\/h1>\r\n

As fragile human beings, we are often swamped by fears and anxiety.  At times sadness and worry threaten to take over our lives.  These emotions can become so consuming that we forget our primary purpose in life, which is to worship God.  When pleasing God is at the centre of all our thoughts, actions and deeds, then sadness and worry can have no place in our lives.<\/span><\/p>\r\n

In the previous article, we discussed about dealing with sadness and worry by striving to be patient.  We also talked about counting the blessings God has bestowed upon us as a way of encouraging patience.  Another way of overcoming sadness and worry is by being grateful to God for His countless blessings.  God explains in the Quran, that true worshippers are those who are grateful and give thanks.<\/span><\/p>\r\n

“Therefore, remember Me (by praying, glorifying, etc.).  I will remember you, and be grateful to Me (for My countless Favors on you) and never be ungrateful to Me.” (Quran 2:152)<\/strong><\/span><\/p>\r\n

There are many ways to express gratitude.  The first and foremost way is to worship God in the manner that He has prescribed.  The Five Pillars of Islam[1]<\/a> were  ordained upon us by God and they guide us to worship Him easily. When we fulfill our obligations towards God, just how truly blessed we are becomes obvious.<\/span><\/p>\r\n

When we bear witness that, there is no god worthy of worship but Allah and that Muhammad is His final messenger we are being grateful for being blessed with Islam.  When a believer prostrates before God in quiet, joyful prayer, we are expressing gratitude.  During the fast of Ramadan, we become thankful for food and water by realizing that God provides our sustenance.  If a believer is able to make the pilgrimage to the House of God in Mecca, it is indeed a cause for thankfulness.  The Hajj journey can be long, difficult, and expensive.<\/span><\/p>\r\n

The believer also expresses gratitude by giving charity.  Prophet Muhammad, may the mercy and blessings of God be upon him, advised his followers to give charity everyday to express gratitude to God for every single joint or faculty in his body.[2]<\/a>  Imam Ibn Rajab<\/em>, a noted Islamic scholar of the 7th Islamic century  said, \"Human beings are obligated to give thanks to God every single day for His blessings on them by performing acts of virtue and charity on a daily basis”<\/span><\/p>\r\n

If we remember God by reading the Quran and contemplating its meanings, we gain a greater understanding of the life of this world and the hereafter.  Consequently, we begin to understand the transient nature of this life and the fact that even the trials and tribulations are blessings from God.  God’s wisdom and justice is inherent in even the direst situations.<\/span><\/p>\r\n

How often have we heard people with debilitating diseases or terrible disabilities thank God for their conditions, or speak about pain and suffering bringing blessings and goodness into their lives?  How often have we listened to others speak about horrific experiences and ordeals, yet continue to thank God? <\/span><\/p>\r\n

In times of sadness and worry, when we are feeling alone and distressed, God is our only refuge.  When sadness and worry become unbearable, when there is nothing left but, stress, fear, anxiety, and misery, we instinctively turn to God.  We know His words are true, we know His promise is true!<\/span><\/p>\r\n

“..if you are grateful, I will add more favors unto you.” (Quran 14:7)<\/strong><\/span><\/p>\r\n

God knows the wisdom behind why good things happen to bad people, or why bad things happen to good people.  In general, whatever causes us to turn to God is good and we should be grateful for it.  In times of crisis, people are drawn closer to God, whereas in times of comfort we often forget from where the comfort originated.  God is the Provider and He is the Most Generous.  God wants to reward us with life everlasting and if pain and suffering can guarantee Paradise, then trials and tribulations are a blessing.  Prophet Muhammad, may the mercy and blessings of God be upon him, said, “If God wants to do good to somebody, He afflicts him with trials.”<\/strong>[3]<\/a><\/span><\/p>\r\n

Prophet Muhammad also said, “No misfortune or disease befalls a Muslim, no worry or grief or harm or distress – not even a thorn that pricks him – but God will expiate for some of his sins because of that.”[4]<\/a>  We are imperfect human beings.  We can read these words, we can even understand the sentiment behind them, but acknowledging the wisdom behind every situation and being grateful for our trials is very difficult.  It is much easier to fall into sadness and worry. However, God, the Most Merciful, gives us clear guidelines and promises two things, if we worship Him and follow His guidance we will be rewarded with Paradise and that with hardship comes ease.<\/span><\/p>\r\n

“So verily, with hardship, there is ease.” (Quran 94:5)<\/strong><\/span><\/p>\r\n

This verse is part of a chapter of the Quran revealed when difficulties in Prophet Muhammad’s mission were weighing him down and causing him distress.  The words of God comforted and reassured him just as they comfort us today.  God reminds us that with hardship comes ease.  Hardship is never absolute; it is always accompanied by ease.  For that, we should be grateful.  For that, we need to express our gratitude.<\/span><\/p>\r\n

We must accept the trials, triumphs, and tribulations that are part of being alive. Each one of them, from the highest highs to the lowest lows is a blessing from God.  A blessing designed uniquely for each individual person.  When we are overcome by sadness or worry we must turn to God, strive to be patient and grateful and put our trust in God.  For God is the most trustworthy.  By trusting Him, we can overcome any moment of anxiety and conquer any sadness or worry that tries to creep into our lives.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Testimony of faith, Prayer, Fasting in Ramadan, Compulsory charity, Pilgrimage.<\/span><\/p>\r\n

[2]<\/a> Saheeh Bukhari<\/em><\/span><\/p>\r\n

[3]<\/a> Saheeh Bukhari<\/em><\/span><\/p>\r\n

[4]<\/a> Ibid<\/span><\/p>\r\n

(part 4 of 4): Trust<\/span><\/h1>\r\n

As we move into the new century, those of us privileged to live above the poverty line are faced with a unique set of challenges.  We have food enough to eat, shelter from the elements and most of us can even afford life’s little luxuries.  Physically we have all that we need, but spiritually and emotionally, we are bereft.  Our minds are filled with sadness and worry.  Stress and anxiety mount.  As we gather possessions, we wonder why we are not happy.  As we embark on yet another holiday we feel alone and desperate.<\/span><\/p>\r\n

A life that is far removed from God is a sad life indeed.  No matter how much money we accumulate, or how grand our house is, if God is not the centre of our lives then happiness will elude us forever.  True happiness can only be found when we at least attempt to fulfil our purpose in life.  Human beings exist to worship God.  God wants us to be happy, in this life and in the Hereafter and He has given us the key to real happiness.  It is not a secret or a mystery.  It is not an enigma or a puzzle, it is Islam.<\/span><\/p>\r\n

“And I (God) created not the jinn and humankind except that they should worship Me.” (Quran 51:56)<\/strong><\/span><\/p>\r\n

The religion of Islam explains clearly our purpose in life and gives us guidelines to follow to make our search for happiness easier.  The Quran and the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, are our guide books for a life completely devoid of sadness and worry.  This however does not mean that we will not be tried and tested because God states very clearly in Quran that He will test us.  Our lives will be filled with situations that require us to reach out for God and depend upon Him.  God promises us that He will reward those who are patient, He asks us to be grateful to Him, and He tells us that He loves those who put their trust in Him.<\/span><\/p>\r\n

“...put your trust in God, certainly, God loves those who put their trust in Him.”  (Quran 3:159) <\/strong><\/span><\/p>\r\n

“The believers are only those who, when God is mentioned, feel a fear in their hearts and when His Verses (this Quran) are recited unto them, they increase their Faith; and they put their trust in their Lord Alone.”  (Quran 8:2)<\/strong><\/span><\/p>\r\n

Life is filled with triumphs and tribulations.  Sometimes it is a roller coaster ride.  One day our faith is high and sweet, the next it has plummeted and we feel sad and worried.  The way to even out our journey is to trust that God knows what is best for us.  Even when seemingly bad things happen, there is a purpose and wisdom behind them.  Sometimes the purpose is known only to God, sometimes it is obvious.<\/span><\/p>\r\n

Consequently, when we realise that there is no power or strength except from God, we can begin to relax. Prophet Muhammad, may the mercy and blessings of God be upon him, once reminded one of his young companions that God was all-powerful and nothing happens without His permission. <\/span><\/p>\r\n

\"Young man, uphold the commands of God, and He will protect you in this life and in the next. Uphold the commands of God and He will help you.  When you ask for anything, ask it from God, and if you seek help, seek help from God.  Know that if people were to unite to do you some benefit, they could benefit you only what God has recorded for you, and if they were to unite to do you some harm, they could harm you only with what God has recorded for you.  The pens are withdrawn and the pages are dry.”[1]<\/a><\/strong><\/span><\/p>\r\n

When we are mindful of the fact that God has control over all things and that He ultimately wants us to live forever in Paradise, we can begin to leave our sadness and worry behind.  God loves us, and wants what is best for us.  God has given us clear guidance and He is the Most Merciful, and the Most Forgiving.  If things do not go according to our plan, if we do not see the benefits of the challenges we face in life it can become very difficult not to despair and fall prey to stress and anxiety.  At this point, we must learn to trust God.<\/span><\/p>\r\n

“If God helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you?  And in God (Alone) let believers put their trust.” (Quran 3:160)<\/strong><\/span><\/p>\r\n

“Say: \"He is my Lord!  None has the right to be worshipped but He!  In Him is my trust, and to Him will be my return with repentance.” (Quran 13:30)<\/strong><\/span><\/p>\r\n

“And we shall certainly bear with patience all the hurt..., and in God (Alone) let those who trust, put their trust.” (Quran 14:12)<\/strong><\/span><\/p>\r\n

As believers, our trust in God must be constant, in all situations, good, bad, easy, or difficult.  Whatever happens in this world happens by the permission of God.  He provides sustenance and He is able to withdraw it.  He is the master of life and death.  God determines whether we are rich or poor and whether we are healthy or ill. We thank God for granting us the ability to strive and to go out and acquire that which is good for us. Whatever our circumstances may be we need to thank and praise God for them.  If need be we must bear our difficulties with patience and above all we must love and trust God.  When life becomes dark and difficult we must love God more; when we are overcome by sadness and worry we must trust God more.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ahmad<\/em> & at-Tirmidhi<\/em><\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":27618,"lft":739,"rght":746,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-03T03:17:00.000000Z","updated_at":"2026-04-10T20:31:56.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-03","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-How Islam Deals With Sadness and Worry.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-How Islam Deals With Sadness and Worry.docx"},{"id":485,"title":"C\u00f3mo el Islam maneja la tristeza y la preocupaci\u00f3n ","slug":"cmo-el-islam-maneja-la-tristeza-y-la-preocupacin-","word":"\/uploads\/articles\/sp-How Islam Deals With Sadness and Worry.docx","pdf":"\/uploads\/articles\/sp-How Islam Deals With Sadness and Worry.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:cmo-el-islam-maneja-la-tristeza-y-la-preocupacin-","hint":"","body":"

Cómo el Islam maneja la tristeza y la preocupación<\/span><\/h1>\r\n

 <\/p>\r\n

\"\"<\/span><\/p>\r\n

<\/h1>\r\n

(parte 1 de 4): La condición humana<\/span><\/h1>\r\n

 <\/p>\r\n

 <\/p>\r\n

La persona promedio en el mundo desarrollado lucha a diario contra la tristeza y la preocupación. Mientras la mayoría de la población mundial enfrenta la pobreza extrema, el hambre, los conflictos y la desesperación, aquellos que tenemos el privilegio de llevar vidas relativamente fáciles debemos hacerle frente al miedo, al estrés y a la ansiedad. ¿Por qué quienes somos bendecidos con riquezas estamos inmersos en la soledad y la desesperación? Vivimos en una era de confusión, tratamos de hacer cuanto podemos, pero acumular posesiones materiales no puede hacer nada para reparar corazones y almas rotas.<\/span><\/p>\r\n

Ahora, más que en cualquier otro momento en la historia de la humanidad, el estrés, la ansiedad y los problemas psicológicos están cobrando un precio enorme en la condición humana. Las creencias religiosas deben permitir, sin embargo, alguna sensación de consuelo; parece que el hombre del siglo XXI ha perdido la habilidad de conectarse con Dios. Reflexionar sobre el significado de la vida ya no supera la sensación de abandono. Este deseo de adquirir posesiones materiales, que de alguna manera valida nuestra razón de ser, se ha convertido en el bálsamo que alivia nuestras almas atribuladas. ¿Por qué?<\/span><\/p>\r\n

Tenemos lo mejor de todo lo que está disponible, pero la realidad es que no tenemos nada. Nada que consuele el alma. Los muebles hermosos no sostienen nuestra mano en la noche más oscura. El más moderno centro de entretenimiento no enjuga nuestras lágrimas ni suaviza nuestro ceño fruncido. Aquellos que vivimos con el dolor y la pena, o estamos afligidos por condiciones de vida difíciles, nos sentimos abandonados. Nos sentimos sin timón en un mar abierto. Enormes olas amenazan con hundirnos en cualquier momento. Nuestros deseos y obligaciones suben a lo alto y se ciernen sobre nosotros como ángeles vengadores, y buscamos consuelo en adicciones y en conductas autodestructivas.<\/span><\/p>\r\n

¿Cómo nos alejamos del precipicio? En el Islam, la respuesta es asombrosamente simple. Nos volvemos hacia nuestro Creador. Dios sabe lo que es mejor para Su creación. Él tiene pleno conocimiento de la psique humana. Él conoce el dolor, la desesperación y la tristeza que sentimos. Dios es a quien nos acercamos en la oscuridad. Cuando volvemos a poner a Dios en nuestra agenda, el dolor comienza a ceder.<\/span><\/p>\r\n

“Aquellos que creen, sus corazones se sosiegan con el recuerdo de Allah”. (Corán 13:28)<\/strong><\/span><\/p>\r\n

El Islam no es una religión llena de rituales vacíos y reglas y regulaciones inflexibles, aunque pueda parecernos así si olvidamos cuál es el verdadero propósito de nuestra vida. Fuimos creados para adorar a Dios, nada más ni nada menos. Sin embargo, Dios, en Su infinita misericordia y sabiduría, no nos abandona en este mundo lleno de pruebas y tribulaciones. Él nos ha dado armas. Estas armas son más poderosas que los arsenales de los grandes ejércitos del siglo XXI. Dios nos ha dado el Corán y las tradiciones auténticas de Su Profeta Muhammad.<\/span><\/p>\r\n

El Corán es un libro de orientación, y las tradiciones del Profeta Muhammad explican dicha orientación. La religión del Islam trata de cómo establecer y mantener una conexión con Dios. Así es como el Islam maneja la tristeza y la preocupación. Cuando la ola está a punto de romperse o el mundo comienza a girar fuera de control, Dios es el único factor estable. El error más grande que puede cometer un creyente es separar la religión y los aspectos materiales de su vida.<\/span><\/p>\r\n

“Allah ha prometido a los creyentes que obren rectamente que obtendrán el perdón [de sus pecados] y una magnífica recompensa”. (Corán 5:9)<\/strong><\/span><\/p>\r\n

Cuando aceptemos con total sumisión que no somos más que siervos de Dios, puestos en esta tierra para ser probados y tentados, la vida toma de repente un significado completamente nuevo. Reconocemos que Dios es la única constante en nuestras vidas y que Su promesa es verdadera. Cuando estamos abrumados por la preocupación y la tristeza, el alivio proviene de volvernos hacia Dios. Si vivimos nuestras vidas según Su guía, obtenemos los medios y la capacidad para superar cualquier desesperación. El Profeta Muhammad declaró que todos los asuntos de un creyente son buenos.<\/span><\/p>\r\n

Cuán maravilloso es el estado del creyente. ¡Todos sus asuntos son buenos para él! Y esto sólo es para el creyente. Si tiene motivos para estar feliz es agradecido, y eso es bueno para él. Y si se ve afligido por las dificultades es paciente, y eso es bueno para él[1]<\/a>.<\/strong><\/span><\/p>\r\n

El Islam tiene la respuesta para todos los problemas que afligen a la humanidad. Nos pide mirar más allá de la necesidad de autogratificación y ver más allá de la necesidad de adquirir posesiones. El Islam nos recuerda que esta vida no es más que una pausa transitoria en el camino hacia la vida eterna. La vida de este mundo no es más que un momento fugaz, a veces rebosa de momentos de gran alegría y felicidad, pero también a veces está llena de tristeza, pena y desesperación. Esta es la naturaleza de la vida, y esta es la condición humana.<\/span><\/p>\r\n

En los siguientes tres artículos, examinaremos la guía del Corán y de las tradiciones auténticas del Profeta Muhammad en un esfuerzo por descubrir cómo sugiere el Islam que manejemos la tristeza y la preocupación. Hay tres puntos clave que permiten al creyente liberarse de los grilletes de la vida del siglo XXI. Estos son: la paciencia, la gratitud y la confianza en Dios; en idioma árabe: sáber<\/em>,shukr<\/em> y tawakkul<\/em>.<\/span><\/p>\r\n

“Y por cierto que os probaré con algo de temor, hambre, pérdida de bienes, vidas y frutos, pero albricia a los pacientes [que recibirán una hermosa recompensa]”. (Corán 2:155)<\/strong><\/span><\/p>\r\n

“Recordadme pues, que Yo os recordaré, agradecedme [Mis mercedes] y no seáis ingratos”. (Corán 2:152)<\/strong><\/span><\/p>\r\n

“Si Allah os socorre nadie podrá venceros. Pero si os abandona, ¿quién sino Él podrá auxiliaros? Que los creyentes se encomienden a Allah”. (Corán 3:160)<\/strong><\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Sahih Muslim<\/em><\/span><\/p>\r\n

(parte 2 de 4): Paciencia<\/span><\/h1>\r\n

La tristeza y la preocupación son parte de la condición humana. La vida es una serie de momentos. En los dos extremos hay momentos alegres que hacen que nuestros corazones canten con felicidad, y hay momentos oscuros que nos sumergen en la tristeza y la preocupación. En medio de esto está la vida real, las altas y bajas, lo mundano y aburrido, la dulzura y la luz. Es en estos tiempos que el creyente debe tratar de establecer una conexión con Dios.<\/span><\/p>\r\n

El creyente debe forjar un vínculo que es irrompible. Cuando la alegría de la vida llena nuestros corazones y mentes, no debemos olvidar que es una bendición de Dios, y también cuando nos enfrentamos con la tristeza y la preocupación, debemos darnos cuenta de que esto también proviene de Dios, aunque a primera vista no podamos ver la bendición.<\/span><\/p>\r\n

Dios es el Más Sabio y el Más Justo. Cualquiera sea la condición en la que nos encontremos y sin importar lo que nos veamos obligados a afrontar, es imperativo que abramos nuestros ojos al hecho de que Dios sabe qué es lo mejor para nosotros. A pesar de que evadimos el enfrentar nuestros temores y preocupaciones, puede ser que odiemos una cosa que sea buena para nosotros y deseemos algo que sólo puede llevarnos a la ruina y la condenación.<\/span><\/p>\r\n

“...Es posible que detestéis algo y sea un bien para vosotros, y que améis algo y sea un mal para vosotros. Allah sabe y vosotros no sabéis”. (Corán 2:216)<\/strong><\/span><\/p>\r\n

La vida de este mundo fue diseñada por nuestro Creador para maximizar nuestras posibilidades de vivir una vida feliz en el Más Allá. Cuando enfrentamos pruebas, estas nos ayudan a crecer y madurar como seres humanos capaces de funcionar sin esfuerzo en este mundo transitorio.<\/span><\/p>\r\n

Dios no nos ha abandonado frente a las tentaciones y pruebas que enfrentamos en este mundo, Él nos ha equipado con armas potentes. Tres de las más importantes son la paciencia, la gratitud y la confianza. El gran erudito islámico del siglo XIV d.C., Ibnul Qayim, dijo que nuestra felicidad en esta vida y nuestra salvación en el más allá dependen de la paciencia.<\/span><\/p>\r\n

“Hoy los recompensaré por su paciencia [a vuestra hostilidad], y ellos serán los triunfadores”. (Corán 23:111)<\/strong><\/span><\/p>\r\n

“...ser paciente en la pobreza, la desgracia y en el momento del enfrentamiento con el enemigo. Ésos son los justos, y ésos son los temerosos de Allah”. (Corán 2:177)<\/strong><\/span><\/p>\r\n

La palabra árabe para paciencia es sáber<\/em> que proviene de una palabra raíz que significa parar, detenerse o abstenerse. Ibnul Qayim explicó[1]<\/a> que tener paciencia significa tener la capacidad de detenernos antes de desesperar, de abstenernos de reclamar, y de controlarnos en los momentos de tristeza y preocupación. El yerno del Profeta Muhammad, Ali ibn Abu Talib, definió la paciencia como “buscar la ayuda de Dios”[2]<\/a>.<\/span><\/p>\r\n

Cada vez que nos veamos acosados por la tristeza y la preocupación, nuestra primera reacción debe ser siempre acudir a Dios. Al reconocer Su grandeza y omnipotencia, comenzamos a comprender que sólo Dios puede aliviar nuestras almas atribuladas. Dios mismo nos aconsejó que Lo invocáramos.<\/span><\/p>\r\n

 “A Allah pertenecen los nombres [y atributos] más sublimes, invocadlo pues con ellos. Y apartaos de quienes blasfeman con ellos y los niegan; éstos serán castigados por lo que hicieron”. (Corán 7:180)<\/strong><\/span><\/p>\r\n

El Profeta Muhammad nos animó a pedirle a Dios por todos Sus más hermosos nombres. En sus propias súplicas, es sabido que decía: “¡Oh, Dios! Te pido por cada nombre con que Te has identificado o que has revelado en Tu libro o que has enseñado a cualquier parte de Tu creación o que has mantenido oculto sólo para Ti”<\/strong>[3]<\/a>.<\/strong><\/span><\/p>\r\n

En momentos de pena y estrés, contemplar los nombres de Dios puede traer un gran alivio. También puede ayudarnos a enfocarnos en estar calmados y ser pacientes. Es importante entender que aunque el creyente es animado a no agitarse en el dolor y la angustia, y a no quejarse de las tensiones y los problemas, se le permite volverse hacia Dios, suplicarle a Él y pedirle ayuda.<\/span><\/p>\r\n

Los seres humanos somos frágiles. Caen nuestras lágrimas, se rompen nuestros corazones, y el dolor a veces es casi insoportable. Incluso los Profetas, cuya conexión con Dios era inquebrantable, sintieron sus corazones constreñirse de temor o dolor. Ellos también volvieron sus rostros hacia Dios y Le pidieron ayuda. Sin embargo, sus quejas estuvieron rodeadas de paciencia y pura aceptación del destino que Dios había decretado.<\/span><\/p>\r\n

Cuando el Profeta Jacob perdió la esperanza de volver a ver a sus hijos José y Benjamín, se volvió hacia Dios, y el Corán nos dice que imploró a Dios que le diera alivio. El Profeta Jacob sabía que no tenía sentido enfurecerse contra el mundo, sabía que Dios ama y protege a quienes son pacientes.<\/span><\/p>\r\n

“Dijo [Jacob]: Ciertamente invoco a Allah con mi lamento y mi dolor, y sé de Allah lo que no sabéis”. (Corán 12:86)<\/strong><\/span><\/p>\r\n

El Corán también nos cuenta que el Profeta Job se volvió hacia Dios rogando Su misericordia. Era pobre, estaba abatido por la enfermedad, y había perdido a su familia, sus amigos y sus medios de subsistencia; sin embargo, enfrentó todo esto con paciencia y tolerancia y se volvió hacia Dios.<\/span><\/p>\r\n

“Y cuando Job invocó a su Señor: [¡Oh, Allah! Tú bien sabes que] He sido probado a través de las enfermedades, y Tú eres el más Misericordioso. Y escuchamos su invocación y lo curamos de sus enfermedades, e hicimos que su esposa retornara junto a él y lo agraciamos con hijos y bienes en compensación por todo lo que había perdido, ello fue una misericordia dimanada de Nosotros. Ciertamente en esta historia hay un motivo de reflexión para los siervos piadosos”. (Corán 21: 83-84)<\/strong><\/span><\/p>\r\n

Paciencia significa aceptar lo que está más allá de nuestro control. En tiempos de tensión y ansiedad, ser capaz de someterse a la voluntad de Dios es un alivio inmenso. Esto no significa que nos sentemos y dejemos que la vida pase. ¡No! Esto significa que nos esforcemos por agradar a Dios en todos los aspectos de nuestra vida, en nuestro trabajo y nuestro tiempo de diversión, en nuestra familia y en nuestros esfuerzos personales.<\/span><\/p>\r\n

Sin embargo, cuando las cosas no salen como habíamos planeado o en la forma en que quisiéramos, incluso cuando parece que los temores y las preocupaciones nos están presionando, aceptamos lo que Dios ha decretado y continuamos esforzándonos en complacerlo. Ser paciente es un trabajo duro, no siempre sale de manera fácil o natural. El Profeta Muhammad, la paz y las bendiciones de Dios sean con él, dijo: “A quien procure ser paciente, Dios lo ayudará a ser paciente”<\/strong>[4]<\/a>.<\/strong><\/span><\/p>\r\n

Se nos hace fácil ejercitar la paciencia cuando nos damos cuenta que es imposible contar todas las bendiciones que Dios ha derramado sobre nosotros. El aire que respiramos, el sol en nuestros rostros, el viento pasando entre nuestro cabello, la lluvia sobre la tierra reseca, y el glorioso Corán, las palabras de Dios para nosotros, están entre Sus bendiciones innumerables. Recordar a Dios y contemplar Su grandeza es la clave de la paciencia, y la paciencia es la llave del Paraíso eterno, la mayor bendición de Dios para las criaturas frágiles llamadas humanos.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibnul Qayim Al Jawziyah, 1997, Patience and gratitude<\/em>, traducción al inglés, Reino Unido, Ta Ha Publishers.<\/span><\/p>\r\n

[2]<\/a> Ibíd. P. 12.<\/span><\/p>\r\n

[3]<\/a> Ahmad, clasificado Sahih<\/em> por Al Albani.<\/span><\/p>\r\n

[4]<\/a> Ibnul Qayim Al Jawziyah, 1997, Patience and gratitude<\/em>, traducción al inglés, Reino Unido, Ta Ha Publishers. P. 15.<\/span><\/p>\r\n

(parte 3 de 4): Gratitud<\/span><\/h1>\r\n

Como seres humanos frágiles, a menudo nos vemos acosados por temores y ansiedad. Estas emociones pueden llegar a ser tan agobiantes que olvidamos el propósito principal en nuestra vida, que es adorar a Dios. Cuando agradar a Dios es el centro de todos nuestros pensamientos, actos y hechos, entonces la tristeza y la preocupación no pueden tener cabida en nuestras vidas.<\/span><\/p>\r\n

En el artículo anterior hablamos sobre cómo lidiar con la tristeza y la preocupación esforzándonos por ser pacientes. También hablamos sobre contar las bendiciones que Dios ha derramado sobre nosotros como una forma de alentarnos a ser pacientes. Otra forma de superar la tristeza y la preocupación es siendo agradecidos con Dios por Sus incontables bendiciones. Dios explica en el Corán que los verdaderos creyentes son aquellos que son agradecidos.<\/span><\/p>\r\n

“Recordadme, pues, que Yo os recordaré; agradecedme [Mis mercedes] y no seáis ingratos”. (Corán 2:152)<\/strong><\/span><\/p>\r\n

Hay muchas maneras de expresar gratitud. La primera y más importante es adorar a Dios en la forma en que Él ha prescrito.  Los cinco pilares del Islam[1]<\/a> fueron ordenados por Dios sobre nosotros y ellos nos guían a adorar a Dios fácilmente. Cuando cumplimos con nuestras obligaciones hacia Dios, se hace evidente cuán bendecidos somos.<\/span><\/p>\r\n

Cuando damos testimonio de que no hay divinidad digna de adoración sino sólo Allah y que Muhammad es Su Mensajero final, estamos siendo agradecidos por ser bendecidos con el Islam. Cuando un creyente se postra ante Dios en oración silenciosa y feliz, estamos expresando gratitud. Durante el ayuno de Ramadán agradecemos por la comida y el agua al darnos cuenta de que Dios provee nuestro sustento. Si un creyente es capaz de hacer la peregrinación a la Casa de Dios en La Meca, es sin duda un motivo de agradecimiento. El viaje de peregrinación puede ser largo, difícil y costoso.<\/span><\/p>\r\n

El creyente también expresa gratitud dando caridad. El Profeta Muhammad, que la paz de Dios sea con él, aconsejó a sus seguidores dar caridad todos los días para expresar gratitud a Dios por cada articulación o facultad en su cuerpo[2]<\/a>. El Imam Ibn Rayab, un notable erudito islámico del siglo VII, dijo: “Los seres humanos están obligados a agradecerle a Dios cada día por Sus bendiciones sobre ellos, realizando actos de virtud y caridad a diario”.<\/span><\/p>\r\n

Si recordamos a Dios leyendo el Corán y reflexionando sobre sus significados, adquirimos una mayor comprensión de la vida en este mundo y en el más allá. En consecuencia, comenzamos a entender la naturaleza transitoria de la vida y el hecho de que incluso las pruebas y tribulaciones son bendiciones de Dios. La sabiduría y la justicia de Dios son inherentes incluso en las peores situaciones.<\/span><\/p>\r\n

¿Cuántas veces hemos escuchado a personas con enfermedades debilitantes o discapacidades terribles, agradecer a Dios por su condición o hablar sobre cómo el dolor y el sufrimiento traen bendiciones y bondades a sus vidas? ¿Cuántas veces hemos escuchado a otros hablar acerca de experiencias terribles y pruebas duras, y sin embargo siguen agradeciéndole a Dios? <\/span><\/p>\r\n

En tiempos de tristeza y preocupación, cuando nos sentimos solos y angustiados, Dios es nuestro único refugio. Cuando la tristeza y la preocupación se tornan insoportables, cuando no hay nada más que tensión, miedo, ansiedad y miseria, instintivamente nos volvemos hacia Dios. Sabemos que Sus palabras son verdaderas, sabemos que Su promesa es verdad.<\/span><\/p>\r\n

 “…si Le agradecéis, Él incrementará vuestro sustento”. (Corán 14:7)<\/strong><\/span><\/p>\r\n

Dios conoce la sabiduría detrás del por qué le ocurren cosas malas a la gente, o por qué le ocurren cosas malas a la gente buena. En general, lo que sea que nos haga volvernos hacia Dios es bueno y debemos agradecer por ello. En momentos de crisis, la gente se acerca más a Dios, mientras que en momentos de comodidad, muchas veces nos olvidamos de dónde se originó ese bienestar. Dios es el Proveedor y Él es el Más Generoso. Dios desea recompensarnos con la vida eterna, y el dolor y el sufrimiento pueden garantizar el Paraíso; entonces, las pruebas y tribulaciones son una bendición. El Profeta Muhammad, que la paz y las bendiciones de Dios sean con él, dijo: “Si Dios desea el bien para alguien, lo aflige con pruebas”<\/strong>[3]<\/a>.<\/strong><\/span><\/p>\r\n

El profeta Muhammad dijo también: “Ningún infortunio ni enfermedad le sobreviene a un musulmán, ninguna preocupación, dolor o daño —ni siquiera una espina que le pinche— sin que Dios expíe alguno de sus pecados a causa de ello”<\/strong>[4]<\/a>. Somos seres humanos imperfectos. Podemos leer estas palabras, podemos incluso entender el sentimiento detrás de ellas, pero reconocer la sabiduría detrás de cada situación y ser agradecidos por nuestras pruebas es muy difícil. Es mucho más fácil caer en la tristeza y la preocupación. Sin embargo, Dios, el Más Misericordioso, nos da pautas claras y nos promete dos cosas: que si Lo adoramos y seguimos Su guía seremos recompensados con el Paraíso, y que con cada dificultad viene la facilidad.<\/span><\/p>\r\n

“Luego de toda dificultad viene un alivio”. (Corán 94:5)<\/strong><\/span><\/p>\r\n

Este versículo es parte de un capítulo del Corán revelado cuando las dificultades en la misión del Profeta Muhammad le estaban pesando y ocasionando angustia. Las palabras de Dios lo consolaron y tranquilizaron, al igual que nos consuelan hoy día. Dios nos recuerda que con la dificultad viene la facilidad. La dificultad nunca es absoluta, siempre viene acompañada de facilidad. Por eso, debemos estar agradecidos. Para eso, necesitamos expresar nuestra gratitud.<\/span><\/p>\r\n

Debemos aceptar las pruebas, triunfos y tribulaciones que son parte del hecho de estar vivos. Cada uno de ellos, desde los más altos niveles hasta los más bajos, es una bendición de Dios. Una bendición diseñada únicamente para cada persona individual. Cuando somos agobiados por la tristeza o la preocupación, debemos volvernos a Dios, esforzarnos por ser pacientes y agradecidos, y poner nuestra confianza en Dios. Pues Dios es el más confiable. Al confiar en Él, podemos superar cualquier momento de ansiedad y conquistar cualquier tristeza o preocupación que intente introducirse en nuestras vidas.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> El testimonio de fe, la oración, el ayuno de Ramadán, la caridad obligatoria y la peregrinación.<\/span><\/p>\r\n

[2]<\/a> Sahih Al Bujari.<\/em><\/span><\/p>\r\n

[3]<\/a> Sahih Al Bujari.<\/em><\/span><\/p>\r\n

[4]<\/a> Ibíd.<\/span><\/p>\r\n

(parte 4 de 4): Confianza<\/span><\/h1>\r\n

A medida que nos adentramos en el nuevo siglo, quienes tenemos el privilegio de vivir por encima del umbral de la pobreza enfrentamos una serie única de desafíos. Tenemos suficiente comida para comer, abrigo de la intemperie, y muchos de nosotros podemos incluso permitirnos pequeños lujos de la vida. Físicamente tenemos todo lo que necesitamos, pero espiritual y emocionalmente estamos desconsolados. Nuestras mentes están llenas de tristeza y preocupación. El estrés y la ansiedad aumentan. A medida que acumulamos posesiones, nos preguntamos por qué no somos felices. Mientras nos embarcamos en otras vacaciones, nos sentimos solos y desesperados.<\/span><\/p>\r\n

Una vida que está alejada de Dios es una vida triste. No importa cuánto dinero acumulemos o cuán grande sea nuestra casa, si Dios no es el centro de nuestras vidas, la felicidad se nos escapará siempre. La verdadera felicidad sólo puede ser hallada cuando por fin tratamos de cumplir el propósito de nuestras vidas. Los seres humanos existimos para adorar a Dios. Dios quiere que seamos felices en esta vida y en la última, y nos ha dado la clave para la felicidad real. No es un secreto ni un misterio. No es un enigma ni un rompecabezas, es el Islam.<\/span><\/p>\r\n

“Por cierto que he creado a los genios y a los hombres para que Me adoren”. (Corán 51:56)<\/strong><\/span><\/p>\r\n

La religión del Islam explica con claridad nuestro propósito en la vida y nos da una guía a seguir para hacer más fácil nuestra búsqueda de la felicidad. El Corán y las tradiciones auténticas del Profeta Muhammad, que la paz y las bendiciones de Dios sean con él, son nuestros manuales guía para una vida totalmente desprovista de tristeza y preocupación. Esto, sin embargo, no significa que no seremos probados, ya que Dios dice muy claro en el Corán que Él nos probará. Nuestras vidas estarán llenas de situaciones que nos obligarán a acercarnos a Dios y a depender de Él. Dios nos promete que recompensará a aquellos que sean pacientes, nos pide que Le seamos agradecidos, y nos dice que Él ama a aquellos que ponen su confianza en Él.<\/span><\/p>\r\n

 “...encomiéndate a Allah. Allah ama a quienes se encomiendan a Él”. (Corán 3:159) <\/strong><\/span><\/p>\r\n

“Ciertamente los creyentes, cuando les es mencionado el nombre de Allah, sus corazones se estremecen; y cuando les son leídos Sus preceptos, reflexionan acrecentándoseles la fe, y siempre se encomiendan a su Señor”. (Corán 8:2)<\/strong><\/span><\/p>\r\n

La vida está llena de triunfos y tribulaciones. A veces es una montaña rusa. Un día nuestra fe es grande y dulce, al siguiente se ha desplomado y nos sentimos tristes y preocupados. La forma de equilibrar nuestro viaje es confiar en que Dios sabe lo que es mejor para nosotros. Incluso cuando las cosas parecen malas, hay un propósito y una sabiduría detrás de ellas. A veces el propósito sólo lo conoce Dios, a veces es obvio.<\/span><\/p>\r\n

En consecuencia, cuando nos damos cuenta de que no hay poder ni fuerza sino sólo en Dios, podemos comenzar a relajarnos. El Profeta Muhammad, que la paz y las bendiciones de Dios sean con él, una vez le recordó a uno de sus compañeros jóvenes que Dios es Omnipotente y que nada ocurre sin Su permiso.<\/span><\/p>\r\n

“Muchacho, respeta los mandamientos de Dios y Él te protegerá en esta vida y en la última. Respeta los mandamientos de Dios y Él te ayudará. Cuando pidas algo, pídeselo a Dios, y cuando busques ayuda, búscala en Dios. Debes saber que si la gente se uniera para beneficiarte, sólo podrían beneficiarte lo que Dios ha decretado para ti; y si se unieran para dañarte, sólo podrían dañarte lo que Dios ha decretado para ti”[1]<\/a><\/strong>.<\/strong> <\/strong><\/span><\/p>\r\n

Cuando somos conscientes del hecho de que Dios controla todas las cosas y que Él desea que vivamos para siempre en el Paraíso, podemos comenzar a dejar atrás nuestra tristeza y nuestra preocupación. Dios nos ama y quiere lo mejor para nosotros. Dios nos ha dado una orientación clara y Él es el Más Misericordioso y el Más Perdonador. Si las cosas no marchan acorde a tus planes, si no ves los beneficios de los retos que enfrentas en la vida, será muy difícil que no desesperes y no caigas en el estrés y la ansiedad. En este punto, tenemos que aprender a confiar en Dios.<\/span><\/p>\r\n

“Si Allah os socorre nadie podrá venceros. Pero si os abandona, ¿quién sino Él podrá auxiliaros? Que los creyentes se encomienden a Allah”. (Corán 3:160)<\/strong><\/span><\/p>\r\n

“Diles: Él es mi Señor; no hay otra divinidad salvo Allah, a Él me encomiendo y me remito en todos mis asuntos”. (Corán 13:30)<\/strong><\/span><\/p>\r\n

“Ciertamente nosotros nos encomendamos a Allah, pues Él nos ha guiado por Su sendero [recto]… y es a Allah que deben encomendarse quienes en Él confían”. (Corán 14:12)<\/strong><\/span><\/p>\r\n

Como creyentes, nuestra confianza en Dios debe ser constante, en todas las situaciones, buenas, malas, fáciles o difíciles. Pase lo que pase en este mundo, sólo sucede con el permiso de Dios. Él provee el sustento y Él es capaz de retirárnoslo. Él es el amo de la vida y de la muerte. Dios determina si somos pobres o ricos y si somos sanos o enfermos. Agradecemos a Dios por darnos la capacidad de esforzarnos y de salir a conseguir lo que es bueno para nosotros. Sin importar nuestras circunstancias, debemos agradecer a Dios por ellas. Si es necesario, debemos tomar nuestras dificultades con paciencia y sobre todo debemos amar a Dios y confiar en Él. Cuando la vida se hace oscura y difícil, debemos amar más a Dios. Cuando estamos abrumados por la tristeza y la preocupación, debemos confiar más en Dios.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ahmad<\/em> y At-Tirmidi<\/em><\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":13288,"lft":740,"rght":741,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-03T03:17:00.000000Z","updated_at":"2026-04-10T18:02:27.000000Z","language_id":12,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":484,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-03","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-How Islam Deals With Sadness and Worry.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-How Islam Deals With Sadness and Worry.docx"},{"id":486,"title":"Comment l\u2019islam traite la d\u00e9prime et l\u2019anxi\u00e9t\u00e9","slug":"comment-lislam-traite-la-dprime-et-lanxit","word":"\/uploads\/articles\/fr-How Islam Deals With Sadness and Worry.docx","pdf":"\/uploads\/articles\/fr-How Islam Deals With Sadness and Worry.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:comment-lislam-traite-la-dprime-et-lanxit","hint":"","body":"

Comment l’islam traite la déprime et l’anxiété<\/span><\/h1>\r\n

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(partie 1 de 4) : La condition humaine<\/span><\/h1>\r\n

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  L’être humain moyen, dans le monde développé, combat la déprime et l’anxiété sur une base régulière.  Tandis qu’une grande partie de la population mondiale doit faire face à la pauvreté extrême, à la famine, aux conflits et au désespoir, ceux d’entre nous qui sont privilégiés de mener une vie relativement facile doivent composer avec la crainte, le stress et l’anxiété.  Pourquoi ceux d’entre nous qui ont été comblés par les biens de ce monde se sentent-ils si seuls et si désespérés?   Nous vivons dans une époque de confusion, nous faisons tout ce que nous pouvons et pourtant, nos possessions matérielles ne nous servent à rien quand vient le temps de guérir nos cœurs brisés et nos âmes éclatées.<\/span><\/p>\r\n

De nos jours, plus que jamais dans l’histoire de l’humanité, le stress, l’anxiété et les problèmes psychologiques touchent d’innombrables personnes.  Et même si les croyances religieuses sont censées apporter un réconfort à l’être humain, il semble que l’homme du 21e<\/sup> siècle ait totalement perdu cette capacité à entrer en contact avec Dieu.  Méditer sur les raisons d’être de l’existence n’apporte plus de consolation à l’homme.  Le désir d’acquisition de biens matériels qui, pour beaucoup, équivalent à la raison d’être de l’homme, est devenu un baume, un refuge pour les âmes troublées.  Comment en sommes-nous arrivés là?<\/span><\/p>\r\n

Les meilleurs biens nous sont accessibles, mais la vérité est que nous ne possédons rien.  C’est-à-dire rien qui puisse réconforter notre âme.  Les beaux meubles ne viennent pas nous tenir la main, la nuit, lorsque nous en avons besoin.  Le dernier modèle de cinéma maison ne vient pas essuyer nos larmes ni alléger nos soucis.  Ceux d’entre nous qui vivent de la douleur ou du chagrin ou qui traversent des épreuves difficiles se sentent abandonnés, ont l’impression de naviguer sans gouvernail sur un océan infini où d’énormes vagues menacent de les engloutir d’un moment à l’autre.  Nos désirs de biens matériels et nos dettes sont de véritables épées de Damoclès au-dessus de nos têtes et nous cherchons réconfort dans les dépendances de toutes sortes et les comportements autodestructeurs.<\/span><\/p>\r\n

Comment nous éloigner du précipice?  En islam, la réponse est remarquablement simple : nous devons nous tourner vers notre Créateur.  Car Dieu sait ce qu’il y a de meilleur pour Sa création.  Il connaît à la perfection (puisqu’il l’a créée) la psyché humaine.  Il connaît la douleur, le désespoir et le chagrin.  C’est donc vers Lui que nous nous tournons lorsque nous nous retrouvons dans l’obscurité.  Lorsque nous ramenons Dieu dans notre vie, notre douleur s’estompe.<\/span><\/p>\r\n

 « N’est-ce point par l’évocation de Dieu que se tranquillisent les cœurs? » (Coran 13:28)<\/strong><\/span><\/p>\r\n

L’islam n’est point une religion remplie de rituels insignifiants et de règles hypercritiques, bien que cela puisse paraître ainsi lorsque nous oublions la véritable raison de notre existence.  Nous avons été créés pour adorer Dieu, ni plus ni moins.  Et Dieu, dans Sa grande miséricorde et Son infinie sagesse, ne nous a pas abandonnés à nous-mêmes face aux épreuves et aux tribulations de la vie.  Il nous a armés de divers moyens pour y faire face, de moyens puissants et particulièrement efficaces.  Il nous a donné le Coran et la sounnah du prophète Mohammed (i.e. le recueil de ses paroles et de ses actions).<\/span><\/p>\r\n

Le Coran est un guide pour l’humanité et la sounnah du prophète Mohammed constitue en quelque sorte une explication et une mise en application de ce guide.  L’islam cherche d’abord et avant tout à faire en sorte que l’homme établisse un lien avec Dieu et qu’il nourrisse ce lien.  C’est ainsi que l’islam traite la déprime et l’anxiété.  Quand la vague est sur le point de tout emporter et que notre monde devient un tourbillon hors de contrôle, Dieu est le facteur de stabilité dont nous avons besoin.  La pire erreur que puisse commettre un croyant est de dissocier les aspects religieux et matériels de sa vie.<\/span><\/p>\r\n

 « Dieu a promis à ceux qui croient et qui accomplissent de bonnes œuvres qu’ils auraient un pardon et une énorme récompense. » (Coran 5:9)<\/strong><\/span><\/p>\r\n

Quand nous arrivons à accepter, en toute soumission, que nous ne sommes que des serviteurs de Dieu envoyés sur cette terre pour être éprouvés, la vie revêt tout à coup un sens nouveau.  Nous reconnaissons que Dieu est la seule constante de notre vie et que Sa promesse est véridique.  Lorsque nous sommes accablés par les soucis et le chagrin, c’est en nous tournant vers Dieu que nous trouverons le réconfort.  Si nous vivons en nous soumettant à Sa volonté, nous aurons alors la capacité de surmonter toutes les épreuves.  Le prophète Mohammed a affirmé que tout ce qui se passe, dans la vie d’un croyant, c’est pour son propre bénéfice.<\/span><\/p>\r\n

La situation du croyant est étonnante et tout ce qui lui arrive, c’est pour son bien.  S’il reçoit une bénédiction et qu’il est reconnaissant, c’est un bien pour lui.  Et s’il est affligé d’une lourde épreuve et qu’il se montre patient, c’est aussi un bien pour lui.[1]<\/a><\/strong><\/span><\/p>\r\n

L’islam a réponse à tous les problèmes que peuvent rencontrer les gens au cours de leur vie.  Il nous encourage à regarder au-delà de nos petits intérêts personnels et à nous détourner des biens de ce monde.  Il nous rappelle que cette vie n’est que passagère et que la vraie vie, éternelle, est celle de l’au-delà.  La vie, ici-bas, n’équivaut qu’à un instant fugace, parsemé à la fois de moments de pur bonheur et de moments de tristesse et de désespoir.  Telle est la nature de la vie et telle est la condition humaine.<\/span><\/p>\r\n

Dans les trois articles suivants, nous étudierons quelques versets du Coran et hadiths du prophète Mohammed afin de découvrir et de comprendre ce que nous offre l’islam pour faire face à la déprime et à l’anxiété.  Trois choses sont essentielles pour permettre au croyant de se libérer des chaînes de la vie du 21e<\/sup>siècle, qui l’empêchent d’avancer : la patience, la gratitude et la confiance en Dieu (sabr<\/em>, shoukr<\/em> et tawwakoul<\/em>, en arabe).<\/span><\/p>\r\n

 « Et Nous vous éprouverons certainement par un peu de peur, de faim, de pertes de biens, de gens et de récoltes.  Mais annonce la bonne nouvelle à ceux qui sont patients. »<\/strong>(Coran 2:155)<\/strong> <\/strong><\/span><\/p>\r\n

 « Souvenez-vous donc de Moi, et Je me souviendrai de vous.  Remerciez-Moi et ne soyez pas ingrats envers Moi. » <\/strong>(Coran 2:152)<\/strong> <\/strong><\/span><\/p>\r\n

 « Si Dieu vous aide, nul ne peut vous vaincre; mais s’Il vous abandonne, qui donc peut vous aider?  C’est à Dieu que les croyants doivent faire confiance. » (Coran 3:160)<\/strong><\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Sahih Mouslim<\/em><\/span><\/p>\r\n

 (partie 2 de 4) : La patience<\/span><\/h1>\r\n

La déprime et l’anxiété font partie de la vie humaine.  La vie est constituée d’une série de moments : certains, joyeux, qui nous font sentir le cœur léger et d’autres, plus sombres, qui nous font plonger dans la déprime et l’anxiété.  Et entre ces deux extrêmes, il y a la vie quotidienne, avec ses hauts et ses bas, ses périodes banales ou ennuyeuses et ses moments agréables.  C’est au cours de ces périodes de la vie quotidienne que le croyant doit tenter d’établir un lien solide avec Dieu.  Il doit s’efforcer d’établir un lien qui deviendra impossible à rompre.  Quand les bons moments de la vie emplissent notre cœur et notre esprit de bonheur, nous devons garder à l’esprit qu’il s’agit là d’une bénédiction de Dieu.  De même, lorsque nous vivons de la déprime et de l’anxiété, nous devons comprendre que cela vient aussi de Dieu, même si, à première vue, nous n’en voyons pas les bienfaits.<\/span><\/p>\r\n

Dieu est très Sage et très Juste.  Quelle que soit la situation dans laquelle nous nous trouvons et quels que soient les événements ou les problèmes auxquels nous devons faire face, il est impératif que nous comprenions que Dieu sait mieux que quiconque ce qui est bon pour nous.  Même si nous tentons d’éviter de regarder nos peurs et nos angoisses en face, il se peut que nous détestions une chose alors qu’elle est bonne, pour nous, et que nous souhaitions une chose qui ne ferait que nous mener à notre perte.<\/span><\/p>\r\n

 « Mais il se peut que vous détestiez une chose alors qu’elle est bonne  pour vous, et il se peut que vous aimiez une chose alors qu’elle est mauvaise pour vous.  Dieu sait, tandis que vous ne savez pas. » (Coran 2:216)<\/strong><\/span><\/p>\r\n

La vie d’ici-bas a été conçue, par notre Créateur, de façon à maximiser nos chances de connaître le bonheur éternel, dans l’au-delà.  Lorsque nous affrontons les épreuves de la vie, cela nous fait grandir et gagner en maturité et c’est ainsi que les épreuves suivantes nous paraissent alors moins difficiles.<\/span><\/p>\r\n

Dieu ne nous a pas laissés à nous-mêmes devant les épreuves et les tentations de ce monde; Il nous a équipés d’armes puissantes et les trois plus importantes sont la patience, la gratitude et la confiance en Dieu.  Un érudit musulman du 14e<\/sup>siècle, Ibnoul Qayyim, a dit que notre bonheur, en cette vie, et notre salut, dans l’au-delà, dépendaient de notre patience.<\/span><\/p>\r\n

 « Certes, Je les récompense, aujourd’hui, pour leur patience; et ce sont eux, maintenant, qui triomphent. » (Coran 23:111)<\/strong><\/span><\/p>\r\n

 « Et [sont pieux] ceux qui respectent leurs engagements lorsqu’ils s’engagent, et ceux qui sont patients en période de tribulations, d’adversité et de grande tension.  Les voilà, ceux qui sont sincères et les voilà ceux qui craignent vraiment Dieu. » <\/strong>(Coran 2:177)<\/strong> <\/strong><\/span><\/p>\r\n

Le terme arabe pour « patience » est sabr<\/em>, terme qui provient d’un mot-racine signifiant arrêter, retenir ou empêcher.  Ibnoul Qayyim a expliqué[1]<\/a> qu’avoir de la patience signifie parvenir à s’empêcher soi-même de se plaindre et  de sombrer dans le désespoir et arriver à se contrôler lorsque l’on se sent triste ou angoissé.  Le gendre du prophète Mohammed, Ali ibn abou Talib, a défini la patience comme le fait de « chercher secours auprès de Dieu ».[2]<\/a><\/span><\/p>\r\n

Chaque fois que nous sommes affectés par le chagrin ou l’angoisse, notre première réaction devrait être de nous tourner vers Dieu.  En comprenant et en reconnaissant Sa grandeur et Son omnipotence, nous réalisons que Lui seul peut apaiser et même effacer ces émotions négatives et lourdes qui troublent notre âme.  Dieu Lui-même nous recommande de nous tourner vers Lui.<\/span><\/p>\r\n

 « C’est à Dieu qu’appartiennent les plus beaux noms.  Invoquez-Le par ces noms. Et éloignez-vous de ceux qui profanent Ses noms; ils seront rétribués pour leurs actions. » <\/strong>(Coran 7:180)<\/strong> <\/strong><\/span><\/p>\r\n

Le prophète Mohammed nous a encouragés à invoquer Dieu par Ses plus beaux noms.  Dans ses propres invocations, il disait, entre autres : « Ô Dieu, je T’invoque par chaque nom par lequel Tu T’es Toi-même nommé, ou que Tu as révélé dans Ton livre, ou que Tu as enseigné à quelqu’une de Tes créatures, ou que Tu as gardé secret au sein de Ton savoir. »<\/strong>[3]<\/a><\/span><\/p>\r\n

Dans les périodes de chagrin et d’angoisse, méditer sur les noms de Dieu peut contribuer à apaiser notre cœur et à nous aider à rester calme et patient.  Il est important de comprendre que bien que le croyant soit encouragé à ne pas se lamenter bruyamment sur son sort ni à sombrer dans le désespoir, il lui est tout de même permis de se tourner vers Dieu et de L’invoquer pour implorer Son secours.<\/span><\/p>\r\n

Nous, êtres humains, sommes des êtres fragiles.  Nos larmes coulent, notre cœur se brise et la douleur que nous ressentons est parfois quasi insupportable.  Même les prophètes, dont le lien avec Dieu était impossible à rompre, sentaient, à certains moments, leur cœur se resserrer sous l’effet de la peur ou de la douleur.  Et ils se tournaient, eux aussi, vers Dieu pour implorer Son secours.  Mais leurs lamentations s’accompagnaient d’une douce résignation, car ils acceptaient totalement le destin décrété par Dieu.<\/span><\/p>\r\n

Quand le prophète Jacob désespéra de jamais revoir ses fils Joseph et Benjamin vivants, il se tourna vers Dieu et le Coran nous apprend qu’il implora Dieu de venir à son secours.  Il savait qu’il ne servait à rien de se mettre en colère, car il croyait fermement que Dieu aime et protège ceux qui se montrent patients.<\/span><\/p>\r\n

 « Il dit : « Je ne me plains qu’à Dieu de ma détresse et de mon chagrin.  Et je sais, de Dieu, ce que vous ne savez pas. » (Coran 12:86)<\/strong><\/span><\/p>\r\n

Le Coran nous apprend que le prophète Job se tourna lui aussi vers Dieu pour implorer Son secours. Pauvre et affecté par la maladie, il avait perdu sa famille, ses amis et ses moyens d’existence; mais il supporta tout cela avec patience, se tournant constamment vers Dieu, qui était son unique refuge :<\/span><\/p>\r\n

 « Et (rappelle-toi) Job, lorsqu’il implora son Seigneur (en disant) : « Certes, la souffrance m’a touché.  Mais Toi, Tu es le plus Miséricordieux des miséricordieux. »  Nous exauçâmes sa prière, le délivrâmes de sa souffrance, lui rendîmes les siens (qu’il avait perdus), et doublâmes leur nombre, par un effet de Notre miséricorde, et en tant que rappel à ceux qui Nous adorent. » <\/strong>(Coran 21: 83-84)<\/strong> <\/strong><\/span><\/p>\r\n

La patience, c’est accepter ce qui est hors de notre contrôle.  En périodes de stress et d’anxiété, être capable de se soumettre à la volonté de Dieu et d’accepter son destin peut apporter un énorme réconfort.  Cela ne signifie aucunement que nous devons rester inactifs et laisser les choses aller.  Cela signifie plutôt que nous devons nous efforcer de nous soumettre à Dieu dans tous les aspects de notre vie (travail, loisirs, famille), mais que lorsque les choses ne se passent pas comme nous le souhaitons, nous acceptons le décret de Dieu et nous continuons de nous soumettre à Lui.  La patience est difficile; elle ne vient pas toujours naturellement ou facilement.  Le prophète Mohammed a dit : « Quiconque s’efforce de se montrer patient, Dieu l’aidera à être patient. <\/strong>»[4]<\/a><\/span><\/p>\r\n

Il devient facile de faire montre de patience en toutes circonstances lorsque nous réalisons qu’il nous est impossible de compter tous les bienfaits que Dieu nous a accordés.  L’air que nous respirons, le soleil, le vent, la pluie et, surtout, le Coran, parole de Dieu envoyée à l’humanité.  Garder Dieu à l’esprit et méditer sur Sa grandeur est la clef de la patience et la patience est l’une des clefs du Paradis éternel, la plus grande récompense de Dieu pour Ses créatures.<\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em> (La patience et la gratitude), traduction anglaise, Royaume-Uni, Ta Ha Publishers.<\/span><\/p>\r\n

[2]<\/a> Ibid. P12<\/span><\/p>\r\n

[3]<\/a> Ahmad, classé sahih par Al Baniv.<\/span><\/p>\r\n

[4]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em> (La patience et la gratitude),  traduction anglaise, Royaume-Uni, Ta Ha Publishers. P15<\/span><\/p>\r\n

(partie 3 de 4) : La gratitude<\/span><\/h1>\r\n

En tant qu’êtres humains, il nous arrive, parfois, d’être submergés par toutes sortes de craintes.  À certains moments, la déprime et l’anxiété menacent littéralement de prendre le dessus, dans notre vie.  Ces émotions peuvent finir par nous dévorer au point où nous oublions la raison d’être de notre existence, qui est l’adoration de Dieu.  Quand obéir à Dieu est au centre de nos préoccupations et de nos actions, la tristesse et l’angoisse s’installent plus difficilement dans notre quotidien.<\/span><\/p>\r\n

Dans l’article précédent, nous avons parlé de la façon de composer avec l’angoisse et l’anxiété en s’efforçant d’être patient.  Nous avons également mentionné le fait de prendre en considération les bienfaits de Dieu pour nous encourager à être patient.  Une autre façon de composer avec la déprime et l’anxiété est de se montrer reconnaissant envers Dieu.  Dieu explique, dans le Coran, que les véritables croyants sont ceux qui savent se montrer reconnaissants :<\/span><\/p>\r\n

 « Souvenez-vous donc de Moi, et Je me souviendrai de vous.  Remerciez-Moi et ne soyez pas ingrats envers Moi. » <\/strong>(Coran 2:152)<\/strong> <\/strong><\/span><\/p>\r\n

Ce ne sont pas les façons qui manquent pour exprimer notre gratitude.  La toute première façon de l’exprimer est d’adorer Dieu comme Il nous l’a prescrit.  Les cinq piliers de l’islam[1]<\/a> furent établis par Dieu pour nous aider à L’adorer plus facilement.  Lorsque nous remplissons nos obligations envers Dieu, nous réalisons à quel point nous sommes bénis.<\/span><\/p>\r\n

Quand nous attestons qu’il n’y a pas d’autre Dieu qui mérite d’être adoré en dehors d’Allah et que Mohammed est Son prophète et dernier messager, il s’agit d’une forme de reconnaissance pour avoir été guidés vers l’islam.  Lorsque nous nous prosternons devant Dieu, lors de la prière rituelle, nous exprimons aussi notre gratitude.  Au cours du Ramadan, nous sommes reconnaissants pour la nourriture et l’eau que nous consommons, à la rupture du jeûne, car nous réalisons que Dieu seul assure notre subsistance.  Et si nous avons les moyens d’accomplir le pèlerinage à la Mecque, notre reconnaissance est grande.<\/span><\/p>\r\n

Nous exprimons également notre gratitude en donnant en charité.  Le prophète Mohammed a recommandé à ses fidèles de donner chaque jour en charité afin de démontrer leur reconnaissance envers Dieu pour leur avoir accordé des facultés physiques qui les aident à traverser leurs journées.[2]<\/a>  L’imam Ibn Rajab, un érudit musulman du 7e<\/sup> siècle de l’hégire, a dit : « Les êtres humains doivent chaque jour démontrer leur gratitude envers Dieu pour les bienfaits dont Il les comble en accomplissant des actes d’adoration et en donnant en charité sur une base quotidienne. »<\/span><\/p>\r\n

En lisant le Coran régulièrement et en méditant sur la signification de ses versets, nous développons une plus grande compréhension de la vie sur terre, de même que de l’au-delà.  Par conséquent, nous prenons conscience du caractère éphémère de cette vie et du fait que même les épreuves et les tribulations qui parsèment notre vie sont des bénédictions de Dieu.  La sagesse et la justice de Dieu se manifestent dans toutes les situations de notre vie, même les plus difficiles.<\/span><\/p>\r\n

Combien de fois avons-nous vu des gens atteints de maladies chroniques ou de handicaps remercier Dieu malgré leur condition ou affirmer que la douleur et la souffrance sont pour eux des bénédictions, dans leur vie?  Combien de fois avons-nous écouté des gens raconter de terribles expériences vécues et conclure en louant Dieu?<\/span><\/p>\r\n

Dans les moments de déprime et d’anxiété, quand nous nous sentons seuls et désespérés, Dieu est notre unique refuge.  Quand la déprime et l’anxiété nous deviennent insupportables, quand nous ne ressentons plus que du stress, de la peur, de l’angoisse et de l’abattement, c’est vers Dieu que nous devons instinctivement nous tourner.  Nous savons que Sa parole est véridique et que Sa promesse se réalisera hors de tout doute.<\/span><\/p>\r\n

 « Si vous êtes reconnaissants, J’augmenterai très certainement [le nombre de] Mes bienfaits sur vous. »<\/strong>(Coran 14:7)<\/strong> <\/strong><\/span><\/p>\r\n

Dieu sait mieux que quiconque la sagesse qui se cache derrière les bonnes choses qui arrivent aux mauvaises personnes et derrière les mauvaises choses qui arrivent aux bonnes personnes.  De manière générale, tout ce qui nous pousse à nous tourner vers Dieu est bon, pour nous, et nous devons nous en montrer reconnaissants.  En temps de crise, les gens ont tendance à se rapprocher de Dieu, alors qu’en temps de confort et de bonheur, ils ont plus souvent tendance à oublier la source de leur confort.  Dieu est Celui qui pourvoit à tous nos besoins et Il Se décrit Lui-même comme le Très Généreux.  Dieu souhaite rétribuer les croyants avec le Paradis éternel et si la souffrance et les épreuves peuvent nous garantir le Paradis, alors elles sont sans aucun doute une bénédiction.  Le prophète Mohammed a dit : « Si Dieu veut le bien d’une personne, Il lui fait subir des épreuves. »<\/strong>[3]<\/a><\/span><\/p>\r\n

Le prophète Mohammed a également dit : « Il n’est pas un malheur ni une maladie qui frappe un musulman, pas un souci, un chagrin, un mal ou une détresse, pas même la piqûre d’une épine qui ne l’atteint sans que Dieu n’expie, pour cela, une partie de ses péchés. »<\/strong>[4]<\/a>  En tant qu’êtres humains, nous sommes imparfaits.  Nous pouvons lire cet article et comprendre clairement ce qu’il dit, mais dans la vie de tous les jours, reconnaître la sagesse qui se cache derrière chaque situation et se montrer reconnaissants devant les épreuves que nous subissons peut s’avérer difficile.  Il est beaucoup plus facile de sombrer dans la déprime et l’anxiété.  Mais Dieu, le Très Miséricordieux, nous promet deux choses, si nous L’adorons et nous conformons à Ses règles : que nous mériterons le Paradis et que toute période difficile sera suivie d’une période plus facile.<\/span><\/p>\r\n

 « Après toute difficulté survient certes un soulagement. » (Coran 94:5)<\/strong><\/span><\/p>\r\n

Ce verset fait partie d’une sourate du Coran qui fut révélée quand les difficultés rencontrées par Mohammed, dans sa mission, devinrent lourdes au point de lui causer un grand désarroi.  Les paroles de Dieu le consolèrent et le rassurèrent de la même manière qu’elles nous rassurent aujourd’hui.  Dieu nous rappelle que les épreuves sont toujours suivies de périodes plus faciles.  Et pour cela, nous devrions nous montrer reconnaissants et exprimer notre gratitude.<\/span><\/p>\r\n

Nous devons apprendre à accepter les épreuves et les tribulations qui font partie de la vie.  Car chacune est une bénédiction de Dieu, conçue spécifiquement pour chaque individu particulier.  Lorsque nous sommes submergés par le chagrin et l’angoisse, nous devons nous tourner vers Dieu, nous efforcer d’être patients et reconnaissants et faire confiance à Dieu.  Car Dieu est le plus fiable qui soit.  En Lui faisant confiance, nous pouvons surmonter tous nos moments d’anxiété et vaincre toute angoisse ou déprime qui cherche à prendre le dessus sur nous.<\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Attestation de foi, prière, jeûne du Ramadan, zakat et pèlerinage.<\/span><\/p>\r\n

[2]<\/a> Sahih Boukhari<\/em><\/span><\/p>\r\n

[3]<\/a> Sahih Boukhari<\/em><\/span><\/p>\r\n

[4]<\/a> Ibid<\/span><\/p>\r\n

(partie 4 de 4) : La confiance<\/span><\/h1>\r\n

De nos jours, ceux d’entre nous qui sont suffisamment privilégiés pour vivre au-dessus du seuil de pauvreté doivent tout de même faire face à des défis bien particuliers.  Nous avons de quoi manger et, pour la plupart d’entre nous, un toit au-dessus de notre tête.  Nous sommes également nombreux à pouvoir nous offrir quelques petits luxes, à l’occasion.  Du point de vue matériel, la majorité de nos besoins sont comblés; mais aux niveaux spirituel et émotionnel, nous sommes pauvres.  Notre esprit est préoccupé par toutes sortes de soucis qui finissent par nous déprimer.  Nous sommes stressés, anxieux.  Et nous nous demandons pourquoi nous ne sommes pas heureux.  Nous nous sentons seuls et misérables.<\/span><\/p>\r\n

Une vie menée dans l’ignorance de Dieu est une bien triste vie.  Peu importe le montant d’argent ou la quantité de biens, si Dieu n’est pas le centre de notre vie, le véritable bonheur nous échappera toujours.  Nous ne pouvons trouver le véritable bonheur qu’en nous efforçant de vivre en conformité avec la raison d’être de notre existence.   Dieu a créé les hommes afin que ceux-ci L’adorent.  Il souhaite notre bonheur, ici-bas comme dans l’au-delà, et Il nous a donné la clef de ce bonheur véritable.  Il n’y a là ni secret ni mystère; c’est tout simplement ainsi que se définit l’islam.<\/span><\/p>\r\n

 « Et Je n’ai créé les djinns et les hommes que pour qu’ils M’adorent. » (Coran 51:56)<\/strong><\/span><\/p>\r\n

L’islam nous explique clairement la raison d’être de notre existence et nous offre des directives à suivre pour rendre plus aisée notre quête de bonheur.  Le Coran et la sounnah sont les deux sources principales sur lesquelles nous devons nous baser pour mener une vie où le chagrin, la déprime et l’anxiété se manifestent rarement.  Ce qui ne signifie pas que nous ne serons pas testés, car Dieu affirme clairement, dans le Coran, qu’Il nous éprouvera tous.  Nos vies seront parsemées de situations qui nous pousseront à nous tourner vers Dieu et à dépendre totalement de Lui.  Dieu nous promet qu’Il récompensera ceux qui auront fait preuve de patience.  Il nous demande de nous montrer reconnaissants, envers Lui, et nous dit qu’Il aime ceux qui placent leur confiance en Lui.<\/span><\/p>\r\n

 « Et fies-toi à Dieu.  Certes, Dieu aime ceux qui se fient (à Lui). » (Coran 3:159) <\/strong><\/span><\/p>\r\n

 « Ne sont (véritablement) croyants que ceux dont le cœur ressent de la crainte  lorsque le nom de Dieu est mentionné.  Quand Ses révélations leur sont récitées, cela fait augmenter leur foi.  Et ils placent toute leur confiance en leur Seigneur. » (Coran 8:2)<\/strong><\/span><\/p>\r\n

La vie est faite d’épreuves et de moments de bonheur.  À certains moments, notre foi est ferme et inébranlable, tandis qu’à d’autres, elle est plus fragile et nous nous sentons alors tristes et angoissés.  Afin qu’elle demeure stable, il faut placer notre confiance en Dieu, car Lui seul sait ce qu’il y a de mieux, pour nous.  Même quand des choses en apparence mauvaises surviennent, il faut savoir qu’il y a une raison et une sagesse derrière elles.  Parfois, cette raison et cette sagesse ne sont connues que de Dieu et parfois, elles nous apparaissent comme évidentes.<\/span><\/p>\r\n

Par conséquent, c’est lorsque nous réalisons et acceptons qu’il n’y a de puissance et de force qu’en Dieu que notre cœur se tranquillise.  Le prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) a un jour rappelé à l’un de ses jeunes compagnons que Dieu est Tout-Puissant et que rien ne survient sans Sa permission :<\/span><\/p>\r\n

« Jeune homme, observe les commandements de Dieu et Il te protègera dans cette vie comme dans l’au-delà.  Observe les commandements de Dieu et Il t’aidera.  Quand tu as quelque chose à demander, demande-le à Dieu; et si tu veux demander de l’aide, demande-la à Dieu.  Sache que si l’humanité s’unissait pour t’apporter un bien quelconque, elle ne pourrait t’apporter qu’un bien que Dieu t’a déjà destiné et que si elle s’unissait pour te causer un tort, elle ne pourrait te causer qu’un tort que Dieu t’a déjà destiné.  Les plumes se sont retirées et l’encre a déjà séché sur les feuillets. »[1]<\/a><\/strong><\/span><\/p>\r\n

Lorsque nous gardons à l’esprit que Dieu détient le contrôle sur toute chose et qu’Il souhaite, à la fin, nous voir tous entrer au Paradis, nous sommes plus à même de repousser nos sentiments de tristesse et d’anxiété.  Dieu nous aime et souhaite ce qu’il y a de mieux pour nous.  Il nous a donné des commandements clairs à suivre et Il est le Très Miséricordieux et le Très Pardonneur.  Si les choses ne se passent pas selon nos attentes et que nous ne voyons pas les bienfaits qui se cachent dans les épreuves que nous vivons, il devient difficile de ne pas sombrer dans le désespoir.  C’est pourquoi nous devons apprendre à placer notre entière confiance en Dieu.<\/span><\/p>\r\n

 « Si Dieu vous aide, nul ne peut vous vaincre; mais s’Il vous abandonne, qui donc peut vous aider?  C’est à Dieu que les croyants doivent faire confiance. » (Coran 3:160)<\/strong><\/span><\/p>\r\n

 « Dis : « Il est mon Seigneur; nul ne doit être adoré à part Lui.  (C’est) en Lui que je place ma confiance et c’est vers Lui que je retournerai. »  (Coran 13:30)<\/strong><\/span><\/p>\r\n

 « Nous endurerons patiemment votre persécution.  Ceux qui ont (vraiment) confiance en Dieu s’en remettent entièrement à Lui. » (Coran 14:12)<\/strong><\/span><\/p>\r\n

Cette confiance que nous avons, en Dieu, doit être constante et présente dans toutes les situations, les bonnes comme les mauvaises, les faciles comme les difficiles.  Tout ce qui se produit, en ce monde, se produit par la permission de Dieu.  C’est Lui qui apporte sa subsistance à l’homme et c’est Lui qui peut la lui retirer.  Il est le Maître de la vie et de la mort.  Il détermine qui seront les riches et qui seront les pauvres, qui sera en bonne santé et qui sera malade.   Quelle que soit notre situation, nous devons en remercier Dieu.  Nous devons apprendre à endurer nos épreuves avec patience et, par-dessus tout, nous devons aimer Dieu et Lui faire confiance.  Et quand notre vie devient sombre et difficile, nous devons L’aimer encore plus; et quand nous sommes submergés par le chagrin et l’anxiété, nous devons Lui faire encore plus confiance.<\/span><\/p>\r\n

 <\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ahmad<\/em> & at-Tirmidhi<\/em><\/span><\/p>\r\n

 <\/p>\r\n

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Como o Islã Lida com a Tristeza e Preocupação<\/span><\/h1>\r\n


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\"\"<\/span><\/p>\r\n

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 (parte 1 de 4): A Condição Humana<\/span><\/h1>\r\n

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O ser humano médio nos países desenvolvido luta com a tristeza e a preocupação diariamente.  Enquanto a maioria da população mundial enfrenta pobreza extrema, fome, conflitos e desespero, aqueles de nós privilegiados por levarmos vidas relativamente fáceis devemos lidar com o medo, estresse e ansiedade.  Por que aqueles de nós abençoados com riquezas sem comparação estão imersos em solidão e desespero?  Vivemos em uma época de confusão e podemos tentar ao máximo, mas o acúmulo de bens materiais não pode remendar corações partidos e almas despedaçadas.<\/span><\/p>\r\n

Agora, mais do que em qualquer outra época na história da humanidade, estresse, ansiedade e problemas psicológicos estão cobrando um preço muito alto sobre a condição humana.  Crenças religiosas devem transmitir um sentido de conforto, mas parece que o homem do século 21 perdeu a habilidade de conectar-se com Deus.  Ponderar sobre o significado da vida não supera mais um sentimento de abandono.  Esse desejo de adquirir bens materiais, que de alguma forma valida nossa razão de ser, tornou-se o bálsamo que alivia nossas almas conturbadas.  Por quê?<\/span><\/p>\r\n

Temos o melhor de tudo prontamente disponível, mas a realidade é que nada temos.  Nada que conforte a alma.  Belos móveis não seguram nossas mãos na noite mais escura.  O centro de diversões mais moderno não enxuga nossas lágrimas ou suaviza nossa testa franzida.  Aqueles de nós que vivem em dor e sofrimento ou afligidos por dificuldades sentem-se abandonados.  Sentimo-nos à deriva em um mar aberto.  Ondas enormes ameaçam nos engolir a qualquer momento.  Nossos desejos e débitos estão no ápice e pairam sobre nós como grandes anjos vingadores e procuramos conforto em vícios e comportamento autodestrutivo.<\/span><\/p>\r\n

Como nos afastamos do precipício?  No Islã a resposta é notavelmente simples.  Voltamo-nos para o nosso Criador.  Deus sabe o que é melhor para Sua criação.  Tem conhecimento total da psique humana.  Conhece a dor, o desespero e a tristeza.  Deus é quem estamos procurando na escuridão.  Quando colocarmos Deus novamente em nossa agenda, a dor diminuirá.<\/span><\/p>\r\n

“Em verdade é na lembrança de Deus que os corações encontram conforto.” (Alcorão 13:28)<\/strong><\/span><\/p>\r\n

O Islã não é uma religião cheia de rituais vazios e regras e regulamentações hipercríticas, embora possa assim parecer se esquecermos qual é nosso propósito real na vida.   Fomos criados para adorar Deus, nada mais e nada menos. Entretanto, Deus em Sua infinita misericórdia e sabedoria não nos abandonou nesse mundo cheio de testes e tribulações.  Proveu-nos com armas.   Essas armas são mais poderosas que os arsenais dos grandes exércitos do século 21.  Deus nos deu o Alcorão e as tradições autênticas de Seu profeta Muhammad.<\/span><\/p>\r\n

O Alcorão é um livro de orientação e as tradições do profeta Muhammad explicam essa orientação.  A religião do Islã é sobre fazer e manter uma conexão com Deus.  É assim que o Islã lida com tristeza e preocupação.  Quando a onda está prestes a nos esmagar ou o mundo começa a ficar fora de controle, Deus é o fator estabilizador.  O maior erro que um crente pode cometer é separar os aspectos religiosos e materiais de sua vida.<\/span><\/p>\r\n

“Deus prometeu aos crentes que praticam o bem uma indulgência e uma magnífica recompensa.” <\/strong>(Alcorão 5:9)<\/strong> <\/strong><\/span><\/p>\r\n

Quando aceitamos com plena submissão que não somos mais do que servos de Deus colocados nessa terra para sermos testados e tentados, a vida repentinamente assume um significado completamente novo.  Reconhecemos que Deus é a constante em nossas vidas e que Sua promessa é verdadeira.  Quando somos tomados pela preocupação e tristeza, o alívio vem de voltarmo-nos para Deus.  Se vivermos nossas vidas de acordo com Sua orientação, conseguimos os meios e a habilidade para superar qualquer desespero.  O profeta Muhammad declarou que todos os assuntos de um crente são bons.<\/span><\/p>\r\n

De fato os assuntos de um crente são surpreendentes!  Todos são para seu benefício.  Se lhe for concedida facilidade é agradecido e é bom para ele.  E se for afligido com dificuldade e persevera, é bom para ele.[1]<\/a><\/strong><\/span><\/p>\r\n

O Islã tem a resposta para todos os problemas que afligem a humanidade.  Pede que olhemos além da necessidade por autogratificação e além da necessidade de adquirir bens.  O Islã nos lembra que essa vida é apenas uma pausa transitória no caminho da vida eterna.  A vida desse mundo é apenas um momento efêmero, que às vezes transborda com momentos de grande alegria e felicidade e em outros com momentos cheios de tristeza e desespero.  Essa é a natureza da vida e essa é a condição humana.<\/span><\/p>\r\n

Nos três artigos a seguir examinaremos a orientação do Alcorão e das tradições autênticas do profeta Muhammad em uma empreitada para descobrir como o Islã sugere que lidemos com tristeza e preocupação.  Existem três pontos chave que permitirão ao crente libertar-se dos grilhões do século 21.  São paciência, gratidão e confiança em Deus.  Na língua árabe sabr<\/em>, shukr<\/em> e tawwakul.<\/em><\/span><\/p>\r\n

“Certamente que vos poremos à prova mediante o temor, a fome, a perda dos bens, das vidas e dos frutos. Mas tu (ó Mensageiro), anuncia (a bem-aventurança) aos perseverantes.”<\/strong> <\/strong>(Alcorão 2:155)<\/strong><\/span><\/p>\r\n

“Recordai-vos de Mim, que Eu Me recordarei de vós. Agradecei-Me e não Me sejais ingratos!” <\/strong>(Alcorão 2:152)<\/strong> <\/strong><\/span><\/p>\r\n

“Se Deus vos secundar, ninguém poderá vencer-vos; por outra, se Ele vos esquecer, quem, em vez d’Ele, vos ajudará? Que os crentes se encomendem a Deus!” <\/strong>(Alcorão 3:160)<\/strong> <\/strong><\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

(parte 2 de 4): Paciência<\/span><\/h1>\r\n

Tristeza e preocupação são parte da condição humana.  A vida é uma série de momentos.  Nos dois extremos estão momentos alegres que fazem nossos corações cantar com satisfação e momentos difíceis que nos afundam na tristeza e preocupação.  No meio está a vida real: os altos, os baixos, o mundano e entediante, a doçura e a luz.  E nesses momentos que o crente deve tentar estabelecer uma conexão com Deus. <\/span><\/p>\r\n

O crente deve forjar um elo inquebrantável.  Quando a alegria da vida encher nossos corações e mentes não devemos esquecer que é uma bênção de Deus e, da mesma forma, quando nos depararmos com tristeza e preocupação devemos perceber que isso também vem de Deus, mesmo que à primeira vista não consigamos ver a bênção.<\/span><\/p>\r\n

Deus é o Mais Sábio e o Mais Justo.  Qualquer que seja a condição em que nos encontremos e independente do que sejamos forçados a confrontar, é imperativo que abramos nossos olhos ao fato de que Deus sabe o que é bom para nós. Embora evitemos enfrentar nossos medos e preocupações, pode ser que odiemos algo que é bom para nós e desejemos algo que pode nos levar à ruína e condenação.<\/span><\/p>\r\n

“É possível que repudieis algo que seja um bem para vós e, quiçá, gosteis de algo que vos seja prejudicial; todavia, Deus sabe todo o bem que fizerdes, Deus dele tomará consciência.” (Alcorão 2:216)<\/strong><\/span><\/p>\r\n

A vida desse mundo foi projetada por nosso Criador para maximizar nossas chances de levarmos uma vida abençoada na Vida Eterna.  Quando enfrentamos testes, eles nos ajudam a crescer e amadurecer como seres humanos capazes de funcionar sem esforço nesse mundo transitório.<\/span><\/p>\r\n

Deus não nos abandono em face das tentações e tribulações que enfrentamos nesse mundo. Eles nos equipou com armas potentes.  Três das mais importantes são paciência, gratidão e confiança.  O grande sábio islâmico do século 14 E.C. Ibnul Qayyim  disse que nossa felicidade nessa vida e nossa salvação na Vida Eterna dependem de paciência. <\/span><\/p>\r\n

“Sabei que hoje os recompenso por sua perseverança, e eles serão os ganhadores.” <\/strong>(Alcorão 23:111)<\/strong> <\/strong><\/span><\/p>\r\n

“... pacientes na miséria e na adversidade, ou durante os combates, esses são os verazes, e esses são os tementes (a Deus).” (Alcorão 2:177)<\/strong><\/span><\/p>\r\n

A palavra árabe para paciência é sabr<\/em> e vem da palavra raiz que significa parar, deter ou refrear.   Ibnul Qayyim explicou[1]<\/a> que ter paciência significava ter a habilidade de determos o desespero, refrearmos a reclamação e nos controlarmos em tempos de tristeza e preocupação.  O genro do profeta Muhammad, Ali ibn Abu Talib, definiu paciência como “buscar a ajuda de Deus\".[2]<\/a><\/span><\/p>\r\n

Sempre que formos atingidos por tristeza e preocupação nossa primeira reação deve ser sempre nos voltarmos para Deus.  Ao reconhecermos Sua Grandeza e Onipotência começamos a compreender que somente Deus pode aliviar nossas almas conturbadas.  O próprio Deus nos avisou para chamarmos por Ele.<\/span><\/p>\r\n

“Os mais sublimes atributos pertencem a Deus; invocai-O, pois, e evitai aqueles que profanam os Seus atributos, porque serão castigados pelo que tiverem cometido.” <\/strong>(Alcorão 7:180)<\/strong> <\/strong><\/span><\/p>\r\n

O profeta Muhammad nos encorajou a chamar por Deus usando todos os Seus mais belos nomes.  Em suas próprias súplicas sabe-se que dizia: “Ó Deus, lhe peço por todos os nomes com os quais Te nomeastes, ou que revelastes em Seu livro, ou que ensinastes a qualquer uma das Tuas criações ou que mantivestes oculto no conhecimento invisível Contigo.”<\/strong>[3]<\/a><\/span><\/p>\r\n

Em tempos de tristeza e estresse, contemplar os nomes de Deus pode trazer grande alívio.  Também pode ajudar-nos a focar em ficarmos calmos e pacientes.  É importante compreender que embora o crente seja encorajado a não se deixar levar pelo sofrimento e angústia ou reclamar sobre estresses e problemas, é permitido que se volte para Deus suplicando e pedindo conforto.<\/span><\/p>\r\n

Os seres humanos são frágeis.  Nossas lágrimas caem, nossos corações são magoados e a dor às vezes é quase insuportável.  Até mesmo os profetas, cujas conexões com Deus eram inquebrantáveis, sentiram seus corações constritos por medo ou dor.   Também voltaram seus rostos para Deus e imploraram conforto.  Entretanto, suas reclamações eram cercadas de pura paciência e aceitação do destino que Deus tinha decretado.<\/span><\/p>\r\n

Quando o profeta Jacó desesperou-se por nunca mais ver seus filhos José ou Benjamim ele se voltou para Deus e o Alcorão nos conta que implorou a Deus por conforto.  O profeta Jacó sabia que não fazia sentido em se voltar contra o mundo e que Deus ama e protege os pacientes.<\/span><\/p>\r\n

“Disse: Só exponho perante Deus o meu pesar e a minha angústia porque sei de Deus o que vós ignorais...”<\/strong> <\/strong>(Alcorão 12:86)<\/strong><\/span><\/p>\r\n

O Alcorão também nos conta que o profeta Jó se voltou para Deus implorando Sua misericórdia.  Estava pobre, doente e tinha perdido sua família, amigos e meios de sustento, mas ainda assim suportou tudo isso com paciência e tolerância e voltou-se para Deus.<\/span><\/p>\r\n

“E (recorda-te) de quando Jó invocou seu Senhor (dizendo): ‘Em verdade, a adversidade tem-me açoitado; porém, Tu és o mais clemente dos misericordiosos!’  E o atendemos e o libertamos do mal que o afligia; restituímos-lhes a família, duplicando-a, como acréscimo, em virtude da Nossa misericórdia, e para que servisse de mensagem para os adoradores.” (Alcorão 21: 83-84)<\/strong><\/span><\/p>\r\n

Paciência significa aceitar o que está além de nosso controle.  Em tempos de estresse e ansiedade, ser capaz de submeter-se à vontade de Deus é um conforto imensurável.  Não significa que ficaremos sentados deixando a vida passar.  Não!  Significa que lutaremos para agradar a Deus em todos os aspectos de nossa vida, em nosso trabalho e diversão, em nossa vida familiar e nossos empreendimentos pessoais.<\/span><\/p>\r\n

Entretanto, quando as coisas não saem conforme planejamos ou do jeito que queremos, mesmo que pareça que os temores e preocupações estejam nos derrubando, aceitamos o que Deus decretou e continuamos a lutar para agradá-Lo.   Ser paciente é trabalho duro; nem sempre vem de forma natural ou fácil. O profeta Muhammad, que Deus o louve, disse: “Quem tentar ser paciente, Deus ajudará a ser paciente.”<\/strong>[4]<\/a><\/span><\/p>\r\n

Torna-se fácil para nós exercer a paciência quando percebemos que é impossível contar todas as bênçãos que Deus nos concedeu. O ar que respiramos, a luz do sol em nossos rostos, o vento em nosso cabelo, a chuva na terra seca e o glorioso Alcorão, palavras de Deus para nós, são algumas das incontáveis bênçãos de Deus.  Lembrar de Deus e contemplar Sua grandeza é a chave para a paciência e a paciência é a chave para o paraíso eterno, a maior bênção de Deus para as criaturas frágeis chamadas de humanidade.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em>, tradução para o inglês, Reino Unido, Ta Ha Publishers.<\/span><\/p>\r\n

[2]<\/a> Ibid. P12<\/span><\/p>\r\n

[3]<\/a> Ahmad, classificado como Saheeh por Al Baniv.<\/span><\/p>\r\n

[4]<\/a> Ibn Qayyim al jawziyyah, 1997, Patience and gratitude<\/em>, tradução para o inglês, Reino Unido, Ta Ha Publishers. P15<\/span><\/p>\r\n

(parte 3 de 4): Gratidão<\/span><\/h1>\r\n

Como seres humanos frágeis somos frequentemente tomados por temores e ansiedade.  Algumas vezes a tristeza e a preocupação ameaçam assumir o controle de nossas vidas.  Essas emoções podem se tornar tão avassaladoras que esquecemos nosso propósito principal na vida, que é adorar Deus.  Quando agradar a Deus está no centro de todos os nossos pensamentos, ações e atitudes, a tristeza e a preocupação não podem ter lugar em nossas vidas.<\/span><\/p>\r\n

No artigo anterior discutimos sobre lidar com a tristeza e preocupação sendo pacientes.  Também falamos sobre contar as bênçãos que Deus nos concedeu como forma de encorajar a paciência.  Outra forma de superar a tristeza e preocupação é sendo grato a Deus por Suas incontáveis bênçãos.  Deus explica no Alcorão que os verdadeiros adoradores são os agradecidos.<\/span><\/p>\r\n

“Recordai-vos de Mim, que Eu Me recordarei de vós. Agradecei-Me e não Me sejais ingratos!”  (Alcorão 2:152)<\/strong><\/span><\/p>\r\n

Existem muitas formas de expressar gratidão.  A primeira e mais importante é adorar Deus na forma que Ele prescreveu.  Os cinco pilares do Islã[1]<\/a> nos foram ordenados por Deus e nos orientam a adorá-Lo facilmente. Quando cumprimos nossas obrigações com Deus, torna-se óbvio o quanto somos verdadeiramente abençoados.<\/span><\/p>\r\n

Quando testemunhamos que não existe divindade merecedora de adoração exceto Allah e que Muhammad é Seu mensageiro final, somos gratos por sermos abençoados com o Islã.  Quando um crente se prostra perante Deus em oração quieta e prazerosa, expressa gratidão.  Durante o jejum de Ramadã somos agradecidos pelo alimento e água pela percepção de que Deus nos provê o sustento.  Se um crente é capaz de fazer a peregrinação à Casa de Deus em Meca, de fato é motivo para agradecimento.  A viagem do Hajj pode ser longa, difícil e cara.<\/span><\/p>\r\n

O crente também expressa gratidão fazendo caridade.  O profeta Muhammad, que Deus o louve, aconselhou seus seguidores a fazerem caridade diariamente para expressar gratidão a Deus por cada articulação ou faculdade em seu corpo.[2]<\/a>  Oimam Ibn Rajab<\/em> um destacado sábio muçulmano do século 7 disse: “Os seres humanos são obrigados a agradecerem a Deus todos os dias por Suas bênçãos realizando atos de virtude e caridade diariamente”.<\/span><\/p>\r\n

Se lembrarmos de Deus lendo o Alcorão e contemplando seus significados, obtemos uma compreensão maior da vida desse mundo e da vida eterna.  Consequentemente, começamos a compreender a natureza transitória dessa vida e o fato de que até mesmo os testes e tribulações são bênçãos de Deus.  A sabedoria e justiça de Deus são inerentes até nas situações mais difíceis.<\/span><\/p>\r\n

Com que frequência ouvimos pessoas com doenças debilitantes ou deficiências terríveis agradecerem a Deus por suas condições ou falarem que a dor e o sofrimento trazem bênçãos e coisas boas para suas vidas?  Com que frequência ouvimos outros falarem sobre experiências e sofrimentos horríveis e ainda assim continuarem a agradecer a Deus? <\/span><\/p>\r\n

Em tempos de tristeza e preocupação, quando nos sentimos sozinhos e angustiados, Deus é nosso único refúgio.  Quando a tristeza e preocupação se tornam insuportáveis, quando não há mais nada a não ser estresse, medo, ansiedade e miséria, instintivamente nos voltamos para Deus.  Sabemos que Suas palavras e Sua promessa são verdadeiras!<\/span><\/p>\r\n

“...  Se Me agradecerdes, multiplicar-vos-ei.” (Alcorão 14:7)<\/strong><\/span><\/p>\r\n

Deus conhece a sabedoria de coisas boas acontecerem a pessoas más ou coisas más acontecerem a pessoas boas.  Em geral, o que nos faz voltar para Deus é bom e devemos ser gratos.  Em tempos de crise as pessoas se aproximam de Deus, enquanto que em tempos de conforto frequentemente esquecemos-nos da origem do conforto.  Deus é o Provedor e é o Generosíssimo.  Deus quer nos recompensar com vida eterna e se dor e sofrimento podem garantir o Paraíso, então testes e tribulações são uma bênção.  O profeta Muhammad, que Deus o louve, disse: “Se Deus quer fazer o bem a alguma pessoa, a aflige com tribulações.”<\/strong>[3]<\/a><\/span><\/p>\r\n

O profeta Muhammad também disse: “Toda desgraça ou doença que aflige um muçulmano, preocupação, angústia, mal ou angústia – até mesmo a dor de um espinho – será expiação perante Deus por alguns de seus pecados.”[4]<\/a>  Somos seres humanos imperfeitos.  Podemos ler essas palavras e até entender o sentimento por trás delas, mas reconhecer a sabedoria por trás de cada situação e sermos gratos por nossas tribulações é muito difícil.  É muito mais fácil nos deixarmos levar pela tristeza e preocupação. Entretanto Deus, o mais Misericordioso, nos dá orientações claras e promete duas coisas: se O adorarmos e seguirmos Sua orientação seremos recompensados com o Paraíso e que com a dificuldade vem a facilidade.<\/span><\/p>\r\n

“Em verdade, com a dificuldade está a facilidade.” (Alcorão 94:5)<\/strong><\/span><\/p>\r\n

Esse versículo é parte de um capítulo do Alcorão revelado quando as dificuldades na missão do profeta Muhammad o estavam sobrecarregando e causando angústia.  As palavras de Deus o confortaram e o fizeram sentir-se seguro assim como nos confortam hoje.  Deus nos lembra de que com a dificuldade vem a facilidade.  A dificuldade nunca é absoluta e sempre vem acompanhada com facilidade.  Por isso devemos ser gratos.  Por isso devemos expressar nossa gratidão.<\/span><\/p>\r\n

Devemos aceitar que os testes, triunfos e tribulações são parte de estarmos vivos. Cada um deles, dos mais altos aos mais baixos, são bênçãos de Deus.  Uma bênção designada unicamente para cada pessoa.  Quando somos vencidos pela tristeza e preocupação devemos nos voltar para Deus, nos empenharmos para sermos pacientes e gratos e colocar nossa confiança em Deus.  Por que Deus é o mais confiável.  Ao confiarmos Nele, podemos superar qualquer momento de ansiedade e conquistar qualquer tristeza ou preocupação que entrem em nossas vidas.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Testemunho de fé, oração, jejum no Ramadã, caridade compulsória (zakat) e peregrinação.<\/span><\/p>\r\n

[2]<\/a> Saheeh Bukhari<\/em><\/span><\/p>\r\n

[3]<\/a> Saheeh Bukhari<\/em><\/span><\/p>\r\n

[4]<\/a> Ibid<\/span><\/p>\r\n

(parte 4 de 4): Confiança<\/span><\/h1>\r\n

À medida que entramos no novo século, aqueles de nós que têm o privilégio de viver acima da linha da pobreza são confrontados com um conjunto único de desafios.  Temos comida suficiente para comer, abrigo dos elementos e a maioria de nós pode até se entregar a pequenos luxos.  Fisicamente temos tudo que precisamos, mas espiritualmente e emocionalmente estamos desamparados.  Nossas mentes estão cheias de tristeza e preocupação. Estresse e ansiedade crescem.  À medida que acumulamos bens, nos perguntamos por que não somos felizes.  Quando embarcamos em mais um feriado sentimo-nos sozinhos e desesperados.<\/span><\/p>\r\n

Uma vida distante de Deus é de fato uma vida triste.  Independente de quanto dinheiro acumulamos ou de quão grande é nossa casa, se Deus não é o centro de nossas vidas a felicidade nos deixará para sempre.  A verdadeira felicidade só pode ser encontrada quando ao menos tentamos cumprir nosso propósito na vida.  Os seres humanos existem para adorar Deus.  Deus nos quer felizes nessa vida e na Vida Eterna e nos deu a chave para verdadeira felicidade.  Não é um segredo ou mistério.  Não é um enigma ou quebra-cabeças, e Islã.<\/span><\/p>\r\n

“E não criei a Humanidade e os Jinns exceto para Me adorarem.” (Alcorão 51:56)<\/strong><\/span><\/p>\r\n

A religião do Islã explica claramente nosso propósito na vida e nos dá as diretrizes para fazermos nossa busca por felicidade mais fácil.  O Alcorão e as tradições autênticas do profeta Muhammad, que Deus o louve, são nossos livros de orientação para uma vida completamente livre de tristeza e preocupação.  Isso, entretanto, não significa que não seremos testados porque Deus afirma muito claramente no Alcorão que nos testará.  Nossas vidas serão repletas de situações que exigem de nós que busquemos a Deus e dependamos Dele.  Deus nos promete que recompensará os pacientes, pede-nos para sermos gratos a Ele e nos diz que ama os que confiam Nele.<\/span><\/p>\r\n

“... encomenda-te a Deus, porque Deus aprecia aqueles que (a Ele) se encomendam.”  (Alcorão 3:159)<\/strong><\/span><\/p>\r\n

“Os verdadeiros crentes são aqueles que, quando Allah é mencionado, seus corações tremem de temor, e quando Seus versículos são recitados, eles (os versículos) aumentam sua Fé; e eles confiam em seu Senhor (somente).”  (Alcorão 8:2)<\/strong><\/span><\/p>\r\n

A vida é repleta de triunfos e tribulações.  Algumas vezes é um passeio na montanha russa.  Um dia nossa fé está alta e doce e no outro diminui e nos sentimos tristes e preocupados.  A maneira de amenizar nossa viagem é confiar que Deus sabe o que é melhor para nós.  Mesmo quando coisas aparentemente ruins acontecem, existe um propósito e sabedoria.  Às vezes o propósito é conhecido somente por Deus, às vezes é óbvio.<\/span><\/p>\r\n

Consequentemente, quando percebemos que não existe poder ou força exceto de Deus, podemos começar a relaxar. O profeta Muhammad, que Deus o louve, uma vez lembrou um de seus jovens companheiros que Deus é todo poderoso e nada acontece sem Sua permissão. <\/span><\/p>\r\n

“Rapaz, atenha-se aos mandamentos de Deus e Ele o protegerá nessa vida e na próxima. <\/strong>Atenha-se aos mandamentos de Deus e Ele o ajudará.<\/strong>  <\/strong>Quando pedir algo, peça a Deus e se buscar ajuda, busque de Deus.<\/strong>  Saiba que se as pessoas se unirem para lhe dar algum benefício, só poderão beneficiá-lo com o que Deus registrou para você e se as pessoas se unirem para causar-lhe algum mal, só poderão prejudica-lo com o que Deus registrou para você.  As penas foram removidas e as páginas estão secas.”[1]<\/a><\/strong><\/span><\/p>\r\n

Quando estamos cientes do fato de que Deus tem controle sobre todas as coisas e quer que vivamos para sempre no Paraíso, podemos começar a deixar nossa tristeza e preocupação para trás.  Deus nos ama e quer o melhor para nós. Deus nos deu orientação clara e Ele é o mais Misericordioso, o mais Perdoador.  Se as coisas não saírem conforme nosso plano, se não vemos os benefícios dos desafios que enfrentamos na vida, pode tornar-se muito difícil não nos desesperarmos e sermos presas do estresse e ansiedade.  Nesse ponto, devemos aprender a confiar em Deus.<\/span><\/p>\r\n

“Se Deus vos secundar, ninguém poderá vencer-vos; por outra, se Ele vos esquecer, quem, em vez d’Ele, vos ajudará? Que os crentes se encomendem a Deus!” <\/strong>(Alcorão 3:160)<\/strong> <\/strong><\/span><\/p>\r\n

“Dize: Ele é o meu Senhor! Não há mais divindade além d’Ele! A Ele me encomendo e a Ele será o meu retorno!”(Alcorão 13:30)<\/strong><\/span><\/p>\r\n

“Nós suportaremos as vossas injúrias, e que a Deus se encomendem os que n’Ele confiam!” <\/strong>(Alcorão 14:12)<\/strong> <\/strong><\/span><\/p>\r\n

Como crentes nossa confiança em Deus deve ser constante em todas as situações, boas, más, fáceis ou difíceis.  O que acontece nesse mundo é pela permissão de Deus.  Ele provê sustento e é capaz de retirá-lo.  É o mestre da vida e da morte.  Deus determina se somos ricos ou pobres e se somos saudáveis ou doentes. Agradecemos a Deus por garantir-nos a capacidade de lutar e sair para adquirir o que é bom para nós. Qualquer que sejam nossas circunstâncias, precisamos agradecer e louvar a Deus por elas.  Se for preciso devemos suportar nossas dificuldades com paciência e, acima de tudo, devemos amar e confiar em Deus.  Quando a vida se torna escura e difícil devemos amar mais a Deus; quando somos tomados pela tristeza e preocupação devemos confiar mais em Deus.<\/span><\/p>\r\n

 <\/p>\r\n

\r\n
\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Ahmad<\/em> & at-Tirmidhi<\/em><\/span><\/p>\r\n

 <\/p>\r\n

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The Beauties of Islam<\/span><\/h1>\r\n

 (part 1 of 3): Ignorance cannot Overshadow Beauty and Truth<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

At this  time in Islam’s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam.  There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand.  Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.<\/span><\/p>\r\n

The beauties of Islam are those things that are part of the religion and make Islam stand out.  Islam answers all of humankind’s eternal questions.  Where did I come from? Why am I here? Is this really all there is? It answers these questions with clarity and in a beautiful way.  So then, let us begin our journey and discover and ponder over the beauties of Islam.<\/span><\/p>\r\n

1.   The answers to all your questions about life are in the Quran<\/span><\/h2>\r\n

The Quran is a book detailing the glory of God and the wonder of His creation; it is also a testament to His Mercy and Justice.  It is not a history book, a storybook, or a scientific textbook, although it does contain all of those genres and more.  The Quran is God’s greatest gift to humanity – it is a book like no other, for it contains the answers to the mysteries of life.  It answers the questions and asks us to look beyond materialism and see that this life is little more than a transient stop on the way to everlasting life.  Islam gives a clear aim and purpose to life.<\/span><\/p>\r\n

“And I (God) created not the jinn and humankind, except to worship Me (Alone).” (Quran 51:56)<\/strong><\/span><\/p>\r\n

Thus it is the most important book and Muslims have no doubt that it is exactly the same today as it was when it was first revealed to Prophet Muhammad, may the mercy and blessings of God be upon him.  When we ask those most important questions, we want to be sure that the answers we receive are the truth.  Knowing that the answers are coming from a book which is the unchanged Word of God, gives comfort and solace.  When God revealed the Quran, He promised to preserve it.  The words we read today are the same as those memorised and written down by the companions of Prophet Muhammad. <\/span><\/p>\r\n

“It is We Who have sent down the remembrance (i.e.  the Quran) and surely, We will guard it from corruption.” (Quran 15:9)<\/strong><\/span><\/p>\r\n

2.   True Happiness can be found in Islam<\/span><\/h2>\r\n

Rejoice and be happy, remain positive and be at peace.[1]<\/a>  This is what Islam teaches us, for all God’s commandments aim to bring happiness to the individual.  The key to happiness is in understanding and worshipping God.  This worship serves as a reminder of Him and keeps us always conscious of Him and hence we stay away from evil, committing injustices and oppression.  It elevates us to being righteous and of good character.  By following His commands, we lead a life that guides us to the best in all our affairs.  When we lead such a meaningful life, then and only then are we able to see happiness all around us, at any given moment and even on the darkest of times.  It is even there in the touch of a hand, in the smell of rain or newly mown grass, it is in a warm fire on a cold night or a cool breeze on a hot day.  Simple pleasures can make our hearts truly happy because they are manifestations of God’s Mercy and Love.<\/span><\/p>\r\n

The nature of the human condition means that amongst great sorrow can be moments of joy and sometimes in moments of despair we can find an anchor in the things that bring us happiness.  Prophet Muhammad said, “Indeed amazing are the affairs of a believer!  They are all for his benefit.  If he is granted ease then he is thankful, and this is good for him.   And if he is afflicted with a hardship, he perseveres, and this is good for him.”[2]<\/a><\/strong><\/span><\/p>\r\n

3.   In Islam we can easily communicate with God at any time of day or night<\/span><\/h2>\r\n

Every member of the human race is born innately knowing that God is One.  However those who do not know how to communicate with God or establish a relationship with Him tend to find their existence puzzling and sometimes even distressing.  Learning to communicate with God and worshiping Him gives life a whole new meaning. <\/span><\/p>\r\n

According to Islam, God is accessible at any time and in any place.  We need only call on Him and He will answer the call.  Prophet Muhammad advised us to call on God often.  He told us that God said,<\/span><\/p>\r\n

“I am just as My slave thinks I am, (i.e.  I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me.  If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to me walking, I go to him running.”<\/em>[3]<\/a><\/span><\/p>\r\n

In the Quran God says, “Remember Me and I will remember you…” (Quran2:152)<\/strong><\/span><\/p>\r\n

Believers call on God in any language, at any time and in any place.  They supplicate to Him, and give thanks.  Muslims also pray in a more ritualised way five times every day and interestingly the Arabic word for prayer is ‘salah<\/em>’, which means a connection.  Muslims are connected to God and can communicate with Him easily.  We are never alone or far from God’s Mercy, Forgiveness and Love.<\/span><\/p>\r\n

 <\/p>\r\n

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\r\n<\/div>\r\n

Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Al Qarni, Aaidh Ibn Abdullah, (2003), Don’t be sad<\/em>.  International Islamic Publishing House, Saudi Arabia.<\/span><\/p>\r\n

[2]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[3]<\/a> Saheeh Al-Bukhari, Saheeh Muslim<\/em><\/span><\/p>\r\n

(part 2 of 3): Islam is beautified by peace, love and respect<\/span><\/h1>\r\n

4.    Islam gives us real<\/em> peace<\/span><\/h2>\r\n

The words Islam, Muslim andsalaam<\/em> (peace) all come from the Arabic root word “Sa - la – ma”. It denotes peace, security, and safety.  When a person submits to the will of God he or she experiences an innate sense of security and peacefulness.Salaam<\/em> is a descriptive word that entails more than tranquillity and calmness; it also encompasses the concepts of safety, security and submission.  In fact, Islam in the complete sense means submission to the One God who grants us safety, security, peace and harmony. This is real peace. Muslims greet each other with the words ‘Assalam Alaikum<\/em>’. These Arabic words mean ‘May God grant you protection and security (real and lasting peace)’.  These brief Arabic words let Muslims know that they are among friends, not strangers.  This greeting encourages believers to be a worldwide community unencumbered by tribal or nationalistic loyalties and bound together by peace and unity. Islam itself is inherently associated with inner peace and tranquillity.<\/span><\/p>\r\n

“And those who believed (in the Oneness of God and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord.  Their greeting therein will be,salaam<\/em>!” (Quran 14:23)<\/strong><\/span><\/p>\r\n

5.    Islam allows us to know God<\/span><\/h2>\r\n

The first principle and focal point of Islam is belief in one God, and the whole of the Quran is dedicated to this.  It speaks directly about God and His Essence, Names, Attributes and Actions. Prayer connects us to God, however truly knowing and understanding the Names and Attributes of God is an important and unique opportunity, one that is only available in Islam. Those who do not make the effort to really know God may find the nature of their existence puzzling or even distressing. A Muslim is encouraged to remember God and be grateful to Him and a person can do this by contemplating and understanding God’s beautiful Names and Attributes.  It is through this that we are able to know our Creator.<\/span><\/p>\r\n

 “God!  (None has the right to be worshipped but He)!  To Him belong the Best Names.” (Quran 20:8)<\/strong><\/span><\/p>\r\n

“And (all) the Most Beautiful Names belong to God, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names…” (Quran 7:180)<\/strong><\/span><\/p>\r\n

6.    Islam teaches us how to care for the environment<\/span><\/h2>\r\n

Islam recognises that human beings are the custodians of the earth and all that is on it, including vegetation, animals, oceans, rivers, deserts, and fertile land.  God provides us with the things we need to survive successfully and flourish, but we are obligated to care for them and preserve them for future generations.<\/span><\/p>\r\n

In 1986 Prince Phillip the then president of the World Wildlife Fund invited the leaders of the world’s five major religions to meet in the Italian city of Assisi. They met to discuss how faith could help save the natural world, the environment. What follows is from the Muslim statement in the Assisi Declarations on Nature:<\/span><\/p>\r\n

Muslims say that Islam is the middle path and we will be answerable for how we have walked this path, how we have maintained balance and harmony in the whole of creation around us.<\/em><\/span><\/p>\r\n

It is these values which led Muhammad, the Prophet of Islam, to say: ‘Whoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded.’<\/em><\/span><\/p>\r\n

For all these reasons Muslims see themselves as having a responsibility towards the world and the environment, all of which are the creations of Allah.<\/em><\/span><\/p>\r\n

Unlike many other religions, Muslims do not have any specific festivals in which they give thanks for the harvest or the world. Instead they give thanks to Allah regularly for his creation.<\/em>[1]<\/a><\/span><\/p>\r\n

7.    Islam is respect<\/span><\/h2>\r\n

Another beautiful aspect of Islam is respect for humanity and the universe in which we live. Islam states clearly that it is the responsibility of each member of the human race to treat creation with respect, honour and dignity.  The most deserving of respect is the Creator Himself and of course respect begins with loving and obeying His commandments.  Total respect for God allows all the manners and high standards of morality that are inherent in Islam to flow into our lives and the lives of those around us. Because Islam binds respect to peace, love and compassion this involves respecting the honour, reputation and privacy of others.  Respect involves staying completely away from the major sins of backbiting, lying, slander, and gossip. It means avoiding sins that will sow discord among the people or lead to destruction. <\/span><\/p>\r\n

Respect also includes loving for our brothers and sisters what we love for ourselves.  It involves treating others the way we expect to be treated and the way we hope God will treat us – with compassion, love and mercy.  Major sins put a barrier between humanity and God’s Mercy and cause all the torment, misery and evil in this world and the hereafter.  God commands us to stay away from sin and to strive against our own destructive character flaws. We live in an age where we often demand respect from others but may not respect those around us. One beauty of Islam is that it allows us to regain lost respect by submitting wholeheartedly to the will of God.  However if we do not understand how and why we surrender to God’s will we cannot gain respect we want and need.  Islam teaches us and God reminds us in the Quran that our sole purpose in life is to worship Him.  <\/span><\/p>\r\n

“And I (God) created not the jinn and mankind except that they should worship Me (Alone).” (Quran 51:56)<\/strong><\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> http:\/\/www.bbc.co.uk\/schools\/gcsebitesize\/rs\/environment\/isstewardshiprev2.shtml<\/span><\/p>\r\n

 (part 3 of 3): God Loves Beauty<\/span><\/h1>\r\n

8.   The Equality of men and women<\/span><\/h2>\r\n

Quran states that all believers are equal and that only righteous deeds elevate one person above another.  Believers therefore have an immense respect for pious men and women and Islamic history also tells us that both men and women served and showed righteousness in all areas.  A woman, like a man, is obligated to worship God and fulfill the duties upon her.  It is thus required that every woman testify that there is none deserving worship but God, and that Muhammad, may the mercy and blessings of God be upon him,  is His Messenger; to pray; to give charity; to fast; and to perform the pilgrimage to God’s House if she has the means and ability to do so.  It is also required that every woman to believe in God, His angels, His scriptures, His Messengers, the Last Day, and to believe in God’s decree.  It is also required that every woman worship God as if she sees Him. <\/span><\/p>\r\n

“And whoever does righteous good deeds, male or female, and is a (true) believer in the Oneness of God such will enter Paradise and not the least injustice, even to the size of a speck on the back of a date-stone, will be done to them.” (Quran 2:124)<\/strong><\/span><\/p>\r\n

Islam however recognizes that equality does not mean that men and women are the same.  It takes into account their differences in physiology, nature and temperament. It is not a question of superiority or inferiority, rather a question of natural abilities and having different roles in life. The laws of Islam are just and fair and take these aspects into consideration. Men have been assigned the duty to work and provide for their family and women have been assigned the role of motherhood and homemaking.  Islam states however that that the roles are not exclusive nor are they inflexible.  Women can work or serve society and men are able to take responsibility for their children or their household.  It is interesting to note that where women choose to work the money they earn is their own however a man must provide financially for the whole family.<\/span><\/p>\r\n

9.   Humankind is able to regret past actions and reform<\/span><\/h2>\r\n

Muslims believe that all members of humankind are able to reform; in addition they believe that the possibility of successful reform is greater than the probability of <\/strong>failure.  This belief is derived from the fact that God has given humankind the means to reform, not once but over and over again right up until close to the Day of Judgement.  God sent Messengers and Prophets to each and every nation.  Some we know from the Quran and the traditions of Prophet Muhammad, others are known only to God.   <\/span><\/p>\r\n

“And for every community or nation there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.” (Quran 10:47)<\/strong><\/span><\/p>\r\n

God does not hold any person responsible until he has been clearly shown the right way. <\/span><\/p>\r\n

“...And We never punish until We have sent a Messenger. ” (Quran 17:15)<\/strong><\/span><\/p>\r\n

At the same time we are responsible to search for the truth and upon finding it we should accept it and reform our lives accordingly. The past bad actions can be left behind. There is no sin that cannot be forgiven!<\/span><\/p>\r\n

“Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of God. Indeed, God forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'” (Quran 39:53)<\/strong><\/span><\/p>\r\n

A person should take advantage of God’s mercy by sincerely repenting for the past or if one is not a believer, by converting to the religion of Islam. Every person must work towards his salvation by combining faith, belief and action.<\/span><\/p>\r\n

10.                   God loves beauty in all its forms<\/span><\/h2>\r\n

Prophet Muhammad said,  “No one will enter Paradise who has an ant’s weight of pride in his heart.”<\/strong> <\/strong>A man said, <\/strong>“What if a man likes his clothes to look good and his shoes to look good?”<\/strong> <\/strong>He said, <\/strong>“God is beautiful and loves beauty.  Pride means denying the truth and looking down on people.”<\/strong> <\/strong>[1]<\/strong><\/a> <\/strong><\/span><\/p>\r\n

Beauty is the opposite of ugliness.  The beauty that exists in creation attests to God’s beauty as well as His power.  He who created beauty is the most entitled to beauty.  And indeed Paradise is adorned with beauty beyond imagining. God is beautiful and this is why the greatest of all pleasures in Paradise is to look upon God’s Face.  God says,<\/span><\/p>\r\n

“[Some] faces, that Day, will be radiant; looking to their Lord.” (Quran 75: 22-23)<\/strong><\/span><\/p>\r\n

He refers to His names as being the Most Beautiful:<\/span><\/p>\r\n

“And the Most Beautiful Names belong to God, so call on Him by them...” (Quran 7:180)<\/strong><\/span><\/p>\r\n

Noted Islamic scholar Ibn al-Qayyim, may Allah have mercy on him, had the following to say about beauty in Islam:<\/span><\/p>\r\n

“God is to be acknowledged for beauty that bears no resemblance to anything else, and He is to be worshipped by means of the beauty which He loves in words, deeds and attitudes.  He loves His slaves to beautify their tongues with the truth, to beautify their hearts with sincere devotion, love, repentance and trust in Him, to beautify their faculties with obedience, and to beautify their bodies by showing His blessings upon them in their clothing and by keeping them pure and free of any filth, dirt or impurity, by removing the hairs which should be removed, by circumcision, and by clipping the nails.  Thus they recognize God through these qualities of beauty and seek to draw close to Him through beautiful words, deeds and attitudes.  They acknowledge Him for the beauty which is His attribute and they worship Him through the beauty which He has prescribed and His religion.”[2]<\/a><\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

[2]<\/a> al-Fawaa’id<\/em> (1\/185)<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":18209,"lft":747,"rght":748,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-03T03:40:00.000000Z","updated_at":"2026-04-10T12:39:01.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":1,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2014-08-03","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Beauties of Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Beauties of Islam.docx"},{"id":506,"title":"The Value of Time","slug":"the-value-of-time","word":"\/uploads\/articles\/en-The Value of Time.docx","pdf":"\/uploads\/articles\/en-The Value of Time.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:the-value-of-time","hint":"","body":"

The Value of Time<\/span><\/h1>\r\n


<\/span><\/h1>\r\n

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What is time, what causes it?  Is it a dimension, can you slow it down or speed it up?  When we think of time we tend to think of the ways in which we measure the passing of time, a clock or watch, or we think of a measured interval of time such as an hour or minute.  Humankind has always been concerned with time, the passage of time, the measurement of time, and the scientific qualities of time.  We talk about time travel, the relativity of time, the direction of time and wheel of time.<\/span><\/p>\r\n

There are theories and concepts of time and it is studied in religion, philosophy and science.  Time even has economic value.  Time is money<\/em>.  Time has social and personal importance; we use our concept of time to place events appointments and milestones in sequence.  We order our lives around time, in Islam lives are structured around the daily prayers.  In the 11th<\/sup> century, Avicenna doubted the existence of physical time, arguing that time exists only in the mind due to memory and expectation.  Islamic and Christian theologians adopted the idea that time is linear.  Verses from the Bible tell us there is a time for everything.  “To everything there is a season, and a time to every purpose under the heaven”<\/strong> (Ecclesiastes 3:1)<\/strong>[1]<\/a><\/span><\/p>\r\n

Time has an intrinsic value that is recognised even in motivational rhymes for adults and nursery rhymes for children.  To realise the value of one year, ask a student who has failed that year.  To realise the value of one month, ask the mother of a premature baby, and to realise the value of one second ask the survivor of an accident.[2]<\/a>  <\/span><\/p>\r\n

Both the Quran and the traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, make it clear that Islam considers time to a very valuable resource.  Believers are encouraged to be conscious of time, to recognise its importance and to organise it wisely.  If human beings do not waste or abuse time, but rather think of it as a blessing from God then they have every reason to hope for success both in this life and in the hereafter.<\/span><\/p>\r\n

“By Al-’Asr (the time).  Verily, man is in loss.  Except those who believe and do righteous good deeds, and recommend one another to the truth and recommend one another to patience.” (Quran 103)<\/strong><\/span><\/p>\r\n

Prophet Muhammad instructed his followers and thus the believers to know and value the importance of time in the following traditions.<\/span><\/p>\r\n

Humankind  will remain standing on the Day of <\/em>Resurrection until he is asked about four things: his life and how he spent it, his youth and how he used it up, his property and how he acquired and managed it and his knowledge and how he utilized it.<\/em><\/span><\/p>\r\n

There are two of God’s favours that are forgotten by many people; health and free time.[3]<\/a><\/span><\/p>\r\n

Islam teaches us that time passes quickly and can never return, it is irretrievable.  It is also the most precious gift that humankind possesses and can be taken from us at any given moment.  God is the Giver but He is also the Withholder.  Time passes swiftly and God reminds us in the Quran that the months and years pass but when we are standing before Him on the Day of Judgement our time on earth will seem as though we had lived, dreamed and worshipped for less than a day.<\/span><\/p>\r\n

A speaker from among them said, “How long have you stayed (here)?” They said, “We have stayed (perhaps) a day or part of a day.” They said, “Your Lord (alone) knows best how long you have stayed (here).  (Quran 18:19)<\/strong><\/span><\/p>\r\n

They will say: “We stayed a day or part of a day.  Ask of those who keep account.” (Quran 23:113)<\/strong><\/span><\/p>\r\n

A believer should not waste precious time on things that will not bring him closer to his Creator.  Actions that do not contain a benefit for himself, his society or humankind in general are usually wasted actions, wasted time.  Islam categorised things according to their level of importance.  The first Muslims used to capture and use every single second of their time. Create<\/span><\/p>\r\n

Thabit Al-Bunany said, “When my father was on his deathbed, I went to assist him in pronouncing the testimony that there is no god worthy of worship but Allah, but he said, ‘Son! Leave me alone, for I have recited all my supplications five times and I’m on my sixth cycle now.”<\/em><\/span><\/p>\r\n

Prophet Muhammad  also told his followers, “Do not curse time (al-dahr), for God is the one who crafted time. ”<\/strong>[4]<\/a>  Imam An Nawawi commented on this  by saying, The meaning of the phrase “for God  is the one who crafted time” means that He is the One Who causes those events and accidents to happen, and He is the Creator of all that happens.<\/span><\/p>\r\n

Those who understand the value of time should make an effort to organise their time and make realistic plans.  The entire life of a believer can be considered worship when that person is conscious of doing only what is pleasing to God.  Religious obligations must be a first priority, however God is generous and time that seems so fleeting when we are flittering it becomes filled with blessing when we are using it to please our Creator.<\/span><\/p>\r\n

The words of God in the Quran and the message of Prophet Muhammad to the believers are clear, we, humankind are told to be conscious of time.  God reminds us that life in this world is but temporary and we do not know our appointed time of death.  As believers we must never waste or abuse time, rather we must value it as a blessing from God.  We must all understand that wasting even a single moment is an opportunity gone, never to return.  When our time in this world is up, there is no going back and we will be held accountable for all that we do. Time is indeed precious! <\/span><\/p>\r\n

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Footnotes:<\/strong><\/span><\/p>\r\n

[1]<\/a> Bible -  American King James version<\/span><\/p>\r\n

[2]<\/a> A motivational rhyme, Author - anonymous<\/span><\/p>\r\n

[3]<\/a> Saheeh Al-Bukhari<\/em><\/span><\/p>\r\n

[4]<\/a> Saheeh Muslim<\/em><\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":18566,"lft":783,"rght":788,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-03T19:26:00.000000Z","updated_at":"2026-04-10T18:17:14.000000Z","language_id":1,"user_id":7,"author_id":723,"publisher_id":0,"category_id":12,"parent_id":null,"author_name":"\u0639\u0627\u0626\u0634\u0629 \u0633\u062a\u0627\u0633\u064a","category_name":"For New Muslim","category_slug":"For-New-Muslim","get_date":"2014-08-03","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Value of Time.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Value of Time.docx"},{"id":507,"title":"La valeur du temps","slug":"la-valeur-du-temps","word":"\/uploads\/articles\/fr-The Value of Time.docx","pdf":"\/uploads\/articles\/fr-The Value of Time.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:la-valeur-du-temps","hint":"","body":"

La valeur du temps<\/span><\/h1>\r\n

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Qu’est-ce que le temps?  Est-ce une dimension?  Peut-on le ralentir ou l’accélérer?  Lorsque nous pensons au temps, nous le concevons habituellement par la façon dont nous le mesurons, i.e. à l’aide d’horloges et de calendriers.  L’homme a toujours été préoccupé par la fuite du temps, la mesure du temps.  Et on a tous entendu parler de voyages dans le temps, de la relativité du temps et de la roue du temps.<\/span><\/p>\r\n

Toutes sortes de théories et de concepts relatifs au temps sont étudiés au sein des religions, des philosophies et des sciences.  On accorde même au temps une valeur économique : « le temps, c’est de l’argent ».  C’est par le temps, aussi, que nous établissons, dans notre esprit, des séquences d’événements.  Nos vies, donc, évoluent en lien étroit avec le temps et nos vies islamiques sont structurées autour des cinq prières quotidiennes.  Au onzième siècle, Avicenne mit en doute l’existence du temps physique, prétendant que le temps n’existait que dans l’esprit de chacun, grâce à sa mémoire et à ses attentes.  Des théologiens musulmans et chrétiens, de leur côté, ont adopté l’idée selon laquelle le temps est linéaire.  Des versets de la Bible – dont celui qui suit – affirment qu’il y a un temps pour toute chose : « Il y a un temps pour tout et un moment pour toute chose sous le soleil. » (Ecclésiaste 3 :1)<\/span><\/p>\r\n

Le temps possède une valeur intrinsèque que l’on reconnaît même dans les slogans de motivation pour adultes et les comptines pour enfants.  Pour réaliser la valeur que prend l’écoulement de toute une année, demandez à un étudiant qui a coulé ses cours et qui doit reprendre une année complète.  Pour réaliser la valeur de tout un mois, demandez aux parents d’un enfant né prématurément et pour réaliser la valeur d’une seule seconde, demandez au survivant d’un accident.<\/span><\/p>\r\n

Le Coran et la sounnah du prophète Mohammed (que la paix et les bénédictions de Dieu soient sur lui) soulignent clairement que le temps est très important, en islam.  Les croyants sont invités à prendre conscience de la fuite du temps et à organiser leur temps de manière efficace et avec sagesse.  Si les croyants ne perdent pas leur temps ni n’en abusent, s’ils voient plutôt le temps comme une bénédiction de Dieu, ils ont alors toutes les raisons d’espérer le succès, autant dans cette vie que dans l’au-delà.<\/span><\/p>\r\n

 « Par le temps!  En vérité, l’homme court à sa perte, à l’exception de ceux qui croient et font le bien, s’enjoignent mutuellement de s’en tenir à la vérité et s’incitent mutuellement à la patience. » (Coran 103)<\/strong><\/span><\/p>\r\n

Dans les hadiths suivants, le prophète Mohammed a enseigné à ses fidèles et à tous les croyants à accorder de la valeur au temps :<\/span><\/p>\r\n

 « Les hommes se tiendront debout, au Jour du Jugement, et ne pourront avancer tant qu’ils n’auront pas rendu de comptes sur quatre choses : leur vie et comment ils l’ont passée; leur jeunesse et comment ils l’ont mise à profit; leurs biens et comment ils les ont acquis et administrés; leur savoir et comment ils l’ont appliqué.<\/strong> »<\/span><\/p>\r\n

 « Il y a deux faveurs de Dieu que beaucoup de gens oublient : la santé et le temps libre. <\/strong>» (Sahih al-Boukhari<\/em>)<\/span><\/p>\r\n

L’islam nous enseigne que le temps passe vite et ne revient jamais; nous devons donc demeurer vigilants sur l’usage que nous en faisons.  C’est un cadeau précieux que possède l’être humain et Dieu peut décider de nous le reprendre à tout moment.  Dieu est Celui qui donne, mais aussi Celui qui reprend.  Le temps passe vite et Dieu nous rappelle, dans le Coran, que lorsque nous nous tiendrons devant Lui, au Jour du Jugement, notre temps passé sur terre nous apparaîtra comme si nous avions vécu moins d’une journée.<\/span><\/p>\r\n

 « Ils s’interrogèrent entre eux; l’un dit : « Combien de temps êtes-vous demeurés là? ».  Les autres dirent : « Nous sommes restés là un jour, ou peut-être moins encore… »  D’autres dirent : « Votre Seigneur sait mieux combien de temps nous y sommes restés. » (Coran 18:19)<\/strong><\/span><\/p>\r\n

 « Il leur sera demandé : « Combien d’années êtes-vous restés sur terre? »  Ils répondront : « Un jour, ou moins qu’un jour…  Qu’on s’en réfère plutôt à ceux qui comptent. » (Coran 23:113)<\/strong><\/span><\/p>\r\n

Le croyant ne devrait pas perdre son temps sur des choses qui ne l’aideront pas à se rapprocher de son Créateur.  Les actions qui n’apportent aucun bienfait ni pour lui ni pour la société ni pour l’humanité en général sont le plus souvent du gaspillage de temps.  L’islam a catégorisé les choses selon leur niveau d’importance pour l’être humain.  Les premiers musulmans avaient pour habitude de saisir chaque seconde de temps libre et de l’utiliser à bon escient.<\/span><\/p>\r\n

Thabit al-Bounany a raconté : « Quand mon père était sur son lit de mort, je voulus l’aider à prononcer l’attestation de foi, mais il me dit : « Fils!  Laisse-moi tranquille, car j’ai récité toutes mes invocations cinq fois et je m’apprête à le faire une sixième fois. »<\/span><\/p>\r\n

Le prophète Mohammed a également dit à ses fidèles : « Ne maudissez jamais le temps, car Dieu est Celui qui l’a créé.<\/strong> » (Sahih Mouslim<\/em>)  L’imam an-Nawawi a ainsi commenté ce hadith en disant que la phrase « Dieu est Celui qui l’a créé » signifie que c’est Dieu qui fait passer le temps et qui y fait survenir des événements et qu’Il est le Créateur de tout ce qui arrive.<\/span><\/p>\r\n

Ceux qui comprennent et apprécient la valeur du temps devraient faire des efforts pour l’organiser et le planifier de manière réaliste.  La vie entière d’un croyant peut être considérée comme un acte d’adoration s’il est constamment conscient de ne faire que ce qui plaît à Dieu, exclusivement.  Les obligations religieuses doivent être une priorité dans la vie du musulman.  Et Dieu est si généreux que, même s’il nous arrive de gaspiller notre temps, celui-ci devient béni dès que nous l’utilisons dans le but conscient de plaire à Dieu.<\/span><\/p>\r\n

Les paroles de Dieu, dans le Coran, et le message du Prophète aux croyants sont clairs : nous devons, en tant qu’êtres humains, être conscients de l’importance du temps.  Dieu nous rappelle que notre vie, ici-bas, n’est que temporaire et que nul ne sait à quel moment il mourra.  Comme croyants, ne devons éviter le plus possible de perdre notre temps à des choses futiles et le voir comme une bénédiction de Dieu.  Nous devons prendre conscience que même les quelques minutes que nous perdons ici et là ne reviendront jamais.  Lorsque notre temps, ici-bas, arrivera à son terme, nous ne pourrons plus revenir en arrière et nous devrons alors rendre des comptes sur l’usage que nous en aurons fait.  Le temps est si précieux!<\/span><\/p>\r\n

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