{"page_title":"IslamLand","authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"},{"id":3,"name":"Ahmed Al-Amir","slug":"ahmed_al_amir","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2018-01-04T22:45:01.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Ahmed Al-Amir"},{"id":37,"name":"Zakir Naik","slug":"zakir_naik","image":"\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","role":"Author","about":"

DR ZAKIR NAIK - PRESIDENT, IRF<\/span><\/strong>
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\r\nA medical doctor by professional training, Dr Zakir Naik is renowned as a dynamic international orator on Islam and Comparative Religion. He is the president of Islamic Research Foundation, Mumbai. He is 49 years old. Dr Zakir clarifies Islamic viewpoints and clears misconceptions about Islam, using the Qur’an, authentic Hadith and other religious Scriptures as a basis, in conjunction with reason, logic and scientific facts. He is popular for his critical analysis and convincing answers to challenging questions posed by audiences after his public talks.
\r\n
\r\nIn the last 18 years (by the year 2014) Dr Zakir Naik has delivered over 2000 public talks in the USA, Canada, UK, Italy, Saudi Arabia, UAE, Kuwait, Qatar, Bahrain, Oman, Egypt, Australia, New Zealand, South Africa, Botswana, Nigeria, Ghana, Gambia, Sri Lanka, Brunei, Malaysia, Singapore, Hong Kong, China, Thailand, Guyana (South America), Trinidad, Mauritius and many other countries, in addition to numerous public talks in India. In April 2012, his public talk in Kishanganj, Bihar, in India was Alhamdulillah attended by over one million people being one of the largest gathering in the world for any religious lecture by a single Orator.
\r\n
\r\nAmongst the billion plus population of India Dr Zakir Naik was ranked No. 82 in the ‘100 Most Influential People in India’ list published by Indian Express in the year 2009 and ranked No. 89 in 2010. He was ranked No. 3 in the ‘Top 10 Spiritual Gurus of India in 2009’ and topped this list in 2010. He is ranked in the top 70 list of the ‘500 Most Influential Muslims in the World’ published by George Washington University in the year 2011, 2012, 2013 and 2014.
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\r\nHe has successfully participated in several symposia and dialogues with prominent personalities of other faiths. His public dialogue with Dr William Campbell (of USA) on the topic “The Qur’an and the Bible in the light of Science” held in Chicago, USA, in April, 2000 was a resounding success. His inter-faith Dialogue with prominent Hindu Guru Sri Sri Ravi Shankar on the topic "The Concept of God in Hinduism and Islam in the light of Sacred Scriptures" held at Palace Grounds, Bangalore, on 21st Jan. 2006, was highly appreciated by people of both the faiths.
\r\n
\r\nShaikh Ahmed Deedat, the world famous orator on Islam and Comparative Religion, who had called Dr. Zakir “Deedat Plus” in 1994, presented a plaque in May 2000 with the engraving “Awarded to Dr. Zakir Abdul-Karim Naik for his achievement in the field of Da’wah and the study of Comparative Religion”. “Son what you have done in 4 years had taken me 40 years to accomplish, Alhamdulillah”.
\r\n
\r\nShaikh Mohammed bin Rashid Al Maktoum, Vice President & Prime Minister of UAE and Ruler of Dubai, presented the prestigious Dubai International Holy Quran Award’s ‘Islamic Personality of 2013’ Award on 29th July 2013, for providing outstanding services to Islam and Muslims at a global level in Media, Education and Philanthropy, to Dr Zakir Naik, along with a cash reward of UAE Dirhams 1 million (approx. US $272,000) which he promptly donated to start a Waqf (endowment) fund for Peace TV Network. Dr Zakir at 47 years, was the youngest recipient of the award.
\r\n
\r\nAgong, Tuanku Abdul Halim Mu’adzam Shah, the king and head of state of Malaysia, conferred Dr Zakir Naik the highest award of Malaysia the ‘Tokoh Ma’al Hijrah Distinguished International Personality Award for the Year 2013’ for his significant service and contribution to the development of Islam on 5th November 2013. Also presented to
\r\nDr Zakir was a citation plaque signed by the Prime Minister of Malaysia Datuk Seri Mohd. Najib Razak.
\r\n
\r\nShaikh Dr. Sultan bin Mohammed Al Qasimi, Member of the Supreme Council of UAE and Ruler of Sharjah, presented Dr Zakir Naik the ‘Sharjah Award for Voluntary Work’ for the year 2013, for his voluntary services for Islam on an international scale, on 16th January 2014 at a special ceremony in Sharjah.
\r\n
\r\nOn Wed. 15th Oct. 2014 Dr Zakir Naik, servant of Allah, was conferred with two prestigious accolades at a special event in Gambia:-
\r\n
\r\nThe Insignia of the Commander of the National Order of the Republic of The Gambia (the highest national award in Gambia) by the President of The Gambia Dr. Yahya Abdul Aziz Jammeh as well as, The Honorary ‘Doctor of Humane Letters’ (Honoris Causa), by the Governing Council of the University of The Gambia (UTG) in recognition of his outstanding contribution and dissemination of knowledge in promoting research and delivery of community services internationally.
\r\n
\r\nDr Zakir Naik Alhamdulillah has more than 6 million likes on his Face Book in less than 18 months which is not only one of the highest amongst the Muslim Religious English Speakers but also one of the highest amongst any Religious English Speaker in the world.
\r\n
\r\nDr Zakir Naik appears regularly on many international TV channels in more than 200 countries of the world. He is regularly invited for TV and Radio interviews. More than a hundred of his talks, dialogues, debates and symposia are available on DVDs. He has authored many books on Islam and Comparative Religion.
\r\n
\r\nThe idealogue and driving force behind Peace TV Network is Dr Zakir Naik. He launched Peace TV English, in January 2006, it being the largest watched ‘Islamic’ as well as ‘any Religious’ Satellite TV channel presently in the world, with over 100 million viewership of which 25% are Non-Muslims. In its footsteps he launched Peace TV Urdu in June 2009 and Peace TV Bangla in April 2011. InshaAllah, he plans to expand Peace TV network to cover the ten major languages of the world.<\/p>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-20T19:31:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/avatars\/2017\/12\/non-profile-vlXp.jpg","get_name":"Zakir Naik"},{"id":39,"name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632","slug":"abd_\u0391l_aziz_bin_abd_allah_bin_baz","image":"\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","role":"Author","about":"

 <\/p>\r\n\r\n

 <\/div>","promote":1,"status":1,"created_at":"2013-12-07T09:00:00.000000Z","updated_at":"2017-12-17T08:42:56.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/avatars\/2017\/12\/non-profile-pYX1.jpg","get_name":"\u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0628\u0627\u0632"},{"id":55,"name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c","slug":"naji_ibrahim_al_arfaj","image":"\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","role":"Author","about":"

\u0648\u0644\u062f \u0639\u0627\u0645 ( 1382\u0647\u0640 - 1962\u0645 )<\/span><\/p>\r\n\r\n

\u0641\u064a \u0648\u0627\u062d\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0628\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629<\/span><\/p>\r\n\r\n


\r\n·  \u062d\u0635\u0644 \u0639\u0644\u0649 \u0634\u0647\u0627\u062f\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 \u0645\u0646 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0627\u062a \u0648\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621. \u062a\u062e\u0631\u062c \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649 ( \u0643\u0627\u0646 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 \u0641\u064a \u0639\u0627\u0645 1406 \u0647\u0640 - 1986 \u0645 ) .<\/span>
\r\n·  \u062d\u0627\u0635\u0644 \u0639\u0644\u0649 \u062f\u0631\u062c\u062a\u064a \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648 \u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0647 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0628\u062f\u0631\u062c\u0629 \u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 (Michigan State University) \u0641\u064a \u0627\u0644\u0648\u0644\u0627\u064a\u0627\u062a \u0627\u0644\u0645\u062a\u062d\u062f\u0629 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629\u061b \u062d\u064a\u062b \u0623\u0642\u0627\u0645 \u0647\u0646\u0627\u0643 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a (1410 - 1417 \u0647\u0640).<\/span>
\r\n·       \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1430 – 1433\u0647\u0640.<\/span>
\r\n·       \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 1422 – 1426 \u0647\u0640.<\/span>
\r\n·       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span>
\r\n·       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a.<\/span>
\r\n ·       \u0645\u0624\u0633\u0633 \u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n·       \u0627\u0644\u0645\u0634\u0631\u0641 \u0627\u0644\u0639\u0627\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0648\u0642\u0639 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a (www.etawasol.org)<\/span>
\r\n·       \u0645\u0642\u062f\u0645 \u0644\u0628\u0631\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u064a\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629.<\/span>
\r\n·       \u0645\u0624\u0644\u0641 \u0644\u0639\u062f\u0629 \u0643\u062a\u0628 \u0648\u0623\u0628\u062d\u0627\u062b \u0645\u062a\u062e\u0635\u0635\u0629 \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648\u0644\u063a\u0627\u062a \u0639\u0627\u0644\u0645\u064a\u0629.<\/span>
\r\n 
\r\n\u0623\u0647\u0645 \u0627\u0644\u0645\u0646\u0627\u0635\u0628 \u0648\u0627\u0644\u062a\u0631\u0634\u064a\u062d\u0627\u062a \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0625\u062f\u0627\u0631\u064a\u0629:<\/span>
\r\n -     \u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 - \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1418 \u0647\u0640 ).<\/span>
\r\n-     \u0639\u064a\u0646 \u0645\u0634\u0631\u0641\u0627\u064b \u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0627\u064b \u0644\u0644\u0643\u0644\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 ( 1419 -1421 \u0647\u0640 )<\/span>
\r\n-  \u0627\u0644\u0639\u0645\u0644 \u0648\u0643\u064a\u0644\u0627\u064b \u0645\u0633\u0627\u0639\u062f\u0627\u064b \u0644\u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629  \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0645\u0646 ( 1422 \u0647\u0640 ) \u062d\u062a\u0649 ( 1426 \u0647\u0640 ) \u0648\u062a\u0648\u0644\u0649 \u062e\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0633\u0624\u0648\u0644\u064a\u0629 \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0627\u0644\u062a\u0637\u0648\u064a\u0631 \u0648\u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a. \u0648\u062a\u0648\u0642\u0641 \u0639\u0646 \u0627\u0644\u0648\u0643\u0627\u0644\u0629 \u0628\u0637\u0644\u0628 \u0645\u0646\u0647 \u0645\u0646 \u0623\u062c\u0644 \u0627\u0644\u062a\u0641\u0631\u063a \u0627\u0644\u0639\u0644\u0645\u064a .<\/span>
\r\n-      \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0646\u064a\u0644 \u062c\u0627\u0626\u0632\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062e\u062f\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0639\u0627\u0645 ( 1425 \u0647\u0640 ).<\/span>
\r\n-      \u0631\u0634\u062d\u062a\u0647 \u0627\u0644\u0643\u0644\u064a\u0629 \u0644\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0641\u0639\u0627\u0644\u064a\u0627\u062a \u0645\u0631\u0643\u0632 \u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0648\u0637\u0646\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0639\u0627\u0645 ( 1426 \u0647\u0640).<\/span>
\r\n-     \u0643\u0644\u0641 \u0628\u0645\u0644\u0641 \u062a\u0623\u0633\u064a\u0633 \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 (1428 \u0647\u0640).<\/span>
\r\n-     \u0643\u0644\u0641 \u0643\u0623\u0648\u0644 \u0631\u0626\u064a\u0633 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0639\u0627\u0645 (1330 \u0647\u0640).<\/span>
\r\n 
\r\n\u0639\u0636\u0648\u064a\u0629 \u0648\u062a\u0645\u062b\u064a\u0644:<\/span>
\r\n §  \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629.<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645  -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0641\u0631\u0639 \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0627\u0644\u0647\u064a\u0626\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0645\u0633\u0644\u0645 \u0627\u0644\u062c\u062f\u064a\u062f \u0648\u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0646\u0641\u064a\u0630\u064a\u0629 \u0644\u0647\u0627 - \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a – \u0645\u062f\u064a\u0646\u0629 \u062c\u062f\u0629 .<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0646\u0628\u064a \u0627\u0644\u0631\u062d\u0645\u0629 -  \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a- \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§       \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0644\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u062d\u0648\u0644 (\u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062f\u0641\u0627\u0639 \u0639\u0646 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645). \u062a\u0646\u0638\u064a\u0645 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u062d\u0645\u062f \u0628\u0646 \u0633\u0639\u0648\u062f \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1413\u0647\u0640.<\/span>
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\r\n§       \u0639\u0636\u0648 \u0645\u0624\u0633\u0633 \u0641\u064a \u0645\u0643\u062a\u0628 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 - \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
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\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0634\u0631\u0648\u0639 \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0627\u0644\u062a\u0627\u0628\u0639 \u0644\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.<\/span>
\r\n§   \u0639\u0636\u0648 \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0645\u062d\u0644\u064a\u0629 \u0644\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u0627\u062a \u0627\u0644\u0628\u0644\u062f\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 1426 \u0647\u0640.  \u0648\u0639\u0645\u0644 \u0645\u0634\u0631\u0641\u0627 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0627\u0643\u0632 \u0627\u0644\u0627\u0646\u062a\u062e\u0627\u0628\u064a\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632<\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a\u0629 \u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a\u0629 \u0644\u0628\u0639\u0636 \u0623\u062d\u064a\u0627\u0621 \u0627\u0644\u0647\u0641\u0648\u0641 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§        \u062a\u0645\u062b\u064a\u0644 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0628\u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0641\u064a \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639 \u0627\u0644\u062a\u0646\u0633\u064a\u0642\u064a \u0627\u0644\u0623\u0648\u0644 \u0644\u0645\u0633\u0624\u0648\u0644\u064a \u0627\u0644\u0642\u0646\u0648\u0627\u062a \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u062a\u062e\u0635\u064a\u0635 \u0628\u0631\u0627\u0645\u062c \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0627\u0644\u0645\u0646\u0638\u0645\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0644\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0641\u064a \u0627\u0644\u0623\u0631\u062f\u0646 1424 \u0647\u0640. <\/span>
\r\n§  \u0639\u0636\u0648 \u0641\u064a \u0627\u0644\u0644\u062c\u0646\u0629 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0644\u0645\u0647\u0631\u062c\u0627\u0646 \u0627\u0644\u062c\u0646\u0627\u062f\u0631\u064a\u0629 \u0644\u0644\u062a\u0631\u0627\u062b \u0648\u0627\u0644\u062b\u0642\u0627\u0641\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1427 \u0647\u0640. <\/span>
\r\n 
\r\n\u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631\u0627\u062a \u0648\u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0645\u062d\u0644\u064a\u0629 \u0648\u0639\u0627\u0644\u0645\u064a\u0629:<\/span>
\r\n §       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0623\u0642\u0644\u064a\u0645\u064a \u0641\u064a \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629  \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 MI-TESOL.<\/span>
\r\n§        \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u062c\u0645\u0639\u064a\u0629 \u0645\u062f\u0631\u0633\u064a \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u063a\u064a\u0631 \u0627\u0644\u0646\u0627\u0637\u0642\u064a\u0646 \u0628\u0647\u0627 (TESOL ) \u0627\u0644\u0630\u064a \u0639\u0642\u062f \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u0634\u064a\u0643\u0627\u063a\u0648 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0648\u0645 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0634\u0631\u0639\u064a\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u0643\u0644\u064a\u0629 \u0627\u0644\u062d\u0627\u0633\u0628 \u0627\u0644\u0622\u0644\u064a \u0628\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u062d\u0648\u0644 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u0639\u0644\u064a\u0645\u064a\u0629 \u0644\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062c\u062f\u062f) \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u064a \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u062c\u062f\u0629 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0645\u0637\u0647\u0631\u0629 ) \u0627\u0644\u062a\u064a \u0646\u0638\u0645\u062a\u0647\u0627 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 ( \u0627\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0648\u0627\u0644\u062a\u0642\u0646\u064a\u0627\u062a \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629 ) \u0627\u0644\u0630\u064a \u0646\u0638\u0645\u062a\u0647 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 1428 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0642\u064a\u0645 \u0627\u0644\u0631\u0648\u062d\u064a\u0629 ) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 1429 \u0647\u0640. <\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0648\u0631\u0642\u0629 \u0639\u0645\u0644 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0633\u062a\u062e\u062f\u0627\u0645 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u0627\u062c\u062a\u0645\u0627\u0639\u064a \u0643\u0644\u063a\u0629 \u0645\u062a\u0637\u0648\u0631\u0629 \u0644\u0644\u062d\u0648\u0627\u0631) \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0641\u064a \u0642\u0637\u0631 2011\u0645.<\/span>
\r\n
\r\n     \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u062c\u0648\u0647\u0627\u0646\u0633\u0628\u0631\u063a \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 2004\u0645.<\/span>
\r\n
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0634\u0631\u064a\u0646 \u0644\u0645\u0633\u0644\u0645\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0641\u064a \u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0641\u064a 2006\u0645. \u062a\u0645\u062b\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629 \u0628\u0631\u0641\u0642\u0629 \u0648\u0643\u064a\u0644 \u0627\u0644\u062c\u0627\u0645\u0639\u0629.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0631\u0633\u0648\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0646\u0631\u0648\u062c 2007\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0642\u0635\u0631 \u0627\u0644\u0635\u0641\u0627 \u0641\u064a \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u0639\u0627\u0644\u0645\u064a \u0644\u0644\u062d\u0648\u0627\u0631 \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0641\u064a \u0645\u062f\u0631\u064a\u062f \u0628\u0623\u0633\u0628\u0627\u0646\u064a\u0627 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062c\u0648\u0644\u0629 \u062f\u0639\u0648\u064a\u0629 \u0644\u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629. \u0648\u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0639\u0627\u0645\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0623\u0648\u0643\u0644\u0627\u0646\u062f \u0627\u0644\u0646\u064a\u0648\u0632\u0644\u0627\u0646\u062f\u064a\u0629 2008\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0644\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u062f\u0639\u0627\u0629 \u0641\u064a \u0645\u062f\u064a\u0646\u0629 \u062f\u064a\u0631\u0628\u0646 \u0641\u064a \u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 2009\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u062d\u0648\u0644 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a) \u0648(\u0623\u062e\u0644\u0627\u0642 \u0648\u0642\u064a\u0645 \u0627\u0644\u0645\u0628\u062a\u0639\u062b) \u0641\u064a \u0639\u062f\u0629 \u0645\u0644\u062a\u0642\u064a\u0627\u062a \u0644\u0628\u0631\u0646\u0627\u0645\u062c \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 \u0644\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629 ( \u0644\u062a\u0623\u0647\u064a\u0644 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0648\u0627\u0644\u0645\u0628\u062a\u0639\u062b\u0627\u062a \u0644\u0644\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u062e\u0627\u0631\u062c).<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u0633\u0627\u0628\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2009\u0645.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062b\u0627\u0645\u0646 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2010\u0645.<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0627\u0644\u062f\u0648\u062d\u0629 \u0627\u0644\u062a\u0627\u0633\u0639 \u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 2011\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0646\u062f\u0648\u0629 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0627\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 2011\u0645.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0645\u0624\u062a\u0645\u0631 \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u0627\u0644\u062b\u0627\u0646\u064a \u0639\u0634\u0631 ( \u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 – \u0627\u0644\u062d\u0627\u0636\u0631 \u0648\u0627\u0644\u0645\u0633\u062a\u0642\u0628\u0644 ) \u0628\u0631\u0639\u0627\u064a\u0629 \u062e\u0627\u062f\u0645 \u0627\u0644\u062d\u0631\u0645\u064a\u0646 \u0627\u0644\u0634\u0631\u064a\u0641\u064a\u0646 – \u0631\u0627\u0628\u0637\u0629 \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a 2011\u0645.<\/span>
\r\n§       \u0628\u0627\u0644\u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0643\u062b\u064a\u0631 \u0645\u0646 \u0627\u0644\u0644\u062c\u0627\u0646 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u062f\u0627\u062e\u0644\u064a\u0627 \u0648\u062e\u0627\u0631\u062c\u064a\u0627.<\/span>
\r\n 
\r\n\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0627\u0644\u062a\u062f\u0631\u064a\u0628\u064a\u0629<\/span>
\r\n §   \u062e\u0628\u0631\u0629 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 25 \u0633\u0646\u0629 \u0641\u064a \u062a\u0642\u062f\u064a\u0645 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u062d\u0627\u0633\u0646\u0647 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u0623\u0645\u0631\u064a\u0643\u0627 \u0648\u0627\u0633\u062a\u0631\u0627\u0644\u064a\u0627 \u0648\u0646\u064a\u0648\u0632\u064a\u0644\u0646\u062f\u0627 \u0648\u0633\u0646\u063a\u0627\u0641\u0648\u0631\u0629 \u0648\u0645\u0627\u0644\u064a\u0632\u064a\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0643\u0648\u0631\u064a\u0627 \u0627\u0644\u062c\u0646\u0648\u0628\u064a\u0629 \u0648\u0627\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u0648\u062c\u0646\u0648\u0628 \u0623\u0641\u0631\u064a\u0642\u064a\u0627 \u0648\u0623\u0644\u0645\u0627\u0646\u064a\u0627 \u0648\u062a\u0631\u0643\u064a\u0627 \u0648\u0627\u0644\u0646\u0631\u0648\u064a\u062c \u0648\u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0648\u0627\u0633\u0643\u062a\u0644\u0646\u062f\u0627 \u0648\u0633\u0648\u064a\u0633\u0631\u0627 \u0648\u0627\u0644\u0646\u0645\u0633\u0627 \u0648\u0625\u064a\u0637\u0627\u0644\u064a\u0627 \u0648\u0627\u0644\u0645\u062c\u0631 \u0648\u0627\u0644\u062a\u0634\u064a\u0643 \u0648\u0633\u0644\u0648\u0641\u0627\u0643\u064a\u0627 \u0648\u0627\u0644\u0628\u0631\u0627\u0632\u064a\u0644 \u0648\u0627\u0644\u0647\u0646\u062f \u0648\u0645\u0635\u0631 \u0648\u0627\u0644\u0623\u0631\u062f\u0646 \u0648 \u0642\u0637\u0631 \u0648\u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0627\u0644\u0628\u062d\u0631\u064a\u0646 \u0648\u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u0645\u0644\u0643\u0629 (\u0641\u064a \u0639\u062f\u0629 \u0645\u062f\u0646 \u0645\u0646\u0647\u0627: \u0645\u0643\u0629 \u0627\u0644\u0645\u0643\u0631\u0645\u0629 \u060c \u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u060c \u0627\u0644\u0631\u064a\u0627\u0636\u060c \u062c\u062f\u0629\u060c \u0627\u0644\u062f\u0645\u0627\u0645\u060c \u0627\u0644\u062c\u0628\u064a\u0644 \u060c \u0627\u0644\u062e\u0628\u0631\u060c \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u060c \u0628\u0642\u064a\u0642 \u060c \u0627\u0644\u0647\u0641\u0648\u0641 \u060c \u0627\u0644\u0645\u0628\u0631\u0632 \u060c \u0627\u0644\u0639\u064a\u0648\u0646 \u060c \u0628\u0631\u064a\u062f\u0629\u060c \u0639\u0646\u064a\u0632\u0629 \u060c \u062c\u064a\u0632\u0627\u0646 \u060c \u0646\u062c\u0631\u0627\u0646 \u060c \u0634\u0631\u0648\u0631\u0629 \u060c \u062d\u0627\u0626\u0644\u060c \u0627\u0644\u0637\u0627\u0626\u0641\u060c \u064a\u0646\u0628\u0639 \u060c \u0627\u0644\u062e\u0641\u062c\u064a).<\/span>
\r\n\u0648\u0645\u0646 \u0623\u0647\u0645 \u0647\u0630\u0647 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062f\u0648\u0631\u0627\u062a :<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0641\u064a \u0645\u0639\u0631\u0636 (\u0643\u0646 \u062f\u0627\u0639\u064a\u0627\u064b) \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0648\u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u0627\u0644\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0646\u0648\u0631\u0629 \u0648\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§   \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636 \u0628\u0631\u0639\u0627\u064a\u0629 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span>
\r\n§   \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0627\u0644\u0625\u0628\u062f\u0627\u0639 \u0641\u064a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0642\u0637\u0631.<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 (\u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062d\u0648\u0627\u0631 \u0644\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645) \u0644\u062f\u0639\u0627\u0629 \u0648\u0632\u0627\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0644\u062c\u0646\u0629 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a ( \u062a\u0627\u064a\u0632) \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a.<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u062f\u0639\u0627\u0629 \u062f\u0627\u0626\u0631\u0629 \u0627\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0648\u0645\u0631\u0643\u0632 \u0627\u0644\u0645\u0639\u0644\u0648\u0645\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a.<\/span>
\r\n§       \u0625\u0644\u0642\u0627\u0621 \u0645\u062d\u0627\u0636\u0631\u0629 \u0641\u064a \u0627\u0644\u0642\u0631\u064a\u0629 \u0627\u0644\u062a\u0631\u0627\u062b\u064a\u0629 \u0641\u064a \u062f\u0628\u064a - \u0627\u0644\u0625\u0645\u0627\u0631\u0627\u062a<\/span>
\r\n§  \u0639\u0642\u062f \u062f\u0648\u0631\u0629 \u062a\u062f\u0631\u064a\u0628\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u062f\u0627\u0639\u064a\u0629 \u0627\u0644\u0631\u0642\u0645\u064a ) \u0641\u064a \u0645\u0631\u0643\u0632 \u0627\u0643\u062a\u0634\u0641 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a \u0627\u0644\u0628\u062d\u0631\u064a\u0646.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0637\u0641\u0644\u064a \u0627\u0644\u062a\u0648\u062d\u062f\u064a : \u0631\u062d\u0644\u0629 \u0627\u0644\u0623\u0644\u0645 \u0648\u0627\u0644\u0623\u0645\u0644 ) \u0641\u064a \u0645\u0644\u062a\u0642\u0649 \u0634\u0631\u0643\u0629 \u0623\u0631\u0627\u0645\u0643\u0648 \u0627\u0644\u062b\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u0638\u0647\u0631\u0627\u0646 \u0644\u0644\u062a\u0648\u0639\u064a\u0629 \u0628\u0630\u0648\u064a \u0627\u0644\u0627\u062d\u062a\u064a\u0627\u062c\u0627\u062a \u0627\u0644\u062e\u0627\u0635\u0629 \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629.<\/span>
\r\n§  \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0629 \u0627\u0644\u0627\u0641\u062a\u062a\u0627\u062d\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0644\u062a\u0642\u0649 \u0627\u0644\u0623\u0648\u0644 \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0628\u0631\u0639\u0627\u064a\u0629 \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0629 \u0644\u0644\u0634\u0628\u0627\u0628 \u0627\u0644\u0645\u0633\u0644\u0645 \u0641\u064a \u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u062f\u0648\u0631\u0629 ( \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0646\u062d \u0627\u0644\u0635\u064a\u0646\u064a\u064a\u0646 \u0645\u0646 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636 .<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0629 ( \u0642\u0635\u0629 \u0646\u062c\u0627\u062d ) \u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u062a\u062d\u0636\u064a\u0631\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0633\u0639\u0648\u062f \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0642\u0635\u064a\u0645 \u0648\u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0648\u0637\u0644\u0627\u0628 \u0648\u0637\u0627\u0644\u0628\u0627\u062a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0628\u0627\u0644\u0631\u064a\u0627\u0636.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u062d\u0648\u0627\u0631\u064a\u0629 \u0645\u0646\u0648\u0639\u0629 \u0645\u0639 \u0637\u0644\u0627\u0628 \u0627\u0644\u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u062b\u0627\u0646\u0648\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0639\u062f\u062f \u0645\u0646 \u0627\u0644\u062f\u0648\u0631\u0627\u062a \u0648\u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u062d\u0648\u0644 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0639\u0644\u0645 \u0648\u0627\u0644\u0646\u062c\u0627\u062d \u0648\u0627\u0644\u062a\u0645\u064a\u0632 \u0648\u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0648\u062a\u062c\u0627\u0631\u0628 \u0627\u0644\u062f\u0631\u0627\u0633\u0629 \u0648\u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0644\u0644\u0637\u0644\u0627\u0628 \u0627\u0644\u0645\u0628\u062a\u0639\u062b\u064a\u0646 \u0641\u064a \u0646\u064a\u0648\u0632\u0644\u0646\u062f\u0627 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646 \u0648\u0641\u064a \u0628\u0631\u064a\u0637\u0627\u0646\u064a\u0627 \u0628\u062a\u0643\u0644\u064a\u0641 \u0645\u0646 \u0645\u0639\u0627\u0644\u064a \u0648\u0632\u064a\u0631 \u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0639\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 .<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u062a\u0647\u064a\u0626\u0629 \u0644\u0644\u0645\u0639\u064a\u062f\u064a\u0646 \u0648\u0627\u0644\u0645\u0639\u064a\u062f\u0627\u062a ( \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0627\u0644\u062e\u0627\u0631\u062c\u064a ) \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0641\u064a \u0627\u0644\u0641\u062a\u0631\u0629 \u0645\u0646 14- 16 \/ 6 \/ 1433 \u0647\u0640<\/span>
\r\n 
\r\n\u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0627\u0645\u062c \u0625\u0630\u0627\u0639\u064a\u0629 \u0648\u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a\u0629:<\/span>
\r\n 
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u062b\u0627\u0646\u064a\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u062a \u0633\u0646\u0648\u0627\u062a.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u062a\u0644\u0641\u0632\u064a\u0648\u0646\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( Reaching Out ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0647\u062f\u0649 \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0646\u0642\u0637\u0629 \u062a\u062d\u0648\u0644 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0641\u0627\u062a\u064a\u062d \u0644\u0643\u0633\u0628 \u0627\u0644\u0642\u0644\u0648\u0628 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0642\u0635\u0635 \u0625\u0633\u0644\u0627\u0645 \u0645\u0624\u062b\u0631\u0629 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0635\u0648\u062a \u0627\u0644\u062e\u0644\u064a\u062c \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0633\u0648\u0631 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0627\u0644\u0628\u062d\u062b \u0639\u0646 \u0627\u0644\u062d\u0642\u064a\u0642\u0629) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§       \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0645\u0642\u062f\u0645\u0629 \u0641\u064a \u0645\u0642\u0627\u0631\u0646\u0629 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 ) \u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0642\u0637\u0631\u064a\u0629.<\/span>
\r\n§  \u062a\u0642\u062f\u064a\u0645 \u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0633\u0628\u0648\u0639\u064a \u0628\u0639\u0646\u0648\u0627\u0646 ( \u062c\u0645\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0641\u064a \u0627\u0644\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0644\u0645\u062f\u0629 \u0633\u0628\u0639 \u0633\u0646\u0648\u0627\u062a.<\/span>
\r\n§   \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0639\u062f\u0629 \u062d\u0644\u0642\u0627\u062a \u062d\u0648\u0644 \u0648\u0633\u0627\u0626\u0644 \u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0645\u0633\u062a\u0643\u0634\u0641 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0623\u0628\u0639\u0627\u062f \u0627\u0644\u0631\u0645\u0636\u0627\u0646\u064a \u0648\u0645\u062f\u0627\u062e\u0644\u0627\u062a \u0641\u064a \u0628\u0631\u0646\u0627\u0645\u062c \u0633\u0627\u0639\u0629 \u062d\u0648\u0627\u0631 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u062c\u0644\u0633\u0629 \u0648\u0628\u0631\u0646\u0627\u0645\u062c \u0645\u064a\u0627\u062f\u064a\u0646 \u0641\u064a \u0642\u0646\u0627\u0629 \u0627\u0644\u0645\u062c\u062f \u0627\u0644\u0641\u0636\u0627\u0626\u064a\u0629 .<\/span>
\r\n§       \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064a \u0628\u0631\u0627\u0645\u062c \u0645\u0628\u0627\u0634\u0631\u0629 ( \u0639\u0644\u0649 \u0627\u0644\u0647\u0648\u0627\u0621 ) \u0641\u064a \u062a\u0644\u0641\u0632\u064a\u0648\u0646 \u0642\u0637\u0631.<\/span>
\r\n§  \u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0644\u0642\u0627\u0621\u0627\u062a \u0645\u062a\u0639\u062f\u062f\u0629 \u0641\u064a \u0627\u0644\u0642\u0646\u0627\u0629 \u0627\u0644\u0633\u0639\u0648\u062f\u064a\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0634\u0627\u0631\u0642\u0629 \u0648\u0642\u0646\u0627\u0629 \u062f\u0644\u064a\u0644 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u062d\u0645\u0629 \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0627\u064a\u0629 \u0648\u0642\u0646\u0627\u0629 \u0646\u0648\u0631 \u062f\u0628\u064a \u0648\u0642\u0646\u0627\u0629 \u0627\u0644\u0631\u0623\u064a \u0627\u0644\u0643\u0648\u064a\u062a\u064a\u0629 \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0641\u064a \u0627\u0644\u0643\u0648\u064a\u062a \u0648\u0625\u0630\u0627\u0639\u0629 \u0627\u0644\u0631\u064a\u0627\u0636 – \u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0639\u0627\u0645 \u0648\u0627\u0644\u0628\u0631\u0646\u0627\u0645\u062c \u0627\u0644\u0623\u0648\u0631\u0628\u064a ( \u0628\u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629) .<\/span>
\r\n\u062a\u0623\u0644\u064a\u0641 \u0648\u0625\u0639\u062f\u0627\u062f \u0627\u0644\u0643\u062a\u0628 \u062d\u0648\u0644 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u062a\u0639\u0631\u064a\u0641 \u0628\u0627\u0644\u0625\u0633\u0644\u0627\u0645:<\/span>
\r\n ·  \u0643\u062a\u0627\u0628 ( \u0631\u0633\u0627\u0644\u0629 \u0648\u0627\u062d\u062f\u0629 \u0641\u0642\u0637 ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629 \u0648 \u0627\u0644\u0645\u062c\u0631\u064a\u0629 \u0648\u0627\u0644\u062f\u0646\u0645\u0627\u0631\u0643\u064a\u0629 \u0648 \u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u063a\u064a\u0631\u0647\u0627. \u062a\u0645 \u062a\u0648\u0632\u064a\u0639 \u0623\u0643\u062b\u0631 \u0645\u0646 3 \u0645\u0644\u064a\u0648\u0646 \u0646\u0633\u062e\u0629.<\/span>
\r\n·       \u0643\u062a\u0627\u0628 ( \u0627\u0644\u0625\u0644\u0647 \u0641\u064a \u0627\u0644\u0646\u0635\u0631\u0627\u0646\u064a\u0629 \u0645\u0627 \u0637\u0628\u064a\u0639\u062a\u0647\u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629\u060c \u062a\u0645 \u062a\u0631\u062c\u0645\u062a\u0647 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629.<\/span>
\r\n·  \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u062c\u0645\u0627\u0644\u0647 \u0627\u0644\u062d\u0642\u064a\u0642\u064a \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u0648 \u064a\u0648\u0636\u062d \u0647\u0630\u0627 \u0627\u0644\u0643\u062a\u0627\u0628 \u0631\u0648\u0639\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648 \u0635\u0648\u0631\u062a\u0647 \u0627\u0644\u0645\u0634\u0631\u0642\u0629 \u062a\u0631\u062c\u0645 \u0625\u0644\u0649 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u0623\u0633\u0628\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0641\u0644\u0628\u064a\u0646\u064a\u0629 \u0648\u0627\u0644\u062a\u0634\u064a\u0643\u064a\u0629 \u0648\u0627\u0644\u0647\u0648\u0644\u0646\u062f\u064a\u0629 \u0648\u0627\u0644\u064a\u0627\u0628\u0627\u0646\u064a\u0629.<\/span>
\r\n·  \u0643\u062a\u0627\u0628 \u062c\u062f\u064a\u062f \u0628\u0639\u0646\u0648\u0627\u0646 ( \u0647\u0644 \u0627\u0643\u062a\u0634\u0641\u062a \u0627\u0644\u062d\u0642\u064a\u0642\u0629 \u062d\u0648\u0644\u0647 \u061f ) \u0628\u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 \u064a\u0639\u0631\u0641 \u0628\u0633\u064a\u0631\u0629 \u0627\u0644\u0646\u0628\u064a \u0645\u062d\u0645\u062f \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0628\u0623\u0633\u0644\u0648\u0628 \u064a\u0646\u0627\u0633\u0628 \u0627\u0644\u0639\u0642\u0644\u064a\u0629 \u0627\u0644\u063a\u0631\u0628\u064a\u0629 .<\/span>
\r\n 
\r\n\u0645\u0634\u0627\u0631\u0643\u0627\u062a \u0648\u0627\u0633\u0647\u0627\u0645\u0627\u062a \u0645\u062a\u0641\u0631\u0642\u0629:<\/span>
\r\n§  \u0627\u0644\u0625\u0634\u0631\u0627\u0641 \u0639\u0644\u0649 \u0645\u0631\u0643\u0632 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u062f\u0648\u0644\u064a \u0644\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0627\u0644\u062a\u0646\u0645\u064a\u0629 \u0627\u0644\u0628\u0634\u0631\u064a\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004- 2007\u0645.<\/span>
\r\n§       \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u062d\u062f \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2004\u0645.<\/span>
\r\n§       \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0631\u0648\u0636\u0629 \u0627\u0644\u062c\u062f\u0627\u0631\u0629 \u0627\u0644\u0623\u0647\u0644\u064a\u0629 2007\u0645.<\/span>
\r\n§  \u0628\u0646\u0627\u0621 \u0648\u062a\u0623\u0633\u064a\u0633 \u0645\u0642\u0631 \u0645\u0634\u0631\u0648\u0639 \u0645\u0624\u0633\u0633\u0629 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a \u0644\u0644\u062a\u0623\u0647\u064a\u0644 \u0639\u0644\u0649 \u0645\u0647\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0644\u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u062e\u062f\u0645\u0627\u062a \u0648\u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0631\u0628\u0648\u064a\u0629 \u0648\u0627\u0644\u0623\u0643\u0627\u062f\u064a\u0645\u064a\u0629 2009\u0645.<\/span>
\r\n§       \u0627\u0644\u0634\u0631\u0627\u0643\u0629 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a\u0629 \u0645\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0642\u0646\u064a\u0629 \u0648\u0625\u062f\u0627\u0631\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0648\u0627\u0644\u062a\u0639\u0644\u064a\u0645 \u0641\u064a \u0627\u0644\u0645\u0646\u0637\u0642\u0629 \u0627\u0644\u0634\u0631\u0642\u064a\u0629.<\/span>
\r\n 
\r\n\u062c\u062f\u0648\u0644 \u064a\u0644\u062e\u0635 \u0623\u0647\u0645 \u0627\u0644\u062a\u0648\u0627\u0631\u064a\u062e \u0648\u0627\u0644\u0623\u0639\u0645\u0627\u0644<\/span>
\r\n\u0641\u064a \u0633\u064a\u0631\u0629 \u0627\u0644\u062f\u0643\u062a\u0648\u0631 \/ \u0646\u0627\u062c\u064a \u0627\u0644\u0639\u0631\u0641\u062c<\/span>
\r\n 
\r\n\u0627\u0644\u0639\u0627\u0645<\/span>
\r\n   
\r\n\u0627\u0644\u0639\u0645\u0644 \/ \u0627\u0644\u0646\u0634\u0627\u0637<\/span>
\r\n1402 \u0647\u0640 – 1406<\/span>
\r\n1986 -  1982<\/span>
\r\n 
\r\n 
\r\n   
\r\n- \u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0628\u0643\u0627\u0644\u0648\u0631\u064a\u0648\u0633 – \u062a\u062e\u0635\u0635 \u0644\u063a\u0627\u062a \u0648\u062a\u0631\u062c\u0645\u0629 (English ).<\/span>
\r\n- \u062a\u062e\u0631\u062c \u0628\u0627\u0645\u062a\u064a\u0627\u0632 \u0645\u0639 \u0645\u0631\u062a\u0628\u0629 \u0627\u0644\u0634\u0631\u0641 \u0627\u0644\u0623\u0648\u0644\u0649.<\/span>
\r\n( \u0643\u0627\u0646 \u062a\u0631\u062a\u064a\u0628\u0647 \u0627\u0644\u0623\u0648\u0644 \u0639\u0644\u0649 \u062f\u0641\u0639\u062a\u0647 ).<\/span>
\r\n- \u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644 - \u062f\u0641\u0639\u0629 1986 \u0645 .<\/span>
\r\n- \u0628\u062f\u0627\u064a\u0629 \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u063a\u064a\u0631 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646.<\/span>
\r\n- \u0627\u0644\u0639\u0645\u0644 \u0645\u0639\u064a\u062f\u0627 \u0641\u064a \u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 – \u0628\u0643\u0644\u064a\u0629 \u0627\u0644\u062a\u0631\u0628\u064a\u0629 - \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0645\u0644\u0643 \u0641\u064a\u0635\u0644.<\/span>
\r\n1407 – 1409 \u0647\u0640<\/span>
\r\n1989 - 1987 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0627\u0647\u062a\u0645\u0627\u0645 \u0628\u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646. \u0648\u062d\u0636\u0648\u0631 \u062f\u0648\u0631\u0629 \u0644\u0644\u0634\u064a\u062e\/ \u0623\u062d\u0645\u062f \u062f\u064a\u062f\u0627\u062a \u0648\u0645\u0634\u0627\u0647\u062f\u0629 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0645\u0646\u0627\u0638\u0631\u0627\u062a\u0647 \u0648\u0642\u0631\u0627\u0621\u0629 \u0643\u062a\u0628\u0647 (\u0631\u062d\u0645\u0647 \u0627\u0644\u0644\u0647).<\/span>
\r\n- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621 \u0648\u0627\u0644\u0639\u0645\u0644 \u0643\u0623\u0648\u0644 \u0645\u062f\u064a\u0631 \u0645\u062a\u0639\u0627\u0648\u0646 \u0644\u0644\u0645\u0643\u062a\u0628.<\/span>
\r\n1410 – 1417 \u0647\u0640<\/span>
\r\n1997 - 1989 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0627\u0628\u062a\u0639\u0627\u062b \u0625\u0644\u0649 \u0623\u0645\u0631\u064a\u0643\u0627 \u0644\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0645\u0627\u062c\u0633\u062a\u064a\u0631 \u0648\u0627\u0644\u062f\u0643\u062a\u0648\u0631\u0627\u0629 \u0641\u064a \u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0627\u062a \u0627\u0644\u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629.<\/span>
\r\n- \u0625\u0636\u0627\u0641\u0629 \u0625\u0644\u0649 \u062f\u0631\u0627\u0633\u0627\u062a\u0647 \u0627\u0644\u0639\u0644\u064a\u0627\u060c \u0639\u0643\u0641 \u0639\u0644\u0649 \u062f\u0631\u0627\u0633\u0629 \u0639\u0644\u0645 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u0642\u0627\u0631\u0646 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0645\u0639 \u0623\u062a\u0628\u0627\u0639 \u0627\u0644\u0623\u062f\u064a\u0627\u0646 \u0627\u0644\u0623\u062e\u0631\u0649 .<\/span>
\r\n- \u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627\u064b \u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0637\u0644\u0628\u0629 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0648\u0644\u0627\u064a\u0629 \u0645\u064a\u0634\u062c\u0646 \u0627\u0644\u0623\u0645\u0631\u064a\u0643\u064a\u0629 (\u0631\u0634\u062d  \u0644\u0645\u062f\u0629 \u062e\u0645\u0633 \u0633\u0646\u0648\u0627\u062a \u0645\u062a\u062a\u0627\u0644\u064a\u0629 ).<\/span>
\r\n- \u0642\u0627\u0645 \u0628\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0639\u062f\u064a\u062f \u0645\u0646 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0639\u0646 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u062d\u0636\u0627\u0631\u062a\u0647 \u0641\u064a \u062c\u0627\u0645\u0639\u0627\u062a \u0648\u0645\u062f\u0627\u0631\u0633 \u0648\u0633\u062c\u0648\u0646 \u0648\u062c\u0645\u0639\u064a\u0627\u062a \u0623\u0645\u0631\u064a\u0643\u064a\u0629 \u0639\u062f\u064a\u062f\u0629.<\/span>
\r\n1418 – 1419 \u0647\u0640<\/span>
\r\n1999 - 1998 \u0645<\/span>
\r\n   
\r\n- \u0628\u0639\u062f \u0627\u0644\u0631\u062c\u0648\u0639 \u0625\u0644\u0649 \u0627\u0644\u0648\u0637\u0646 \u0628\u0627\u0634\u0631\u0639\u0645\u0644\u0647 \u0623\u0633\u062a\u0627\u0630\u0627 \u0645\u0633\u0627\u0639\u062f\u0627 \u0641\u064a \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 - \u0641\u0631\u0639 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 .<\/span>
\r\n- \u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b ( \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b ) \u0644\u0644\u0634\u0624\u0648\u0646 \u0627\u0644\u062f\u0639\u0648\u064a\u0629 \u0628\u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0623\u062d\u0633\u0627\u0621.<\/span>
\r\n1420 – 1421 \u0647\u0640<\/span>
\r\n2001 - 2000 \u0645<\/span>
\r\n   
\r\n- \u0627\u0644\u0625\u0633\u0647\u0627\u0645 \u0641\u064a \u062a\u0623\u0633\u064a\u0633 \u0645\u0643\u062a\u0628 \u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0645\u062f\u064a\u0646\u0629 \u0627\u0644\u0645\u0628\u0631\u0632 ( \u0641\u064a \u0645\u062d\u0627\u0641\u0638\u0629 \u0627\u0644\u0623\u062d\u0633\u0627\u0621 ) \u0648\u0627\u0644\u0639\u0645\u0644 \u0645\u062f\u064a\u0631\u0627\u064b \u0645\u062a\u0639\u0627\u0648\u0646\u0627\u064b \u0644\u0647\u0630\u0627 \u0627\u0644\u0645\u0643\u062a\u0628.<\/span>
\r\n1422 – 1433 \u0647\u0640<\/span>
\r\n2012 - 2002 \u0645<\/span>
\r\n 
\r\n 
\r\n   
\r\n - \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u062a\u062f\u0631\u064a\u0628 \u0648\u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0645\u062d\u0627\u0636\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u0623\u0644\u064a\u0641 \u0648\u0627\u0644\u0639\u0645\u0644 \u0627\u0644\u0625\u0639\u0644\u0627\u0645\u064a \u0648 \u062a\u0642\u062f\u064a\u0645 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u0627\u062a \u0648\u0627\u0644\u062a\u062c\u0627\u0631\u0628 \u0648\u0627\u0644\u062e\u0628\u0631\u0627\u062a \u0644\u0644\u0645\u0631\u0627\u0643\u0632 \u0648\u0627\u0644\u062c\u0647\u0627\u062a \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0648\u063a\u064a\u0631 \u0627\u0644\u0631\u0633\u0645\u064a\u0629 \u0645\u062d\u0644\u064a\u0627 \u0648\u0639\u0627\u0644\u0645\u064a\u0627.<\/span>
\r\n- \u0627\u0644\u0639\u0645\u0644 \u0631\u0626\u064a\u0633\u0627 \u0644\u0642\u0633\u0645 \u0627\u0644\u0644\u063a\u0629 \u0627\u0644\u0625\u0646\u062c\u0644\u064a\u0632\u064a\u0629 -  \u0641\u0631\u0639 \u062c\u0627\u0645\u0639\u0629 \u0627\u0644\u0625\u0645\u0627\u0645 \u0641\u064a \u0627\u0644\u0623\u062d\u0633\u0627\u0621 2009<\/span>
\r\n- \u062a\u0623\u0633\u064a\u0633 \u0645\u0631\u0643\u0632 \u0627\u0644\u062a\u0648\u0627\u0635\u0644 \u0648\u0627\u0644\u062d\u0648\u0627\u0631 \u0627\u0644\u062d\u0636\u0627\u0631\u064a  2009\u0645.<\/span><\/p>\r\n\r\n

 <\/div>","promote":1,"status":1,"created_at":"2013-12-13T09:00:00.000000Z","updated_at":"2017-12-20T19:34:06.000000Z","language_id":2,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/avatars\/2017\/12\/non-profile-GtnD.jpg","get_name":"\u0646\u0627\u062c\u064a \u0628\u0646 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0627\u0644\u0639\u0631\u0641\u062c"},{"id":57,"name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628","slug":"ibrahim_abo_harb","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"\u062e\u0631\u064a\u062c \u0643\u0644\u064a\u0629 \u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0648\u0645\u0647\u062a\u0645 \u0628\u0627\u0644\u062f\u0639\u0648\u0629 \u0627\u0644\u0625\u0644\u0643\u062a\u0631\u0648\u0646\u064a\u0629 \u0639\u0628\u0631 \u0627\u0644\u062d\u0648\u0627\u0631 \u0648\u0627\u0644\u0645\u0648\u0627\u0642\u0639\u060c \u0623\u0633\u0633 \u0639\u062f\u062f\u0627 \u0645\u0646 \u0627\u0644\u0645\u0648\u0627\u0642\u0639 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0623\u0647\u0645\u0647\u0627:\r\nhttp:\/\/www.islam-guide.com \u0648 http:\/\/www.islamreligion.com \u0648\u063a\u064a\u0631\u0647\u0627\u060c \u0648\u0645\u0639\u062f \u0648\u062c\u0627\u0645\u0639 \u0627\u0644\u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u0634\u0647\u0648\u0631: \u0627\u0644\u062f\u0644\u064a\u0644 \u0627\u0644\u0645\u062e\u062a\u0635\u0631 \u0627\u0644\u0645\u0635\u0648\u0631 \u0644\u0641\u0647\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0627\u0644\u0630\u064a \u062a\u0631\u062c\u0645 \u0644\u0623\u0643\u062b\u0631 \u0645\u0646 45 \u0644\u063a\u0629 \u0648\u0637\u0628\u0639 \u0645\u0646\u0647 \u0627\u0644\u0645\u0644\u0627\u064a\u064a\u0646.","promote":1,"status":1,"created_at":"2013-12-15T09:00:00.000000Z","updated_at":"2013-12-15T09:00:00.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"\u0625\u0628\u0631\u0627\u0647\u064a\u0645 \u0623\u0628\u0648 \u062d\u0631\u0628"}],"books":[{"id":12133,"title":"ALKUR\u2019ANI MAI GIRMA Da Kuma Tarjaman Ma\u2019an\u00f5ninsa Zuwa Ga Harshen HAUSA","slug":"alkur-ani-mai-girma-da-kuma-tarjaman-ma-anoninsa-zuwa-ga-harshen-hausa-1432798930","image":"\/uploads\/books\/ha_Translation_of_the_Meaning_of_the_Holy_Quran_in_Hausa.JPG","hint":"

ALKUR’ANI MAI GIRMA Da Kuma Tarjaman Ma’anõninsa Zuwa Ga Harshen HAUSA<\/span><\/p>\r\n\r\n

 <\/div>","arabic_notes":"

 <\/p>\r\n\r\n

 <\/div>","book_text":"

 <\/p>\r\n\r\n

 <\/div>","word":"\/uploads\/books\/54565912-d954-4749-9d62-1f35b8adb1fd-","pdf":"\/uploads\/books\/ha_Translation_of_the_Meaning_of_the_Holy_Quran_in_Hausa.pdf","keywords":null,"read_counter":16470,"status":1,"is_volume":0,"created_at":"2014-11-02T19:04:57.000000Z","updated_at":"2026-05-10T05:45:07.000000Z","language_id":52,"publisher_id":542,"category_id":15,"volume_id":null,"parent_id":9463,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":15,"title":"About Quran and Hadith","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2026-05-07T08:17:20.000000Z","slug":"About-Quran-and-Hadith","i18ns":[],"get_title":"About Quran and Hadith"},"authors":[{"id":542,"name":"www.qurancomplex.com","slug":"www_qurancomplex_com","image":"\/uploads\/users\/non-profile.jpg","role":"Publisher","about":"","promote":0,"status":1,"created_at":"2014-02-11T09:00:00.000000Z","updated_at":"2014-02-11T09:00:00.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":12133,"author_id":542},"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"www.qurancomplex.com"}],"image_asset":"http:\/\/www.islamland.com\/uploads\/books\/ha_Translation_of_the_Meaning_of_the_Holy_Quran_in_Hausa.JPG","pdf_asset":"http:\/\/www.islamland.com\/uploads\/books\/ha_Translation_of_the_Meaning_of_the_Holy_Quran_in_Hausa.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/books\/54565912-d954-4749-9d62-1f35b8adb1fd-","author_id":"","author_name":"www.qurancomplex.com","book_title":"ALKUR\u2019ANI MAI GIRMA Da Kuma Tarjaman Ma\u2019an\u00f5ninsa Zuwa Ga Harshen HAUSA","category_slug":"About-Quran-and-Hadith","category_name":"About Quran and Hadith"},{"id":18862,"title":"MUSULUNCI ADDINI NA AMINCI DA ZAMAN LAFIYA","slug":"musulunci-addini-na-aminci-da-zaman-lafiya-1488979881","image":"\/uploads\/books\/Islam is the Religion of Peace.jpg","hint":"

MUSULUNCI ADDINI NA AMINCI DA ZAMAN LAFIYA<\/span><\/span><\/p>","arabic_notes":null,"book_text":"

MUSULUNCI ADDINI NA AMINCI DA ZAMAN LAFIYA<\/a><\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

\u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u062f\u064a\u0646 \u0627\u0644\u0633\u0644\u0627\u0645 \u0628\u0644\u063a\u0629 \u0627\u0644\u0647\u0648\u0633\u0627<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

Dr. Abd Ar-Rahman bin Abd Al-Kareem Ash-Sheha<\/a><\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

\u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

Fassara<\/span><\/span><\/em><\/span><\/span><\/p>\r\n\r\n

European Islamic Research Center (EIRC)<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

& Hashim Muhammad Sani<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Wacce ta bibiyi fassara<\/span><\/span><\/em><\/span><\/span><\/p>\r\n\r\n

Jamila sunusi makarfi<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

& <\/span><\/span><\/strong>Muhammad Khamis Abu Bakr<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

www.islamland.com<\/span><\/span><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

\"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAMLAND\/profil\" <\/span><\/span><\/p>\r\n\r\n

Ina farawa da sunan Allah me rahma me jin kai.<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

 <\/span><\/span><\/p>\r\n\r\n

Godia ta tabbata ga Allah ubangijin talikai, tsira da amincin Allah sa tabbata ga annabin mu Muhammad da iyalansa da sahabbansa. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

GABATARWA:<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

Gabanin bayyana haske na musulunci, duniya ta kasance wuri ne na yake-yake da fadace-fadace na zubda jini wanda hakan ya halaka miliyoyin mutane ya shafe kalmar zaman lafiya da natsuwa daga kamus na iyan adam, idan mukayi dubi zuwa ga yankin turawa kawai shi kadai zamuga cewa basa da zaman lafiya da natsuwa ta yadda kowace kasa acikin yankin turawa suna ta'addanci ga yar uwarta da kuma sanya masu haraji na kudi wanda yake a matsayin sulhu na zaman lafiya da shugabanci, sannan tilastawa mutane saboda banbance banbancensu na addini da kuma addini ko kuma kasamu hatta acikin al'ummar da suke addini daya akwai tilastawa ko kuma cikin kabila. A cikin wannan yanayi babu wani girmamawa ga rayuwan dan adam ta yadda ba'a banban cewa tsakanin abokanan gaba ko kuma abokan zaman lafiya wanda suke gudanar da addininsu ba tare da sun tsangwami kowa ba, a wannan lokacin zaka sami cewa idan aka kama bayi lokacin yaki ba'a darajasu ta yadda zakaga ana yayyankasu kaman ba mutane ba, babu aminci ga dukiyoyin mutane da mutuncinsu zagaka ana halasta dukiyoyin mutane da matayensu da zalumci sannan da kama yaransu amayar dasu bayi da siyar dasu a kasuwannin saida bayi, a lokacin dan adam baisan abunda ake kira aminci ba da natsuwa a doron kasa, kawai abunda aka sani shine yake-yake da ta'addanci da tsoro da firgici da mulkin mallaka da kama bayi da zalumci da dagawa. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Gabanin zuwan musulunci jama'a basu san iyancin addinin da mutum yakeso ba kuma ya zabama kansa ba, kawai ka'idar da aka taso akanta aka sani itace ko wace al'umma addinin sarakunansu sukeyi, ba'a yardan ma wani ba yayi koyi da addinin wasu jama'a wanda ba karkashin mulkin sarkinsu suke ba duk wanda aka kama da wannan hali za'a daukeshi a matsayin mayaudari ya halatta akasheshi saboda ya saba ka'idar da aka taso akanta. Abun bai takaita a tsakin addinai ba hatta acikin jama'ae da suke addini daya zakaga cewa akwai wannan tilastawan wacce take jawo yaki a tsakaninsu yaki na addini kamar kiristocin katolikan da arsozikawa da wasu kiristocin wanda basuba, sai ya kasance suna jifar duk wanda ba aqidarsu daya ba cikin addinin kiristanci da sunan dan ta'adda ko mayaudari wanda ya halatta akasheshi ko kuma a kamashi a kulle a kurkuku.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

Manzon Allah (salla Allahu alaihi wa sallam) yana cewa yana mai siffanta halin da duniya take na zalumci da dagawa da shirka ga Alla: " lallai Allah yayi dubi zuwa ga mutanen duniya kafin ya aikoni sai yayi fushi dasu hakikanin fushi saboda abunda sukayi ittifaki akai na shirka larabawansu da wadanda ba larabawa ba sai kadan daga cikin mutanen yahudawa (mabiya ariyus) wanda suka kaance masu tsantsan kadaita Allah". <\/span>Ibn hibban ne ya rawaito wannan hadisin cikin littafinsa na sahih-ibn-hibban. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

Saboda wannan halayene musulunci yazo da sakonsa na aminci da zaman lafiya ga duniya baki daya, ta yadda ya haramta zalumci da dagawa kuma ya haramta ta'addanci akan masu addinai, sannan yayi nuni ga yancin bayin da aka kama a wurin yaki wannan tunkafin yarjejeniyan junaif da shekara dubu da dari hudu miladiyya 1400, sannan yayi umurni da atsaida adalci da daidaito a tsakani, da yin hukunci nagaskiya batare da nuna banbancin launi ba ko kuma bangarenci ko kibilanci sai azzalumin shuwagabanni suka tashi suna yakar wannan sakon na musulunci da bata haskenshi ga mutanensu wanda yakunshi kadaita Allah shi dakai gun bauta da haramta zalumci da cin dukiyoyin mutane ko kuma keta martaban mutane game da tabbatar da hakkokin mutane dayawa dakuma kare hakkin wanda ba musulmai ba wanda suke rayuwa cikin kasar musulunci, sannan har wayau musulunci yayi kira zuwaga mutumta yarjejeniyoyi da alkawuran da aka kulla kuma ya haramta zamba da ha'inci.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 Da sannu zamuyi bayanin ko wace gaba cikin wannan abubuwan da muka lissafo dalla-dalla cikin babukan mu masu zuwa da cikin yardan Allah madaukaki, muna rokon Allah mai girma da yasanya fa'ida da albarka cikin wannan littafi ga duk wanda yake son neman sani game da hakikanin wannan addini na musulinci addinin Allah madaukaki, ya kuma bude mashi zuciyansa wajen fahimta da fa'idanta da abunda ya karanta. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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\"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAML\"<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

www.islamland.com<\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

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MA'ANAR MUSULUNCI: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Kafin ya bayyana ga mai karatu ma'anar zaman lafaya da lumana a cikin addinin musulunci ya zama dole yasan ma'anar abunda sakon musulunci ya kunsa, wanda ya tattaro dukkanin wata ma'ana wadda zata samar da natsuwa da kuma samun yanci na nisantar dukkanin wani bauta ga mutum dan adam, ma'anar musulunci shine: <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

sallamawa da mika wuya ga Allah ubangijin halittu da kaskantar da kai ga Allah da dukkanin zuciya da jikin mutum, wannan yana tabbatuwa ne da bin umurninsa da kuma nisantar abubuwan daya haramta da kuma komawa gareshi ta hanyar mayar masa da iko cikin dukkanin abubuwan da ya hukunta kuma ya kaddara, Allah madaukakin sarki yace yana mai bada labari game da annabi Ibrahim amincin Allah ya kara tabba agareshi: "lokacin da Allah yace masa ka mika wuya sai yace na mika wuya na ga Allah mahaliccin talikai"<\/span>.[1]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Wannan shi ne hakikanin musuluncin da akeso dukkanin wani musulumi ya kasance cikinsa cikin kowani hali da yanayi kamar yadda Allah madaukaki kecewa: " kace ya muhammad lallai sallah ta da yankana da rayuwata da mutuwata dukansu na Allah ne mahaliccin talikai"<\/span>.[2]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Aminci suna daga cikin sunayen aljanna, Allah madaukakin sarki yana cewa: "suna da gida na aminci daga wurin ubangijinsu, shine kuma majibincin al'amuran su cikin ayyukan da suka kasanc suna aikatawa"<\/span>.[3]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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 Aminci gaisuwa ce ta mutanen aljanna a tsakaninsu Allah yasanyani dakai a cikinsu, Allah madaukakin sarki yana cewa: " gaisuwarsu a ranan da zasu hadu dashi ita ce aminci, sannan kuma yayi masu tanadin wata irin lada mai karamci".[4]<\/span><\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Sannan aminci (sallama) itace gaisuwar musulmai a tsakaninsu suna masu fadan( aminci da rahama da albarkokin Allah su tabbata a gareku) babu wani kalma wacce ta fita dacewa da dadi wurin zama gaisuwa yayi haduwa da kuma dadinji ga mai sauraro wacce take kusantar da zuqata ta tafiyar da dukkanin wani gaba da kiyayya sannan ta samar da natsuwa da kwanciyar hankali ga zuciyar masuyinta saboda kalmomin da suke cikin wannan gaisuwa ne na aminci da amana wacce manzon Allah tsira da amincin Allah ya tabbata agareshi ya tabbatar da cewa tana cikin ababen da suke cika imani mutum yadda yake cewa: " bazaku shiga aljannah ba har sai kunyi iman, ba kuma zakuyi imani ba har sai kunso junan ku, shin bazan nuna maku abunda idan kuka aikatashi zakuso junanku? Ya yada sallama a tsakanin ku".<\/span>[5]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Kuma kamar yadda manzon Allah s.a.w ya tabbatar da cewa lallai tana cikin ayyuka mafiya alheri kamar yadda yake fadi lokacin da aka tambayeshi menene yafi alheri a musulunci sai yace: "ciyar da abinci kuma kayi ma mutane sallama idan kun hadu wanda kasani da wanda baka sani ba"<\/span>.[6]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Hakika musulunci yazo ne dan ya nuna ma mutane baki daya hanyoyin alherai sannan kuma ya fitar dasu daga cikin duhu zuwa ga haske, daga ibadar mutum zuwa ga ibadar mahaliccin mutum, duk wanda yabi hanyar musulunci da addinin musulunci da niyyar tsarkake ayyukansa don samun yardan Allah mabuwayi lallai Allah zai shiryar dashi zuwa ga hanyoyin aminci sannan zai shiryar dashi zuwa ga hanya madaidaiciya cikin yardan Allah , Allah madaukakin sarki yana cewa: "yaku ma'abota littafi hakika annabin mu yazo maku yana mai bayyana maku abubuwa dayawa wanda kuka kasance kuna boyewa cikin littafi sannan kuma yana kawar dakai daga ababe dayawa na cikin littafinku, hakika haske da littafi mai bayani yazo maku daga wurin Allah(15). Allah yana shiryarwa da shi wanda yabi yardansa hanyoyin aminci sannan yana fitar dasu daga cikin duhu zuwa haske da izininsa sannan yana shiryar dasu zuwa ga hanya madai-daiciya (16)."<\/span>[7]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Lallai addinin musulunci addini ne na aminci wanda ya kunshi dukkanin ma'anar aminci saboda fadin manzon tsira s.a.w: " musulmi shine wanda musulmai iyan uwansa suka kubuta daga sharrin harshensa da hannunsa, shi kuma mai hijira shine wanda ya kaurace ma abubuwan da Allah ya haramta"<\/span>.[8]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Da kuma fadar manzon tsira s.a.w: " mumini shine wanda mutane suka aminta dashi akan jininsu da kuma dukiyoyinsu" <\/span>(ahmad datirmizi da ibni hibban suka rawaito wannan hadisi sannan albani ya ingantashi)<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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SHIN MUSULUNCI YA YADU NE TA HANYAN TILASTA MUTANE?<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Lallai karantarwar addinin musulunci tana kore irin wannan zargin da makiya masuyi masa makirci suke jinginawa gareshi hakan kuwa saboda Allah madaukiki abun daukaka yana cewa: " babu tilastawa a cikin addinin musulunci, hakika shiriya ta gaskiya ta bayya daga bata, duk wanda ya kafurcema dagutu yayi imani da Allah hakika yayi riko da igiya mai karfi wacce bazata taba yankewa ba, Allah me ji ne kuma masanin komai<\/span>".[9]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Sannan yake fadar cewa: " da Allah mahalicci yaso da mutanen duniya dukansu sunyi imani dashi kuma sun mika wuya, shin kai zaka tilastawa mutane har sai sun zama musulmai" <\/span>(suratu yunus ayata 99).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Har wayau ya kara fada cewa: " kace gaskiyace daga wurin mahaliccinku, duk wanda yaga dama yayi imani ya zama musulmi wanda kuma yaga dama ya kafurce"<\/span>, (suratul kahfi ayata 29). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Yakara fada cewa: " idan sun juya maka baya sunki amsar karantarwan ka kasani kai mai isarwane mabayyani".<\/span>[10]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Yakara cewa har wayau: " ka tunatar saboda kai mai tunatarwa ne kawai (21) kai ba mai tilastasu bane (22)" <\/span>(suratul jashiya).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Ayoyi irin wa'innan sunada yawan gaske saboda musulunci aqida ce ita kuma iqida dolene asamu tabbatarwan zuciya akai, furtawa da harshe kadai baya gamsarwa saboda gasgatawan zuciya baya samuwa da furucin harshi da karfi da tilastawa saboda harshe zai iya furuci da abunda bashi bane a kudurce acikin zuciya, saboda haka ne Allah madaukakin sarki yake cewa: " duk wanda ya kafurce wa Allah bayan imaninsa sai dai wanda aka tilastama hakan alhalin zuciyarsa na cike da natsuwa da imani, amma wanda yayi hakan zuciyarsa ta yarda da kafurcin hakika fushin Allah ya tabbata akansu sannan sunada azaba me girma"<\/span>.[11]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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SHIN MUSULUNCI YA YADU NE TA HANYAR AMFANI DA KARFI?<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Lallai dukkannin wani tsari dole yakasance da karfi wanda zai kareshi da tsaro sannan yasa ido wurin tabbatar da aiki dashi da zartar da ukuba maizafi da dukwani wanda ya sabama karantarwansa wannan karfi kuwa shi ne wanda ke jibintan tabbatar dabin wannan tsarin dakuma dorewa wurin binsa, Ankarbu da ga usman dan affan Allah ya kara masa yarda yace:'lallai Allah yana hanama dakarfin ikonsa abubuwan da bayahanasu acikin qur'ani'<\/span>. rizin ya rawaito shi da isinadi yankakke hadisine wanda ya shahara cikin maganganun usman Allah ya kara mashi yarda. (ma'anan wannan hadisin shine lallai wasu mutane sunfi tsoran aikata wani laifi saboda abunda sukasani na ukubar da shugaba zai masu a nan duniya saboda haka basa tsoran ukuban lahira da haramcin alqur'ani. Saboda hakane lallai Allah yaba shugaba karfin iko na zartar da ukuba akan dukkanin wani wanda ya'aikata laifi harya hana mutane aikata wannan laifin).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Bari mu kawo tarihi a takaici na lokacin farko wanda musulunci ya bayyana, hakika an aiko annabi mai girma Muhammad s.a.w. wanda ya kwashe shekaru sha uku a makkah yana kiran mutanensa zuwa ga musulunci ta hanyar yin amfani da kyawawan kalmomi wanda cikin wannan shekarun da yayi a makkah ya hadu da abubuwan da yahadu dasu na karyatawa da kuma cutarwa sannan yayi hakuri akan dukkanin wasu cutarwa da tsangwama, sannan zalumcin bai tsaya akansa ba kawai hatta wadanda suka amsa kiransa suma cutarwan ya hada dasu har abun yakai ga aka rika azabtar dasu mabiyansa wani lokacin zai wuce ya tarar ana azabtar dasu amma bashi da ikon yin komai face hakurin da zai rika umurtansu dashi, hakika wata rana ya wuce yatarar ana azabtar da Ammar dan yasir da mahaifiyarsa sai yace masu: " kuyi hakuri iyalan yasir lallai makomarku itace aljannah".<\/span> (alhakim ne ya rawaitoshi kuma albani ya anganta hadisin cikin littafinsa na sahihul sunnah shafi na 154, da littafin fiqhul sirah shafi na 103) <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Wanna hali yaci gaba har takai ga sunyi umurni da a kasheshi a huta da da'awarsa amma dukda irin wannan hali manzon Allah s.a.w babu abunda yake masu sai addu'a yana cewa: " ya Allah ka gafartawa mutane na domin basu sani bane"<\/span> (buhari da muslim ne suka rawaito hadisin). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Allah mahaliccinsa ya kasance yana bashi hakuri da lallashi da wasu ayoyi cikin alkur'ani kamar yadda sauran annabawa gabaninsa suma aka azabtar dasu sannan kuma aka karyatasu, lallai hanyar da'awa hanya ce doguwa mai wahala sosai saboda hanyace wacce ta yaki tsakanin gaskia da karya da alheri da sharri, Allah madaukakin sarki yana cewa: " kayi hakuri ya muhammad kamar yadda manyan annabawa gabaninka sukayi hakuri kada kayi gaggawa"<\/span>.[12]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Yaci gaba yana bayyana kansa ga kabilolin da suke shigowa makkah cikin ko wace shekara har yasamu mutane daga madina wanda sukayi imani dashi suka masa mubaya'a akan zasu taimakeshi su bashi kariya idan yayi hijira garesu zuwa madina shida sahabbansa wanda sukayi imani dashi a lokacin. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Yayi hijira zuwa madina ta yadda bai zubar da jinin ko da mutum daya ba a tsawan shekarun da ya kwashe a makkah, quraishawa suka mallake dukiyoyinsa dana sahabbansa wanda suke tare dashi, amma dukda haka bayyi umurni da a yakesu ba har sai bayan yayi hijira ya dawo madina da zama da shekaru biyu bayan fadace-badace ya yawaita da tsananin adawa da dakonsa da masu adawa dashi sukeyi da da'awarsa bai kasance shine wanda ya fara yakansu ba, la'akari dacewa madina itace hanyar da masu fataucin kaya daga makkah zuwa sham suke bi, sai ya kasance farkon haduwa shine lokacin da manzon Allah ya fita dan ya taro wannan fatake dan kwace kayayyakinsu na kasuwanci domin ya taba masu karfin tattalin arzkinsu ta yadda zai hanasu samun karfin ci gaba da yakan da'awarsa da kange mutane daga yin imani dashi a lokacin ya nemi shawarar sahabbansa sai domin su fita kwato wannan kudade a makwafin dukiyoyinsu da kuraishawa suka kwace masu a makkah sai dai kash wannan tawagar ta masu fatauci wanda abu sufyan shine shugaban su lokacin gabanin musuluntarsa sun samu dama sun canza hanya suka guduma wannan kwantan baunan da aka shirya masu, lokacin da kuraishawa sukaji labarin haka sai suka shirya sojojin yaki suka fito daga makkah zuwa madina domin yakar manzon Allah s.a.w. wannan ta kasance itace farkon yaki a musulunci wanda Allah yabawa musulmai nasara acikinsa, Allah yana cewa: "anyima musulmi wadanda ake kashewa izinin yaki saboda an zalumce su kuma lallai Allah mai cikakken iko ne game da basu nasara (39) sune wa'innan dinnan da aka fitar dasu daga garuruwansu da zulumci saboda sunce mahaliccin mu shine Allah abin bautarmu, daba dan kariyan Allah ga mutane ba sashinsu akan wani sashi da tuni an rurrusa wuraren bauta da kasuwanni da masallatai wanda ake bautan Allah acikinsu dayawa, lallai tabbas Allah zai taimaki bayinsa wanda suka taimaki addininsa, lallai Allah ya kasance mai cikakken karfi kuma mabuwayi (40) sune wanda idan aka tabbatar dasu a doron kasa suke tsayar da sallah suna bada zakkah sannan sunayin umurni da kyakyawan aiki suna masu hani ga mammunan aiki, ga Allah ne kyakyawan makuwa yake (41)"<\/span>.[13]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Ya ishemu ishara sanin cewa dukkanin wannan nasarori da Allah ya tabbatarma manzonsa s.a.w dasu wanda ya kama yankin larabawa dashi ya faru ne tsawon shekaru ashirin da uku tun daga lokacin aiko shi har zuwa lokacin rasuwarsa duka adadin mutanen da aka kashe karkashin wannan nasarori dari uku ne da saba’in da biyar mazaje daga cikin musulmai da mushirikai baki daya!!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Kamar haka suma sahabbansa suka aikata bayansa hakika sun bude garuruwa da hannun sarakunansu da kyawawun mu'amala da dabi'u masu kyau da kuma yin kira zuwa ga wannan addini da abunda yafi dacewa da kyawu, yawansu da makaman su b<\/span><\/span>ai kai irin na <\/span><\/span>mutanen da suka bude garuruwansu<\/span><\/span> ba<\/span><\/span>, wani musulmi sabon musulunta me suna Bashir Ahmad shad yana cewa: tambayan da ta kasance tana damuna a zuciya itace lallai mu kiristoci mun kasance muna tunanin cewa musulunci da ta<\/span><\/span>k<\/span><\/span>obi ya yadu, sai nacema kaina to indai haka ne me yasa mutane suka amsa wannan addini suka shigeshi kuma basu kasance ba suna masu imani dashi cikin dukkan bangare a doron kasa? Me yasa mutane suke daga ko wani kasa suke shiryiwa zuwa ga wannan addini da<\/span><\/span> yardar<\/span><\/span> kansu ba da tilastawa ba ko kuma da karfin tuwo?[14]<\/span><\/span><\/a> <\/span><\/span>Har zuwa karshe<\/span><\/span>!!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Sai kuma mu duba cewa wai shin addinin musulunci ne kawai yayima mabiyansa umurni da su tanaji karfin kare kansu da addinin? Hakika ya zo cikin littafin attaura cikin tafiya na biyu cikin ingantattu guda ashirin cikin adadi na goma da abunda ke bayansa: ( lokacin da kuka kusanci wani gari domin yakinsu ka fara kiransu zuwa ga sulhi idan suka amsa maka suka yarda da sulhun suka baka izinin shiga garin <\/span><\/span>k<\/span><\/span>a yadda zaka isa ga mutanen cikinsa to ka rike wannan alkawari, idan kuma basu yarda ba sukaki amincewa kasan cewa yakin zakayi to ka kewaye garin idan mahaliccinka ya baka wannan garin a hannunka to ka kashe dukkanin mazajen wannan gare da takobi, su kuma matayensu da yaransu da dukkanin wasu dukiyoyin dake cikin garin ya zama ganima agareka kuma kaci ganimar makiyanka wanda Allah ya hurema ya baka, irin haka zaka aikata ga dukkanan kasashen da suka zama suna da nisa agareka sosai da garuruwan da bana al'umman nan bane, amma saura<\/span><\/span>n<\/span><\/span> garuruwan da Allah ya baka mutanensu kada kasaya haka hannu rabbana babu shiri matukan kana haramta abubuwa irin haramtawan hisiniyyawq da umuriyyawa da kanaaniyyawa da firzaniyyawa da huyiyyawa da busiyyawa kamar yadda mahaliccinka yama umurni.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Daga cikin abun da yazo cikin littafin inj<\/span><\/span>i<\/span><\/span>la akan wannan maudu'i nam<\/span><\/span>u<\/span><\/span> shine abun da aka rawaita daga cikin ingangataccen litta<\/span><\/span>fi<\/span><\/span> na goma daga ashirin da biyar zuwa abunda ke bayansa cewa: ( kada kuyi tsammanin cewa nazo ne domin zaman lafiya a doron kasa nazo ne domin yaki da takobi, lallai nazo ne domin na raba tsakanin mutum da dansa ko kuma yaro da mahaifinsa da raba <\/span><\/span>suruki da surukan sa<\/span><\/span>, makiyan mutum sune iyalan gidansa, duk wanda yaso mahaifinsa ko kuma mahaifiyarsa sama dani wannan bashi da rabo a wurina, duk wanda yazo yaronsa ko yarinyarsa sama dani shima bashi da rabo a wurina haka duk wanda bai dai kayan yakinsa ba yabini bashi da rabo a wurina duk wanda ya samu rayuwa to ya lallatata haka duk wanda ya lallata jin dadinsa sabo dani to lallai zai sameta a gaba) <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Justan lubon yana cewa cikin littafinsa me suna <\/span><\/span>wayewar<\/span><\/span> larabawa a shafi na 127-128: lallai karfi <\/span><\/span>bai<\/span><\/span> kasance hanya ba wurin yaduwa<\/span><\/span>r<\/span><\/span> alkur'ani, lallai larabawa wanda aka samu galaba akansu sun bar bayi acikin addinansu, idan kaga wasu mutane kiristoci sun amshi musulunci sannan saka mayar da larabci ya koma yaransi lallai hakan ya faru ne sakamakon abun da suka gani na adalcin mafiya yawan larabawa irin adalcin da basu gani ba agun shuwagabanninsu da suka shude, da kuma saukin da yake cikin musulunci wanda basu sanshi ba gabanin haka.[15]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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SHIN BURIN MUSULUNCI NA BUDE GARI DAN SU MALLAKE DUKIYOYIN WURIN NE DA ARZIKIN DAKE WURIN A CIKIN KASA?<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Lallai duk wanda bai<\/span><\/span> san musulunci ba da tsarukansa na asali da hakikanin manufar sa, zai iya samun tunanin makamanci<\/span><\/span>n<\/span><\/span> haka a cikin kwakwalwansa <\/span><\/span>kuma zai yadda da wannan tunanin wanda ya ginu akan dubi zuwa ga kyale-kyalen duniya, <\/span><\/span>sai muce masa lallai manzon tsira s.a.w a farkon da'awarsa mutanensa sun sanya masa tukw<\/span><\/span>i<\/span><\/span>cin dukiya da abubuwan more rayuwa wanda duk wani dan adam yake buqatarsu warin samun jin dadin rayuwansa ta duniya sannan sukamai alkawarin zartar da duk wata buqata tasa wanda yakeso, idan ya kasance yanason shugabanci ne zasu bashi, haka kuma idan ya kasance yanason su aura masa macen da tafi kowace mace kyau a cikinsu zasu aura masa, idan kuma kudi yakeso zasu tara masa da sharadin akan dukkanin abubuwan nan da aka lissafo ya daina wannan da'awar tashi ta musulunci wanda a tunaninsu tana karya kimar gumakansu sannan kuma tana rage masu kimarsa a zamantakewa, sai manzon Allah s.a.w yace masu<\/span><\/span>:”<\/span><\/span> bazan bar wannan da'awa tawa ba ta kira zuwa ga musulunci har sai kunzo<\/span><\/span><\/span> mun da shaida me tsanani koda kuwa zaku konani ne da abinda tafi rana zafi"<\/span><\/span><\/span>. Albani ya rawaito shi cikin littafinsa na silsilatul-sahiha 1\/194. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Da ace hadafin manzon Allah da musulunci shine samun abun duniya da ababen more rayuwa da ya amsa wannan tayi da mutanen sa sukamai saboda tayin da sukamai ya kunshi dukkanin ababen more rayuwa wanda dan adam yake bukatarsu kuma yake nemansu, a lokacin da Allah ya daukakashi yabashi nasara da karfi a doron kasa yakasance sakunan dayake turama sarakunan garuruwan da suke kewaye dashi shine su amsa da'awarsa na musulunci suci ga<\/span><\/span>b<\/span><\/span>a da zama akan kujerunsu na sarauta da duk abunda suka mallaka yaci gaba da zama a karkashin ikonsu, kamar yadda hakan yazo cikin sakon daya aikama hirqal sarkin rumawa yadda yace acikin sakon: " da sunan Allah me rahma me jin kai, sako daga Muhammad manzon Allah zuwa ga hirqal sarkin rumawa, amincin Allah ya tabbata ga dukkan wanda yabi shiriya, bayan haka, lallai ina kiranka zuwa addinin musulunci, ka musulinta zaka aminta (daga zunubai da kuma shiga wu<\/span><\/span><\/span>t<\/span><\/span><\/span>a, ka musulunta Allah zai baka lada biyu idan kuma ka juya baya kaki musulunta to lallai zaka kwashi laifin arisawa[16]<\/span><\/span><\/span><\/a>, [ arisawa wasu mazhaba ne cikin mazhaban kiristoci wanda suka bi malaminsu ariyus wurin karyata Allantakan annabi Isah tsira da amincin Allah yakara tabbata agareshi wanda akacisu da yaki aka daidaitasu, a cikin wannan sakon a mazon Allah s.a.w ya tunama hirqal ne halin da yasamu arisiyyawa irin yadda aka ci galansu aka daidaita su bayan sun kasance al'umma masu karfin iko tsintsiya nadaurinki daya], <\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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da kuma fadin Allah cikin alkur'ani: (yaku ma'abota littafi kuzo muyi hada kawunan mu akan kalma guda daya cewa bazamu bautawa wanin Allah ba sannan bazamu hada Allah da wani abubu wurin bauta sannan wasu shashi acikin mu bazasu riki wani shashi ba yakoma majibincin al'amuransu koma bayan Allah, idan kuma suka juya baya kace mun shaida mu musulmai ne<\/span>")[17]<\/span><\/span><\/a>"[18]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Anas Allah <\/span><\/span>y<\/span><\/span>akara masa yarda yana cewa: ba'a taba tambaya<\/span><\/span><\/span>r<\/span><\/span><\/span> manzon Allah ba wani abu a cikin musulunci face<\/span><\/span><\/span> sai<\/span><\/span><\/span> ya bayar<\/span><\/span><\/span>,<\/span><\/span><\/span> sai wani mutum yazo masa ya bashi tumakai da yawan gaske wannan mutumi ya koma wurin mutanen garinsa yace <\/span><\/span><\/span>m<\/span><\/span><\/span>asu ku musulunta domin lallai Muhammad yana bada kauta irin wanda baya tsoron talauci. Anas yace: idan da zai kasance mutum zai musulunta saboda duniya to lallai bazai musulunta ba har sai ya kasance yafison musulunci akan duniyan da abun dake cikinta...<\/span><\/span><\/span>[19]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

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Wata rana abokinsa umar yazo wurinsa cikin dakinsa sai yayi dubi da idanunsu zuwa cikin kayan dakin baiga komai ba sai tabar<\/span><\/span>m<\/span><\/span>a wacce aka sakata da kara duk tamai alama ta bangaren da ya kwanta akanta kuma gidan babu komai na abinci sai sa'<\/span><\/span>i<\/span><\/span> daya na sha'ir a cikin wani kwano, sannan kusa dashi ga wata salke wacce ya ratayeta ajikin wani kusa wannan shine dukkanan abunda da manzon Allab s.a.w ya mallaka kenan mutumin da ayau rabin larabawa suke koyi dashi wurin addini, lokacin da umar yaga haka sai yakasa shawo kan hawayensa ya fara zubar da hawaye sai manzon Allab s.a.w ya tambayeshi meyasaka kuka ne haka umar? Sai yace nikam mai zai hana bazanyi kuka ba kaisar da kisra sunajin dadinsu a duniya suna kuma walwala da ni'imominta amma manzon Allah bai mallaki komai ba sai abunda nagani da idona dinnan, sai manzon Allah s.a.w yace masa<\/span><\/span>: “<\/span><\/span>bazaka yarda suji dadin duniya ba mu kuma muji dadin lahira?"<\/span><\/span><\/span>(Buhari da muslim ne suka rawaito wannan hadisi). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Sannan mu duba muga abunda manzon Allah ya bari bayan mutuwarsa na ababen more rayuwan duniya, Amru dan haris Allah yakara masa yarda yana cewa: "manzon Allah s.a.w bai bar komai ba bayan mutuwarsa ko dinari ko dirhami ko bawa ko baiwa sai rakumarsa ta hawa fara da kuma takobinsa na yaki da wani fili daya bayar dashi sadaqa"<\/span>. [20]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Facema<\/span><\/span>:<\/span><\/span> manzon Allah s.a.w ya mutune alhalin salkensa na yaki ya badashi jingina ga bayahude wanda ya amsa sa'i uku na sha'ir dashi'.<\/span><\/span><\/span> Buhari da muslim da nisa'i duk sun rawaito wannan hadisi.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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!!! Ina son duniya da arzikin kasa anan wurin ga mutumin da haka yakasance halinsa?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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 •Umar dan khaddab Allah ya kara masa yarda wanda shine khalifa na biyu ga manzon Allah s.a.w wanda a hannunsa ne addinin musulunci ya yadu a doron kasa yakai inda yakai, cikinsa ya kasance yana kugi saboda yunwa sai ya rika fadin wannan maganar da ta shahara anajinta daga wurinsa: kayi kugi ko kuma kada <\/span><\/span>ka<\/span><\/span>yi kugi <\/span><\/span>wallahi<\/span><\/span> bazak<\/span><\/span>a<\/span><\/span> koshi ba har sai musulmai sun koshi!!! (Dan jauzi ya yawaito haka cikin tarihin umar) <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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• Ana tsakiyar yaki ranan yakin uhud sai manzon Allah s.a.w yace : " kutashi zuwa ga aljannah fadinta kwatankwacin sammai da kassai ne" sai umair dan hummaam Allah ya kara masa yarda yajishi yana fadin haka sai yace masa ya manzon Allah aljannah fadin<\/span><\/span><\/span>t<\/span><\/span><\/span>a kwatankwacin sammai da kassai? Sai manzon Allah yace: eh, sai yace ti<\/span><\/span><\/span>r<\/span><\/span><\/span>kashi saboda matukar mamakin jin haka dayayi, sai manzon Allah s.a.w yace masa me yasa kace ti<\/span><\/span><\/span>r<\/span><\/span><\/span>kashi? Sai yace wallahi ya manzon Allah bance ti<\/span><\/span><\/span>r<\/span><\/span><\/span>kashin nan ba sai dan kwadayin danayi na kasance cikin mutanen aljannah, sai yace masa: (lallai kana cikin mutanen aljannah), nan take ya fito dabino daga cikin jakansa yafara ci sai yacd kai gaskiya wannan lokacin da natsaya na rayu a cikinta inacin wannan dabinon tayi tsayi sai yayi urgi da abinda dabinon ke ciki ya nufi filin daga yayi yaki yakashe har aka kasheshi shima"<\/span><\/span><\/span>.[21]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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 • Hakika garuruwan da musulmai suka bude da musulunci a karon farko sun ishesu su rayu da abunda ke cikin<\/span><\/span>s<\/span><\/span>a su da <\/span><\/span>wanda zasu zo a<\/span><\/span> bayansu, sai dai hakan bashi ne manufarsu ta bude garuruwan nan ba maufarsu itace kira zuwa ga addinin Allah da isar dashi ga dukkanin <\/span><\/span>mutane<\/span><\/span> ba <\/span><\/span>wai handame<\/span><\/span> arzikin wannan garuruwan ba, daga cikin abubuwan da zasu nuna gaskiyar wannan manufa tasu ta bude garuruwa da kuma yake-yaken da sukey<\/span><\/span>i<\/span><\/span> ba samun iko da <\/span><\/span>kwashe<\/span><\/span> arzikin wannan garuruwan bane shine sun kasance suna ba mutanen wannan garuruwa zabin cewa su musulunta, idan suka musulunta sun zama daidai da sauran musulmai a cikin hakkoki, idan sunki musulunta kuma su biya jiziya( shine wani kaso na kudi dan kadan saboda kariyan da zasu rika basu a cikin garuruwan musulunci da kuma amfanin da zasu rikayi da abubuwan rayuwan mutanen wannan garin ba abunda ake karba kuma a hannunsa bayan wanban jiziyar, ita wannan jiziyar da ake karba a hannunsu suma musulmai suna bada zakka acikin dukiyoyinsu duk shekara wacce ta nunkin abunda ake amsa<\/span><\/span> ne a hannun wannan mutane, idan sukaki yarda da biyan jiziya shima tam sai a fara yaki domin isar da addinin Allah, saboda ta yiwu acikin garin akwai mutanen da idan sukaji musulunci da sakon da yakunsa ya aminci da kyawu zasuyi imani dashi sabo da hakane ya zana wajibi a yake dukkanin wanda ya kange mutane daga addinin musulunci. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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• Babban kwamanda<\/span><\/span>n<\/span><\/span> musulmai khalid dan walid Allah yakara masa yarda mutumin da ba'a taba cin nasara ba akansa a yaki ya rasu amma baida abubuwan more rayuwan duniya sai doki da takobinsa da wani bawansa guda daya wanda yake taimaka masa, ina kwadayin rayuwan duniya da arzikin duniyan yake anan?!!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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• Daga cikin abunda zai nuna lallai manufar masu yaki dan daukaka kalmar Allah itace yada addinin Allah hadisin da shaddad dan hadi Allah yakara masa yarda ya rawaito yana cewa: "Wani mutumin kauye yazo yayi imani da manzon Allah s.a.w sai yace masa: Zanyi hijira tare dakai sai manzon s.a.w ya hadashi da wasu daga cikin sahabbansa, sun kasance cikin tafiya zuwa yaki ne sai suka sami ganima a wannan yaki sai manzon Allah ya raba wannan ganima ga sahabbansa dashi wannan dan kauye sai yacema manzon Allah s.a.w menene wannan<\/span><\/span><\/span>?<\/span><\/span><\/span> sai yace masa kasonka ne wannan sai dan kauyen nan yace masa ni ba akan wannan nayima mubaya'a ba nama mubaya'a ne akan nabika a harbe ne da wannan mashi akaina na mutu na shiga aljannah, sai manzon Allah s.a.w yace masa idan ka gasganta Allah zai gasganta ka shima, sai suka zauna kadan daganan suka tashi suka shiga fagen fama sai aka<\/span><\/span><\/span> zo<\/span><\/span><\/span> ma manzon Allah s.a.w da gawan mutumin nan an harbeshi aka dai dai inda ya nuna<\/span><\/span><\/span> ma manzon Allah da hannunsa , sai manzon Allah yacema sahabbansa shi din ne kuwa sai suka ce shi din ne, sai manzon Allabh s.a.w yace:" ya gasganta Allah sai Allah ya gasgantashi shima" sai akamai likafani da mayafin manzon Allah s.a.w sai aka fito dashi yamai sallah daga cikin addu'ar da manzon Allah yamai acikin sallar itace: " ya Allah lallai wannan bawan naka ya fito da niyyar hijira dan daukaka kalmarka sai aka kasheshi yana mai shahada lallai ni me sheda ne akansa"<\/span><\/span><\/span>[22]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

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 • <\/span><\/span>littattafan tarihi a cike<\/span><\/span> suk<\/span><\/span>e<\/span><\/span> da irin wadannan abubuwa<\/span><\/span> wanda suke nuna tsantseni da gudun duniya wanda yake cikon zuciyan musulman farko wanda manufarsu itace da babbar aikinsu shine kira zuwa ga addinin musulunci da isar dashi ga mutane baki daya suna fatan dacewa da abunda manzon Allah s.a.w ya masu alkawari dashi yana cewa: " Allah ya <\/span><\/span><\/span>shir<\/span><\/span><\/span>yar da mutum daya ta sanadiyyar ka yafima alheri da abaka tarin jajayen rukuma<\/span><\/span><\/span>" buhari da muslim ne suka rawaito wannan hadisi. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Hasalima dayawa daga cikinsu sun rasa dukiyoyinsu da alfarmansa da shugabancinsu sanadiyyar shigansu musulunci kodai ta hanyar dangins<\/span><\/span>u<\/span><\/span> da iyalans<\/span><\/span>u<\/span><\/span> su rabu dash<\/span><\/span>u<\/span><\/span> ko kuma saboda shagaltuwa da<\/span><\/span> sukayi<\/span><\/span> da aikin da'awa na yada addini wacce tunanin haka ya cika kwakwalwans<\/span><\/span>u<\/span><\/span> da himmars<\/span><\/span>u<\/span><\/span>, lokacin yakin nahawand munga babban sahabi Annu'uman dan mukrin almazini kafin afara sumin tabi a filin daga, yace: ya Allah <\/span><\/span><\/span>k<\/span><\/span><\/span>a daukaka addininka ka taimaki bayinka kasanya nu'uman ya zama farkon wanda zayyi shahada a yau, ya Allah ina rokonka ka tabbatar da idanuna a yau da ganin musulunci ya daukaku sai yace kucemin amen<\/span><\/span><\/span> Allah yayi muku rahama<\/span><\/span><\/span>, shin acikin wannan addu'ar akwai niman abun duniya? <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Hakika munji abunda yan sakon mak<\/span><\/span>a<\/span><\/span>uk<\/span><\/span>i<\/span><\/span>s suka fada masa lokacin da suka dawo daga gun Abdullahi dan amru a tsakiyar lokacin da akayiwa babliyon kawanya suka ce masa: munga wasu mutane wanda gudun duniya yafi soyuwa a wurinsu akan samun daukaka, babu wani daga cikinsu wanda yakeson duniya sannan zamansu akan farfajiyar kasa su da sarkinsu babu wani banbanci bazaka taba banbance babbansu da karaminsu ba ko kuma me gida da bawansa ba acikinsu.... <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Akan haka ne tumas karles (Th. Carlyle) <\/strong>yake cewa cikin littafinsa mai suna jarumai akarkashin raddinsa da yakeyi akan shubahar da ake yadawa cewa musulunci da takobi ya yadu: suna cewa badan takobi ba da addinin be yadu ba, amma menene takobin ya haifar? Shine karfin wannan addini kuma lallai ya kasance gaskiya da sabon ra'ayi farkon abunda za'a farashi yana kasancewa ne akan mutum daya abunda zai fara tunani shine takai takai kawai yana sabanin duniya duk lokacin da wannan mutumin ya samu wuka ya fito doron kasa wallahi sai ya bace, ina ganin cewa lallai gaskia shi yake yada kansa ta kowani irin hanya gwargwadon abunda hali yayi, shin baku gani ba cewa kiristoci sun kasance basa ganin cewa sabon abune suyi amfani da takobi wani lokaci ya isheku misali abunda sharl-laman ya aikatawa kabilan saksakawa, ni ba ikirarin cewa gaskia ta yadu da wuka ko da harahe ko kuma da ko wani irin hanya ma ya kasance, mu bari mugani gaskia zata samu shugabanci a hannunta ta hanyar amfani da harshe ko kuma jaridu ko bakin bindiga, mu bar mata maron dangi da yakenta da hannayen mu da kafafuwar mu domin lallai baza'a iya kawar da ita ba sai abun da ya cancanci kawarwa daga cikinta.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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GINSHIKAN ADDININ MUSULUNCI SUNA KORE MUGUNTA DA BUSHEWAR ZUCIYA: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Lallai addinin musulunci addini ne na rahama da tausayi da taimakeke niya wanda <\/span><\/span>yayi kira ga<\/span><\/span> wurgi da<\/span><\/span> tsanani<\/span><\/span> da <\/span><\/span>takura,<\/span><\/span> musulunci yayi kira da ayi koyi da kyawawan halaye na manzon Allah s.a.w wanda Allah madaukakin sarki yake fada akansa cewa: " badan rahama ba daga Allah dayasanya maka kake mu'amala dasu akai<\/span><\/span><\/span> ba da baka zama mai saukin kai ba a gare su<\/span><\/span><\/span> domin kuwa da ka kasance me tsautsauran zuciya da basu taru a gefenka ba"<\/span><\/span><\/span>.[23]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Lallai koyarwan musulunci yaya kwadaitar da rahama da taimakekeniya da rangwame ga dukkanin wani mai rauni miskini, manzon Allah s.a.w yace: " masu rahama Allah yana masu rahama, kuji tausayin mutane anan duniya, wanda yake sama zaiyi tausayinku<\/span>"[24]<\/span><\/span><\/a> hadisin yazo cikin littafin sahihul jami'u number hadisi na 3522, shafi na 925. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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Hakika rahama da tausayim addinin musulunci yasanya mutum dan adam ya kasance dabbobi marasa hankalima su amfana da wannan rahama tashi, saboda tausayi da kyautatawa dabbobi wanda basu da hankali yasa Allah ya gafartawa wani mutum sannan yasanyashi cikin aljannah akan haka, manzon Allah s.a.w yace:" yayin da wani mutum yake tafiyarsa akan wata hanya kishin ruwa mai tsanani ya kamashi sai ya iske wata rijiya ya shiga cikinta yasha ruwa, bayan ya fito zai ci gaba da tafiyansa sai yaga wani kare yana cin kasa saboda tsananin kishin ruwa shima, sai wannan mutum yace hakika kishi yakaima wannan kare kololuwa kamar yadda yakaimun dazu sai ya koma cikin wannan rijiya ya debo ruwa cikin katalminsa ya fito dashi yaba wannan kare yasha, sai wannan kare yagodema Allah da wannan taimako da mutumin ya masa, sai Allah yagafarta masa)) sai sahabbai sukace: ya manzon Allah s.a.w daman munada lada ne akan dabbobin mu? Sai yace: akan ko wane hanta mai jiki kunada lada))<\/span> bukhari da muslim ne suka rawaito wannan hadisin."[25]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Sannan saboda cutarwa da kuma rashin nuna tausayi da muzanta<\/span><\/span> ma dabba wata mata ta samu fushin Allah da hakan sannan yaja mata shiga wuta, manzon Allah s.a.w yace: " wata mata ta shiga wuta a dalilin wata mage saboda ta kamata ta rufe a daki baci ba<\/span><\/span><\/span> sha har ta mutu, ita bata bata abinci <\/span><\/span><\/span>ba kuma bata shayar da ita ba <\/span><\/span><\/span>kuma bata saketa ba ta fita taci kwari a waje ba<\/span><\/span><\/span>".[26]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

Karantarwan manzon Allah s.a.w ga mutane akan tausayawa da rangwame akan dabbobi suna da yawan gaske, idan wannan itace tausayi na addinin musulunci ga dabbobi to ya kake tsammani zai kasance ga mutum dan adam wanda Allah ya fifitashi da karramashi akan dukkanin halittunsa?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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 TSARIN YAKI<\/span><\/span><\/span><\/strong>[27]<\/span><\/span><\/span><\/sup><\/span><\/span><\/sup><\/a> <\/strong>DA ABOKANAN YAKI CIKIN ADDININ MUSULUNCI ZAI NUNA MAKA HAKIKANIN ADALCI NA MUSULUNCI DA KUMA KINSA GA ZULUMCI: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

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Yaki a musulinci ba kara zube yake ba dason zuciya cikin zukatan musulmai abunda zai bada dalili akan haka shine irin ficen da musulmai sukayi cikin ilimi da kimiyya kamar ilimin lissafi da likitanci dana sararin samaniya da kimiyyar lokaci da ilimin jirgin ruwa dana siyasa da ilimin kwalliya ga wuri da sauran fannoni na ilimi, sai dai basa amfani wurin bada muhimmanci sosai akan kayayyakin yaki da kuma tafiya irin na zamani dashi hakika wanann kuskure ne sosai dukda kasancewa sunfi kowa sanin da damuwa da halin dan adam na cu<\/span><\/span>t<\/span><\/span>uwa sannan da biyan diyya da sukeyi hakika kamata yayi su rika tunanin yiwuwan shigan makiya cikinsu da samun gindin zama da nufin yada sharri a doron kasa, ma'anar kalmar ta'addanci da ake amfani da ita ayau wacce a larabce suke ce mata 'irhab' <\/span><\/span>t<\/span><\/span>azo cikin alqur'ani cikin ayar da Allah yake cewa: " kuyi masu tanaji gwargwa<\/span><\/span><\/span>da<\/span><\/span><\/span>n iyawarku na karfi dana kayayyakin yaki wanda zaku rika ba makiyanku da makiyan Allah tsoro da<\/span><\/span><\/span> su<\/span><\/span><\/span>". <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

Abunda yafi dacewa shine kyautata mu'amala ga wannan kayan yaki wanda zai bada ma'anar jefa tsoro ga yan ta'adda ga zaman lafiya da rayuwan mutane kamar yadda alqur'ani ya ambaci hakan, hakika tsoratarwan baya nufin tsoratar da wanda ake zaune dashi lami lafiya da musulmai, tsoratarwa ne ba wanda yake nufin son yaki ba da jin dadi da ganin an raunata mutane dayawa a kwantar dasu a asibiti da kuma azabtar da firsinonin yakin da aka kama, lallai salahud-din ya kasance bayan ya samu galaba yana bin firsinoni yana dubasu da shayar dasu da kuma yin kuka akan halin wanda yagani wanda wani cutarwa ya samusu ba tare da nufin hakan ba, lallai yaki a musulunci ba hauka bane wanda yake<\/span><\/span> jin dadin ganin ya daidaita mutane game da azabtarwa, lallai munufar yaki a musulunci shine kawae da zalumci da kuma yada adalci da zaman lafiya tsakanin mutane, dukda kasancewa zaman lafiya da da sulhu da biyan fansa tsakanin musulmai da wanda ba musulmai ba shine asali a addinin musulunci, lallai musulunci yayi umurni da yaki shima amma bayan an aiwatar da dukkanin hanyoyin da'awa zuwa ga musulunci cikin yanayi guda biya<\/span><\/span>r, sune kamar haka:<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

 <\/p>\r\n\r\n

    \r\n\t
  1. halin kare kai da iyalai da garin mutum, saboda fadin Allah madaukakin sarki: " ku yaki wanda suke yakarku domin daukaka kalmar Allah kada ku<\/span><\/span><\/span> wu<\/span><\/span><\/span>ce gona da iri, lallai Allah bayason masu wuce gona da iri".<\/span><\/span><\/span>[28]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/li>\r\n\t
  2.  Yanayin kawar da zalumci ga wanda aka zalumta da taimakon wanda aka zalumta, wannan shine dalilin da yasa yaki a musulunci ya kasance jin kai ga dan adam, saboda fadinsa Allah madaukakin sarki: " don me yasa bazakuyi yaki ba <\/span><\/span><\/span>saboda daukaka kalmar Allah da kuma taimakon<\/span><\/span><\/span> masu rauni <\/span><\/span><\/span>daga cikin maza<\/span><\/span><\/span> da mata da yara wanda suke cewa ya Allah muna rokonka daka fitar damu daga cikin wannan gari wanda mutanen cikinta suka kasance azzalumai ka<\/span><\/span><\/span> sanya mana majibinci al'amuran mu daga wurinka kuma kasanya mana mai taimakon mu daga wurinka"<\/span><\/span><\/span>.[29]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/li>\r\n\t
  3.  halin karya alkawari da rashin cik<\/span><\/span>a<\/span><\/span> alkawuran da aka kulla, Allah madaukakin sarki yana cewa: " ida suka karya maku alkawarin da kuk<\/span><\/span><\/span>a<\/span><\/span><\/span> kulla dasu sannan sakuyi suka ga addininku to kuyaki mutanen kafurci domin sun kasance basu da alkawari ko zasu daina karya alkawuran da akayi dasu (12) shin bazaku yaki mutanen da suka karya alkawuransu bane sannan suka h<\/span><\/span><\/span>i<\/span><\/span><\/span>mmatu wurin fitar da manzon Allah s.a.w alhali su suka fara takalanku, shin wai kodai tsoronsu kukeyi? Lallai Allah shi yafi cancanta da kuji tsoro idan kun kasance <\/span><\/span><\/span>m<\/span><\/span><\/span>asu imani".<\/span><\/span><\/span>[30]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/li>\r\n\t
  4.  Halin hukunta bangaren da sukayi dagawa suka afkawa yan uwansu da yaki cikin musulmai domin kawo adalci da gyara ala'amura, Allah madaukakin sarki yace: " idan bangare biyu cikin muminai suna fada ku masu sulhu ku sasantasu idan daya daga cikin bangaren taki sasantuwa ta abakawa dayan da fada to ki yakesu harsai sun dawo tafarkin Allah, idan suka dawo to ku masu sulhu tsakaninsu d adalci da tsayar da gaskiya, lallai Allah yanason masu tsayar da gaskiya a tsakanin mutane"<\/span>.[31]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/li>\r\n\t
  5.  Halin kare addinin da kiyayeshi daga wasan masu wasa da kuma yakin duk wanda ya toshe hanyat isar da shari'ar Allah ga mutane ko kuma azabtar da wanda yayi imani acikinsu ko kuma yake hana wanda yakeson yin imani acikinsu hakan kuwa saboda kasancewar musulunci addini ce ta duniya baki daya bawai na wani bangare ba cikin mutane ya zama dole kowa yaji addinin musulunci ya kuma sanshi da abunda ya kunsa na alherai da adalci a tsakanin mutane baki daya wanda hakan yake tabbatar da shigan wanda yaji haka addinin musulnci. <\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

    Amma yakin domin kara yawan kasa ko kuma mulkan mutane domin sabun daman gaje albarkatun su ko kuma yaki na haka kawai wanda zai harfar da daidaita da kuma karya mutane ko kuma yaki domin nuna banbancin halitta da kuma alfahari da kuma nuna karfin iko duk irin wannan yakin musulunci ya haramtasu, domin yaki a musulunci anayinshi ne domin Allah kadai ko kuma dan daukaka kalmarsa ta gaskia badan wani son zuciya ko kuma burin da mutum keson cikawa nasa na duniya ba, Allah madaukakin sarki yana cewa: " kada ku kasance irin wanda suka fita daga gidajensu dan <\/span><\/span><\/span>takama<\/span><\/span><\/span> da kuma yi dan mutane su gani <\/span><\/span><\/span>su <\/span><\/span><\/span>yabesu"<\/span><\/span><\/span>[32]<\/span><\/span><\/span><\/span><\/a>.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

     <\/p>\r\n\r\n

     KA'IDOJIN YAKI A MUSULUNCI: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    Kasancewar musulunci ya halatta yaki don lalura to lallai yakasance yanada dokoki da ka'idoji da ladubba a musulunce, manzon Allah s.a.w yana cewa: " kuyi yaki da sunan Allah dan kuma daukaka addinin Allah, ku yaki wanda ya kafurcewa Allah, kuyi yaki banda boye wani abu cikin kayan ganima, kada kuyi ha'inci ku karya alkawarin da kukayi kuma kada ku <\/span><\/span><\/span>lalata gawa kuma kada ku <\/span><\/span><\/span>kashe yara kanana".<\/span><\/span><\/span>[33]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    Abubakar assidiq Allah yakara masa yarda wanda shine farkon magajin Allah s.a.w yana cewa ga sojojinsa lokacin dazai turasu yaki: kutsaya kuji zan maku wasiyya da wasu abubuwa guda goma ku kiyayesu daga gareni: " kada kuyi ha'inci, kada ku boye wani abu cikin kayan ganima, kada kuyi gunduwa gunduwa da wanda kuka kashe, kada ku kashe yara kanana, kada ku kashe tsofaffi da mata, kada ku lalata bishiyan dabino kada kuma ku konasu, kada ku yanke bishiyoyi masu yin yaya, kada ku yayyanka akuyoyi ko shanuwa ko rakumi sai idan abinci zakuyi dashi, zaku iske mutanen da suka kebance kawunansu a wuraren bauta ku kirasu zuwa ga musulunci da abunda suka kasance sun kebe dan bautansa"<\/span>.[34]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

     <\/p>\r\n\r\n

    FURSUNONIN YAKI A MUSULUNCI:<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    Baya halatta a musulunci azabtar da<\/span><\/span> su ko wulakantasu ko tsoratar dasu ko daddatsasu ko kuma kashesu da yunwa watan a hanasu ci dashi har su mutu, domin fadan Allah nadaukakin sarki cewa: " kuma sun kasance suna ciyarda abincin da suke bugatansa ga talakawa da marayu da <\/span><\/span><\/span>fu<\/span><\/span><\/span>rsinonin yaki (8) suna cewa muna ciyar daku ne don neman dacewar Allah bama bukatar sakayya ko godiya daga gareku".<\/span><\/span><\/span>[35]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    Hakika musulinci ma umurni yayi da ariki girmamasu da tausaya wa da rangwame a garesu, ga baban Aziz dan umair nan dan uwa ga mus'ab dan umair yana cewa: " nakasance cikin fursunonin yaki ranar yakin badar sai manzon Allah s.a.w yace ina maku wasiyya ta kyautatawa ga fursunonin yaki, na kasance cikin mutanen madina wanda yakance idan lokacin cin abincinsu na rana da nadare yazo sai su suci dabino ni kuma su bani abinci mai rai da lafiya abincin burri saboda wasiyyan da manzon Allah s.a.w yayi masu<\/span>".[36]<\/span><\/span><\/a> imamud-dabari ya rawaito hadisin cikin littafinsa na mu'ujamul kabir nambar ta 18410, haisami yace isnadin hadisin hasan ne cikin littafinsa na majma'uz- zawa'id lambar ta 86 littafi na 6, albani kuma yace hadisin yanada illa cikin littafinsa na da'iful jami'u lamba ta 832. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

    Sannan kuma manzon Allah s.a.w ya kwadaitar sannan ya zaburar akan arika sakinsu su tafi, manzon Allah s.a.w yana cewa: " ku saki fursunonin yaki sannan ku ciyar da masu jin yunwa acikinsu kuma ma marasa lafiyansu magani".[37]<\/span><\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

     <\/p>\r\n\r\n

    HALIN WANDA AKA SAMU GALABA AKANSU:<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    kada a keta masu mutuncinsu, kada kuma a kwashe masu dukiyoyinsu, kada kuma a wulakanta masu mukami a cikinsu da kaskantar dasu, sannan kada a lallata masu gidajensu, ko kuma tuzartasu <\/span><\/span>dan huce fushi da kuma daukar fansa dafa fare su<\/span><\/span>, abunda akayi umurni dashi shine gyara da yin umurmi da kyakyawan aiki da kuma yin hani da mammunan aiki da tsayar da adalci a tsakaninsu, domin fadin Allah madaukakin sarki cewa: " sune wadanda idan muka basu iko na shugabanci a duniya suna tsaida sallah sannan suna bada zakka kuma suna umurni da da kyakyawan aiki da kuma hani ga mummunan aiki, hakika ga Allah ne <\/span><\/span><\/span>karshen al’amura suke<\/span><\/span><\/span>". <\/span><\/span><\/span>[38]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

    Sannan kuma suna da <\/span><\/span>i<\/span><\/span>yancin gudanar da addininsu batare da takura masu<\/span><\/span> ba<\/span><\/span>, baza'a rurrusa masu cocinsu ba kuma baza'a kakkarya gumakansu ba<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

    Mafi girman dalili akan haka shine alkawarin da Umar dan kaddab Allah ya kara masa yarda yaba masu rike kudus lokacin da shigeta bayan yasamu nasaran cin garin da yaki: ( da sunan Allah me rahama mejinkai, wannan takardan da bawan Allah ya bayar Umar dan kaddab shugaban muminai na aminci ga mutanen kudus: ya basu aminci ga rayukansu da dukiyoyinsu da cocinsu da gumakansu ...... <\/span><\/span>Sannan bazai tilasta masu ba akan addininsu kuma bazai cutar da wani ba daga cikinsu.....) Shin tarihin duniya ya taba ganin irin wannan tushen adalcin dayin juna uziri ga mutanen da aka samu galaba akansu? Dukda cewa yanada daman ya gindaya masu dokoki irin wanda yaga dama amma saboda adalcinsa da kuma aiwatar d shari'ar Allah akan kuwa beyi haka ba.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

    Sunada yancin ci da shan abunda addininsu ya halatta masu na abinci da sha, ba'a kashe masu aladansu ba haka kuma ba'a farfasa da zubar da giyansu ba, sannan kan abunda ya shafi zaman takewarsu kamarsu sha'anin aure da saki da mu'amalar su ta kudi suna da yancin gudanar dasu a karkashin karantarwan addininsu.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

     <\/p>\r\n\r\n

    HALIN WANDA BA MUSULMAI BA A CIKIN KASAR MUSULUNCI: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

    Wanda ba muslumi<\/span><\/span> ba<\/span><\/span> kamar masu alkawarin zama na karkashin kasa da kasa ba'a zalumtar su ko kuma tauye masu hakki ko muzanta masu cikin mu'amala, saboda fadin Allah madaukakin sarki cewa: " Allah bai hanaku ba game da wanda basu yakeku cikin addininku sannan basu fitar daku ba daga gidajenku da ku zauna dasu lafiya sannan kuma ku masu adalci da gaskiya lallai Allah nason masu tsayawa akan adalci da gaskiya".<\/span>[39]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

    da kuma fadin manzon Allah s.a.w: " ku sani cewa duk wanda ya zalumci dan zaman amana ko kuma ya tauye masa hakkokinsa ko kuma daura mai aikin da yafi karfinsa ko kuma ya kwaci wani cikin dukiyansa ba tare dason ransa ba to lallai zan kalubalanceshi ranan tashin alkiyama"<\/span>.[40]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     Hakika anyi umurni da ayi masu mu'amala me kyau da kuma son alheri a gare su da kwadayi akan abunda zai amfane<\/span><\/span> su, an karbo daga Anas Allah yakara masa yarda yace: wani yaro na yahudawa ya kansance yana yima manzon Allah s.a.w hidima sai rashin lafiya ya kamashi sai manzon Allah tsira da amincin Allah su tabbata a gareshi yacema sahabbansa: ( ku kaini wurinsa dubashi sai suka zo suka tarar da mahaifinsa da mahaifiyarsa azaune agun kansa, sai manzon Allah s.a.w yace nasa kace: (la'ilaha illallah zan ceceka da ita ranan alkiyama ) sai wannan yaro ya kalli mahaifinsa sai mahaifin nasa yace masa kayi biyayya da abunda baban alkasim yake ce maka sai wannan yaro yace: nashaida babu abun bautawa da gaskiya sai Allah sannan nashaida lallai muhamad manzonsa ne, sai manzon Allah s.a.w yace: ( godiya ta tabbata ga Allah wanda ya tsiratar dashi daga wutan jahannama)<\/span>.[41]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     Ga kuma Abdullah dan Amru wanda iyalansa suka yanka masa akuya na masa maraba na dawowa daga tafiya daya dawo sai yace: Kun ba makwabci na bayahude, kuba makwabci na bayahude sau biyu, naji manzon Allah s.a.w yana cewa: mala'ika jibirilu bai gushe ba yana mana wasiyya da kyautatawa makwabci sai da mukayi tsammanin za'a ba makwabci gadon makwabcinsa."<\/span>[42]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

     <\/p>\r\n\r\n

    TSARIN DA ADDININ MUSULUNCI YA KAFU AKAI YANA TABBATAR DA AMINCI DA ADALCI YALWATACCE, MUSULUNCI YANA KIRA NE ZUWA GA ABUBUWA KAMAR HAKA: <\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

     <\/p>\r\n\r\n

      \r\n\t
    1. Girmama rayukan dan adam, lallai ran dan adam a musulunci abu ne mai kololuwan tsada sannan da kiyaye mata martabanta da darajarta, saboda haka ne ma aka shar'anta kisasi acikin musulunci yadda musulunci yayi umurni da akashe wanda yayi kisa da gangan, amma wanda yayi kisa da kuskure hukuncinsa a musulunci shine zai biya diyya, diyya itace wani adadi na kudi wanda za'a ba yan uwan wanda aka kashe da kuskure, wannan diyyar bawai makwafin ran da aka kashe bane a'a, ita diyya makwafi ne na cutarwan da ya samu iyan uwan wanda aka kashe, sannan kuma bayan diyyar daya biya zayyi kaffara ko ya yanta bawa idan yanada bawa idan kuma baidashi sai yayi azumin wata biyu a jere, idan kuma bazai iya azumin ba shima sai ya ciyar da talakawa guda sittin, wannan kaffarar ibada ce wacce zai samu kusance ga Allah da ita yana mai neman fatan a yafe masa laifinsa na kisan da yayi bada gangan ba, duka wannan abubuwan bai faru ba sai don bada kariya da akayi ga rayukan mutane da kuma kare rayuwan mutane daga yin wasa da ita, da kuma tsawatar da yan ta'addan zuciya akan kisa, saboda duk wanda yasan za'a kasheshi idan yayi kisa zai hanashi aikata kisa sanna zai kame daga sharrinta badan kuwa yasan cewa hukuncin wanda yayi kisa shima kisheshi za'ayi ba da bai hanu daga yin kisan ba, ka kiyasata sauran hukunce hukuncen musulunci akan kisa da jima mutane rauni akan wannan zakaga lallai itace tafi cancanta da kuma dacewa wanda ba'a sanya ta ba sai don abada kariya ga rayukan mutane da kuma tsare yancinsu, Allah madaukakin sarki yana cewa: " kunada rayuwa a cikin kisasi yaku ma'a bota hankula koda zakuji tsoron Allah"<\/span>.[43]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

       <\/p>\r\n\r\n

      Musulunci bai tsaya ba kawai ga wannan hukunci anan duniya ba hakika ya tanadarwa duk wanda yayi kisa da gangan a lahira wata irin azaba me girma wacce aka hadata da fushin Allah, Allah madaukakin sarki yana cewa: " duk wanda yakashe mumini da gangan to hakika sakamakonsa itace wutan jahanna wanda zai dawwama acikinta kuma Allah yayi fushi dashi kuma ya la'anceshi sannan kuma ya tanadar masa da wate irin azaba me girma".<\/span>[44]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

        \r\n\t
      1. Addinin musulunci ya dau mutane dukanninsu a matsayi iri daya a asalin halitta mazansu da matansu, Allah madaukakin sarki yana cewa: " ya ku mutane kuji tsoron mahaliccinku wanda ya halicceku daga rai guda daya sannan ya halittan ma wannan rai mata daya jikinsa sai ya yada daga wannan rai guda daya da matansa mutane maza da mata masu yawa, kuji tsoron Allah wanda kuke rokonsa sa biyan buqatunku sannan kuke sada zumunta saboda shi, lallai Allah ya kansan mai bin diddigi ne akanku"<\/span>.[45]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

        Sannan manzon Allah s.a.w yace: " mutane yaron annabi Adam ne shi kuma annabi Adam daga kasa aka halicceshi"<\/span>.[46]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

        dangane da wannan daidaitar da musulunci ya tabbatar da ita zai kasance cewa dukkanin mutane a mahangan shari'ar musulunci daidai suke wurin yanci, Umar dan kaddab Allah yakara masa yarda ya fadi haka tun a karni na goma sha hudu daya gabata yadda yace: " yaushe kuke bayintar da mutane bayan iyayensu su haifesu masu iyanci" (siratu Umar na dan jauzy, da dan Abdulhakam cikin tarihin bude garin masar). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          \r\n\t
        1. Tabbatar da hadin kan addinai, addini ya kasance abu daya ne daga wurin Allah cikin babban manufarsa da asalinsa tun daga kan annabi Adam aminyan Allah ya tabbata agareshi har zuwa ga cikamakin annabawa manzon na karshe annabi muhammad tsira da amincin Allah ya tabbata a gareshi, annabawa dukanninsu addininsu daya wanda shine kadaita Allah shi kadai cikin ibada karkashin yadda aka shar'anta cikin littattafan da aka sauko dasu daga sama ta hanyar wahayi daga wurin Allah madaukaki, Allah madaukaki yace: "ya shar'anta maku cikin addini abunda yayima annabi Nuhu wasiyya dashi da kuma cikin abunda mukama wahayi dashi da abunda mukayiwa annabi Ibrahim wasiyya dashi da annabi musa da annabi Isah da cewa su tsayar da addini kada su rabbabu a cikinsa".<\/span>[47]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

           Allah madaukakin sarki yana cewa: " lallai munyi wahayi gareka kamar yadda mukayi wahayi zuwa ga annabi Nuhu da annabawan da sukazo bayansa, kuma munyi wahayi ga annabi Ibrahim da isma'il da Ishaq da Yakub da Asbad da Isah da Ayyuba da Yunusa da Haruna da Sulaiman sannan muka bawa Annabi dawuda littafin zabura (163) da wasu annabawan da muka riga muka baka labarinsu wasu kuma daga cikin annabawan bamu baka labarinsu ba, kuma lallai Allah yayi magana da annabi Musa magana (164) manzanni ne wanda suka kasance masu bishara ga mutanensu masu aikata aikin alheri dayin gargadi ga mutanen da suka aikata mammunan aiki saboda kada mutane su zama sunada wata hanzari agaban Allah bayan annabawan da aka turo, lallai Allah ya kasance mabuwaye mai hikima".<\/span>[48]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          Hakika shari'ar musulunci ya riki hanya wacce zata hana kabilanci da kungiyanci wanda yake abun zargi sannan ya wanke zuciyan mutane daga fada da gaba da kin juna ta yadda yasanya gaskata annabawa da littattafan da aka saukar dasu daga sama wanda suka gabata daga cikin ginshikin imani dasu, Allah madaukakin sarki yace: " kuce munyi imani da Allah da abunda ya saukar mana da abunda yasaukar ma Ibrahim da Ismail da Ishaq da Yakub da Asbad da abunda akabawa annabi Musa da Isah da abunda akabawa annabawa daga Mahaliccinsu, bama banbance daya a tsakaninsu kuma lallai mu ga Allah muka mika wuya"<\/span>.[49]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          • Alkur'ani yana kallon annabi Musa wanda yayi magana da Allah kai tsaye daga cikin makusanta zuwa ga Allah, Allah madaukaki yana cewa: " yaku wanda sukayi imani kada ku zama irin wanda suka cutar da annabi Musa sai Allah ya wanke shi daga abunda suka fada akansa, hakika yakasance mai alfarma agun Allah".<\/span>[50]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          • Sannan kuma yana kallon littafin attaura[51]<\/span><\/span><\/a> wanda Allah ya saukar masa akan shiriya da fitila , Allah yace: "lallai mun saukar da attaura wacce acikin ta akwai shiriya da haske, annabawa sunama wanda sukayi imani da Allah hukunci da attaura ga wanda suke yahudawa da limamansu da malamansu da abunda suka haddace daga cikin littafin Allah kuma suka kasance masu bada shida akansa, kada kaji tsoron mutane ni kadai ya cancanta da kaji tsoro, kuma daka ka siyar da ayoyin mu akan wasu kudi yan kadan , duk wanda baya hukunce da abunda Allah yasaukar to wannan sune kafirai"<\/span>[52]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          • Sannan bani isra'il mutanen annabi Musa sun kasance masu daraja sannan sunfi ko wani mutane falala akan sauran mutanen wannan lokacin, Allah yana cewa: " yaku bani isra'il ku tuna ni'imata agareku kuma lallai na daukaka ku akan sauran mutanen duniya"<\/span>.[53]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          • Haka kuma musulunci yake kallon annabi Isah amincin Allah yakara tabbat agareshi da cewa annabi ne mai girma kuma shi kalmar Allah ne wacce ya jefa zuwa ga Maryam ( ma'anar kalamar Allah shine cewa an halicceshi ne da umurnin Allah wanda yake kunshe cikin kalamar "kasance" halittansa bai kasance ba ta hanyar saduwar namiji da mace ba kamar uadda dabi'ar halittan sauran mutane yakasance a haka) da kuma ruhi daga gareshi (baya nufin cewa shi wani bangare ne a jikin Allah madaukakin sarki wanda ya fita daga jikinsa abunda ake nufi shine shima halittane daga Allah kamar yadda Allah madaukakin sarki yake cewa: " sannan yahure maku abubuwar da suke sama da kasa daga gareshi" suratul jasiya ayata 13, da kuma fadansa madaukakin sarki: "duk wani abu da kuke dashi na ni'ima to daga Allah yake" suratul nahli ayata 53). Allah madaukakin sarki yana cewa: " a lokacin da mala'iku sukace ya Maryam lallai Allah yana maki bishira da wani kalma daga gareshi wanda sunanshi masihu Isah dan Maryam, wanda zai kasance mai gata a duniya da lahira sannan kuma yana cikin makusantan Allah (45) sannan kuma zayyima mutane magana yana cikin tsumman jaririnsa da kuma bayan tsufansa sannan kuma yana cikin salihan bayi"<\/span>.[54]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          • Sannan kuma alkur'ani yana kallon mahaifiyarsa Maryam me tsarki wacce wani namiji bai taba saduwa da itaba amincin Allah ya kara tabbata akanta akan cewa ita mai gaskiya ce, Allah madaukakin sarki yace: " masihu dan Maryam bai kasance ba face annabi wanda wasu annabawan suka wuce gabaninsa, mahaifiyarsa kuma mai gaskiya ce sun kasance shi da ita duk suna cin abinci, ku duba ku gani yadda muke masu bayayin ayoyin mu dalla dalla sanna ka duba kaga yadda ake kawar dasu dagayin imani dashi"<\/span>.[55]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          • Sannan kuma alkur'ani yana kallon Injila[56]<\/span><\/span><\/a> kamar yadda yake kallon attaura akan shima shiriya ne da haske, Allah madaukakin sarki yana cewa: " sai muka biyo akan guraban su da Isah dan Maryam mai gasgatawa da abunda ya kasance a tsakain hannuwansa na attaura, sai muka bashi injila acikinta akwai shiriya da haske sannan kuma mai gasgatawa ga abunda ya kasance a tsakanin hannuwansa na attaura da shirya da wa'azi ga masu jin tsoron Allah".<\/span>[57]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           • Sannan kuma alkur'ani yana kallon muminai cikin mabiya annai Isah tsirada da amincin Allah su tabbata a gareshi akan cewa lallai su mutane ne masu rahama da tausayi, Allah madaukakin sarki yace: "sannan muka biya akan guraban su da manzannin mu sai muka biye da Isah dan Maryam, kuma muka bashi injila musaka sanya cikin zukatan mabiyansa rahama da tausayi da son bauta wacce su suka kirkireta bamu wajabta masu ba sai kawai suna masu neman yardan Allah da hakan, hakika basu kula da itaba hakikanin kula, sai yaba wanda sukayi imani daga cikinsu ladansu, dayawa kuma saga cikinsu sun kasance fasikai"<\/span>.[58]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Ya zama wajibi akan ko wani musulmi dayayi imani da dukkanin annabawa da manzonni sannan ya gasgata dukkanin littattafai da Allah ya saukar daga wurinsa, Allah madaukakin sarki yana cewa: " lallai wanda suka kafurta da Allah kuma sukeson rarrabewa tsakanin Allah da manzonninsa suna cewa munyi imani da wasu daga cikinsu sannan bamuyi imani da wasu ba acikinsu sannan kuma suna so riki hanya a tsakanin haka (150) lallai wa'innan sune kafirai na hakika, kuma munyi tanajin azabi ta wulakantacciya ga kafirai".<\/span>[59]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Sannan kuma ya wajaba agareshi daya girmama kuma ya kaddara ko wace shari'a da manhajin da suka rubutawa mutanensu sannan kuma yaso da kuma daukan dukkanin wanda yayi imani dasu kafin zuwan annabi Muhammad s.a.w a matsayin dan uwa, Allah madaukakin sarki yana cewa: " Ya Allah ka gafarta mana zunuban mu da iyan uwan mu wanda suka gabace mu da imani.....".<\/span> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Da aiko manzon Allah s.a.w aka cike manzonni sannan kuma aka yanke saukan wahayi daga sama, saboda fadinsa madaukakin sarki: " Muhammadu bai kasance mahaifin wani daga cikin mazajen ku ba daga, shidai yakasance manzon Allah ne kuma cika makon annabawa"<\/span> (suratul ahzab ayata 40).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

           Sannan kuma abunda aka saukar masa na shari'a ya share shari'un da aka saukar gabaninsa, sannan share wannan shari'un da akayi ya kunshi aiki da shari'ar annabi Muhammad s.a.w da bari dukkanin wata shari'ar da ba ita ba, ba ana nufin sharewa shari'u ba ne da karyata wancan shari'un sa suka gabata wanda aka saukar dasu daga sama abunda ake nufi shine barin aiki dasu kawai tare dayin imani dasu, Allah madaukakin sarki yana cewa: duk wanda yabi wani addini wanda ba musulunci ba to baza'a masa mashi ba sannan a lahira yana cikin masu asara"<\/span>.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           Shari'ar musulunci tana nema daga dukkanin mutanen sauran shari'un da suka gabata wanda aka saukar dasu daga sama da suyi imani da kwatankwacin abunda mutanen musulunci sukayi imani dashi na gasgata dukkanin manzonni da annabawan da aka aikosu daga Allah da kuma yin imani da dukkanin littattafan da aka aka saukar daga sama wanda akama mazonni wahayinsu, Allah madaukaki sarki yana cewa:" idan sukayi imani da irin abunda kukayi imani da shi to sun shiryu, idan kuma suka juna baya to lallai suna cikin rarrabuwan kawuna, dasannu Allah zai isar dakai daga sharrinsu, lallai shi me ji ne kuma masani".<\/span>[60]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

           Shari'ar musulunci a cikin lokacin rarrabuwa ta barranta daga dukkanin wani wanda ya saba kuma yake kangarewa, Allah madaukakin sarki yana cewa:" lallai wanda suka bar addininsu suka zama kungiya kungiya baka tare dasu akan komai, lallai al'amarinsu yana gun Allah sa'annan zai basu labarin abubuwan da suka kasance suna aikatawa (159) duk wanda yazo da kyakyawan aiki yanada kwatankwacinta sau goma, duk kuma wanda yazo da mummunan aiki baza'a saka masa dakomai ba sai da kwatankwacinta sannan kuma baza'a zalumce su ba (160) kace lallai ni mahaliccina ya shiryar dani zuwa ga hanya mikayyiya addini tsayayye tafarkin Ibrahim, bai kuma kasance ba cikin masu shirka<\/span>".[61]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          Hakika ya kasance irin tsarinnda shari'ar musulunci tabi wajen kiran mutanen wasu addini daban shine tsarin tattaunawa da kare kai da hujjoji wanda akan kalmar tsarin mahalicci da kuma kiran mutum zuwa ga dabi'u kyawawa wanda Allah yayi umurni dasu, Allah madaukakin sarki yana cewa: " kace yaku ma'abota littafi kuzo zuwa ga wata kalma tsakin mu da ku itace bazamu bautaawa kowa ba sai Allah, sannan bazamu hada wanj dashi ba wurin bauta, sannan shashin mj bazasu rike wasu shashi ba abun bauta koma bayan Allah, idan suka juya baya kuce su shaida mudai musaulmai ne<\/span>".[62]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          Sannan kuma da mutunta yadda dan adam ke ji a jikin san a wanda suka saba addinin, da rashin aibantasu ta hanyan zagin abunda sukayi imani dashi da abunda suke addini dashi domin fadan Allah madaukakin sarki: " kada ku zagin masu abubuwan da suka kasance suna bautawa koma bayan Allah sai su zagi Allah dan kiyayya da jahilci"<\/span>.[63]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Sannan har wayau musulunci ya nema daga mabiyansa cewa su rika tattaunawa da yin mujadala da wanda ba musulmai ba amma da abunda yafi kyawu, saboda fadin Allah cewa: " kada kuyi mujadala da ma'abota littafi sai da abunda yafi kyawu sai fa wanda sukayi zalumci daga cikinsu, kuce munyi imani da abunda aka saukar mana da abunda aka saukar maku kuma da abun bautarmu da abun bautarku abun bauta ne daya kuma lallai mu gareshi muke mika wuya".<\/span>[64]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Allah madaukakin sarki ya kara cewa: "kayi kira zuwa ga tafarkin ubangijin ka da hikima da wa’azi masu kyau, kuma kayi jayaiyya dasu da abunda yafi kyawu"<\/span>.[65]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/p>\r\n\r\n

          Tilastawa mutane akan dawowa musulunci da karfin tuwa baya cikin karantarwan musulunci kamar yadda muka fada can baya saboda Allah madaukakin sarki yace: " babu tilastawa a addini, hakika shiriya ta bayyana daga bata"<\/span> (suratul bakara ayata 256). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

          Saboda karantarwan musulunci shine nunama wanda ba musulmi ba musulunci ba tare da tilasta masa ba ko kuma anfani da karfi wannan shine ake nufi a cikin musulunci da suna shiryarwa tayin nuni dayin bayani dalla dalla akan musulunci amma shiriyan amsan musulunci yana hannun Allah ne madaukaki, Allah madaukaki yana cewa: " ka fadi gaskia daga wurin mahaliccinku, duk wanda yaso yayi imani dashi wanda kuma yaso ya kafurce masa, lallai mun tanadarwa azzalumi wata irin wuta wanda zata shafe jukkunasu baki daya, idan suka nemi taimakon abunsha za'a kawo masu wani irin ruwa na dalma wanda yake zagwanye fatar fuska, tir da wannan abunsha kuma wurin zaman hutawa ya munana".<\/span>[66]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/span><\/span><\/p>\r\n\r\n

          Kuma lallai musulunci yayi adalci ga komai hatta ga wanda ha saba masa, Allah madaukakin sarki yana cewa: " kace an umur ceni da inyi adalci a tsakaninku, Allah shine ubangiji na kuma ubangijin ku, aikina yana gareni kuma aikinku nagare ku, babu wata hujja tsakanina daku, Allah zai hadami baki daya ni daku kuma gareshi makoma yake".<\/span>[67]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

           <\/span><\/span><\/p>\r\n\r\n

            \r\n\t
          1.  Musulunci ya koyar da taimakekeniya akan gina al'umma wanda zai jawoma mutane alheri da tabbatar da gina zamanta kewan mutane, Allah madaukakin sarki yace: "kuyi taimakekeniya akan biyayya da tsoron Allah kada kuyi biyayya akan sabon Allah da zalumci, kuji tsoron Allah, lallai Allah yakasance mai matsananci ukuba".<\/span>[68]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

            An karbo daga Abdullahi dan umar Allah yakara masu yarda yace: " wani mutum yazo gun manzon Allah s.a.w sai yace: ya manzon Allah waneni cikin mutane yafi soyuwa agun Allah sannan kuma wani irin aiki ne shima yafi soyuwa agun Allah? Sai manzon Allah s.a.w yace: " mafi soyuwan mutane agun Allah shine wanda yafi amfanar da mutane, sannan mafi soyuwan aiki agun Allah shine aikin da zai sanyi farin cikin a zuciyar musulmi sannan ya yaye masa damuwarsa ko kuma ya biya masa bashinsa da ake binsa ko kuma ya kore masa yunwan dake damunsa, sannan nayi tafiya tare da dan uwa wurin yaye masa wata bukatarsa shi yafi suyuwa agare ni game da nayi ittikaci cikin wannan masallaci nawa na madina tsawon wata daya, duk wanda ya kame fushinsa Allah zai rufa masa asiri, sannan wanda ya hadiye fushinsa wanda idan yaga dama zai huce fushinsa Allah zai cika masa zuciyarsa da fatansa ranan alkiyama, duk wanda ya tafi da dan uwansa cikin wani bukayarsa har ya gushe, Allah zai tabbatar masa da diga digansa ranan sa diga digan zasu fadi ( kuma lalai mummunar hali yana lallata aiki kamar yadda madaci yake lallata zuma) <\/span>dabarani ya rawaito hadisin cikin littafinsa na mu'ujamul kabir kuma albani ya ingantashi cikin littafinsa na silsilatis-sahiha.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Musulunci ya rike hanyoyi wajen tabbatar da wannan haduffan kaman haka: <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            • musulunci yayi kira da zaman lafiya da sanin halayan juna tsakanin mutane karkashin ginshikin mahalicci wanda ya ginu akan tauhidi da kuma girmama annabawa da littattafai masu tsarki, saboda fadin Allah madaukakin sarki: " yaku mutane mun halicce ku daga mace dana miji sa'annan muka sanyaku kuka zama mutane nau'i daban daban da kabiloli domin kuyi sanayya, lallai wanda yafi wani acikinku agun Allah shine wanda yafiku tsoron Allah".<\/span>[69]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             • musulumci ya koyar da arika soma juna alheri, an karbo daga abu huraira Allah yakara masa yarda yace: manzon Allah tsira da amincin Allah su tabbata agareshe yace: " wazai amshi wannan kalmomim daga gareni yayi aiki dasu ko kuma yasanar da wanda zayyi aiki dasu? Sai Abu huraira yace: nine ya manzon Allah s.a.w, sai ya kama hannunsa ya kirgomai su guda biyar yace: " ka guji abubuwan da aka haramta zaka zamo wanda yafi mutane bauta, ka yarda da abunda Allah ya raba ya baka zaka zama wanda yafi mutane wadata, ka kyautatawa makwabcinka zaka mumini, kasoma mutane abunda kakesoma kanka zaka zama musulmi, kada ka yawaita daria domin yawaita dariya yana kashe zuciya"<\/span>.<\/span>[70]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             • musulunci ya koyarda da yin nasiha ga mutane, manzon Allah s.a.w yana cewa: " addini nasiha ne, sai muka ce: gawa ya manzon Allah? Sai yace: ga Allah ( ma'ana tsarkake Allah cikin dukkanin aikata abunda ya wajabta, da kuma barin abunda ya haramta, da kuma tsarkake shi cikin kadaitashi da bautansa, nasiha tana nufin kadaita Allah cikin dukkanin al'amura dan asamu yin ibada kamar yadda ya wajabta) da littafinsa ( ma'ana tsarkake Allah cikin tunanin abunda ayoyin littafin ya kunsa da kuma kusantar littafin a koda yaushe dabin abunda ke ciki na umurni da nisantar abubuwan da akayi hani aciki akansu) da manzon sa ( ma'ana tsarkakeshi wurin bin abubuwan dayayi umurni dasu da kuma nisantar abubuwan dayayi hani akasu dabin tafarkinsa da kuma bashi kariya) da shuwagabanin musulai ( ma'ana yi masu addu'a dakuma ya masu biyayya cikin abubuwan da Allah yayi umurni dasu, da basu hadin kai wurin cimma ayyukan alherai da nisantar sharri, da kuma Shawarwari na alheri, da masu umurni da kyakyawan aiki da hanasi aikata munanan aiki tabin hanyar da ya dace wurin yin hakan) da sauran al'ummar musulmai ( ma'ana karantar dasu da fahimtar dasu addininsu da kuma yi masu kira zuwa ga Allah madaukakin sarki, da masu umurni da kyakyawa da kuma hanasu aikata munanan aiki)".<\/span>[71]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulumci ya koyar da a rika tunatar da juna akan aikata kyakyawan aiki da kuma nisantar munanan aiki, da dukkanin hanyoyi da dabaru kowa da irin wacce ta dace dashi, domin hakan shine rigakafin zaman lafiya wanda yake kare mutane daga yaduwar barna da aikin zalumci da toshe hakkokin mutane da mayar da mutane suna rayuwa irin na dabbobin daji, ta hanyar tinatar da juna akan aikin alheri da kuma hani ga aiki mummuna ne za'a sanar da jahili sannan a tunatar da wanda ya manta sannan ta hana mai mummunan aiki aikinta da taimkon nakwarai, saboda fadin Allah madaukaki: " a samu wasu mutane daga cikin ku wanda zasu rika kira zuwa ga aikata alheri da kuma hani ga aikata munanan aiki, hakika wa'in can sune masu rabauta"<\/span> ( suratul al-imran ayata 104).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             kuma manzon Allah s.a.w yana cewa: " duk wanda yaga mummunan aiki acikinku to canza shi da karfin hannunsa, idan kuma bazai iyaba to yayi amfani da harshe, idan hakan ma bazai iya ba to yaki abun azuci, wannan matakin shine mataki mai rauni cikin matakan imani"<\/span>.[72]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulinci ya koyar da neman ilimi da karantarwa, Allah madaukaki yana cewa: " shin wanda suke masana zasuyi dai dai da wanda basu sani ba?<\/span>".[73]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             Sannan kuma manzon Allah s.a.w yana cewa: " neman ilimi wajibi ne akan ko wani musulmi"<\/span> ( Ibn maja ne ya rawaito hadisin, cikin littafin sahihul jami'u lambar ta 3913, da kuma littafin sahihul targib lamba ta 72) <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Saboda kowa yasan hakkokin da suka wajaba akansa sai ya aikata ya huta. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulumci ya koyar da kiyaye wurin da mutane ke rayuwa aciki da abubuwan da yakunsa, karantarwan manzon Allah s.a.w ya tsawatar hakikanin tsawatarwa dayin wasa da sakaci da dukkanin abunda zai amfanar da mutane a wuraren zamansu, saboda dukkanin arzikin doron kasa na mutane ne baki daya bana wasu bangare ba kawai, saboda haka ne musulunci yayi hani ga dukkanin wani aikin da zai zama dalili wurin samar da abunda zai lallata mahallin mutane, saboda fadin Allah madaukaki cewa: " kada kuyi barna a doron kasa bayan ta gyaru, ku rika kiransa kuna masu tsoron azabarsa da kwadayin rahamarsa, lallai rahamar Allah tana kusa<\/span><\/span><\/span> da masu kyautatawa"<\/span><\/span><\/span>.[74]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Y<\/span><\/span>a kuma kara fadi cewa: " idan aka basu shugabanci a duniya sai suyi aiki tukuru wurin barnatata suna masu lallata kasan numan mutane da zurriyar su, lallai Allah bayason barna (205) idan kace masa ka<\/span><\/span><\/span>j<\/span><\/span><\/span>i tsoron Allah sai ya rika cika yana batsewa da alfari da wannan sabon da yakeyi, to lallai makomarsa itace jahannama, kuma makoma tayi muni<\/span><\/span><\/span>".[75]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            • musulunci ya koyar da yin aiki tukuru domin gyaran kasa da abunda ta kunsa domin ya zama amfanin mutane baki daya, Allah madaukakin sarki yana cewa: " shine wanda yasanya maku dukkan abunda suke doron kasa dan hidimar ku, kuyi tafiya a doronta sannan kuci daga cikin arzikinsa, kuma gareshi makoma <\/span><\/span><\/span>t<\/span><\/span><\/span>ake".<\/span><\/span><\/span>[76]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulumci yayi kira da yin yaki da abubuwan maye da miyagun kwaya, Allah madaukakin yana cewa: " yaku wanda kukayi imani lallai gina da caca da dayanka agun dutsen ansab dan neman kusanci ga Allah da rantsuwa da wani nau'i na karfe, zunubi ne daga cikin ayyukan shedan, ku nisanci aikatasu kuda zaku samu rabauta".<\/span>[77]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulunci yayi kira akan kiyaye mutuncin mutane da dukiyoyin su, Allah madaukaki yana cewa: " kada ku kusanci zina domin lallai <\/span><\/span><\/span>t<\/span><\/span><\/span>a kasance alfasha ce kuma mummunan hanya <\/span><\/span><\/span>c<\/span><\/span><\/span>e".<\/span><\/span><\/span>[78]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/p>\r\n\r\n

             kuma ya kara cewa: " lallai wanda suke jifan kamulallun mata da zina sa'annan suka kasa kawo shedu guda hudu to kuyi masu bulala tamanin sannan kada ku kara amsar shedarsu har abadan, wa'innan kuma sune fasikai".<\/span>[79]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             Sannan kuma yayima wanda yakeson yada alfasha cikin al'umma alkawarin azaba me radadi anan duniya da kuma lahira, yaya kake tsammani kuma ga wanda aiki tukuru dan yada alfasha da sawwake hanyoyinta ga mutane da taimakonsu akanta ya nashi azabar zata kasance?, Allah madaukaki yana cewa: " lallai wanda sukeson yaduwan alfasha cikin muminai sunada azaba mai radadi anan duniya da kuma lahira, Allah shine masani ku baku da sani".<\/span>[80]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Akan kare dukiyoyi kuma Allah yana cewa: " kada ku rika cin dukiyoyinku a tsakaninku ta mummunan hanya" <\/span>(suratul bakara ayata 188). Sannan yakara fadin cewa: " ku rika cika ma'auni idan zaku yima mutane awo, kuyi awo da ma'auni nagaskiya, hakan shine alheri sannan mafi kyawun fassara"<\/span>.[81]<\/span><\/span><\/a> <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sannan Allah ya kara fadin cewa: " yaku wanda kukayi imani kuji tsoron Allah sannan ku rabu da sauran mu'amala da riba idan kun kasance masu imani (278) idan kuka<\/span><\/span><\/span> ki hanuwa to kuyi shelan yaki da Allah da manzon sa, idan kuma kun tuba kun daina to ku amsa asalin kudinku banda ribar babu cac<\/span><\/span><\/span>t<\/span><\/span><\/span>a babu cutarwa".<\/span><\/span><\/span>[82]<\/span><\/span><\/span><\/span><\/a> <\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulunci ya koyarda a tsaya tsayin daka akan abunda zai kawo amfani ga al'umma baki daya.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            • musulunci yayi kira ga a dauki nauyin marayu da wanda basu da iyalai, Allah madaukakin sarki yace: " kada ku kusanci kudin maraya sai dai niyyar abu mai kyau"<\/span>.[83]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             Sannan manzon Allah s.a.w yana cewa: ((ni da wanda ya dau nauyin maraya a aljanna haka muke)) sai yayi nuni da yatsansa mai jawo fada dana kusa dashi na tsakiya kenan<\/span>. Buhari ne ya rawaito hadisin. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            • musulunci yayi kira da ayaki yunwa tsakanin mutane da dukkanin abunda za'a iya Allah madaukaki yana cewa: " bai yantar da wuya ba daga yunwa (11) mai yasanar dakai yantar da wuya? (12) shine tsiratar da wuya (13) ko kuma ciyarwa a cikin wata rana ga mai yunwa".<\/span>[84]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/span><\/span><\/p>\r\n\r\n

            • musulunci yayi kira ga <\/span><\/span>i<\/span><\/span>yantar da bayi, manzon Allah tsira da amincin Allah su tabbata agareshi yace: " duk wanya ya yanta wani bawa to Allah zai yanta duk wata gabansa da gabbansa daga wuta sannan kuma zai yanta farjinsa da farjinsa daga wuta shima".<\/span>[85]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             <\/p>\r\n\r\n

            HALAYEN MUSULUNCI WANDA SUKE KAWO ZAMAN LAFIYA:<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

             <\/span><\/span><\/p>\r\n\r\n

            Lallai halayen musulunci suna<\/span><\/span> yin umurni da dukkanin abun da zai kawo ci gaban al'umma, sannan yana haramta dukkanin wani abunda zai kawo gaba da keta da rowa a tsakanin al'umma, wannan halaye cikin abunda suka kunsa na tilastawa da dabbaka tsarin zaman lafiya da kwanciyan hankali da natsuwa a tsakanin mutane, halayen musulunci suna da yawan gaske amma mizaninsa shine dukkanin wani abunda zai cutar da mutane kama daga magana ko kuma aiki to wannan mummunar dabi'a ce musulunci ya haramtata sannan Allah be yarda da itaba, sannan duk wanda ya siffatu da irin wannan halaye zai zama abun tsinuwan mutanen anan duniya da kuma haduwa da azabar Allah a lahira, sabo da haka ne Allah mahaliccin mu ya haramta zalumci da dagawa, wanda ya kunshi dukkanin cutarwa ga wani na daga magana ne ko kuma aiki da kuma rashin bayar da hakkoki ga masu shi, saboda fadin Allah madaukaki: " kace lallai ubangijina ya haramta alfasha na bayyane dana boye da laifi da zalumci ba tare da hakki ba".<\/span>[86]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            kuma Allah madaukaki yana cewa cikin hadisin kudisi: " ya ku bayina lallai na haramtama kaina zalumci sannan ya haramtashi a tsakaninku kada kuyi zalumci".<\/span>[87]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Yayi umurni da ataimaki wanda aka zalumta da azzalumin kansa su duka biyu sai manzon Allah s.a.w yace: "((kataimaki dan uwanka azzulumi ko kuma wanda aka zalumta)) sai wani mutum yace: ya manzon Allah zan taimakeshi idan an zalumce shi, idan kuma shine yayi zalumcin fa ya kake ganin zan taimakeshi? Sai yace: ((ka hanashi yin zalumci lallai hakan shine taimakon nasa))".<\/span>[88]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Dan<\/span><\/span>gane<\/span><\/span> da umurnin musulunci akan yin adalci kai tsaye cikin magana ko aiki akan karan mutum ko kuma ga wasunsa Allah madaukaki yana cewa: " lallai Allah yanayin umurni da adalci da kautatawa da kautatawa makusanta sannan kuma yana hani ga aikata alfasha da mummunan aiki da barna, da haka yake maku wa'azi koda zaku rika tinawa"<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Lallai anyi umurni dayin adalci ga musulmi da wanda musulmi ba a lokacin fushi da lokacin rashin fushi yadda Allah madaukaki yace: " kada kiyayyar dake tsakanin ku da mutane ya hanaku yin adalci, kuyi adalci shine yafi kusa ga tsoron Allah" <\/span>(suratul ma'ida ayata 8).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sannan har wayau musulunci yayi umurni da adalci cikin abunda yafi wannan ma inda ya kwadaitar da wanda aka masa mummunan abu ya rama da kyakyawa saboda ya samu mallake wannan zuciyar sannan ya share abunda ke cikinta na kiyayya da mugunta sai Allah yace: " ka rama da kyakyawan abu sai yazama cewa tsakaninka da abokin gaba ya zama masoyinka kamar shine amininka na kut da kut"<\/span> (suratul fussilat ayata 34).[89]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             <\/p>\r\n\r\n

             <\/p>\r\n\r\n

            JAWABIN KARSHE<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n


            \r\nA karshen wannan littafi karami wanda ya kunshi a takaice matsayar musulunci game da aikin (ta'addanci) ina mai matukar bada hakuri na takaita bayani akan maudu'in, lallai banba maudu'in cikakken hakkinsa ba nayin bayani akansa saboda muhimmancin sa, amma dai nabada muhimman abubuwa tare dayin nuni akan matsayar musulunci tare da wanda suka saba masa da kuma kuma alakar da zai hadasu dashi sannan ya hadasu da manyan abubuwan da suke maslaha ce baki daya wanda aka ginasu akan son alheri ga kowa, duk wanda ya hada tsantsan imani acikin musulunci akan son abu dan Allah da kuma kin abu dan Allah bawai dan wata masalaha tashi ba ko kuma dan cimma wata buri tasa ta son rai, yazama cewa lokacin da kaki wani mutum ka kishi ne saboda rashin bi ko kuma aiwatar da dokan Allah badan yayaninsa na halitta ba, Allah madaukakin sarki yana cewa: " ka riki yin yafiya sannan kayi umurni da kya<\/span><\/span><\/span>wawan abubuwa<\/span><\/span><\/span> sannan kuma ka kawar dakanka daga jahilai".<\/span><\/span><\/span>            [90]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Wani irin addinine yakai musulunci kyau saboda kasance war karantar wansa daga Allah yana fitar da<\/span><\/span> mutane daga cikin bautan mutum dan uwansu zuwa bautan ubangijin bayi, sannan yana fitar dasu daga cikin duhun shirka da kafurci zuwa hasken musulunci, Allah madaukiki yana cewa: " Allah shine majibincin al'amuran wanda sukayi imani, yana fitar dasu daga cikin duhun nai zuwa haske, wanda kuma suka kafurta dagutai sune majibintar al'amuransu suna fitar dasu daga cikin haske zuwa cikin duhun nai, wa'in nan sune yan wuta suna masu dawwama acikinta".<\/span>[91]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n


            \r\nMusulunci yana tarbiyyanta<\/span><\/span>r da<\/span><\/span> mabiyansa akan kautatawa ga dukkanin mutane ta yadda yake tabbatar da adalci ga zamanta kewar mutane, sannan yana tarbiyyantar dasu akan son alheri ta yadda zasu kiyaye hakkokin mutane, sannan har wayau yana tarbiyyantar dasu da kwadaitar dasu yafiya <\/span><\/span>d<\/span><\/span>a afuwa a tsakaninsu ta yadda hakan zai hada kawunan su tare da sanya soyayyar juna a tsakaninsu, yana kuma tarbiyyantar dasu akan girmama abubuwa da Allah ya haramta wanda da haka ne zaman lafiya da tsaro zai samu cikin al'umma ta yadda ko wanne mutum zai samu kariya akan rayuwansa da dukiyan sa da mutumcin sa, sannan yana tarbiyyantar dasu akan son alheri ga dan uwa da cire maso son zuciya wanda da haka ne za'a samu taimakeke niya a tsanin mutum zamanta kewar al'umma ta yadda babba zai rika tausayi da rangwame ga karami, shi kuma karami zai rika daraja wa da girmama nasama dashi sannan mai kudi zai rika taimako da jawo talaka da fakiri da mabukaci a jikinsa sai asama yan uwantakar da manzon Allah ya bada labari akansa inda yake cewa: " misalin muminai cikin <\/span><\/span><\/span>kaunar junansu<\/span><\/span><\/span> da tausayin junansu da jin damuwar juna kamar misalin jikini wanda idan wani bangare nasa na ciwo sauran jikin duka zasu kamu <\/span><\/span><\/span>da rashin bacci <\/span><\/span><\/span>da zazza<\/span><\/span><\/span>b<\/span><\/span><\/span>i suma"<\/span><\/span><\/span> (muslim ne ya rawaito hadisin). <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Ina fatan wannan dan karamin littafi zai <\/span><\/span>zamz<\/span><\/span> hujja ga masu neman hanyar gaskiya, wanda suke aiki tukuru dan neman rabauta da aljanna da ni'ima me dorewa, masu kokarin ganin sun tsiratar da kansu daga azabar wuta na har abada, lallai al'am<\/span><\/span>ar<\/span><\/span>in mai matukar hatsari ne saboda kowa yasan cewa kololuwa<\/span><\/span>r<\/span><\/span> rayuwa<\/span><\/span>r<\/span><\/span> duniyar nan itace mutuwa wanda da ace mutuwa itace karshen al'amari da hakan yazo da sauki amma lallai abunda zai biyu bayan mutuwar babban abu ne, mu a matsayin mu na musulmai munyi imani da za'a tashemu bayan mutuwa kuma munyi imani da cewa akwai hisabi da sakamako, sannan munyi imani da rayuwar da zata kasance me dorewa ko a cikin aljanna ko cikin wuta, duk wanda yayi imani sannan ya kyautata to za'a saka masa da rahamar Allah da aljanna, sannan kuma wanda ya mu<\/span><\/span>n<\/span><\/span>ana aiki idan hakkin mutane ya toye to za'a mai hukunci akan hakkinsu idan kuma hakkokin Allah ya toye al'amarinsa yana ga Allah idan yaso ya azabtar dashi idan kuma yaso ya masa rahama, amma kuma duk wanda ya bijirema musulunci yaki karban musulunci ya mutu akan kafurcinsa da shirkansa to lallai munyi imanin cewa zai dawwamu a cikin wuta, saboda haka ne ya zama wajibi ga dukkanin me hankali ya zabarma kansa hanya me kyau tare da neman addinin gaskiya wanda zai kai mabiyansa zuwa ga tsira da rabauta da aljanna sannan kuma ya samar masu da rayuwa me kyau da dorewa, wannan hanyoyin tsiran gudu biyu ne kacal basu da<\/span><\/span> na ukunsu. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Tsira da amincin Allah su kara tabbata ga wanda aka aikoshi dan rahama ga mutane baki daya, annabin mu da manzon mu Muhammad, da iyalan gidansa da sahabbansa baki daya d<\/span><\/span>a dukkanin<\/span><\/span> wanda yabi shiriyarsa sannan ya dawwama akan tafarkinsa har zuwa ranar sakamako.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n


            \r\n\"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAML\"<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            www.islamland.com<\/span><\/span><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

             <\/p>\r\n\r\n

             <\/p>\r\n\r\n

            \"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAMLAND\/profil\" \"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAMLAND\/profil\"<\/span><\/span><\/p>\r\n\r\n

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            [1]<\/span><\/span><\/span><\/a> Suratul bakara ayata 131<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [2]<\/span><\/span><\/span><\/a> Suratul al'am ayata 162<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [3]<\/span><\/span><\/span><\/a> Suratul an'an ayata 127<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [4]<\/span><\/span><\/span><\/a> Suratul ahzab ayata 44<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [5]<\/span><\/span><\/span><\/a> Muslim ne ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [6]<\/span><\/span><\/span><\/a> Buhari da muslim sun rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [7]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 15-16<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [8]<\/span><\/span><\/span><\/a> Buhari da muslim sun rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [9]<\/span><\/span><\/span><\/a> Suratul bakara ayata 256<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [10]<\/span><\/span><\/span><\/a> Suratul nahli ayata 82<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [11]<\/span><\/span><\/span><\/a> Suratul nahli ayata 106<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [12]<\/span><\/span><\/span><\/a> Suratul ahkaf ayata 35<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [13]<\/span><\/span><\/span><\/a> Suratul haj ayata 39-41<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [14]<\/span><\/span><\/span><\/a> Littafin abunda suka fada akan musulunci na sheikh imadudden kalil shafi na 295<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [15]<\/span><\/span><\/span><\/a> Littafin abunda suka fadi akan musulunci na sheikh imadudden kalil shafi na 314<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [16]<\/span><\/span><\/span><\/a> Ka duba littafin Arius, Arianism<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [17]<\/span><\/span><\/span><\/a> Suratu al'imran ayata 64<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [18]<\/span><\/span><\/span><\/a> Buhari da muslim sun rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [19]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [20]<\/span><\/span><\/span><\/a> Buhari ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [21]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [22]<\/span><\/span><\/span><\/a> Nasa'I a rawaito hadisin cikin littafin sahihult-targib wat-tarhib 1336<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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            [23]<\/span><\/span><\/span><\/a> Suratu al'imran ayata 159<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [24]<\/span><\/span><\/span><\/a> Tirmizimya yawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [25]<\/span><\/span><\/span><\/a> Buhari ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [26]<\/span><\/span><\/span><\/a> Buhari da muslim suka rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [27]<\/span><\/span><\/span><\/a> Shine yakin da akece masa Jihadi a Musulunci banbancinsa da yaki shine shi Jihadi anayinsa ne dan daukaka Kalmar Allah da kuma yada addininsa bawan dan wani abun duniya ba <\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [28]<\/span><\/span><\/span><\/a> Suratul bakara ayata 190<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [29]<\/span><\/span><\/span><\/a>[29]<\/span><\/span><\/span> Suratun nisa ayata 75<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [30]<\/span><\/span><\/span><\/a> Suratut-tauba ayata 12-13<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [31]<\/span><\/span><\/span><\/a> Suratul hujurat ayata 9<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [32]<\/span><\/span><\/span><\/a> Suratul anfal ayata 47<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [33]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [34]<\/span><\/span><\/span><\/a> Littafin dabari,juzu'I na uku, shafi na 226<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [35]<\/span><\/span><\/span><\/a> Suratl insan ayata 8-9<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [36]<\/span><\/span><\/span><\/a> Mu'ujamus-sagir juzu'I na daya, shafi na 250, hadisi na lamba 409<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [37]<\/span><\/span><\/span><\/a> Sahihul Buhari, juzu'I na uku, shafi na 1109 hadisi lamba ta 2881<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [38]<\/span><\/span><\/span><\/a> Suratul haj ayata 41<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [39]<\/span><\/span><\/span><\/a> Suratul mumtahana ayata 8<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [40]<\/span><\/span><\/span><\/a> Abu dawud y rawaito hadisin lamba ta 445<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [41]<\/span><\/span><\/span><\/a> Sahihu Ibn Hibban, juzu'I na 7, shafi na 227, lambar hadisi na 2960<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [42]<\/span><\/span><\/span><\/a> Timizi ya rawaito hadisin, juzu'I na 4, Lambar hadisi na 1943<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [43]<\/span><\/span><\/span><\/a> Suratul <\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [44]<\/span><\/span><\/span><\/a> Suratun nisa ayata 93<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [45]<\/span><\/span><\/span><\/a> Suratun nisa ayata 1<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [46]<\/span><\/span><\/span><\/a> Ahmad ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [47]<\/span><\/span><\/span><\/a> Suratu shura ayata 13<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [48]<\/span><\/span><\/span><\/a> Suratun nisa ayata 163-164-165<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [49]<\/span><\/span><\/span><\/a> Suratu bakara ayata 136<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [50]<\/span><\/span><\/span><\/a> Suratul ahzab ayata 69<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [51]<\/span><\/span><\/span><\/a> Asalin littafin attaura wanda ba'a canza komai ba acikinsa sannan kuma ba'a rage komai ba<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [52]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 44<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [53]<\/span><\/span><\/span><\/a> Suratul bakara<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [54]<\/span><\/span><\/span><\/a> Suratu al'imran ayata 45-46<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [55]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 75<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [56]<\/span><\/span><\/span><\/a> Asalin Injila wanda a'a canza komai ba aciki ko kuma share wani abu aciknsa<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [57]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 46<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [58]<\/span><\/span><\/span><\/a> Suratul hadid ayata 27<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [59]<\/span><\/span><\/span><\/a> Suratun nisa ayata 150-151<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [60]<\/span><\/span><\/span><\/a> Suratul bakara ayata 137<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [61]<\/span><\/span><\/span><\/a> Suratul an'an ayata 159-160<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [62]<\/span><\/span><\/span><\/a> Suratul an'am ayata 64<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [63]<\/span><\/span><\/span><\/a> Suratul an'am ayata 108<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [64]<\/span><\/span><\/span><\/a> Suratul ankaut ayata 46<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [65]<\/span><\/span><\/span><\/a> Suratun nahli ayata 125<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [66]<\/span><\/span><\/span><\/a> Suratul kahfi ayata 29<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [67]<\/span><\/span><\/span><\/a> Suratul shura ayata 15<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [68]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 2<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [69]<\/span><\/span><\/span><\/a> Suratul hujurat ayata 13<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [70]<\/span><\/span><\/span><\/a> Tirmizi ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [71]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [72]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [73]<\/span><\/span><\/span><\/a> Suratul zumar ayata 9<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [74]<\/span><\/span><\/span><\/a> Suratul A'araf ayata 56<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [75]<\/span><\/span><\/span><\/a> Suratul bakara ayata 205<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [76]<\/span><\/span><\/span><\/a> Suratul mulku ayata 15<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [77]<\/span><\/span><\/span><\/a> Suratul ma'ida ayata 90<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [78]<\/span><\/span><\/span><\/a> Suratul Isra'I ayata 32<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [79]<\/span><\/span><\/span><\/a> Suratun nur ayata 4<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [80]<\/span><\/span><\/span><\/a> Suratun nur ayata 19<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [81]<\/span><\/span><\/span><\/a> Suratul Isra'I ayata 35<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [82]<\/span><\/span><\/span><\/a> Surtul bakara ayata 278<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [83]<\/span><\/span><\/span><\/a> Suratul Isra'I ayata 34<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [84]<\/span><\/span><\/span><\/a> Suratul balad ayata 12-14<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [85]<\/span><\/span><\/span><\/a> Sahihu muslim juzu'I na 2, shafi na 1147, lambar hadisi na 1509<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [86]<\/span><\/span><\/span><\/a> Suratul a'araf ayata 33<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [87]<\/span><\/span><\/span><\/a> Muslim ya rawaito hadisin, juzu'I na 4. Shafi na 1994, lambar hadisi na 2577<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [88]<\/span><\/span><\/span><\/a> Buhari ya rawaito hadisi<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [90]<\/span><\/span><\/span><\/a> Suratun A'arafi ayata 199<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

            \r\n

            [91]<\/span><\/span><\/span><\/a> Suratl bakara ayata 257<\/span><\/span><\/span><\/p>\r\n<\/div>\r\n<\/div>","word":"\/uploads\/books\/word\/2018\/1\/islam-religion-of-peace-hau-Swe2.docx","pdf":"\/uploads\/books\/pdf\/2018\/1\/islam-religion-of-peace-hau-4crP.pdf","keywords":null,"read_counter":30515,"status":1,"is_volume":0,"created_at":"2017-03-08T23:05:09.000000Z","updated_at":"2026-05-11T16:51:22.000000Z","language_id":52,"publisher_id":8,"category_id":4,"volume_id":null,"parent_id":14,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":4,"title":"Misconceptions","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:05:49.000000Z","slug":"Misconceptions","i18ns":[],"get_title":"Misconceptions"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":18862,"author_id":2},"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/www.islamland.com\/uploads\/books\/Islam is the Religion of Peace.jpg","pdf_asset":"http:\/\/www.islamland.com\/uploads\/books\/pdf\/2018\/1\/islam-religion-of-peace-hau-4crP.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/books\/word\/2018\/1\/islam-religion-of-peace-hau-Swe2.docx","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"MUSULUNCI ADDINI NA AMINCI DA ZAMAN LAFIYA","category_slug":"Misconceptions","category_name":"Misconceptions"},{"id":18910,"title":"BILAL DAN RABAHA YADDA MUSULUNCI YA YAKI KABILANCI DA BANBANCIN LAUNIN FATA A TSAKANIN MABIYAMSA","slug":"bilal-dan-rabaha-yadda-musulunci-ya-yaki-kabilanci-da-banbancin-launin-fata-a-tsakanin-mabiyamsa-1490431253","image":"\/uploads\/books\/Islamic Viewpoint on Racism (Bilal the Abyssinian \u2013 One Light, Many Colours).jpg","hint":"

            BILAL DAN RABAHA YADDA MUSULUNCI YA YAKI KABILANCI DA BANBANCIN LAUNIN FATA A TSAKANIN MABIYAMSA<\/span><\/span><\/p>","arabic_notes":null,"book_text":"

            BILAL DAN RABAHA<\/a><\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            YADDA MUSULUNCI YA YAKI KABILANCI DA BANBANCIN LAUNIN FATA A TSAKANIN MABIYANSA<\/a><\/span><\/span><\/strong><\/u><\/span><\/span><\/span><\/p>\r\n\r\n

            \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0648\u0645\u0643\u0627\u0641\u062d\u0629 \u0627\u0644\u062a\u0645\u064a\u064a\u0632 \u0627\u0644\u0639\u0646\u0635\u0631\u064a \u0628\u0644\u063a\u0629 \u0627\u0644\u0647\u0648\u0633\u0627<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            \u0642\u0635\u0629 \u0627\u0644\u0635\u062d\u0627\u0628\u064a \u0627\u0644\u062c\u0644\u064a\u0644 \u0628\u0644\u0627\u0644 \u0628\u0646 \u0631\u0628\u0627\u062d \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Dr. Abd Ar-Rahman bin Abd Al-Kareem Ash-Sheha<\/a><\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            \u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            Fassara<\/span><\/span><\/em><\/span><\/span><\/p>\r\n\r\n

            European Islamic Research Center (EIRC)<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            \u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            & Hashim Muhammad Sani<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            Wacce ta bibiyi fassara<\/span><\/span><\/em><\/span><\/span><\/p>\r\n\r\n

            Jamila sunusi makarfi<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

            & <\/span><\/span><\/strong>Muhammad Khamis Abu Bakr<\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            www.islamland.com<\/span><\/span><\/strong><\/a> <\/strong><\/span><\/span><\/p>\r\n\r\n

            \"..\/..\/..\/..\/..\/..\/..\/Documents\/MY%20SITES%20&%20PROJECTS\/PROJECTS%20&%20SITES\/ISLAMLAND\/profil\" <\/span><\/span><\/p>\r\n\r\n

            N<\/span><\/span><\/span><\/strong>a fara da sunan Allah me rah<\/span><\/span><\/span><\/strong>a<\/span><\/span><\/span><\/strong>ma me jin kai.<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

             <\/span><\/span><\/p>\r\n\r\n

            G<\/span><\/span><\/span><\/strong>odia ta tabbata ga Allah ubangijin talikai, tsira da amincin Allah <\/span><\/span>s<\/span><\/span>a tabbata ga annabin mu Muhammad da iyalansa da sahabbansa. <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

             <\/p>\r\n\r\n

            A<\/span><\/span><\/span><\/strong> cikin wani zamani wanda jahilci da <\/span><\/span>rayuwa<\/span><\/span> irin na namomin daji ya yadu, wanda mai karfi yake cinye mara karfi a cikinta, a wannan lokaci an bautawa gumaka <\/span><\/span>kuma an ci<\/span><\/span>  mushen nama  sannan kuma aka rika aikata alfasha, da kuma yanke zumunci sannan banbance banbance irin na kabilanci da launin fata ya yadu matuka, sannan kuma aka kasa mutane zuwa ga darajoji ko wace kaso tanada nata irin siffofi da matsayi wanda aka kirkira a nasu tsammanin, har wayau dai a wanaan lokaci mai karfi ya zalumci mara karfi, me kudi yaci dukiyan talaka ka<\/span><\/span>n<\/span><\/span> karfi sanna wasu mutane suka rika bautama wasunsu, duniya ta haskaka da aiko manzon Allah tsira da amincin Allah sutabbata agareshi wanda da'awarsan da ta yadu kamar yadda wuta ke cin bushashen katako wacce wannan da'awa tashi ta canza wannan ababen zalumci da shirkan da suka yadu a tsakanin mutane a wannan zamani, sannan na sama suka dawo kasa ya rushe son zuciyan da yawa<\/span><\/span>,<\/span><\/span> daga cikinsu <\/span><\/span>sun<\/span><\/span>yi kiyayya da hakan da duk wani wanda<\/span><\/span> yakasnce azzalumi mecin dukiyoyin mutane da zalumci duka wannan ya farune saboda shari'ar tauhidin daya zo da ita wacce ta kunshi raba mutum daga bautan wanin Allah, wanda sakamakon haka ya kunshi raba zukatan mutane da duk wani ikon mallaka wacce take haifar da bauta, shari'a wacce mafarinta take yaki da jahilci  da haramta aikata alfasha na boye dana zahiri, shari'a wacce ta haramta zalumci da keta  sannan kuma ta soke dukkanin wannan kazon mutane zuwa gida gidan da ya yadu tsakanin mutane da kuma duk wa<\/span><\/span>ni<\/span><\/span> t<\/span><\/span>sari wa<\/span><\/span>na<\/span><\/span> y<\/span><\/span>a kunshin nuna banbance banbance na kalar fata ko jinsi ko dangantaka, shari'a wacce ta ajiye mutum a matsayin da mahaliccinsa yakeso yagansa na girmamawa da kuma tsamoshi daga kaskanci da wulakanci wacce take mayar dasu bayi ga wasu mutane ko kuma hadimansu da kuma bashi cikakken hakkokinsa wa<\/span><\/span>nda<\/span><\/span> azzalumai suka kwace masa<\/span><\/span> iyan shan jini.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Gabanin aiko da manzon Allah s.a.w mutane sun kasance suna bautan mutum dan uwansu ko kuma dutse wanda aka mai siffan wani abu ko kuma katako wanda aka sassaka shi, mutum yakasance yana bautan dan uwansa mutum saboda wani tsari na zulumci da akayi wannan tsarin ko na kudi ko kuma na zaman takewa wanda zai iya halaka kansa don kare karamansa sai musulunci ya yaki dukannin wata doka ko kuma tsari irin wanna ta zalumci wance take raba al'umma gida gida wasu sunfi wasu daraja a zaman takewa, manzon Allah s.a.w yazo sai yace: "yaku mutane ku saurara kuji lallai ubangijinku daya ne sannan kuma mahaifinku daya ne, ku sani cewa babu wani fifiko na balarabe akan wanda ba balarabe ba, haka kuma babu wani fifiko na wanda ba balarabe ba akan balarabe ko kuma jan mutum akan bakin  mutum sai da tsoron Allah"<\/span><\/span><\/span>[1]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

            Hakika ya kasance a cikin littafin burhamiyyin na mutanen indiya sun tabbatar da fifiko a tsakanin mutane gwargwadon launinsu da aslin wurin halittansu, suna cewa Burhama  (watan Babban Allansu) ya halittaci mutanen Burhamiyyin daga bakinsa, sannan ya halicci mutanen kashtariyyin daga gabar zira'in hannunsa, sai kuma mutanen faisa'iyyin daga ciyyansa, su kuma mutanen sudara'iyyin daga diddigen kafarsa, littattafansu ya kasance ya raba aikin ko wani bangare cikin wannan bangarorin, sai yasanya wanda sukafi kowa datti da kazaman cikinsu sune wanda suke daga rubabben cinyansa da kafansa wannan sune kaskantattun bare cikin bangarorinsu wanda ba'a basu wani aiki sai aikin kaskanci ba'a haliccesu ba sai dan suyima su burhamiyyun hidima.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Haka suma magabata daga cikin yunan da romawa suka kudurce cewa su an halicce su ne daga wani sinadari wanda ya banbanta da sinadarin halittan sauran mutane wanda suke kiransa da Al'barbar, wannan Magana kuwa ta nuna banbanci tsakanin halittu babban malaminsu na falsafa me suna Aristo shine yafadi haka yadda yake tabbatar da cewa<\/span><\/span>[2]<\/span><\/span><\/span><\/span><\/a>: lallai Allolin sun halicci mutane ne iri biyu, nau'i na farko sune wanda aka basu cikakken hankali da zabi wanda sune Yunan wanda aka halicce su da wannan siffofin cikakku don su zama shuwagabannin mutane da khalifofinsu a doron kasa, sai kuma nau'i na biyu wanda aka haliccesu da karfi kawai da sauran abun da dangantaka kai tsaye da jiki wannan nau'i sune ake kira da Barbarawa watan duk wanda baya cikin Yunan kenan, an haliccesu ne da wannan siffa mai rauni don wasunsu su zama bayi masu yima nau'in mutane zababbu hidima.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Kamar yadda yahudawa da nasara suka kasance kafin zuwan musulunci suna ganin cewa lallai mutanen Allah zababbu suna da wani irin daraja da fifiko wanda suka banbanta dashi akan sauran mutane, sun kasance suna kallonsu a matsayin wasu irin halitta ta daban wanda suka banbanta da sauran halittu shiyasa suke kallon wanda basu ba a matsayin kaskantacce, wanda suke kiransu da sunan Al-Juwim wannan suna ko suka nufin duk wand aba bayahude ba kenan wanda ma'anar sunan shine kafirai da maguzawa da majusawa masu najasa…….!!! Anasu mahangan wannan mutane sun cancanci a bautar dasu da yin hidima ga sauran mutanen watan yahudawa saboda kasancewar su kaskantattu tun wurin halitta, Hakika Allah madaukaki ya bayyana hakan acikin alkurni inda yace: "daga cikin yahudawa akwai wanda idan ka bashi ajiyar dukiya masu yawa zai dawoma da kayanka sannan kuma daga cikinsu akwai wanda idan ka bashi ajiyar Dinari daya kacal bazai dawoma dashi ba, hakan kuwa ya faru ne saboda suna cewa babu hisabi tsakaninsu da wanda ba bayahude ba idan suka zulumce shi, hakika hakan karya ce kawai suke yima Allah dagangan alhali suna sane".<\/span><\/span><\/span>[3]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

            Malam Ibn kasir yana cewa karkashin tafsirin wannan aya: " Abun da yasa suke inkarin hakkokin mutane shine sun kasance suna cewa mu a addinin mu bamu da wani zunubi ko laifi cikin cinye dukiyoyin bare wanda sune Larabawa wanda ba yahudawa ba, lallai Allah ya halatta mana hakan".<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            A nasu mahangan suna daukan sauran mutane wanda basu ba yahudawa akan cewa Allah ya haliccesu ne dan su masu bauta, sai Allah madaukaki yace yana mai bayyana gaskiyar halittansu da cewa basu da wani banbanci da sauran mutane kawai wannan abunda suke fadi zallar son zuciya ce da burace burace irin nasu: " Yahudawa da Nasara sunce su yaran Allah ne kuma su yafi so, to kace masu idan kun kasance yaran Allah don me yasa Allahn yake maku azaba akan zunubanku, baku kasance ba sai mutane cikin mutanen da ya halitta, Allah yana gafartama wanda yaso ne kuma ya azabtar da wanda yaso, ga Allah ne mulkin sammai da kassai da abunda ke tsakaninsu yake, kuma lallai gareshi makoma take”.<\/span><\/span><\/span>[4]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

            Suma larabawa haka suka kasance kafin zuwan musulunci suna ganin cewa sune cikakkun mutane wanda kuma ba balarabe ba wanda suke kira da suna (ajamawa) wulakantaccen mutum ne kuma kaskantacce, sai manzon Allah s.a.w ya bayyana masu kuskuren wannan Aqida tasu da kuma batan wannan tunani nasu bai tsaya a haka ba kadai ya kuma sanya masu maganarsa ya kasance fitila wanda zasu rika koyi dashi wurin mutunta wanda basu ba da kuma rashin wulakantashi akan koyarwan shari'ar mjusulunci wacce tazo don kawar da wannan banbance banbancen kabilanci da kuma rarrabuwar kawuna, an karbo hadisi daga Abdullahi dan Umar Allah yakara masu yarda yana cewa: manzon Alla s.a.w yana cewa: " na gani a cikin mafarki garken tumaki dayawa bakake wanda fararen tumakai masu yawa suka shiga cikinsu" sai sukace menene fassaran wannan mafarki naka ya manzon Allah? <\/span><\/span>Sai yace: "<\/span><\/span>ajamawan<\/span><\/span> mutane zasuyi hadaka daku cikin addininku da dangan takarku" sai suka ce: <\/span><\/span>ajamawa<\/span><\/span> ya manzon Allah?!! Sai yace:  da ace imani ya kasance ra<\/span><\/span>t<\/span><\/span>aye akan tauraron me suna saraya saboda nisanshi sai mutanen daga cikin ajamawa sun riske shi kuma sai mutane sunyi matukar farin ciki dasu".[5]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Mutane ma'adanai ne, sannan ko wani jinsin mutum yanada irin nasa baiwa wanda Allah yake <\/span><\/span>kebance <\/span><\/span>shi dashi a dabi'ance irin na dan adam bawai banbanci na asalin halitta ba ko kuma kirkira, cika da kamala na Allah ne shi kadai kawai, shi kuma nakasa da aibi sifface ta dan adam babu wanda ya tsira daga nakasa da aibi cikin mutane sai Annabawa da manzanni kawai amincin Allah ya kara tabbata agaresu. Hakika wannan karantarwa ta manzon Allah s.a.w tayi tasiri cikin zukatan musulmai ta yadda suka fara yin adalci ga abokanan zamantakewar su wand aba kabilansu ba da kuma yimasu mu'amala me kyau kamar yadda wannan karantarwa ka tazo dashi, wani dan mai fatauci cikin kuraishawa yana cewa lokacin yana wurin Amru dan Aas naji manzon Allah s.a.w yana cewa:[6]<\/span><\/span><\/a> " za'ayi tashin alkayama lokacin da rumawa (turawa) suka kasance sunfi yawa cikin mutane" sai Amru yace masa: ka tabbatar da abunda kake fada kuwa? Sai yace ina fadin abunda naji ne daga bakin manzon Allah s.a.w sai  Amru dan Aas yace yana mai gasganta maganar wannan mafatauci da kuma bashi dalili akan haka: idan kace haka lallai sunada siffofi guda hudu kamar haka: sunfi sauran mutane hakuri a lokacin faruwar fitin, da kuma saurin farga bayan faruwar musiba, sannan sunfi kowa saurin daukan fansa bayan an far masu, kuma sunfi kowa tausayi wurin taimakawa ga miskini da maraya da kuma mai rauni sannan kuma siffa nasu ta biyar wacce take da kyau sosai bayan wa'innan hudun shine lallai shuwagabannin su basa zalumtar su<\/span>). Muslim ne ya rawaito hadisin.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Manzon Allah s.a.w ya zo ne don ya yaki wannan mummunar aqida ta nuna banbanci tsakanin mutane, <\/span><\/span>i<\/span><\/span>yanci ya kasanci a cikin dokokin farko <\/span><\/span>f<\/span><\/span>arko a shari'ar sa yakasance <\/span><\/span>i<\/span><\/span>yanci mai zaman kansa ga dukkanin mutane babu wani banbanci a tsakaninsu a karkashin tsari da dokokin shari'a wanda ya aiwatar dasu sannan kuma khalifofinsa wanda suka zo bayansa suma suka aiwatar kamar yadda manzon Alla s.a.w ya aiwatar shima, ta yadda suma basa banbancewa tsakanin mai mulki da kuma wanda ake mulka ko kuma tsanakin me kudi da talaka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Anas Allah ya kara masa yarda yana cewa wani mutum mazaunin misira yazo wurin Umar dan khaddab sai yace masa: ya shugaban musulmai ina neman kariyanka daga zalumci, sai Umar yace masa lallai ka nema kariya daga me aikin kare mutane!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sai yace munyi tserereniya da yaron Amru dan Aas-wanda yakance daya daga cikin shuwagabannin da Umar ya nada shugabanci a masar- sai na wuce shi sai ya rika duka na da bulala saboda hakan, yana mai fadin cewa: Ni dan masu daraja ne!!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sai Umar ya rubutama Amru dan Aas sako yana umurtansa da yazo shi da yaron nasa a tare, da suka iso sai Umar yace ina wannan mutumin masar din nan daya kawomun kara? Dauki bulala ka rama dukan dayama sai yadau bulala yana rama dukan da yaron Amru dan Aas yayi masa, a daidai lokacin Umar yana cewa ka duki yaron masu daraja kaima!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sai Anas yace: wallahi a lokacin daya rama bulalan nasa muma muna son dukansa, bai daina dukansa ba har sai da mukayi fatan ya rabu dashi haka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sai Umar yacema wannan mutumi sanya bulalar akan saikon Amru dan Aas, sai wannan mutumin yace ya shugaban muminai: bashi bane ya duke ni yaronsa ne ya duke ne kuma na rama dukan dayamun, sai Umar yace: yaushe zaku mayar da mutane bayinku alhali iyayensu sun haifesu masu yanci, sai Amru dan Aas yace ya shugaban muminai wallahi bansan ya duke shi ba kuma "dan Abdulhakam" bai kawomun kara ba watan wannan mutumi wanda yaron Amru dan aas ya zalumta.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Haka kuma alkur'ani yazo yana mai kira da daidaito a tsakanin mutane da sanya ko wani mutum da dan uwansa a matsayi daya babu wani banbanci tsakininsu ta bangaren fifikon halitta bakinsu da farinsu, matansu da mazansa ko kuma balarabe da wand aba balarabe ba wanda mazon Allah ya tabbatar da hakan a tsakaninsu, sai Allah madaukaki yace: "yaku mutane kuji tsoron ubangijinku wanda ya halicce ku daga rai daya sannan ya halittan ma wannan rai mata daga jikinsa sanna ya samar daga wannan miji da mata mutane dayawa mata da maza, kuji tsoron Allah wanda kuke rokonsa bukatunku sannan kuke sada zulumtanku dominsa<\/span>…”[7]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Asalin mutane da dangantakarsu daya ne sannan zuwaga mutum daya suke komawa gabaki dayansu watan Adam Amincin Allah ya kara tabbata a gareshi, kamar yadda ubangijin mu madaukaki ya bayyana haka inda yake cewa: "lallai misalin Annabi Isa a wurin Allah Kaman misalin Annabi Adam ne wanda Allah ya halicceshi daga kasa sannan yace<\/span><\/span><\/span> masa<\/span><\/span><\/span> kasance sai <\/span><\/span><\/span>y<\/span><\/span><\/span>a kasance"<\/span><\/span><\/span>.[8]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sai kuma Allah yasanya Annabi Adam ya zama asali na yaduwan mutane a doron kasa, Allah madaukaki yana cewa: " kuma daga cikin Ayoyinsa ya halicceku daga tabo sai gashi kun zama mutane kunata yaduwa"<\/span>[9]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Kowani mutum daga Uwa da Uba daya aka samar dasu, saboda haka ne kuma babu wani banbanci a tsakanisu ta wurin asali ko kabila, farkon mutumin da Allah  madaukaki ya fara halitta shine Annabi Adam s.a.w mahaifin mutane baki daya sannan aka halicci matarsa Hauwa'u mahaifiyar mutane baki daya daga jikinsa sai tsatso da dangankatar mutane ta fara daga tsakaninsu har zuwa lokacin da Allah zai karar da halittu baki daya yayi tashin alkiyama, idan haka ne farkon kowani mutum dan me yasa wasu zasu rika yima wasu alfari sannan a kaskantar da shashi akan wasu shashi, da kuma bautar da wasu akan wasu ko kuma wasu su rika wulakanta wasu bayan asalinsu daya ne, manzon Allah s.a.w yana cewa: "lallai Allah madaukaki ya shafe maku kazamar halayen jahiliyya na alfari da girman kai da alfahari da iyaye a tsakaninsu, mumini mai tsoron Allah da fariji mai sabon Allah da mutane baki dayansu yaran Annabi Adam ne shi kuma Annabi Adam daga tabo aka halicce shi"<\/span>.[10]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Kuma Allah madaukaki yana cewa: "mutane basu kasance face al'umma guda daya sa'annan suka rarrabu musulmai da kafirai, badan Kalmar Ubangijinka ba da ta gabata na cewa bazai azabtar da kowa ba har sai bayan an isarma da kowa hujja da kuma cewa na jinkirta komai zuwa lokacinsa da tuni yayi hukunci a tsakaninsu cikin abunda suka rarrabu zuwa gareshi".<\/span>[11]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Saboda haka dukkan wanda aka haifeshi cikin mutane da kuma wanda za'a Haifa nan gaba duk asalinsu mutum daya ne farkonsu sun kasance akan addini guda daya da kuma harshe daya amma bayan sun yawaitu sai suka rarrabu a doron kasa suka watsu a fadin duniya sai yakasance sakamakon haka wanda ya zama wajibi a dabi'ance shine asamu banbancin yaruka da kalan fata da dabi'u a tsakaninsu saboda tasirin wuraren zama akansu sai wannan sabanin da aka samu a tsakaninsu ya haifar da banbanci a salo na tunaninsu, da salo irin na rayuwa da kuma addini, saboda haka ne Allah ya aiko musu da manzanni dan su mayar dasu zuwa ga asalinsu na farin wanda shine bautan Allah shi kadai ba tare da abokin tarayya ba, Allah madaukaki yace: "Hakika mun aika da manzanni ga kowace al’umma akan cewa su bautawa Allah sannan su nuisance bautan dagutai, daga cikinsu akwai wanda Allah ya shiryar dashi sannan kuma daga cikinsu akwai wanda bata ta tabbata akansa, kuyi yawo a cikin kasa zakuga yadda karshen masu karyata Annabawa ya kasance".<\/span>[12]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Lallai addinin musulunci bai damu da banabncin mutane ba na zahiri wurin halitta …… saboda manzon Allah s.a.w yana cewa: " tayu kaga cewa wani mutum mara kyawun fata buzuzu kamar kura gashi tufafinsa tsofaffi sunji jiki wanda zaka mutane suna kawar dakansu daga kallonsa saboda wulakantar dashi, da zaiyi rantsuwa da allah wallahi sai Allah ya barrantashi daga wannan rantsuwa dayayi ( misali da zayyi rantsuwa cewa za'ayi abu kaza to sai anyi wannan abun saboda darajan daya ke dashi da kuma girmamawa a wurin Allah".<\/span>[13]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Sanna kuma manzon Alla s.a.w ya kara cewa a wata ruwaya: " zata yiwu kaga wani mutum buzu-buzu wanda mutane suke koransa daga kofofinsu saboda wulakanta shi wannan mutumi da zayyi rantsuwa da Allah sai Allah ya barrantashi daga wannan rantsuwa nashi"<\/span>. Muslim ne ya rawaito hadisin.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            A lokacin da ya zama ana samun wasu mutane sunayin amfani da banbancin mutane ta wurin fata ko kuma jini ko jinsi wurin yada wannan mummunar aqida tasu ta nuna banbanci tsakanin mutane na cewa wasu sunfi wasu daraja ko kuma wasu Allah ya halicce su ne dan suyima wasu bauta, sai musulunci ya toshe wannan hanyar tasu ta yadda yayima mutane bayanin dalilin daya sa aka samu banbancin kalar fata da dabi'a da zamanta kewa a tsakanin mutane yan Adam yadda yake cewa: " lallai Allah madaukaki ya halicci Annabi Adam ne daga kamu na tabo wanda ya tattaro nau'in kasa baki daya saboda haka ne sai iyan Adam suka fito kwatankwacin kasa wani baki wani ja wani fari wani kuma mai ruwan daurawa wani kuma tsakanin haka, sai ka ga wani mai tausayi da saukin hali wani kuma kaganshi mara tausayi mai mugun hali, wani mutumin arziki wani kuma mutumin banza”.[14]<\/span><\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Mutane baki daya agun Allah basu da bambanci ta bangaren kalar fatarsu ko kuma gari duka mutane daya suke agun Allah sai abu daya ne wanda zai bambantasu a wurin Allah wannan abun kuma shine kusancinsu ko kuma nisansu gareshi a wurin bauta da bin dokokinsa wanda ya shar'anta da kuma abubuwan da zasu gabatar na alherai da ciyar da al'ummarsu gaba, Allah madaukaki yana cewa: " yaku mutane lallai mun halicce ku daga namiji da mace sannan muka sanya kuka zama al'ummomi da kabilu dan ku samu sanayya a tsakanin ku, hakika wanda yafi wani acikinku a wurin Allah shine wanda yafiku jin tsoron Allah, lallai Allah ya kasnce masani ne mai bada labara"<\/span>.[15]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Allah yasanya mutane sun zama al'ummoni kala daban-daban da kabilu daban-daban badan fifita wata al'umma ba akan wata ko kuma fifita wata kabila akan wata bane yasa yayi haka yayi wannan banbantawan ne dan hakan ya zama hanya ta samun sanayya da kuma gane juna a tsakanin ku, kamar misalin iyalan gida mutum daya kowa da sunansa domin sani da kuma banbance juna dashi.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Allah madaukaki yana cewa: "Hakika mun karrama dan adam sannan muka hore mai abun hawa akan kasa da kan ruwa, sannan muka azurtashi da dadaden abubuwanci kuma muka daukakashi akan dayawa daga abubuwan da muka halitta hakikanin daukakawa".<\/span>[16]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Wannan karramawar ta shafi kowani dan Adam ba'a kebance wasu jinsi ba anbar wasu jinsi ko kuma wasu mutane banda wasu.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Allah madaukaki yana cewa: " shine wanda yasanya ku kalifofi a bayan kasa kuma yasanya wasu su zama sunada daraja akan wasu"<\/span>[17]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Dukkanin mutane an haliccesu ne dan bauta ga Allah da kuma raya kasa da ikon Allah  ba'a kebence wasu ba sannan kuma da sauke wajibin daya rataya akan mutane na kasance warsu kalifofi tsakaninsu da Allah madaukaki acikin wannan ayar, yasanya banbanci ne a tsakaninsu wurin arziki da yanayin halitta da kyawu da yanayi da launin fata ba banbanci bane na asalin halitta ta wurin Uba kamar yadda Allah ya bayyana hakan cikin fadunsa: "mune muke raba masu abubuwan rayuwansu a duniya, kuma muka daukaka darajar wasunsu akan wasu dan wasunsu su rika yima wasunyi ayyuka (suna biyansu)".<\/span>[18]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

            Karkashin wannan daidaito da addinin musulunci ya tabbatar dashi mutane suna masu daidaito cikin wannan ababe Kamar haka:<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

              \r\n\t
            1. Kare hakkokinsu na rayuwa ba tare da nuna banbancin launin fata ba ko jinsi ko asali, da kuma jin dadi da rayuwa na yanci karkashin dokoki na musulunci wanda ya banbanta da iyanci kai tsaye wacce bata da dokoki irinta dabbobi wanda duniyar mu ta yau take dandana sakamako mara dadi kasancewar mutane sun tsunci kawunansu a tsakanin wasu mutane wanda mafiya yawansu basusan iyayansu ba saboda yaduwar aikin assha da samun cinkoso a gidajen yari da mujirimai masu laifin daban daban na sata ko kuma aikata mummunan dabi'a cikin al'umma……….da dai sauransu , Manzon allah s.a.w yana cewa: " yaku mutane kusani cewa Ubangijinku daya ne, kuma mahaifinku daya ne, dan haka ku sani cewa babu wani fifiko ga balarabe akan wanda ba balarabe ba ko kuma banbanci ga wanda ba balarabe ba akan balarabe, ko falala ga jan mjutum akan bakin mutum sai da tsoron Allah (ne kawai wani yake fin wani falala)".<\/span>[19]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
            2. Mutane daidai suke a gaban hukuncin Allah babu banbanci a tsakanin mutane game da haka dan asalin mutum ko kuma launin fatarshi ko jinsinsa, Allah madaukaki yana cewa: " Allah yana umurtanku da ku mayar da amana ga masu ita idan kuma zakuyi hukunci a tsakanin mutane kuyi hukunci na adalci, lallai madalla da abunda Allah yake umurtan ku da shi, lallai Allah ya kasance me ji ne kuma me gani".<\/span>[20]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

              Kuma manzon Allah s.a.w yana cewa: " yaku mutane lallai yana daga cikin abunda ya halaka mutanen da suka gabace ku idan wani me daraja acikinsu yayi sata saisu kyaleshi amma talakan cikinsu yayi sata saisu yanke masa hukuncin Allah akansa, ina mai rantsuwa da Allah da ace Fadima diyar manzon Alla s.a.w zatayi sata sai na yanke mata hannu".<\/span>[21]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                \r\n\t
              1. Mutane dai dai suke a wurin sauke nauyin ibada ko wurin basu lada ko kuma sakamakon aiki, Alla madaukaki yana cewa: "Duk wanda ya aikata aikin alheri dai-dai kwaya na zarra zai riske shi (7) haka kuma duk wanda ya aikata aikin sharri dai-dai kwayan zarra zai riske shi (8)"<\/span>[22]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
              2. Har wayau musulunci ya dai-daita kowa gun hakkin darajan halitta na dan Adam ya hana wani ya zalumci wani dan banbancin launi fata ko kuma jinsi ko mazhabansa ko aqidarsa, Allah madaukaki yana cewa: " kada ku zagi abubuwan da suka kasance suna bauta mawa koma bayan Allah, saboda kada su zagi Allah dan kiyayya da jahilci, Kaman haka ne muka kawatama ko wace al'umma aikinta sannan ga Allah makomarsu yake zai basu labarin duka abun da suka kasance suna aikatawa (108)".<\/span>[23]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
              3. Musulunci ya dazo da dai-daito ga hurumin jinin mutane da dukiyoyinsu da kuma mutuncinsu. Mazon Allah s.a.w yana cewa: "lallai jinin ku da dukiyoyin ku da mutuncinku a tsakaninku haramun ne kamar haramcin wannan rana taku ta yau, acikin wannan wata naku me alfarma, cikin wannan gari naku me alfarma, don haka wanda yake nan kuma yaji wannan Magana ya isar da ita ga wanda bayanan saboda kila kasamu wanda aka isar mawa zaifi kiyaye maganar sama da wanda ya isar masa da maganar"<\/span>.[24]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
              4. Har wayau musunci ya ba kowa iyanci wurin neman shugabanci a cikin al'ummarsa  matukar ya cika sharuddan da ake bukata ga shubaga na lafiya da iko da kuma kamewa, an karbo daga Adiyyil kindi yace: Manzon Allah s.a.w yace: " yaku mutane duk wanda muka bashi jagorancin wani aiki acikinku sai ya boye wani abu aciki dai-dai da alluran dinki to lallai yayi almundahana koma zai zo da wannan abu daya boye ranan tashin alkiyama", sai wani mutum baki ya mike tsaye inji Adiyyi inakollonsa daga cikin mutan madina yake sai yace ya manzon Allah: ka sauke ni daga jagorancin da ka bani, sai maznon Allah yace masa: saboda mene? Sai yace saboda maganar danaji ka fada yanzu, sai manzon Allah yace: lallai kuwa nafada yanzu ma na kara maimaitawa duk wanda muka sanyashi wani aiki to yazo mana da duk abunda ya samu kadan ne ko me yawa ne, duk abunda muka bashi aciki sai ya dauka wanda kuma muka hanashi dauka ya hanu kada ya dauka".<\/span>[25]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
              5. Haka kuma musulunci yaba kowa yancin amfana da abunda Allah ya sanya na alheri a doron kasa ba tare da banbance wani ba akan wani, Allah madaukaki yana cewa: " yaku mutane kuci daga cikin abubuwan da suke halaliya dadada a doron kasa, kada kubi tafarkin shaidan, domin kuwa ya kasance a gareku makiyi ne baiyanannen".<\/span>[26]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n\t
              6. Haka musulunci yaba kowa yanci na bautawa Allah shi kadai babu abokin tarayya, domin musulunci ya zo ne dan mutanen duniya baki daya babu banbancin launin fata ko jinsi ko kuma dangantaka dukkaninsu bayi ne na Allah, Allah madaukaki yana cewa: " yaku mutane ku bautawa ubangijinku wanda ya halicce ku da wanda suke gabaninku tabbas zaku samu tsoron Allah".<\/span>[27]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/li>\r\n<\/ol>\r\n\r\n

                Hakika shari'ar Manzon Allah s.a.w ta zo da fatali da duk wani abu da zai jawo kabilanci na kiyayya da kyamar juna ko kuma abunda yazo da hakan, an karbo daga wasilata dan Aska'a yace: "nace ya manzo Allah menene kabilanci? Sai yace} kabilanci shine ka taimaki mutananka akan zalumci}. <\/span> [28]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                lallai wala'u da bara'u watan so ko kin mutum yana kasancewa ne dan Addini kawai, badan kabilanci ba, hakika mnzon Allah s.a.w yace: “duk wanda yayi yaki karkashin tuta makauniya, yana yaki ne dan kabilanci da kare kabilarsa da bangarensa ko kasarsa koda kuwa sune akan rashin gaskia ba yaki yakeyi ba dan addinin musulunci, sannan kuma yana fushi dan kabilanci, idan aka kasheshi an kasheshi ne akan bata"<\/span>.[29]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ma'aunin so a musulunci ba dandangantaka bane ko yanayin mutum, domin kuwa hakika manzon allah s.a.w ya nuna soyayyarsa da kauna ga Suhaib dan Rom da Salmanul farisi da Bilal dan Rabaha mutumin habasha har hakan ta kai yana masa bishara da Aljanna.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakan yana zuwa ne a dai-dai lokacin da mnzon Allah s.a.w ya bayyana kiyayyarsa ga baffansa Abi lahab wanda sura a cikin alkur'ani ta sauka akansa ana karantata har zuwa tashin alkiyama wacce takeyimasa alkawari da azaba me girma, Allah madaukaki yana cewa: " Hannane biyu na Abi lahab sun haka kuma shima ya halaka, dukiyarsa da abunda ya tara bazasu amfanar dashi komai ba, hakika zai shiga wuta wacce take ruruwa"<\/span>[30]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Muna gani acikin alkur'ani wanda shine kundin tsarin mulkin mu da rayuwan mu na farko yazo mana da sunan bawan Allah me hikima Lukman wanda bakin fata ne mutumin habasha, Allah ya bashi hikimomi wacce sura ta sauka kacukan da sunansa tana yabonsa da jinjina masa da kuma fadin falalar da Allah yayi masa, da kuma surori dayawa cikin alkur'ani wanda aka kirasu da  sunayen annabawa da manzannin Allah da kuma siddiqai matsarkaka, irinsu suratun nuhu, da Ibrahim, da Al'imran, da Maryam, da Yusuf, da Yunus, da Muhammad…… da sauransu wanda musulmai ke karantawa kullum a cikin sallolinsu safiya da maraice, hakan duka bai faru ba said an Allah yakara tabbatar mana da dai-daito a tsakanin mutanen duniya baki daya cikin zukatan musulmai sannan kuma hakan ya kasance tare dasu a koda yaushe .<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kasar Habasa kasa ce a afirka wacce mafiya yawan mutanenta bakake ne amma dukda haka manzon Allah s.a.w yayima sahabbansa umurni da suyi hijira zuwa kasar a lokacin da ake cutar dasu a farkon da'awarsa yadda yace masu: " lallai acikin kasar Habasha akwai wani sarki baya zalumtar kowa cikin kasarsa, ku tafi kasarsa ku zauna har Allah ya kawo maku sauki da mafita cikin halin da kuka kasance acikinsa a yanzu"<\/span>.[31]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lokacin da wannan sarki, Najjashi ya rasu sai manzon Allah s.a.w yace ma sahabbansa " ku yi masa sallah" sai sahabbai suakce: ya manzon Allah yaya zamuyi ma wand aba musulmi ba mutumin habasha sallah? Sai Allah madaukaki yasaukar da aya yana fadi acikinta cewa<\/span>: " lallai daga cikin yahudawa da kiristoci akwai wanda sukayi imani da Allah da abunda muka saukar maku na littattafai da abunda muka saukar masu suna masu tsoron Allah basa siyar da ayoyin allah akan kudi dan kadan"<\/span>[32]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah s.a.w yace: "ku rokama dan uwanku gafara" sai ya yasu sahu sahu sukayi masa sallah da kabbarori guda hudu.<\/span>[33]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da'awar da musulunci yakeyi na samun dai-daito a tsakanin mutane bai kasance ba abaki kawai ko burin kasancewar haka a zuciya kawai ko kuma kawai hadisai ne manzon Allah yake fadama sahabbansa kawai suji ba aiki dashi, a'a yakasance yana fada masu hakan ne tare da aiwatarwa da nuna masu abunda yake fadi a aikace, ga misalin Usama dan zaid nan wanda mahaifinsa ya kasance bawan manzon Allah s.a.w wanda ya ’yantashi, watan Usama dan zaid yaro ne ga bawan manzon Allah s.a.w wanda ya ‘yantashi, ya kasance bakin fatane sosai wanda bashi da karan hanci duk da haka manzon Allah s.a.w ya kasance yana dauka Usama da da Hassan jikansa wanda diyarsa Fadima ce tahaife shi, amma sai ya hadasu ya daukesu ya masu addu'a yana cewa: " ya Allah ina rokonka da kaso su domin na kasance inason su".<\/span>[34]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Aisha matar manzon Allah, Allah yakara mata yarda tana cewa: be dace ba da wani yaki Usama bayan naji manzon Allah s.a.w yana cewa: "duk wanda ya kasance yanason Allah da manzonsa to yaso Usama<\/span>".[35]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sannan har wayau manzon Allah s.a.w ya kara fadi cewa:” duk me sona to yaso Usama".<\/span>[36]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah s.a.w ya kansance yana bin Magana da aiki, Aisha Allah yakara mata yarda tana cewa: manzon Allah s.a.w yanason ya sharewa Usama majina sai nace kabari nazama ni nayi masa, sai manzon Allah s.a.w yace mata: "ya Aisha kisoshi domin inasonsa".<\/span>[37]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Haka dai kuma duk da kasancewar yaron bawa wanda aka iyanta mahaifinsa kuma bakin fata manzon Allah yasanya shi jagoran rundunar yakin musulmai a lokacin yakin roma, sannan shugaba akan wannan runduna kuma acikin rundunar akwai manya manyan sahabbai masu alfarma, ta yadda hakan yadan sosama sahabbai rai har sukayo kuka akan haka, da kukan yazo kunnan manzon Allah s.a.w sai yahau kan minbarinsa yayi godiya ga Allah da masa yabo sa'annan yace:” idan sunyi suka acikin shugabancin sa, to hakika kunyi suka akan shugabancin babansa shima kafin nashi, ina mai rantsuwa da Allah hakika ya kasance wanda ya cancanci hakan kuma ya dace da ita, idan ya kasance cikin mutanen danafi so to lallai shima Usama ya kasance cikin mutanen danafi so bayansa".<\/span>[38]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah ya bar duniya kafin tafiya wannan yaki na roma, sai khalifansa wanda  ya gajeshi a mulki watan babban amininsa Abubakar Assiddiq yaci gaba da  tabbatar da wasiyyoyin manzon Allah s.a.w yabar Usama akan wannan shugabancin wannan runduna sai Umar dan khaddab Allah ya kara masa yarda yace masa: lallai mutanen madina suna ganin cewa abada wannan jagoranci na runda ga wanda sukafi Usama yawan shekaru, sai Abubakar Allah yakara masa yarda ya fusata yace masa kaiconka yakai dan khaddab, manzon Allah s.a.w ya bashi jagorancin shine kake cemun na cireshi? Ina rantsuwa da wanda raina ke hannunsa da zanyi tsammanin zaki zai gama dani to sai na tabbatar da jagorancin Usama.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Usama ya shirya tsab shida rundunarsa zasu fita zuwa roma, sai Abukakar Allah yakara masa yarda ya fito yana masa ban kwana da jawabin tafiya, a lokacin Usama yanakan abun hawansa shi kuma Abubakar yana taka yana binsa a kafa, sai Usama yaji kunyan haka yace ma Abubaakar; ya khalifan manzon Allah s.a.w kodai ka hau kan abun hawa na ko kuma nima nasauka kasa bazan iya zama ba a saman abun hawa kana kasa, sai Abukabar yace masa: bazaka sauka ba kuma bazan hau ba, babu wani abu idan kafana yayi kura a tsawon awa saboda Allah dan daukaka Addininsa.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar ya nemi alfarma a wurin Usama daya bar masa Umar tare dashi a madina don ya taimaka masa akan yanke hukunci a tsakanin mutane, da wannan ne Abubakar yabada darasi wajen neman izinin jagoran rundunar yaki idan mutum nada wani uziri dan biyan uzirinsa koda kuwa wannan jagoran yanada karancin shekaru.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika manzon Allah tsira da amincin Allah su tabbata agareshi ya fara aiwatar da wannan kudiri na dai-daito a tsakanin mutane da karon kansa domin kuwa ya kasance mafificin mutane wurin dangantaka, sannan kuma danginsa suna cikin manya manyan dangi da mafificiyan kabila cikin kabilar larabawa, tanada daraja da fifiko wanda babu wanda yake jayayya akan haka amma dukda haka ya kasance yana cewa: " kada ku rika  wuce gona da iri wurin kurantani da kirana kamar yadda kiristoci suka wuce gona da irin wurin kiran Isa dan Maryam, ku sani ni bawa ne dan Adam kamar ku, don haka ku rika kirana da bawan Allah kuma manzon Allah".<\/span>[39]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika manzon allah s.a.w dukda girman matsayinsa da kuma darajar kabilansa da danginsa ya auri yarinyar goggansa Zainab yar jahshin bayan yaron bawansa da ya iyanta ya saketa watan Zaidu kenan.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah s.a.w ya kasance yana aiki tukuru wajen ganin ya gina wannan tsari mai kyau cikin zukatan sahabbansa  ta yadda yake bibiyan halinsu da kuma tambaya akansu idan yaga baiga wani ba acikinsu ba tare da banbancewa ba a tsakaninsu, Abu Huraira Allah yakara masa yarda yana cewa: wata mata bakar fata ta kansance tana aikin tsabtace masallaci a koda yaushe sai be ganta ba kwana biyu, yayi tambaya ina matan nan me tsabtace masallaci ne kwana biyu banganta b, sai sahabbai suka ce masa ai ta rasu, sai Manzon Allah s.a.w yace masu shine baku sanar dani ba? Kamar sun kaskantar da al'amarinta ne suna ganin bata da matsayin da zasu fadama manzon Allah ta rasu saboda aikin tsabtace masallaci takeyi, sai yace masu ku kaini kabarinta, sai suka kaishi suka nuna masa kabarinta yayi mata sallah, sai yace: "masu wa'innan kabarurrukan mutanen cikinsu suna cikin duhun kabari kuma lallai Allah zai haskaka masu kabarurrukansu da wannan sallah nawa danayi masu".<\/span>[40]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ya kasance yana hana kansa abu saboda tsantseninsa da duniya ya bayar dashi sadaqa ko kauta ba tare da banbancewa ba wurin kautan tsakanin launin fata ko kuma jinsin mutane, Hakim da Hizam yana cewa: Annabi Muhammadu yakasance mafi soyiwan muatne a guna a zamanin jahiliyya, bayan ya zama Annabi yayi hijira zuwa madina sai Hakim dan Hizam ya fita lokacin zagayowan shekarar ibada yaga riga da mayafin wani sarki na yemen wanda ake kira da Yazin yasai wannan tufafi akan kudi dirhami hamsin akan yaba Annabi s.a.w kyautanta sai yakawo ma manzon Allah wannan tufafin ya bashi kyauta sai yaki amsa wannan kyauta, Ubaidullahi yace: ina tsammanin Kaman yace masa ne baya amsan kyauta daga hannun mushrikai sai ya amsa ya biyashi kudinta, daya dawo madina sai yasaka wanann tufafi sai nagansa da wannan kaya akan minbari, Hakim yace ban taba ganinsa da kayan da suka masa kyau ba Kaman wannan kaya daya cire sai yaba Usama dan Zaid wannan kaya sai Hakim yaga wannan tufafi ajikin Usama yace masa: yanzu Usama kai ne kasa kayan sarki Yazin?Sai Usama yace masa eh saboda nafishi sarki Yazin Alkhairi, sannan mahaifina shima yafi mahaifinsa alkhairi haka kuma mahaifiyata tafi mahaifiyarsa alkhairi<\/span>.[41]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shin menene ya bashi gatan fadin wannan magana nashi daya fada in ba musulunci ba? Lallai musulunci ne wanda ya dai-daita tsakanin mutane baki daya ba tare da la'akari ba launin fata ko kuma jinsin mutum, yaba kowa cikekken hakki wanda yabashi yancin fadin ra'ayinsa wacce kafin zuwan musulunci basu da wannan iyanci.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                            Manzon Allah s.a.w ya kasance yana zama tara da sahabbansa ya basu labari dayi masu wasa, da bibiyan halayensu na yanayin da suke ciki da sauraran kukansu game da masu gyara cikin abunda suka aikata wanda ya sabawa karantarwan musulunci na daga maganganun su da kuma ayyukansu na yau da kullum, musamman ma abunda zai zama akwai wulakanta wani ko kuma toye masa darajarsa, Ma'arur dan suwaid yana cewa: " na hada da Abu zarrin a wani wuri da ake cema rubza yana sanye da tufa iri daya da wanda bawansa me masa hidima yake sanye da ita, sai na tambayeshi game da haka, sai yace mun: lallai na taba zagin wani mutum yadda ya aibantashi da mahaifiyarsa sai manzon Allah s.a.w yacemun" ya abu zarrin me yasa ka aibantashi da mahaifiyarsa, lallai kai wani irin mutum ne wanda har yau akwai halin zamanin jahiliyya a tattare dakai, bayin ku yan uwanku ne na addini ku rika kyautata musum Allah ya sanya su karkayinikon ku saboda haka ku rika ciyar dasu daga irin abincin da kukaci, ku rika tufatar dasu da irin tufan da kuka sa, kada kuma ku rika sasu aikin da bazasu iya ba, in dai har kukasa su irin wannan aiki to ku tayasu yin aikin.<\/span>[42]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                            Wannan kuma Bilal ne dan Rabaha Allah ya kara masa yarda, ya kasance bawa ne mutumin habasha kuma bakin fata, babban matsayin da ya samu a musulunci bata kara masa komai ba face Kankan da kai da kuma sanin hakkokin mutane dan basu hakkinsu yadda ya dace, mutane suna zuwa wurin sa sai su rika fadin falalar sa wanda Allah ya bashi na alherai, amma yana jin haka sai ya rika kokarin tunama ransha asalinta yadda ta kasance a baya don kada girman kai da ruduwa na duniya ya shige sa, sai ya rika fadi alhalin hawayensa na gangarowa daga kumatun sa yana fadin cewa: ni din nan jiya na kasance bawa daga Habasha!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                            A lokacin da labara ya zo masa cewa mutane suna fifita shi akan Abubakar khalifar manzon Allah wanda shine mafificin halittu baki daya bayan annabawa da manzanni sai yace masu: taya zaku rika fifitani akan sa bayan ni dinnan daya daga cikin ayyukansa na alheri da yake aikatawa anan duniya?<\/span>[43]<\/span><\/span><\/a>   <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                            Shine wanda yake shiga cikin dakin ka'aba sai ya tofa masu miyau yace masu: hakika duk wanda ya bauta maku yayi babban asara!<\/span>[44]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                             Shine mutum da manzon Allah s.a.w ya bashi shedar cewa yana cikin iyan aljanna lokacin da  manzon Allah s.a.w yace masa wata rana da sallar asuba: " ya Bilal ka fadamun irin aikin alherin da kake aikatawa wanda a koda yaushe wanda kana neman lada agun Allah dashi a musulunci, domin lallai naji karar tafiyar ka agabana a cikin gidan aljanna" sai yace: ba wani aiki bane nake yawan aikatawa nasan dai bayanan alwalla face nayi sallah da ita gwar gwadon abun da ya sawwaka agareni cikin dare ne ko rana<\/span>"[45]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                            Shi ne wanda aya ta sauka cikin alkur'ani akansa da sauran talakawa irinsa wacce ake karantata har zuwa tashin alkiyama , hakika manyan manyan kuraishawa sunzo wurin manzon Allah s.a.w a dai dai lokacin yana zaune dasu Bilal mutumin habasha, da Salman dan farisa, da Suhaib dan ruma, da sauran su irinsu Ibn ummi Abd, da Ammar, da Khabbab daga cikin talakawan musulmai, da sukagansa cikin irin wannan talakawa sai suka rena masu matsayi sukazo sukace masa: munason kasanya mana majalisi wanda zamu rika zama dakai tamu ta daban wacce larabawa zasu san falalar mu dashi mu ba dai dai muke da sauran ba, domin lallai idan bakin larabawa suka zo wurinka suka ganka zaune cikin irin wannan talakawa kunya mukeji su rika ganin mu zaune da wa'innan bayi , sabo da haka munason idan mukazo wurinka ka rika korarsu sai mun gama zaman mu mun tafi idan kaga dama sai kaci gaba da zama dasu!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai manzon Allah s.a.w ya amsa masu yace to zan rika yin hakan, sai suka ce masa: to ka rubuta mana wannan alkawari a takarda, sai yace akawo masa takarda ya kira Aliyyu ya rubuta masa, manzon Allah s.a.w ya kasance yanason lallashin su ne da jawo hankalinsu da wannan abu saboda musulunci ya samu Karin karfi da musulmai, saboda hakan bashi da wurin zama a cikin asalin karantarwan da martaban musulunc<\/span><\/span><\/span>i… sai  wahayi ya saukan masa[46]<\/span><\/span><\/a> yadda Allah yake cewa acikinsa: " kada ka kori wanda suke ambaton ubangijin su safiya da maraice suna masu neman yardan sa, baka mallaki komai ba cikin Hisabinsu haka suma basu mallaki komai ba cikin naka hisabin, idan ka koresu zaka kasance cikin Azzalumai (52) kuma da irin haka ne muke jaranta sashin su da wasu sashi don su rika cewa irin wa'innan ne Allah ya datar dasu a tsakanin mu? Shin ba Allah bane mafi sanin bayinsa da suka fi gode masa? (53) idan wanda sukayi imani da ayoyin mu suka zo maka kace masu amincin Allah ya tabbata a gareku, Ubangijin ku ya wajabtawa kansa rahama, cewa duk wanda ya aikata wani aiki mummuna acikinku a rashin sani sa'annan ya tuba bayan haka kuma yayi gyara to lallah shi mai yawan gafara ne kuma me rahama (54).[47]<\/span><\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                Nan take manzon Allah s.a.w yayi wurgi da littafin dake hannunsa sa'annan ya kira me yana fadin cewa<\/span><\/span><\/span>: "{amincin Allah ya tabbata agareku, Ubangijin ku ya wajabtawa kansa rahama}"<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yakasance muna zama dashi idan yanason ya tashi sai ya tashi ya tafi ya barmu sai Allah madaukaki ya kara saukar da aya cewa: "{ka rika zama da wanda suke ambaton Ubangijin su safiya da maraice suna masu neman yardansa, kada ka rika kawar da kanka daga garesu kane hangen masu abun duniya}"<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yace daga lokacin manzon Allah s.a.w ya kasance yana zama damu har idan lokacin tashinsa yayi sai mun fara tashi kafin yake tashi daga bayan mu.<\/span><\/span><\/span>[48]<\/span><\/span><\/span><\/span><\/a><\/span><\/span><\/p>\r\n\r\n

                Ku duba kuga yadda wannan mutumin da yakasnce bawa ajiya yau ya wayi gari da musuluncin sa shugaba me daraja!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                Bari mu kawo maku labarinsa kamar yadda Khalid Muhammad Khalid Allah ya masa rahama ya rubuta yace[49]<\/span><\/span><\/a>: shine ake kira da suna "Bilal dan Rabaha" farkon me kiran sallah a musulunci, ya bayyana gaskiya kowa yaji sa da kunnan sa.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shine Bilal wanda ya kakkarya gumaka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shine dai har wayau Bilal, wanene besan Bilal ba wanda ya samu wurin zama a zukatan musulmai da kuma alamun addinin musulunci cikin fadin duniya baki daya.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                Ya kasance daya daga cikin gagara badau na addinin musulunci me girma..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Cikin mutum goma musulmai tun daga lokacin da musulunci yazo har zuwa yau zaka samu bakwai akalla acikinsu wanda su kasan Bilal..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Watan hakan na nufin an samu miliyoyin mutane cikin karnoni da suka gabata wanda suka san Bilal, kuma suka hadda ce sunan sa da kuma sanin gudun mawarsa a addinin musulunci kamar yadda suka san khalifofin manzon Allah guda biyu: watan Abubakar da Umar Allah yakara masu yarda!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lallai da zaka tambayi yaro karami dan ajin firamari wanda bai wuce shekaran san a farko ba a makaranta a kasar Misra, ko Pakistan, ko kuma kasar Sin…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ko kuma a kasar Amerika, ko kasashen turawa, da kasar Rasha…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da kasar Iraki, da Suriya, da Iran, da Sudan….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da kasar Tunusiya, da Moroko, da Algeria..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da cin cikin sako da lungu na kasashen Afirka da Asiya….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Cikin kowani gari a fadin duniyan nan wanda musulmai suke zama a cikinta, zaka iya tambayan yaron musulmi cewa: kasan wanen Bilal?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Zaiko baka amsa cewa: shine farkon me kirama manzon Allah sallah… kuma ya sakasance bawa ne wanda ubangidan sa ya rika azabtar dashi da dutse me tsananin zafin rana dan yayi ridda ya bar addinin musulunci, amma yaki yana cewa: <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                " Allah daya ne, Allah daya ne"<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lokacin da kake kallon irin wannna daukaka da shahara da musulunci ya ba Bilal… ka rika tunawa cewa shi fa wannan Bilal din kafin zuwan musulunci bawa ne wanda yake karkashin ikon wani, wanda yake rikema ubangidan sa dabino a tafukan hanna yensa yana ci a lokacin da yaga dama hur zuwa lokacin da mutawa tayi awan gaba dashi ta shefe labarinsa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A sakamakon gasgata Imaninsa dayayi da kuma girman addinin da yayi imani dashi sai ya daukaka shi da tarihinsa a musulunci a tsakanin manya manyan mutane da masu matsayi da daraja…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lallai dayawa daga cikin masu kudi da sarauta mai karfin ji da fada a duniya basu samu irin wannan shahara ba da daukaka irin wanda Bilal yasamu shi da yakasnce bawa mutumin habasha!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kai dayawa daya cikin jaruman tarihi basu samu shahara ba na tarihi irin wanda Bilal ya samu..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kasance warsa bakin fata, da fitowa da yayi daga kabila talakawa da kasance warsa talaka da kasance warsa bawa mara daraja a tsakanin mutane, bai hanashi samun matsayi ba madaukaki lokacin daya zabi musulunci ya zama addininsa wanda yasa yazama daga cikin mutane masu manyan daraja saboda gaskiyansa da yakinin sa da addinin da kuma kyakyawan niyya da yake da ita da ikhlasi (yin aiki dan Allah)…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika mutane sun kasance suna tsammanin cewa mutum irin Bilal, wanda ya fito daga bakuwar asali … wanda bashi da iyalai bashi da wata dabara arayuwa, kuma be mallaki komai ba a rayuwan sa, ya kasance karkashin ikon ubangidan sa wanda ya siyeshi da kudin sa, yana kai koma cikin garken awakan me gidansa da rakuman sa da tumakan sa…..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sun kasance suna tsammanin irin wannan mahaluki, wanda baya yiwu wa a kaddarashi akan wani abu bare kuma ya zama wani abu…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai gashi ya zama sabanin tsammanin su, wanda ya zama ana darajashi akan imani wanda bazai taba yiwuwa ba a kaddara wanda bashi ba da irin wannan imanin… sa'an ya zamo farkon me kiran sallah ga manzon Allah s.a.w da musulunci, wanda irin wannan aiki shine manya manyan kuraishawa wanda suka musulunta suke burin samun sa!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika ya daukaka Bilal dan Rabaha!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Wani irin jarumtaka ko kuma girma za'a iya fassara wannan suna na Bilal dan Rabaha dashi..?!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lallai ya kasan ce mutumin habasha ne yaron baiwa bakar fata wacce ake kira da suna Hamamatu… wanda yasanya shi ya zama bawa karkashin Umayya dan khalaf aljumahi a makkah, saboda kasance war mahaifiyar sa baiwarsu mai masu hidima..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ya kasance yana rayuwa ne irin na bayi, rayuwanshi yana gudana ne cikin talauci da junya wanda bashi da wani hakki acikin ko kuma wani tanadi dan rayuwan sa na gobe!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Labarin Annabi Muhammad ya fara zuwa kunnan sa ne lokacin da mutane a cikin garin makkah suka fara yada labarinsa da kuma lokacin da ya kasance yaji sauraron firan da ubannin gidan sa sukeyi da bakin su musamman Umayyad an khalaf wanda yakasance daya daga cikin manyan kabilan bani Jamha wanda Bilal yakasance daya daga cikin bayin su..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Uban gidan sa Umayya ya kasance yana labarinsa shida abokanan sa, da wasu daga cikin mutanen sa na kabilar sa wani lokaci akan manzon Allah s.a.w labara me kunshe da bakin ciki da damuwa da sharri…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kunnen Bilal ya kasance yana tsinta wasu daga cikin kalmomi nab akin ciki da haukan da suke siffanta wannan sabon addini dashi da abunda ya zo dahi na kadaita Allah ku kuma kira zuwa ga kyakyawan dabi'u wacce ta dai-daita tsakanin mutane da basu yanci dai dai wadai-da.. yakasanci yanaji ajikinsa cewa lallai wannan siffofi ne sababbi cikin wannan al'umman da yake rayuwa acikin su …. Kamar yadda kunnun sa yake tsinta cikin labarin da sukeyi me kama da tsawa wacce take cike da tsoratarwa bayan yardan da sukayi da matsayin Muhammad da gaskiyan sa da amanarsa da karfin basiran sa da kamalar tunanin sa!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yanadai sauraron su suna ta mamaki da tattaunawa akan wannan abu da Muhammadu yazo dashi!!...    <\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Wasunsu suna cema sauran: Muhammadu be kasance makaryaci ba kuma bai kasance me sihiri ba.. haka kuma bai kasance mahaukaci ba, ya zaman mana dole musan yadda zamuyi a mu sanyawa mutane kyamarsa mu batashi a wurinsu don mu hana wanda suke gaggawan shiga addininsa!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yajisu suna Magana akan Amanar sa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da yadda yake cika alkawari..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da jarumtakansa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da karfin kwakwalwansa da yanayin hangen nesan sa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sannan kuma yajisu suna sirri a tsakaninsu na dalilan dayasa suke masa inkari da da kiyayyar da suke nuna masa, saboda biyayyarsu ga Addinin iyayansu ne da kakaninsu yasa haka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai kuma abu na biyu wanda shine tsoron da sukeyi na daukakan da suke ganin kuraishawa zasu samu nan gaba sakamakon wannan addini, daukaka wanda garinsu zai zama babbar birnin da cibiya na addini kamar cibiya na ibada da aikin hajji a yankin larabawa baki daya, sai kuma hassada da sukeyima dangin Hashim, na gani cewa annabi kuma manzo ya fito ne daga cikinsu maimakon ya fito daga cikin wasu manyan kabilan larabawa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A wata rana Bilal dan Rabaha yaga hasken Allah da jin sautin mai alheri a cikin zuciyarshi, sai ya tafi wurin manzon Allah s.a.w yamai sallama..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal bai taba jin yanayin rayuba mai dadi a tsawon rayuwan kamar yadda yakejin dadin rayuwa bayan musuluntar sa ta bangarin barcinsa da cinsa da shansa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bai iya boye musulunci ba a zuciyarsa har ya yadu zuwa ga iyayan gidansa yan dangin jamha… wa'innan mutanen da shedan ya riga ya hura masu girman kai a zuciya sannan rudu na rayuwan duniya yayi masu katutu…!! Sai shaidan ya daurawa Umayyad an khalaf duniya a zuciyarsa yadda yake ganin samun da akayi cewa bawa cikin bayinsa ya musulunta lallai wannan babban abun kunya ne wanda ya sami kabilansa taya za'ace bawa dan habasha wulakantacce zai bi Muhammadu..?!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Umayya bai gusheba yana fadama zuciyarsa cewa lallai wannan rana tayau bazata fadi ba ba tare da musulunci ya fita daga zuciyan wannan bawa ba wanda ya sabawa ubangidansa!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai dai kash wannan rana ta fadi ba tare da gushewar musuluncin Bilal ba a zuiyarsa sai dai ta fadi ne da karyewan gumakan kuraish dukansu baki daya da kuma tukwane na mushrikai wanda suke shirka dashi a cikin wannan gari na makka!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shi kuwa Bilal samun daukaka yayi da daraja wacce ba daukaka bace kawai ga musulunci harma ga iyan Adam baki daya..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika ya jurewa muggan azabar da aka rika masa mai ratsa kashi akan haka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika Allah yasanya shi ya zama misali ga cewa lallai bakar fatan jikin dan Adam da kuma kasancewar sa bawa a karkashin mulkin wani basa hana mutum samun daraja da daukaka matukar yayi imani sannan yayi ruko da Ubangijinsa sannan ya tsayo akan sauke hakkin daya rataya akansa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika Bilal yaba mutanen zamanin sa da sauran wurare wani irin darasi me girma, wanda suke addini daya dashi da wanda ba addininsu daya ba darasin dayake kunshe da cewa lallai mulkin mutum ko kuma yancinsa ba'a iya siyansu da zinarin daya kai kwatankwacin fadin duniya ko kuma kwatankwacinta ya bada fansa da ita ga azaba…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Mutane bakwai ne suka fara bayyana musuluncin su a fili a farkon al'amari, nafarkonsu shine Manzon Allah s.a.w sai Abubakar siddik, sai Ammar da mahaifiyarsa Sumayya, sai Suhaib, sai Bilal, sai na bakwansu shine Mikdad. Shi manzon  Allah s.a.w Allah ya bashi kariya ne da baffansa Abi talib, ya kasan ce yana kareshi daga cutarwan kuraishawa, shi kuma Abubakar shima sai Allah ya bashi kariya da kabilansa, amma su kuma sauran mutanen biyar sai mushrikan kuraishawa suka rika azabtar dasu da da karfe jajawur da kuma shanyasu a cikin zafin rana dukansu da sukaji azaba duk sun masu biyayya da abinda da sukes o sai Bilal shi kadai shi yabada rayuwansa ya kaskantar da ita ga Allah sai suka ba yaransu shi suka rika zagaye gari dashi a garin makka suna jansa akasa abayan doki amma dukda haka yana fadin cewa: Allah daya ne, Allah daya ne.[50]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika anyi masa tsirara aka rika daura shi akan garwashin wuta akan cewa sai yabar addinin musulunci ya koma kafurcin da ya fita daga ciki duka yaki masu biyayya.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika manzon Allah s.a.w da musulunci sun sanya wannan bawan mutumin habasha ya zama malami ga rayuwan dan adam wurin girmama martabansa da kuma yancinsa da matsayinsa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sun kasance suna fita dashi cikin tsananin zafin rana zuwa cikin sahara wanda tadau zafi kamar wutan jahannama mai kisa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai su jefashi cikin wannan sahara bayan sun masa tsirara su daura masa katon dutse a kansa mai tsananin zafi shima Kaman wutan Hamim sai su rika jujjuya wannan dutse akansa daga kirjinsa zuwa cinyarsa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Basu gusheba suna maimaita masa wannan azaba a kullum, har tausayinsa ya fara kama wasunsu saboda tsananin azabar da suke masa daga karshe suka yanke shawarar su kyaleshi akan cewa ya yabi allolinsu koda da kalma daya ne don dan hakan ya kiyaye musu girman kan su, dan kada kuraishawa su dinga labarin cewa lallai su bawan su ya rinjaye su saboda kafewar sa da tabbatuwarsa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai dai har ita wannan kalma dayan da suka nema ya fada mai sauki wanda zai iya fadin a baki bata kai zuci ba don yasai rayuwansa da it aba tare da ya rabu da imaninsa ba don su kyaleshi ne kawai yaki yarda ya fade ta…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ka duba fa hatta wannan kalamr Bilal yaki yarda ya fadi!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yaki yarda ya fadeta yaci gaba da fadin cewa amaimakon fadinta: "Allah daya ne, Allah daya ne"<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Su kuma suna ce masa: ka fadi abunda muka ce maka<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yabasu amsa yana mai masu isgilanci na ban mamaki da kona rai cewa: " harshe na baya iya furta ta!!.."<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sun rika fitar da Bilal cikin wannan sahara a lokacin tsananin zafin ranan har idan ta kusa fadi sai su tayar dashi, sai su sa masa igiya a wuyan sa sucema yaransu su kewaye duwatsu da layukan garin makka dashi shi kuma Bilal baya furta komai da harshensa sai " Allah daya ne, Allah daya ne".<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Idan dare yayi sai su kawoshi kasuwan bayi suce masa: gobe ka fadi wata kalma daya tak ta yabo ga Allolin mu, kace Ubangijina shine Lata da Uzza, zamu barka mudaina azabtar dakai dan kuwa mun gaji da azabtar dakai, mun zama Kaman mune ake azabtarwan!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai ya daga kansa yace: "Allah daya ne, Allah dayane"…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Umayyad an khalaf ya duke shi yana me fusata da bacin rai yana mai cewa: tur da wannan banzan bawa.. ina rantsuwa da Lata da uzza sai na sanya ka ka zama misali ga sauran bayi irinka.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal ya Amsa masa cikin yakini da Imani: "Allah daya ne, Allah daya ne"..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Umayya yakoma yana magana da ciniki akansa da wanda suka wakilta a matsayin shine me roka masa sauki na wasan kwaikwayo sai wannan mutumi yace: ya Umayya ka rabu dashi na rantse da lata da Uzza baza'a sake azabtar dashi ba daga yau, domin kuwa Bilal dammu ne mahaifiyarsa ta kasance baiwa agun mu, sannan shima bazai yarda ya jawo mana Magana da izgilanci ba atsakanin kuraishawa akan musuluncin sa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal ya kalli fuskan wannan mutumi makaryaci mai yaudara, sai yayi murmushi har hokorinsa na gaba ya bayyana kamar hasken alfijir, sai yace yana mai girgiza su hakikanin girgizawa: " Allah daya ne, Allah daya ne"..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Haka rana yake zuwa ya wuce akan Bilal yana cikin sahara ga dutse me tsananin zafi akansa, yana ta hakuri da juriya akan haka yana neman lada awurin Allah, Abubakar Allah ya akara masa yarda yana zuwa wurin da ake azabtar dashi sai yace masu; " shin bazakuji tsoron Allah ba zaku kashe mutum dan kawai yace Allah shine Ubangijina?"<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yaushe zaku daina azbatar dashi kufadamun sai Umayya yace masa: ai kai ka lallatashi sai ka tsirar dashi daga cikin halin da kake ganinshi aciki na azaba!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yace ma Umayya dan khalaf: ka amshi kudinsa zan ma kari ma akan kudinsa ka yantashi ya tafi!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yazama Kaman Umayya zai nutse ne sai kwalekwalen tsira ya kawo masa agaji….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika zuciyarsa ya amshi wannan tayi na Abubakar da yayi masa saboda sun cire tsammani daga shawo kan Bilal kuma daman can su yan kasuwa ne sai yace tunda haka ne gara ya amshi kudinsa da riban da aka bashi akansa yafi suyi ta azabtar dashi har ya mutu..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai ya siyar ma Abubakar Bilal daganan ya iyantashi anan take sai Bilal ya zama cikin mutane masu iyanci ….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A lokacin da Abubakar ya kamo kafadan Bilal wanda zai canza masa rayuwa daga bawa zuwa iyanci sai Umayya yace masa: daukeshi ku tafi ina rantsuwa da lata da Uzza da kaki yarda ka siyeshi sama da Ukiyya daya dana sallamar maka dashi akan Ukiyya dayan…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar yaji zafin kalmomin dake cikin wannan Magana ta na debe tsammani da sukayi dukda haka baiso ya mayar masa da amsa ba….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Amma saboda jin dadin da yake ciki na karamcin wannan mutumi daya zama dan uwa a gareshi wanda suka zama daya yanzu dashi sai ya amsa ma Umayya da cewa:<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Na rantse da Allah da kaki sallama mun shi sai dai sama da Ukiyya dari da sai na baka kudin!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar ya fito shi da dan uwansa Bilal zuwa ga manzon Allah yana masa bishara da iyanta Bilal… wannan rana ta zama ranan idi na farin ciki babba!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Musulman da sukayi imani da manzon Allah a lokacin sun sha bakar wahala ta cutar dasu da kuraishawa suka rikayi masu a makka….. sai manzon Allah yayi masu umurni da suyi hijira zuwa madina dan su samu aminci da natsuwa su rabu da cutarwan da mushrikan kuraishawa sukeyi masu...<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bayan manzon Allah s.a.w da musulmai sun samu wurin zama a madina sun kafu, sai manzon Allah ya shar'anta kiran sallah ga Salloli….<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Wanene zai zama ladani me kiran sallo biyar a kullum … wanda muryansa zai isa zuwa ga mutane gari ya amsa da kabbarorin sa da hailalolin sa…?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakaika shine Bilal wanda ya rika nishi yana mai fadin" Allah daya ne, Allah daya ne" tun shekaru goma sha ukun da suka wuce a baya.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika a wannan rana manzon Allah s.a.w ya zabeshi da ya zama farkon me kiran sallah a musulunci.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da sautinsa na jarumta mai kara wanda yake karfafa zukata ya cikasu da dadin sauraro a kunnuwa yana kiran sallah yana cewa:<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Allah me Girma.. Allah me Girma<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Allah me Girma.. Allah me Girma<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Na shaida babu abunn bautawa da gaskiya sai Allah<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Na shaida babu abun bautawa da gaskiya sai Allah<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Na shaida Annabi Muhammad bawan Allah ne kuma Manzon Allah ne<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Na shaida Annabi Muhammad bawan Allah ne kuma Manzon Allah ne<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kuzo zuwa ga Sallah<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kuzo zuwa ga Sallah<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kuzo zuwa ga Tsira<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kuzo zuwa ga Tsira<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Allah me Girma.. Allah me Girma<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Babu wani abun bauta sai Allah shi kadai……..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Dukda wannan nasara da aka samu sai dai mushrikan kuraishawa hankalinsu bai kwantawa bisa ganin irin yaduwa da ci gaban da wannan sabon addinin yaketa samu da samun yawan mabiya….daganan sai yaki yazo tsakanin musulmai da rundunan kuraishawa wanda sukazo madina dan yakan musulmai.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yaki ya dau zafi, Bilal yana fagen fama yanata kai komo acikin yaki na farko a musulunci wanda ake kira da yakin Badar… manzon Allah s.a.w yayi umurni da amayar da taken wannan yaki ya zama fadin cewa: " Allah daya ne, Allah daya ne".<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A wannan yaki kuraishawa sun fito kwansu da kwarkwatansu, shuwagabannin su da masu darajan cikin su duka don su karfafa masu gwiwa!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Umayya dan khalaf wanda shine ya rika azabtar da Bila azaba irin ta mutuwa yaso yaki zuwa wannan yaki..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yaso kin zuwa yakin ya koma gida badan abokinsa me suna "Ukubata dan Abi Mu'id" yaje wurinsa ba lokacin da yaji labarin tsoratansa da kuma ragontansa da kuma rashin son yakin da yakeyi yana me rike da wani tukunya da akesa hayaki acikinsa wanda yake da niyya idan yazo ya iske sa yana zaune a tsakin mutanensa zai jefa masa wannan tukunya yace masa: yakai baban Aliyu, na jefe ka da wannan tukunya ne saboda kai dai macece baka zama cikin maza ba!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Umayya yace masa: tir dakai, tir da abunda kazo mun dashi..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Daganan ne ya rasa hanyan gudawa daga wannan yaki sai yabi su suka fita tare…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ukubata dan Abi mu'id yazama shine babban me karfafawa Umayya gyiwa akan azabtar da Bilal da sauran musulmai masu rauni…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai kuma gashi yau ya kasance cikin masu yaudaransa da ya fita zuwa wannan yaki na Badar wanda acikinta ne zai hadu da ajalinsa!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Kamar yadda acikin wannan yaki ne shima Ukubata zai hadu da nashi ajalin!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Umayya ya kasance daga cikin wanda basason fita wannan yaki badan karfafashin da Ukubata yayi ba kamar yadda muka ji da bai fita ba!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Allah ya riga ya kaddara mutuwar Umayya a wannan yaki babu yadda ya iya dole ya fita saboda akwai alhakin bawa cikin bayin Allah akansa wanda ya cutar dashi abaya lokacin daukan fansa yazo, bashi baya mutuwa, kamar yadda ka aikata akan wani watan wata rana kaima za'a aikata hakan akanka!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai gashi shi dai Ukubata wanda ya kasance yana zuga Umayya wurin azabtar da muminai barrantattu, shine dai har wayau yake jagorantan Umayya zuwa ga ajalinsa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A hannun waye ajalin nasa zai kasance…?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A hannun Bilal ne ajalinsa zai kasance, Bilal ne zai kasha shi!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hannun dai wanda Umayya ya daure ta da sarka sannan ya rika dukan mai hannun da azabtar dashi..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da wannan hanun ne dai a wannan rana ta yakin Badar, ranan da Allah ya kaddara za'a wulakantashi, shi da sauran manyan azzaluman kuraishawa da suka rika azabtar da muminai saboda zalumci da kiyayya..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika hakan kuwa ya faru..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A lokacin da aka fara yaki a tsakanin bangororin biyu, sai yaki ya girgizu da Kalmar da musulmai suke furtawa wacce itace alamarsu a rana watan fadin: "Allah daya ne, Allah daya ne" sai zuciyar Umayya ta girizu, kuma mai gargadi yazo masa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yana tuna masa cewa: lallai wannan kalmar da Bilal yake nanatawa a lokacin da nake azabtar dashi a jiya itace yau ta zama alama ga musulmai, ta zamo kuma alamar sabuwan al'umma baki dayansu!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                "Allah daya ne, Allah daya ne"??!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A haka da sauri haka cikin wannan dan kankanin lokaci aka samu wannan ci gaba babba..??<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yaki ya dau zafi karan takobi kawai kakeji …<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A lokacin da yaki ya kusan zuwa karshe sai Umayya dan khalaf ya hango "Abdurrahman dan Auf" sahabin manzon Allah s.a.w sai yayi sauri yaje gunsa yana neman ya kasance cikin fursinonin sa na yaki don dai ya samu ya tsira da ransa…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abdurrahman ya masa bukatansa ya sanya sa cikin fursunonin sa na yaki sai ya taho dashi tsakiyan filin yanaso yakai shi wurin da aka tara fursinonin yaki.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A hanyansu na zuwa wurin sai Bilal ya hango shi sai yayi kara dakarfi yana cewa: " ga jagoran kafurci Umayya dan khalaf, ban tsira ba in dai har ya tsira kuwa".<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai ya daga takobinsa zai fille masa kai wanda yake cike da rudun rayuwa da girman kai, sai Abdurrahman yayi kara yana cewa: " a'a kada ka kasha shi ya Bilal fursinan yaki na ne."<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal yace: wani irin fursinan yaki kuma bayan yake bai kare ba..?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Fursinan yaki alhali ga takobinsa nan yan diga da jinni wanda ba'a dade ba ya rika saran musulmai dashi..?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ina hakan bazayyiwu ba, hakan yasa Bilal yin daria yana mai masa isgilanci da hakan… hakika Umayya shima yayima Bilal daria irin na isgilanci a baya..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yamai isgilanci har bai bar komai ba wanda zayyi tattalinsa saboda rana irinta yau, wannan itace mai gamawa da mutane kuma itace makomarka!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal yaga cewa shi kadai bazai iya shiga cikin gonar dan uwansa ba a addini Abdurrhman sai sai yayi ihu da babban murya cikin musulmai yana cewa: " yaku mataimakan Allah.. ga jagoran kafurci nan Umayyad an khalaf, lallai ban tsira ba indai har ya tsira.."<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Nan danan sai masu takobi cikin rundanar musulmai suka tunkaro su sai suka zagaye Umayya shi da yaronsa wanda yake yaki tare da kuraishawa daganan suka rinjayi Abdurrahman ta yadda bazai iya yin komai ba a wurin saboda bazai iya kare takubban da ake kawo masu sara ba dashi, sai Bilal ya kalli gawan Umayya wacce ta kasance akasar takubba sa'annan yayi sauri ya diran masa yana mai fadi da babban murya cewa: " Allah daya ne, Allah daya ne"…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bana tunanin cewa muma munyi daidai idan muka nemi muce Bilal ya yafe masa a irin wannan wuri..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Da ace haduwan da akayi tsakanin Bilal da Umayya a wani wuri ne na daban da sai muce ya halatta mu roka masa Bilal ya yafe masa, kuma da hakan ya faru munsan cewa mutum irin Bilal me imani da tsoron Allah irin nasa bazaiki yafe masa ba.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Amma haduwar tasu ta faru ne a tsakaninsu a filin da ko wani bangare yazo ne da burin kasha abokin gabansa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Takubba sai kara haduwa sukeyi… gawarwaki kuma sai fadi akasa suke tayi…buruka sai kara cika sukeyi, sa'annan Bilal yaga Umayya cikin wannan yanayi wanda bai bar wata gaba ba ajikinsa kwatankwacin girman yankin yatsan hannu face ya azabtar dashi anya kuwa zai kyaleshi alhali yana dauke da tabbai na azabar daya gana masa?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sannan kuma a ina yaganshi wai a ina ne suka hadu kuma ta yaya ma suka hadun…?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A fagen yaki yagansa, sun hadu ne a inda yake dauke da takobinsa yana burin sare kan musulmai dashi, da ace ya hadu da kan Bilal a awa dayan baya da ta wuce da ya sareshi yayi wurgi da gawansa can nesa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A cikin irin wannan yanayi mazaje biyu zasu hadu wanda a tsakaninsu irin wannan abu ya faru bamuyi adalci ba muce me yasa Bilal be yafe masa ba yafiya me kyau..??<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bayan kwanaki sun shude manzon Allah ya kama garin makka bayan yaci ta da yaki…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah ya shiga garin makka yana mai kabbara da godiya ga Allah madaukaki tare da musulmai dubu goma…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ta inda ya fara tun karan dakin ka'aba wuri me daraja wanda kuraishawa suka cikashi da gumaka wanda yawansu yakai kwanukan shekara!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Hakika gaskiya tazo kuma karya ta gushe..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Daga yau babu wani gunki me suna Uzza.. ko kuma Lata.. ko Hubal.. wanda kuraishawa suka kasance suna bauta masu, daga yau babu mutum da zai kara sunkuyar da kansa a wurin wani dutse da sunan bauta, daga yau babu maguzanci, daga yau mutane bazasu kara bautawa abubuwan da suka sassaka ba da hannunsu sai dai su bauta wa Allah shi kadai wanda babu wani abu da yayi kama dashi wurin misali, shi kadai yake bashi da abokin tarayya, me girma mabuwayi…   <\/span><\/span>\\akanin launin fata ko kuma jinsin mutane, Hakim da Hizam yana cewa: Muhammadu yakasance ba tare da banbancewa ba wurin kautan t<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah ya shiga dakin ka’abah tare da rakiyan Bilal!…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                A lokacin da ya shigeta sai ya tadda gumaka an sassaka su,da kuma wani gunki wai shi ne Annabi Ibrahim wanda suke canfi da shi da suaran abubuwan da suka shafi shirka irinsu rantsuwa da kafa sheda dashi da sauransu, wannan Abu ya batama manzon Allah s.a.w rai sosai ya rika fadin cewa: " Allah ya tsine masu"..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Babammu Annabi Ibrahim bai kasance yana irin wannan shirka naku….." Annabi Ibrahim bai kasance bayahude ba ko kuma kirista, ya kasance akan tafarki mikakke musulmi, bai kuma kasance daga cikin masu shirk aba (67)."<\/span><\/strong> (suratu al'imran)<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai manzon Allah s.a.w ya umurci Bilal daya hau saman masallaci yayi kiran sallah.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal yahau saman masallaci ya rankada kiran sallah..abun yayi dadi kuma ya dace da zamani da wuri da dalili!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Adai dai lokacin harkoki suka tsaya cak acikin garin makka, dubun dubatan musulmai suka rika maimaita kalmomin kiran sallar Bilal bayan ya fada cikin natsuwa.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah s.a.w yayi wa mutanen makka khudba yana cewa: "yaku taron mutanen makka…. Lallai Allah ya kawar maku da alfari da kukeyi na zamanin jahiliyya da kuma alfarin da kukeyi da iyaye da dangi…<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Mutane dukansu asalinsu daga Annabi Adam suke, shi kuma Annabi Adam daga tabo aka halicce shi.."<\/span><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                An karbo hadisi daga Abdullahi dan Umar Allah ya kara masu yarda yana cewa: manzon Allah s.a.w <<yayima mutane khudba ranan da aka bude garin makka,  sai yace: {yaku mutane, ku sani lallai Allah ya tafiyar maku da alfahari da girman kan da kukeyi a junanku a lokacin jahiliyya, da alfahari da kukeyi da iyayenku, mutane sun kasu gida biyu ne kawai, ko dai mai da'a da biyayya ga Allah madaukaki dajin tsoron sa, ko kuma fajiri wanda baya da'a da biyayya ga Allah wanda wannan wulakantacce ne agun Allah, mutane baki dayansu asalinsu daga Annabi Adam ne, shi kuma Annabi Adam daga tabo aka halicce shi,<\/span> Allah madaukaki yana cewa: { yaku mutane lallai mu muka halicce ku daga tsatsan namiji da mace} har zuwa inda Allah yace { lallai Allah masayi ne akan abunda kuke aikatawa kuma mai bada labara ne akan ayyukanku<\/span>} [suratul hujurat:13]>>[51]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                An rawaito cewa yace akarshen khudbar shi bayan yaci nasara, yaku mutane makka me kuke tsammanin zan aikata daku?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai suka ce alheri muke tsammanin zaka aikata damu dan Uwan mu me karamci kuma dan dan-uwan mu me karamci!!<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yace masu: ku tafi na sake kowa ya tafi inda yakeso, ma'ana fursinonin yakin da aka kama ne yace su tafi yasake su ya yafe masu.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Mushrikai suna cikin gidansu abun ya basu mamaki matuka suna cewa: yanzu wannan shine Muhammad da mutanen sa talakawa wanda aka fitar dasu daga cikin wannan gari yan shekarun baya da suka wuce..??<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shin wai gaskiya ne idon mu yake gane mana yau din, gashi da mutanensa da sukayi imani dashi wanda suka kai mutum dubu goma…??<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Shin wai wannan shine gaskiyar wanda muka yaka, sannan kuma muka kore ta, muka kuma kasha masa mutanen da yafi son su..?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Yanzu wannan shine gaskiyan da ya gama mana Magana yanzu lokacin muna karkashin ikonsa idan yaga dama duk ya kashemu amma yace mana" mu tafi ya yafe mana!!.."<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal ya kasance tare da manzon Allah a tsawon rayuwansa duk wani wuri da manzon Allah s.a.w zashi suna tare, shine me kira masa sallah, yana raya alamomin wannan addinin me girma wanda ya fitar da mutane daga cikin duhu na bata zuwa haske na shiriya, ya kuma ‘yanta su daga bauta zuwa masu cikakken ‘yancin rayuwa..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Al'amarin musulunci da musulman da suke tare dashi ya daukaka, Bilal kuma ya kasance sonsa yana kara shiga zuciyar manzon Allah s.a.w ko wace rana wanda yayi  masa bishara da cewa yana cikin mutanen aljanna..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Amma dukda haka Bilal ya tsaya a yanayinsa na tawalu'u, ta yadda baya daukan kasansa face cewa shi " bawa ne dan habasha kamar yadda ya kasance a jiya!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ya Bilal saboda me zaka rika daukan kanka bawa wanda ake mulka….bayan yau ka wayi gari shugaba a karkashin inuwar musulun..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ashe Umar dan Khaddab khalifar manzon Allah na biyu bai fada akanka ranan da aka yantaka ba yana cewa: "Abubakar shugaban mu ne, kuma yay ‘anta shugaban mu"<\/span>.[52]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Manzon Allah s.a.w ya koma zuwa ga mahaliccensa madaukaki yana yardadde abun yarda, sai jagorancin mutane ya koma zuwa ga khalifan sa Abubakar siddik...<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal yaje gun khalifar manzon Allah s.a.w yace masa: "yakai khalifan manzon Allah s.a.w…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lallai manzon Allah s.a.w yana cewa: " yini daya a falin yaki yafi azumtar wata daya da sallan dare acikinsa alheri, idan mutum ya mutu a yakin ladan sa na ayyukan da yakasance yana aikatawa bazai yanke ba, sannan baza'a yanke masa arzikin sa ba kuma ya samu kariya daga azabar kabari"[53]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar yace masa: me kakeso ne Bilal..?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai yace: inason nayi yaki dan daukaka addinin Allah har na mutu a haka..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar yace masa: idan ka mutu waye zai rika kira mana sallah ya Bilal?<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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                Sai Bilal yace masa idanunsa suna zubar da hawaye, bazan kara kiran sallah ba ga kowa bayan manzon Allah s.a.w.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar yace masa: jeka kai zaka rika kira mana sallah…<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal yace masa: ya shugaban muminai idan ka siyeni ne ka ‘yanta ni dan yi maka hidima to ka rike<\/strong>, idan kuma ka siyeni ne ka ‘yanta ni dan Allah to ka kyale ni da aiki ga Allah<\/strong><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abubakar yace masa: a'a na ‘yanta ka ne dan Allah ya Bilal…. na ‘yanta ka ne dan Allah ya.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Bilal ya tafi kasar Sham acikin tawagar mayaka, ya kasance karshen kiran sallar sa a duniya a lokacin shugabancin Umar lokacin da yakai ziyarakasar sham bayan musulmai sun nemi Umar yasanya masu Bilal ya kira masu sallah ko sau daya ne.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Umar yasa akira masa Bilal, dai dai lokacin sallah yayi sai ya nemi Bilal ya kira masu sallah.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal yahau wurin kiran sallah ya rangada kiran sallah, sai sahabbai wanda suke azamanin manzon Allah s.a.w lokacin da Bilal ne me kira masa sallah suka rika kuka..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sunyi kuka kamar basa taba kuka ba a duniya irin na ranan, Umar ya kasance yafi kowa yin kuka!!..<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Bilal yaci gaba da zama a kasar sham kamar yadda ya nema har Ajali ya zo masa, matar sa ta kasance tana kuka tana a gefensa yana kwance rashin lafiyar Ajali tana cewa: wayyo ni yau ina cikin bakin ciki, shi kuma Bilal ya bude idanunsa yace mata:<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sannan kalmarsa ta karshe a duniya yana maimaita cewa: gobe zan hadu da masoyina Muhammad da sahabbansa, gobe zan hadu da masoyina Muhammad da sahabbansa.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ya rasu yanada shekaru tsakanin sittin da bakwai zuwa saba'in, an birne sa a wurin wata kofa karama a cikin makabartan birnin Dimashk wacce ta kunshi manya manyan musulmai wanda suka bada rayuwansu dan ganin musulunci ya tabbata a doron kasa, Allah ya kara maka yarda cikin yarda ya Bilal.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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                A KARSHEN ZANCEN:<\/span><\/span><\/span><\/strong><\/span><\/span><\/p>\r\n\r\n

                K<\/span><\/span><\/span><\/strong>a fadamun gaskiya tsakanin ka da Allah ina girman kai ko jiji daka ka nuna isa da iko da za'ace wannan addini ya cusa a zukatan mabiyan sa? Hakika addinin musulunci wani irin muryan gaskiya ne wanda yake haduwa da zuciya sai ya wanzar ma mutum kusanci da dogaro ga Allah madaukaki, mai kaskantar da kai gareshi wanda hakan zai sa ya manta dukkanin wani radadi da kunci wanda ya sameshi sakamakon bin wannan tafarki, da kuma sanya shi yana mai jin dadin rayuwa da halin da yake ciki kamar wanda masu bin son zuciyarsu irin dadin da sukeji a lokacin da suke aikata son zuciyar nan nasu sai dai kasha tir da son zuciya da sha'awa wanda zai gadar ma mutum nadama da asara daga baya, sabanin mabiya addinin musulunci sahu da kafa su farin cikin da sukeji na rayuwa gadar masu da dawwama zayyi cikin ni'ima saboda sun zabi hanya sahihiya wanda yakaisu inda suka samu kansu aciki na tsira wanda suka samu ta wurin Allah. Lallai samun kaiwa zuwa inda suka kai na tsira bada zufan gushi ake samun sa ba kawai abunda yake bukata shine jarumtaka da jura akan canjin rayuwan da mutum zai hadu dashi, hakika sun sani cewa hanyar da akebi wurin samun Aljanna itace bin wannaan Manzon wanda ba'a taba samunshi da karya ba ko yaudara ko zamba, dan sayrara kaji maganan daya daga cikinsu da yayi kafin ya shiga musulunci, wannan mutumi kuwa bakowa bane illa Abu sufyan dan Harbi, yadda yake cewa: lallai sarki Hirkal ya aiko da wasu mutane zuwa ga Abu sufyan alokacin suna  tawagar yan kasuwar kuraishawa da sukaje kasar sham fatauci a tsakayan lokacin da manzon Allah s.a.w yayi sulhu da Abu sufyan da arnan kuraishawa akan zaman lafiya na wasu shekaru, sun iske shi a wurin akwai Iliya'u', sai sarki Hirkal ya kirasu cikin fadarsa a kewaye dashi akwai manya manyan rumawa sannan ya kira masu masa fassara sai yace masu: cikin ku wanene yafi kusanci na dangantaka da wannan mutumin wanda yake kiran cewa shi manzo ne? sai Abu sufyan yace masa nine nafisu dangantaka dashi, sai sarki Hirkal yace ku kusanto min dashi nan kusa dani, sai yace ku saurara kuji zan tambayi wannan mutumin akan wannan mutum mai ikirarin annabta idan ka fadamun karya ku sauran da kuke wurin ku karya tashi, sai Abu sufyan yace ina rantsuwa da Allah badan kada a rawaito karya ba daga gareni dana masa karya, daganan ya fara tambayata farkon tambayansa it ace: ya danganta kansa yake acikinku? Ya fito ne daga babban gida ko kuwa ya fito ne daga gidan talakawa, sai Abu sufyan yace masa ya fito ne daga babban gida, sai sarki Hirkal yace: shin wani mutum acikinku ya taba yin irin wannan ikirari nasa kafin sa? Sai Abu sufyan yace: a'a ba'a taba samu ba, sai sarki Hirkal ya kara tambaya cewa: shin an taba samun sarki cikin iyayensa? Sai Abu sufyan yace a'a ba'a taba samu ba, sai sarki Hirkal yaciga ba da tambaya cewa: shin mabiyansa da yake dashi manya mutane ne ko kuma talakawa? Sai Abu sufyan yace: talakawa ne, sai Hirkal yace: to kara yawa sukeyi ko kuma raguwa sukeyi? Sai Abu sufyan yace: inafa ranka ya dade ai kara yawa sukeyi, sai Hirkal yacigaba da tambaya cewa: shin kun taba ganin wanda yayi ridda bayan ya musulunta saboda kinsa da yakeyi da kuma rashin yarda dashi? S Abu sufyan yace: a'a bamu taba gani ba, sai sarki Hirkal yace: to kun taba tuhumarsa da wani karya fadin yafara wannan ikirari nasa? Sai Abu sufyan yace: a'a bamu tab aba, sai Kirkal yace: to yana yaudara? Sai abu sufyan yace: a'a baya yaudara yanzu haka ma muna cikin wani alkawari da muka kulla dashi sai dai bamusan me zai aikata ba a cikinta, sai Abu sufyan yace bansamu damar da wata kalma ba sai wannan kalma cikin abun da yakeso namai Karin gishiri a miya, sai Hirkal yace: to kun taba yakansa? Sai Abu sufyan yace; eh mun taba, sai Hirkal yace: to ya yakin yakasance a tsakanin ku? Sai Abu sufyan yace: wani lokaci yaci nasara akammu wani lokaci mu rama muci nasara akansa, sai Hirkal yace: wai me yake umurtan ku dashi ne? sai Abu sufyan yace: yana umurtammu ne da mu bautawa shi kadai kada mu hadashi da kowa cikin Ibada, da kuma mu manta da abunda Iyayen mu suke cewa, sannan kuma yana umurtan mu damu tsai da salla da yin gaskiya da yafiya a tsakanin mu da sadar da zumunta, sai Hirkal yace ma masu masa fassara kuce masa na tambayeshi dangantakar wannan mutumi yace mun mutum ne me daraja acikin mu hakika haka ake aiko annabawa daga cikin kabila masu daraja a tsakanin mutanen sa, sannan na kuma tambayanka shin akwai wanda kuka tabaji yayi irin wannan ikirari nasa kafinshi sai kacemun: a'a ba'a taba samu ba, da kacemun an taba samun wani dayayi irin wannan ikirari nasa kafinsa dana ce lallai ya tasirantu ne da maganin da wani ya fada kafinsa, sannan na kara tambayanka shin an taba samun sarki cikin Iyayensa kacemu: ba'a taba samu ba, da kace mun an bata samu dana ce lallai yana neman sarautan babansa ne, sannan na tambayeka shin kun taba tuhumarsa da karya kafin wannan ikirari nasa kace mun: baku taba ba, anan nasan cewa babu yadda za'ayi yabar yima mutane karya ya koma yana yima Allah karya hakan bazai taba yiwuwa ba, sa'annan na tambaya ke manyan mutane ne suke binsa ko kuma talakawa sai kacemun: talakawa ne sue binsa, lallai manzanni talakawa ne suke binsu, nakara tambayanka shin raguwa sukeyi ko karauwa kacemun: karuwa sukeyi lallai haka al'amarin imani yake har sai ya cika, sannan na tambayeka kun taba ganin wani daga cikin mutanen sa yayi ridda bayan yayi imani dashi kace mun: baku taba gani ba lallai hakika haka al'amarin imani yake idan ya hadu da karbuwan zuciya, sannan na tambayeka yana yaudara kacemun: baya yaudara lallai haka Annabawa suke basa yaudara, kuma na tambayeka dame yake umurtan ku kacemun yana umurtan ku ne da bautawa shi kadai kada ku hadashi da wani cikin bauta sannan yana hanaku bautawa gumaka kuma yana umurtanku da sallah da gaskiya da yafiya a junanku lallai kuwa idan haka ya kasance kamar yadda ka fada tabbas zai mulki wurin wannan kafafuwan nawa guda biyu dinnan, hakika ina sane da cewa ya bayyana amma bansan cewa daga cikin ku zai fito ba, lallai da nasan zan hadu dashi da raina yaso haka koda kuwa zai wahalu wur[n hakan, da kuma nakansce a wurinsa da nine zan rika wanke masa kafafuwansa, daganan sai sarki Hirkal yace azo masa da wasikar da manzon Allah s.a.w ya aiko masa dashi abaya abude a karanta masa, sai aka kawo masa wannan wasika da aka bude sai akaga abun da ta kunsa cewa: ina farawa da sunan Allah me rahma me jin kai,  sako daga Muhammad bawan Allah kuma manzon sa zuwa ga sarki Hirkal, sarki me daraja na rumawa, amincin Allah ya tabbata ga wanda yabi shiriya, bayan haka lallai ina me kiranka zuwa ga addinin musulunci, ka musulunta zaka tsira da samun aminci na dawwama a wuta, kuma Allah zai baka ladan ka sau biyu, idan kuma kakia musulunta ka sani zaka kwashi laifin Arisawa akanka" kace yaku wanda aka basu littafi kuzo zuwa ga wata kalma wacce zamu hadu akanta cewa bazamu bautawa kowa ba sai Allah, kuma bazamu masa shirk aba da kowa cikin bauta, kuma wasun mu bazasu rike wasu ba Alloli abun bauta koma bayan Allah, idan suka juya maku baya kuce masu kushaida lallai mu musulmai ne masu mika wuya ga Allah".<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Sai Abu sufyan yace: lokacin da sarki Hirkal ya gama fadin abunda zai fada ya kuma gama karanta wannan wasika na manzon Allah daya aiko masa sai wurin ya kaure da hayaniya da cece kuce, sai muka fito daga wurin sai nace ma mutane na wanda muka shiga wurin dasu bayan mun fito hakika al'amarin dan baban Kabshata ya girmama((yana nufin Manzon Allah s.a.w)) saboda Abu kabshata sunan kakan manzon Allah ne su kuma a al'adan larabawa shine idan suka so kaskantar da mutum sai su jingina shi da sunan kakansa wanda ba'a be shahara ba.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Ibn kutaiba da Khaddabiyyu da Dara-khudniyyu sun ce game da 'baban kabshatu' shi mutum ne dan taware wanda ya sabawa kuraishawa daga bautan gumakan da sukeyi ya koma yana bautan tauraro sai suka mai inkiya da sunan mutum dan taware saboda saba masu da yayi wurin bauta. (littafin fathul bari ya kawo wannan Magana).<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Lallai sarakunan rumawa sun kasance suna tsoronsa, ban gushe ba ina da yakinin cewa lallai tabbas zai bayyana har lokacin da Allah ya shigar mun da son musulunci a zuciya na, Dan nazur abokin Iliya'u da Hirkal ya kasance baban malamin kiristoci a kasar sham, ana cewa lokacin da Hirkal daya gabatar da Iliya'u ya kasance wani rana mai mugun zuciya, sai wasu daga cikin jagororin rundunar yakin rumawa suka ce masa: lallai mun kyamace halinka, Dan Nazur yace Hirkal ya kasance boka ne me amfani da taurari wata rana yace masu lokacin da aka tambayeshi: lallai da daddare lokacin dana kalli taurari na ga sarkin Kaciya ya bayyana, wa nene zayi kaciya cikin wannan al'ummar? Sai sukace babu wanda zayyi kaciya sai yahudawa kada al'amarinsu ya dame ka, ka tura mayaka a karkashin mulkin ka zuwa ga bira ne su kasha duk wani bayahude da suka samu, suna cikin wannan Magana kenan sai akazo ma Hirkal da wani mutum dan sako daga wurin sarkin gassan yazo ma   Hirkal da labari game da manzon Allah s.a.w, da yagama bashi labarin sa sai Hirkal yace kuje ku duba ku gani yana da kaciya ko bashi dashi? Sai suka kawo mai labarin cewa yana da kaciya, sai kuma suka tambaye shi game da larabawa shin suna yin kaciya? Sai Hirkal yace wannan shine me mulkin wannan al'umma hakika ya bayyana, sai Hirkal ya rubuta takarda zuwa ga abokinsa a Ilimi, daganan hirkal ya tafi zuwa ga wurin hutawansa cikin fulawa, kafin ya zauna sai ga sako daga wurin abokinsa yana masa muwafaka akan ra'ayin sa na cewa Manzon Allah s.a.w ya bayyana kuma lallai shi annabi ne daga Allah, sai Hirkal yayi umurni ga manyan rumawa cewa su taru acikin gun shakatawar sa, bayan sun shigo sai yace a rufe masa kofofin wurin  bayan an rufe sai ya tashi yace masu: yaku taron manya rumawa, shin kuna son rabauta da shiriya da dorewar mulkin ku? To lallai kubi wannan Annabi nan da nan suka tashi suka nufi kofa suna neman ficewa sai suka tarar da an rufe kofofin, yayin da Hirkal yaga yadda suke gudu ga yin imani da kuma debe tsammanin su dashi sai yace a dawo dasu wurinshi sai yace masu, lallai na fadi maganar da na fada dazun ne dan jaraba kwarin sonku da addini to kuma na gani, sai sukayi sujjada gareshi suka yarda da abunda yake fada masu, wannan itace ta zama karshen al'amarin Hirkal.<\/span><\/span><\/span><\/span><\/p>\r\n\r\n

                Salihu dan kaisan da yunus da mu’amar ne suka rawaito wannan labari daga Zuhri.[54]<\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\r\n\r\n

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                www.islamland.com<\/span><\/span><\/strong><\/a><\/span><\/span><\/p>\r\n\r\n

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                [1]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin musnadi na Imamu Ahmad, mujalladi na biyu, shafi na 361, hadisi lamba na 8721, da kuma cikin littafin sahih wattargib hadisi lamba 2963.<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [2]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin siyasa na Aristo<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [3]<\/span><\/span><\/span><\/span><\/a> Suratu al'imran ayata 75<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [4]<\/span><\/span><\/span><\/span><\/a> Suratul ma'ida ayata 18<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [5]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin mustadrak akan sihihaini, mujalladi na 4, shafi na 437<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [6]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihu muslim, mujalladi na 4, shafi na 2222<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

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                [7]<\/span><\/span><\/span><\/span><\/a>  Suratun nisa'I ayata 1<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [8]<\/span><\/span><\/span><\/span><\/a> Suratu al'imran ayata 59<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [9]<\/span><\/span><\/span><\/span><\/a> Suratun rum ayata 20<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [10]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin musnad na Imamu Ahmad, mujalladi na 2, shafi na 361, lamban hadisi na 8721, da kuma littafin sahihul jami'u lamba na 5482<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [11]<\/span><\/span><\/span><\/span><\/a> Suratu yunus ayata 19<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [12]<\/span><\/span><\/span><\/span><\/a> Suratun nahli ayata 36<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [13]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin mustadrak akan sahihaini, mujalladi na 4, shafi na 364<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [14]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihi na ibn hibban, mujalladi na 14, shafi na 29, lamban hadisi na 6160<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [15]<\/span><\/span><\/span><\/span><\/a> Suratul hujurat ayata 13<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [16]<\/span><\/span><\/span><\/span><\/a> Suratul isra'I ayata 70<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [17]<\/span><\/span><\/span><\/span><\/a> Suratul an'aam ayata 165<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [18]<\/span><\/span><\/span><\/span><\/a> Suratu zukhruf ayata 32<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [19]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafi musnad na Imamu Ahmad, mujalladi na 2, shafi na 361, lamban hadisi na 8721, da kuma lttafin sahit targib wattarhib lamban hadisi na 2963<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [20]<\/span><\/span><\/span><\/span><\/a> Suratun nisa'I ayata 58<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [21]<\/span><\/span><\/span><\/span><\/a> Muslim ne ya rawaito hadisin<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [22]<\/span><\/span><\/span><\/span><\/a> Suratul zilzilat ayata 7-8<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [23]<\/span><\/span><\/span><\/span><\/a> Suratul an'am ayata 108<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [24]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihul bukhari, mujalladi na 1, shafi na 37<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [25]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihi na dan Hibban, mujalladi na 11, shafi na 469<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [26]<\/span><\/span><\/span><\/span><\/a> Suratul bakara ayata 168<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [27]<\/span><\/span><\/span><\/span><\/a> Suratul bakara ayata 21<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [28]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sunani Abi dawud<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [29]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihun nisa'I da Ibn majjah<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [30]<\/span><\/span><\/span><\/span><\/a> Suratul masad ayata 1-3<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [31]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin silsilatus sahiha lamaban hadisi na 3190<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [32]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin silsilatus sahihah lambar hadisi na 3044<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [33]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihul bukhari, mujalladi na 1, shafi na 466<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [34]<\/span><\/span><\/span><\/span><\/a> Bukari ne ya rawaito hadisin<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [35]<\/span><\/span><\/span><\/span><\/a> Imumu Ahmad ne ya rawaito hadisin, wanda sheikh shu'aibu yace hadisin sahihi ne ta wani hanya<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [36]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihu muslim<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [37]<\/span><\/span><\/span><\/span><\/a> Hadisi ne Hasan, duka cikin littafin mishkat lamban hadisi na 6167<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [38]<\/span><\/span><\/span><\/span><\/a> Bukahri da muslim sun rawaito hadisin<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [39]<\/span><\/span><\/span><\/span><\/a> Bukhari ne ya rawaito hadisin<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [40]<\/span><\/span><\/span><\/span><\/a> Bukhari ne ya rawaito hadisin<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [41]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin mustadrak akan sahihaini, mujalladi na 3, shafi na 551, da kuma littafin sahihul jami'u lamban hadisi na 2294<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [42]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihul buhari<\/span><\/span> <\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [43]<\/span><\/span><\/span><\/span><\/a> Tarihin dimashk na Ibn Asakir<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [44]<\/span><\/span><\/span><\/span><\/a> Tarihin dimashk na Ibn Asakir<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [45]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sihuhul buhari<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [46]<\/span><\/span><\/span><\/span><\/a>    Wahayi yana saukan ma Manzon Allah s.a.w ta hanyan mala'ika Jibril wanda shine mala'ika me saukar da wahayi yana zuwa mai ne a siffofi daban daban kamar yadda manzon allah ya bada labara daga ciki akwai 1- yana zuwa mai ne a siffan mutum sai ya fada masa baki da baki 2- yana zuwa mai kamar karanr kararrawa wanda wannan fissan yafi masa tsanani <\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [47]<\/span><\/span><\/span><\/span><\/a> Suratul an'am ayata 52-54<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [48]<\/span><\/span><\/span><\/span><\/a> Ibn majjah ne ya rawaito hadisin a takaice, Albani yace hadisi ne ingantacce<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [49]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin rijalu haularrasul <\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [50]<\/span><\/span><\/span><\/span><\/a> Duba cikin littanin sahihu ibn hibban, mujalladi na 15, shafi na 558<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [51]<\/span><\/span><\/span><\/span><\/a> Imamun tirmizi ne ya rawaito hadisin, Albani kuma ya ingantashi<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [52]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihul bukhari<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [53]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihi muslim<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n\r\n

                \r\n

                [54]<\/span><\/span><\/span><\/span><\/a> Duba cikin littafin sahihul bukhari<\/span><\/span><\/span><\/span><\/p>\r\n<\/div>\r\n<\/div>","word":"\/uploads\/books\/word\/2018\/1\/bilal-hau-by0z.docx","pdf":"\/uploads\/books\/pdf\/2018\/1\/bilal-hau-Ll2D.pdf","keywords":null,"read_counter":35619,"status":1,"is_volume":0,"created_at":"2017-03-25T21:57:35.000000Z","updated_at":"2026-05-11T15:42:36.000000Z","language_id":52,"publisher_id":8,"category_id":1,"volume_id":null,"parent_id":20,"promote":1,"volume_count":null,"volume_title":null,"order":1,"category":{"id":1,"title":"Introducing Islam","created_at":"2017-08-17T19:18:15.000000Z","updated_at":"2018-02-12T22:06:51.000000Z","slug":"Introducing-islam","i18ns":[],"get_title":"Introducing Islam"},"authors":[{"id":2,"name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","slug":"ash_sheha","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":null,"promote":1,"status":1,"created_at":"2013-12-02T09:00:00.000000Z","updated_at":"2022-11-10T08:42:34.000000Z","language_id":1,"parent_id":null,"pivot":{"book_id":18910,"author_id":2},"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha"}],"image_asset":"http:\/\/www.islamland.com\/uploads\/books\/Islamic Viewpoint on Racism (Bilal the Abyssinian \u2013 One Light, Many Colours).jpg","pdf_asset":"http:\/\/www.islamland.com\/uploads\/books\/pdf\/2018\/1\/bilal-hau-Ll2D.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/books\/word\/2018\/1\/bilal-hau-by0z.docx","author_id":"","author_name":"Dr. Abd Ar-Rahman bin Abd Al-Karim Ash-Sheha","book_title":"BILAL DAN RABAHA YADDA MUSULUNCI YA YAKI KABILANCI DA BANBANCIN LAUNIN FATA A TSAKANIN MABIYAMSA","category_slug":"Introducing-islam","category_name":"Introducing Islam"},{"id":19307,"title":"DARAJAR MACE A MUSULUNCI","slug":"darajar-mace-a-musulunci-1508687303","image":"\/uploads\/books\/women-in-Islam.jpg","hint":"

                DARAJAR MACE A MUSULUNCI\u200b<\/span><\/em><\/p>","arabic_notes":null,"book_text":"

                DARAJAR MACE A MUSULUNCI<\/span><\/em><\/strong><\/span><\/span><\/p>\r\n\r\n

                \u0627\u0644\u0645\u0631\u0623\u0629 \u0641\u064a \u0638\u0644\u0627\u0644 \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0628\u0644\u063a\u0629 \u0627\u0644\u0647\u0648\u0633\u0627<\/span><\/span><\/strong><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                Mawallafi<\/em><\/strong><\/p>\r\n\r\n

                Dr. Abd Ar-Rahman bin Abd Al-Kareem Ash-Sheha<\/em><\/strong><\/span><\/span><\/p>\r\n\r\n

                \u062f. \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u0643\u0631\u064a\u0645 \u0627\u0644\u0634\u064a\u062d\u0629<\/strong><\/span><\/span><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                Fassara<\/em><\/strong><\/p>\r\n\r\n

                European Islamic Research Center (EIRC)<\/strong><\/span><\/span><\/p>\r\n\r\n

                \u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064a \u0644\u0644\u062f\u0631\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629<\/strong><\/span><\/span><\/p>\r\n\r\n

                & Muhammad Khamis<\/em><\/strong><\/p>\r\n\r\n

                Wanda ya bibiyi fassara<\/em><\/strong><\/p>\r\n\r\n

                Hashim Muhammad Sani<\/em><\/strong><\/p>\r\n\r\n

                www.islamland.com<\/strong><\/span><\/a><\/span><\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                 <\/p>\r\n\r\n

                DA SUNAN ALLAH MAI RAHAMA MAI JIN KAI<\/strong><\/p>\r\n\r\n

                GABATARWA<\/strong><\/p>\r\n\r\n

                Dukkan yabo da godiya sun tabbata ga Allah, tsrira da amincin Allah su kara tabbata ga Annabin mu Muhammad da iyalan sa da sahabban sa baki daya, bayan haka:<\/p>\r\n\r\n

                Allah madaukaki yace: " yaku mutane kuji tsoron Allah wanda ya halicce ku daga na miji da mace kuma yasanya ku kuka zama mutane da kabilu domin ku samu sanayya da juna, lallai wanda yafi kowa a cikin ku a wurin Allah shine wanda yafi jin tsoron sa"[1]<\/a>.<\/p>\r\n\r\n

                            Lallai daga cikin kura kura masu girma da yawa shine a jinginawa musulunci abunda baya cikin sa daga cikin haka akwai fadin da akeyi cewa musulunci baya daraja mace da girmamata sai dai toye mata hakkokinta da yakeyi Allah kuma yana cewa cikin alqur'ani: " idan kuji kyamace su to wata kilafa kina kyamatan abun amma Allah yasa masa alheri me yawa"<\/p>\r\n\r\n

                (suratun nisa'i ayata 19).<\/p>\r\n\r\n

                Yana kuma cewa: " daga cikin ayoyin say a halatta maku mataye daga gare ku domin ku samu natsuwa zuwa gare su kuma yasanya tausayi da rahama a tsakanin ku, lallai acikin haka akwai ayoyi ga mutane masu tunani"<\/p>\r\n\r\n

                (suratul rum ayata 21).<\/p>\r\n\r\n

                Kuma hakika yawan kira da cewa da cewa aba mace hakkinta da mutuntata da kuma neman daidaita ta dana miji yana kara yawaita kuma hakan ya kamata ne ya kasance cikin al'ummar da suke toye ma mace hakkinta ko kuma kuke hanata hakkin nata amma ba abu bane na hankali ace arika irin wannan kiraye kiraye cikin al'umma musulmai wanda yaba mace hakkokinta da yancinta cikin addini tun gabanin fitowan wannan kiraye kirayen ya kuma sanya wannan hakkoki a matsayin wajibi na shari'a wanda babu makawa akai na hanashi, wannan abu ne me matukar mamaki, hakika ana samun wanda suke muna nawa mace da kuma tuye mata hakkokinta cikin musulmai amma hakan yana faruwa ne saboda rashin riko da karantarwan addinin muslunci da shiryarwan shi me adalci!!.<\/p>\r\n\r\n

                Lallai masu kira ga a ba mace yancinta da hakkokinta kamar yadda suke ikirari[2]<\/a> wannan kiraye kirayen nasu yana kaiwa ya komo ne tsakanin abubuwa guda uku:<\/p>\r\n\r\n

                  \r\n\t
                1. Neman ba mace yancinta<\/li>\r\n\t
                2. Daidaita mace dana miji<\/li>\r\n\t
                3. Neman a bata hakkokinta.<\/li>\r\n<\/ol>\r\n\r\n

                   <\/p>\r\n\r\n

                  Neman ba mace yancinta:<\/strong><\/p>\r\n\r\n

                  Lalali Kalmar yancin mace yana kunsan cewa akwai wani abu kayyadajje wanda ake nufi, sabod akalmar akwai kusukure acikinta kuma ta kunshi abubuwa da yawa domin zai rika zuwa zuciyar mutum cewa ita baiwa ce tana bukatar a yantata daga bauta, lallai asalin Kalmar yanci abune mawuyaci, mutum yanada iyaka da dabi'ar sa, saboda ikon sa da da iyawar sa kayyadajje ne, mutum a cikin al'ummar sa na birni ne ko na kauye suna rayuwa ne karkashin wani dokoki da tsari wanda suke binsa domin gudanar da rayuwan su da kuma tsara harkokin sun a rayuwa to shikenan hakan yana nufin basu da yanci kenan?! Kenan yancin tanada iyaka wanda idan ka wuce shi sai ka fada matakin dabbobi wanda suke rayuwa ba tare da wani tsari ba kuma basa aiki da dokoki, farfesa Henry Makow <\/strong>yana cewa: (wanda mutum ne me tunani kuma dan makaranta dan amerika kuma me bincike a fannin harkokin mata a duniya)[3]<\/a> lallai yancin mace da ake kira yaudara ne sabo cikin yaudaran tsarin duniya sabo, yaudara ce tsantsa gwaro wandaya rudi matan amerika kuma ya lallata tsarin turawa.<\/p>\r\n\r\n

                              Kalmar gaskiya itace cewa musulunci shine farkon addini wanda yaba mace yancin mu'amala kai tsaye da al'ummar ta bayan da mu'amalar ta baya kasance wa sai ta hanyar waliyyinta ko kuma wanda yake rikonta, lallai musulunci be hana mace yanci ba sai yanci na fitsara da rashin kunya me halakarwa irin wannan yanci kuma shima na miji an haramta mashi su dai dai da dai dai, lallai ma'anar yancin a musulunci yana takaita ne cikin fadin mazanon Allah s.a.w: " misalign wanda yake dagewa akan umurnin Allah madaukaki da wanda yake keta su kamar misalign mutane ne wanda sukayi kuri'a a cikin jirgin ruwa sai wasunsu suka cinki saman jirgin wasunsu kuma suka cinki kasan jirgi, sai yakasance idan na kasan jirgin sunajin kishin ruwa sai suje gun nasaman suce masu da ace zan fasa dakan daga cikin kasona na wannan jirgi kuma bazan cutar dana samana ba, idan suka kyale su akan aikata abunda suke so dukansu zasu mutu amma kuma idan suka hana su aikata hakan shikenan zasu tsira daga nitsewa cikin ruwa sai su tsira dukkan su baki daya"[4]<\/a>.<\/p>\r\n\r\n

                              Wannan shine ma'anar yanci a muslunci ya kasanc cewa harkokin mutum sune tsare da dokokin addini wacce ta kunshi hana cucuwa ga mutum da kuma al'ummar sa.<\/p>\r\n\r\n

                              Lallai abunda masu kira akan yancin mace suke shine yafi dacewa ko kuma duk wani doka wanda ya dace da maslaha da kuma kiyaye karamar mace da tsare al'umma? Shin tsarin musulunci wanda ya dauki mace a matsayin cikon namiji da abokiyar sa shi yafi ko kuma wannan tsari wanda aka kirkoro daga mutum da dokoki na duniya baki daya wacce akwai abubuwa da dama a bayanta na hadafi da manufa wanda zubar da mutunci ya duma halatta abunda da Allah ya haramta kuma take rusa al'umma da kifar da mulkin kasa?<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  Daidaita mace dana miji:<\/strong><\/p>\r\n\r\n

                  Lallai neman daidaita mace dana miji cikin dukkanin komai abu ne wanda bazayyiwu ba saboda banbancin dabi'ar kowa daga mace dana miji, ta bangaren jiki ko kuma hankali ko kuma jarumta. Idan daidaito tsakanin jinsi daya watan jinsin na miji da na miji ko kuma jinsin mace da mace abu ne wanda bazayyiwu ba saboda samun banbanci da sabani a tsakanin su abunda yafi dacewa wurin tsananin rashin yu'uwar sa shine idan jinsi yasha banban, Allah madaukaki yace: " kuma a cikin ko wani jinsi na abu mun halitta mace da na miji koda zakuyi tunani"[5]<\/a>.<\/p>\r\n\r\n

                  (Hakan kuma ya faru ne bayan Allah ya halicci jinsi guda biyu sai ya sanya kowa akan yanayin halitta wanda yasha banban da dayan kuma ya zama abokin zaman sa a lokaci guda wanda baya rayuwan sa baya cika sai dashi, idan muka kalli jinsi zamuga cewa ya rabu zuwa nau'i biyu zamu iya cewa be kasu zuwa nau'i biyu ba hakanan face sai dan kowa a cikin su ya kebantu da aikin sa idan bah aka ba da ace aikin daya ne da ya sun kasance jinsi daya ba tare yay a kasu ba zuwa nau'i biyu ba , kena kasuwar su zuwa nau'i biyu dalili ne akan cewa ko wani nau'i yanada nashi siffofin daya ke banta dashi na karon kansa amma kuma jinsi ya hadasu….. daga cikin haka misalign akan haka shine dare da rana nau'i ne biyu na jinsin daya, wannan lokaci na hutawa ne da natsuwa watan dare kenan shi kuma rana lokaci ne na nema da kokari, na miji da mace da irin wannan yanayi, nau'i ne biyu na jinsi daya watan mutum sai ya kasance akwai wasu abubuwa da ake nema daga ko wannen su da siffarsa na mutum , wasu daga cikin wannan abubuwan agun na miji kadai ake neman su wasu kuma agun mace ta yadda zamu iya cewa su nau'i ne biyu na jinsi daya kowa yanada aikin sa wanda yake aikatawa a karkashin kasancewar su jinsi daya sannan kuma akwai aikin da ya shafi ko wani nau'i a cikin su)[6]<\/a>.<\/p>\r\n\r\n

                  Wannan misalin daya gabata zai kara fito mana da rashin yuwawar dai daito tsakanin mace dana miji cikin komai a fili kuma neman hakan zai kasance shiririta ne kokarin neman aikata hakan saboda ya kasance kokari ne akan canza fidirar da dabi'a koma alokaci guda kokari ne na neman wulakanta mace da kaskantar da ita wanda hakan zai sanyata canzawa daga dabi'arta wanda Allah ya halicce ta akai wanda hakan zai harfai da sakamako mummuna ga al'umma.<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  Neman ba mace hakkokinta:<\/strong><\/p>\r\n\r\n

                  Babu wani doka ko kuma tsari tsoho ko kuma a wannan zamani namu wanda ya kiyaye hakkokin mace ya kuma daga darajarta kamar yadda musulunci ya kiyaye mata, tun lokacin da hasken musulunci ya bayya ta hanyar aiko da manzon Allah Muhammad s.a.w wacce ta dasa wani canji cikin zukatar musulmai wanda sukayi imani dashi kuma ta sanadiyyar su ne cikin zamantake wa ta al'umma dan adam aka samu canji sabo cikin tarihin mutum, labarin ya kasance sabo cikin komai cikin saurin yaduwar sa da karade komai dayayi da kuma saukin sa ga fahimta da dacewa da fidirar mutum, bubu wani duhu a cikin sa ko kuma rufa rufa ko cin karo da fidirar mutum melafiya a cikin sa, bari mu dauka daga cikin wannan labari cikin abubuwan daya zo dashi na canje canjen kallon da akeyi ma mace a baya zuwa canza darajar mace da hakkokinta wanda wannan shine maud'in mu na wannan rubutu, me littafin wayewar larabawa yana cewa[7]<\/a>: falalar musulunci be takaita ba kawai akan daga darajar mace ba kawai zamu kara akan haka cewa shine farkon addini wanda ya aikata haka.<\/p>\r\n\r\n

                  Ya kuma kara fadi a wani wuri cikin littafin a shafi na 497: hakkokin ma'aurata wanda qur'ani ya nassanta hakan da kuma masu fassara shi yafi falala dayawa akan hakkokin ma'aurata na turawa.<\/p>\r\n\r\n

                  Lallai hakkokin mace ya kamata a neme shi a wurin al'ummar da suka kwace masu hakkokin su cikin zamanta kewar su ko kuma suka basu hakkoki mara tsari wacce take sanya mace fadawa a karkashin su cikin dabi'u masara kyau da fasadi ta kuma koma kayar wasa da biyan bukata da jin dadi, amma a musulunci lallai yayi ma mace adalci.. kuma yak are mata hakkokinta ya kuma bata hakkokinta na gabaki daya da na musamman wacce zata iya rayuwa ta hanyar su rayuwa me kyau da aminci kuma tayi ayyukan da Allah ya halicce ta domin su.<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  YANAYIN MACE CIKIN ZAMUNAN DA SUKA WUCE DABAN DABAN<\/strong><\/p>\r\n\r\n

                  HALIN MACE CIKIN AL'UMMAR JAHILIYYA:<\/strong><\/p>\r\n\r\n

                  Hakika mace ta kasance cikin al'ummar jahiliyya kafin zuwar musulunci abun garkuwa da tsoro da kuma zalumci, ana cinye hakkokinta da kuma kwace mata dukiyarta kuma ana daukar ta a matsayin kayan jin dadi ne kawai wacce bata da wani kima ba'a bata gado saboda gado ba'a bayar dashi sai ga wanda zai iya hawa kan doki ya fita filin yaki ya fafata ya samo ganima hasalima ita mace gadonta akeci idan mijinta ya rasu kamar yadda ake gadon sauran kayayya, idan mijinta yanada yara wand aba yaranta ba kuma ya zama shine yaronshi na farko to shine yafi cancanta da matar babanshi akan wanin sa zaici gadonta kamar yadda ake gadon dukiya kuma bazata fita daga gidan sa har sai ta fanshi kanta, kuma ana hanata koma wurin mijinta bayan ya saketa kuma na miji zai iya auro mata adadin matar da yakeso ba tare da wani kayyadewa ba kuma bata da hakkin zaban mijin da takeso kuma bata da wani hakkoki akan mijinta kuma babu wani doka wanda zai hana mijinta zalumtar ta, labarawa sun kasance a zamanin jahiliyya basa maraba da haihuwan yara mata bassoon haka suna masu daukan haka a matsayin babban sharri da bala'i, idan kuma aka haifan ma mutum yarinya mace sai damuwa da bakin ciki ya kamashi, kuma hakika kin matan da sukeyi yakai matakin kisa, kisan yara mata ya kasance yana faruwa agun wasu kabilun larabawa kuma dalilan haka suna banbanta sabanin yanayin iyalai cikin al'umma, daga cikin su akwai wanda suke kashe yara mata saboda tsoron abun kunya, daga cikin su kuma akwai wanda suka kashe yara mata idan ta kasance tanada wani aibu na halitta kamar rashin lafiya, Allah madaukaki yace yana me wasifta halinsu cikin wannan al'amari: " idan kuma akayima dayan su bisharar samun yarinya mace sai kaga fuskarsa ta canza yana cikin fushi da bacin rai (58) yana buyema mutane saboda abun munin abunda aka masa bishara dashi kodai ya rike ta cikin wutakanci ko kuma ya birne kasa ya rufeta da ranta, ku saurara kuji abunda suke hukuntawa ya munana"[8]<\/a>.<\/p>\r\n\r\n

                  Daga cikin su kuma akwai wanda yake kashe yaransa mata saboda tsoron talauci watan talakawa cikin larabawa, kuma hakika alqur'ani ya rubuta hakan cikin fadin Allah madaukaki: " kada ku kashe rayan ku domin tsoron talauci lallai mune muke azurta su da ku baki daya, lallai kashe su ya kasance kuskure ne babba"[9]<\/a><\/p>\r\n\r\n

                  Mace ta kasance bata more hakkokinta na dabi'a daga cikin abinci ma akwai wanda na maza ne kawai haramun ne ga mata, Allah madaukaki yace: " kuma sunce abunda cikin wannan dabbobi na cin mazajen mu ne kawai haramun ne ga matan mu"[10]<\/a>.<\/p>\r\n\r\n

                  Bata da wani abu wanda zata rika alfari dashi inba kariyan namiji ba akanta da kuma daukan mata fansa idan an keta mata darajarta da kuma kiyaye martabanta.<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HALIN MACE CIKIN AL'UMMAR HINDU NA FARKO:<\/strong><\/p>\r\n\r\n

                  Yazo cikin littafin (FIDYA) daya daga cikin littafi me girma wanda yake ya kunshi tushen addini a cikinsa na barahimiyya cikin abunda ya shafi mace cewa[11]<\/a>: shari'ar barahimiyya ya banbanta tsakanin namiji da mace cikin darajar mutum da sauran hakkoki, ya kwace ma mace dukkanin wani matsayi nata na rayuwa yasanya ta karkashin ikon namiji cikin dayawa daga cikin matakai na rayuwanta kamar yadda dokokin su na manu ya nassa haka kamar yadda ya hukunta cewa beya halatta ga mace cikin cikin matakai na rayuwanta ta gudanar da wani abu karkashin ganin damarta koda kuwa wannan abun na harkokin cikin gidanta ne, a lokacin yarantanta kuwa tana bin ubanta ne, a matakin budurcinta kuwa taka karkashin mijinta ne, idan mijin nata na yutu sai jagorancinta ya goggonta, idan kuma bata da goggo sai wannan jagorancin nata ya koma zuwa ga shugaba, mace dai bata da wani yanci na rayuwanta cikin dukkanin matakai na rayuwarta na cin gashin kanta na gudanar da ayyukanta yadda take so.<\/p>\r\n\r\n

                  Halin mace ya kasance cikin al'ummar hindi kamar halin matan aure wacce take karkashin mijnta bata da wani iko cikin al'amrinta da komai hasali ma zai iya a asaranta a wayan caca da sukeyi[12]<\/a>.<\/p>\r\n\r\n

                  Bazatayi aure ba bayan mutuwar mijinta batada wani hakki na rayuwa bayan mutuwar sa hasali ma dolene ta mutu itama ranan da mijinta yam utu a konasu a wuri daya, wata marubuciyar su na addini tana cewa[13]<\/a>: anaso ga matan da mijinta ya mutu da taje fa kanta cikin makashin wutan da aka hada domin kona mijinta wanda yam utu, sun kasanc eidan sun sanya gawar acikin wannan makamashi na katakai sai matan tazo fuskarta a rufe sai bokan su me suna barahima yazo ya dagata ya cire mata kayanta na ado a rabama yan uwanta sa'annan babban wannan bokaye ya kama hannunta na dama su zagaye wannan makamashi sau uku sa'annan a dauarta akan wannan katako sai ta daga mijin zuwa goshinta alamar jirmamawa gareshi sai daganan ta zauna ta wurin gansa ta daura hannunta na dama akanshi sai a zo da wuta a konasu tare, suna kudurce hakan zai gadar mata da ni'ima tare da mijinta zasu zauna tare a sama shekaru miliyan talatin da biyar… sannan kuma wannan konata din da akayi zai tsarkake iyalanta na bangaren mahaifiya dana bangaren mahaifi da iyalan mijinta da kuma tsarkake mijinta daga dukkanin zunuban sa… sannan kuma tana cikin mata masu tsarki da daraja acikin su wurin suna kuma me kyakyawan sauti, wannan al'adar ta yadu a tsakanin su yaduwa me girma yadda suka kona sama da mata dubu shida cikin shekaru goma kacal daga shekara ta 1815a.d zuwa shekara ta 1825a.d kuma anci gaba da amfani da wannan shari'a har zuwa karshen karni na goma sha bakwai wanda daganan ne akayi watsi da wannan al'ada abisa tilastawa na malaman addinin hindu.<\/p>\r\n\r\n

                  Daga cikin abunda yake nuni akan halin na kunci wanda mace take rayuwa a cikinta cikin addinin hindiyya a wannan lokaci shine abunda yazo cikin dokikin addinin hindus yadda take cewa[14]<\/a>: kabari da iska da mutuwa da jahannama da guba da annoba da wuta basufi mace muni ba.<\/p>\r\n\r\n

                  Mace ta kasance cikin wasu lokuta tanada mazaje da yawa halinta kamar halin karuwa dai dai bawani banbanci.[15]<\/a><\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HALIN MACE CIKIN AL'UMMAR KASAR CHINA NA FARKO FARKO:<\/strong><\/p>\r\n\r\n

                  Mace ta kasance cikin al'ummar china na farko farko kmaar yadda me littafin kissar wayewa[16]<\/a> ya kawo: mace tana karkashin najimi ne tana kare rayuwanta ne karkashin biyayyar sa kamar kuma yadda aka haramta mata dukkanin hakkokinta na dukiya dana zamantakewa ta kasance mara iko wacce bata mallakar komai cikin al'amuranta hasali ma na miji shine magajinta acikin haka baki daya, kamar kuma yadda bata da yancin yin karatu ko kuma samun wata wayewa dole ne ta zauna cikin gida a killace tana aiki da koyan dinki da sauran ayyuka daban daban, kuma dole ne akanta da ta aske gashin kanta idan takai shekaru goma sha biyar kuma dole ne tayi aure idan takai shekaru ashirin sannan kuma mahaifinta shine wanda zai zaba mata miji tare da taimakon dillalai.<\/p>\r\n\r\n

                  Sannan haihuwar mace yana matsanin babban zunubi ne, W.Durant <\/strong>yana cewa cikin littfain san a kissar wayewa[17]<\/a>: lallai iyaye sun kasance suna addu'a cikin sallolin su da a azurta su da yara maza kuma ya kasance cikin manyan dalilai na wulakanta mata koda yaushe shine ya zama cewa basu da yara maza, saboda yara maza sunyi karfin yin aiki sama da yara mata da kuma karfin zuciya da jarumtaka a fagen yaki, yara mata sun kasance suna daukar su amatsayin kaya ga iyayen su saboda suna renon su da kuma hakuri akan tarbiyyar su daganan kuma su kaisu gidajen mazajen su.. hatta al'adar kashe mata akwai shi a lokacin ta yadda idan aka haifan ma iyali yara mata dayawa sama da bukatuwar su kuma wannan iyali ta gagara ko kuma sha wahala wurin ciyar dasu sais u barsu cikin daji domin hankaka ya cinye su cikin dare ko kuma namomin daji masu cutarwa ba tare da mutanen wannan iyali ba sun san wani abu cikin wannan aiki mummuna.<\/p>\r\n\r\n

                  Wani daga cikin jagorori na china a wannan lokaci ya kasance yana cewa[18]<\/a>: ki saurari mujinki kuma kada ku gasgatata.<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HALIN MACE IKIN AL'UMMAR ROMAWA NA FARKO FARKO:<\/strong><\/p>\r\n\r\n

                  Me littafin kissar wayewa yana cewa:[19]<\/a> haihuwar mata ya kasance abune wanda ake kyama hasalima al'ada ta halattama iyaye idan an Haifa masu yara masu illa ko kuma mata su kashe su sannan kuma sabanin haka sun kasance suna son a haifan masu yara maza.<\/p>\r\n\r\n

                  Hakika mace ta kasance cikin al'ummar rumawa mara yanci wacce taba mallakan komai cikin al'amarinta na miji shine wanda yake tafiyar da ita yadda yake so cikin komai sannan kuma iko yana hannun namiji ne shi kadai ya kasance yana da hakkoki sjhi kadai cikin dukkanin mutanen gidansa ya kasance cikin ikon nasa yana da daman hukunta kisa ga matar shi a halin tuhuma [20]<\/a> kuma yanada iko akan matan yaran sa da jikokin sa, sannan kuma wannan iko ya kunshi siyarwa da azabtarwa da korar mutum da kuma kisa.<\/p>\r\n\r\n

                  Aikin mace shine ji da biyayya da aiwatarwa amma bata da wani iko na kalubalanta ko kuma neman gadonta wanda aka haramta mata saboda gado babban yaro namiji kawai ake dankamawa al'amarin ya cuwe nan yakai da cewa mutum namiji yanada hakki shiga iyalin da banashi ba kuma ya fitar da wanda yakeso acikin yaran ta hanyar siyarwa.[21]<\/a><\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HALIN MACE CIKIN AL'UMMAR JAMUSAWA NA FARKO FARKO: <\/strong><\/p>\r\n\r\n

                  Mace bata da wani rabo cikin al'ummar zamusawa bare kuma rabo cikin mutanen da suka gabata, wulakantarwa ga mata yakai da cewa ana iya bayar dasu rance, TARWILUNG yana cewa[22]<\/a>: mace me haihuwa ta kasance ana daukan hayanta daga mijinta domin da haifama kasa yara maza daga wani miji na daban.<\/p>\r\n\r\n

                  Kuma an haramta mata wani wayewa wanda yakai darajar an ayyanata da cewa (mace datti ne daga cikin aikin sheda)[23]<\/a>.<\/p>\r\n\r\n

                  Babu wnai tsari wanda zai kareta daga haramcin samun gado bata da yanci na amfani da dukiyarta, an kwace mata dukkanin yanci da zabi rayuwanta yana gudana ne karkashi ikon namiji bata da wani hakki na neman saki saboda wannan hakki ne kai tsaye na namiji[24]<\/a>.<\/p>\r\n\r\n

                  Al'amarin a wurin su ya kai matsayin wasu daga cikin masu tunanin su suna kira da a rika kulle sunan mata cikin gida kamar yadda ake rufe gangar jikinta.[25]<\/a><\/p>\r\n\r\n

                  Mace bata kasance ba cikin al'ummar jamusawa face halitta wulakan tacciya wacce take can kasa, me littafin wayewar labarawa yana cewa[26]<\/a>: " al'agrik ya kasance yana irga mata cikin halittun da basu da wani amfani wanda ya wuce dawwamar zuriya da kuma tafiyar da gida, idan mace ta haifi yaro mummuna kuma sai ya zaman mata kaya.<\/p>\r\n\r\n

                  Me Magana da yawunsu shahararre ya sawwara halin mace da cewar sa[27]<\/a>: mu muna rike mata karuwai ne a matsayin abun jin dadi, da mata kawaye domin kula da lafiyar jikin mu, su kuma matan mu muna auran su ne domin su haifan mana yara a shari'ance.<\/p>\r\n\r\n

                  Ina rabon mace yake cikin wannan al'ummar da masu ilimin su suka fadi wannan Magana?!<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HALIN MACE CIKIN AL'UMMAR YAHUDAWA NA FARKO FARKO:<\/strong><\/p>\r\n\r\n

                  Mace a wurin yahudawa asalin zunubi ce kuma asalinta kamar yadda yazo cikin attaura[28]<\/a>: mace itace mafarin zunubi kuma itace sanadiyyar batan mutane baki daya.<\/p>\r\n\r\n

                  Halon mace cikin al'ummar yahudawa babu dadi kuma sun rubuta dokoki akanta da tsawatarwa daga gareta kamar yadda suka wasafta cikin (safar aljami'ah)[29]<\/a>: na tarbiyyantar da kaina domin sani da rayuwa da kuma neman hikima da hankali da kuma sanin sharrin jahilci da asalin hauka sai na samu cewa al'amari na mutuwar mace wacce itace wundoji sannan kuma zuciyarta sharri ne hannunta kuma shine sharadi a gaban Allah babu wanda zai tsira daga gareta sai me kuskure wanda za'a kamashi da laifinta.<\/p>\r\n\r\n

                  Baba yanada iko na kai tsaye cikin iyalan sa musammam ma mata zai aurar dasu ga wanda yake so ko kuma ya bada su kyauta ga wanda yakeso sannan kuma zai iya siyar dasu idan yaso kamar yadda yazo cikin littafin safar alkhuruj alishah na ashirin da daya cikin sakin layi na 7 zuwa 11.<\/p>\r\n\r\n

                  Me littafin kissar wayewa yana cewa[30]<\/a>: baba yana da wani irin karfin iko cikin iyalansa wanda bata misiltuwa kasar ya kasance nashi ne sannan kuma rayuwan yaransa ya alaka ne da biyayyar da suke masa, ya kasance daula kacokan sannan yana cikin ikonsa idan ya kasance talaka ya siyar da yarinyar sa kafin ta balaga domin ta zama baiwa kamar yadda har wayau yake da hakki na aurar da ita ga wanda yakeso dukda a wasu lokutan ana samu nayan iya janyewa daga wannan hakki nasa ya bata daman yarda da wannan miji.<\/p>\r\n\r\n

                  Idan mace bayahudiya tayi aure ikonta ya tashi daga kan babanta zuwa ga mijinta ta zama daya daga cikin kayansa wanda ya mallaka kamar gida da bawa da baiwa da dukiya, wannan shine abunda hukunce hukuncen attaura ya nuna akai cikin littafin safar alkhuruj alishah na ashirin, sakin layi na:17.<\/p>\r\n\r\n

                  Kari akan haka shine shari'ar yahudawa ya haramtawa mace gadon babanta idan yanada yara maza kamar yadda yazo cikin safar al'adad alishah na ashirin da bakwai, sakin layi na: 8: duk mutumin da ya mutu bashi da yaro na miji dukiyar sa zai koma zuwa ga yarinyar sa mace.<\/p>\r\n\r\n

                  Matar aure a wurin su daga lokacin da mijinta ya mutu zata koma karkashin dan uwan mijinta ta yarda ko bata yarda ba sai dai idan yace bayaso kamar yadda yazo cikin littafin me girma tsohon alkawari[31]<\/a>: idan yan uwa biyu suna zaune sai daya daga cikin su ya mutu kuma bashi da yaro na miji wannan matar tashi bazata koma gidan wani mutum a waje ba, dan uwan mijinta sai shiga ya dauke ta a matsayin mata a gareshi ya ci gaba da daikan dawainiyar mijinta dan uwanshi da ya mutu akanta.<\/p>\r\n\r\n

                  Kuma sun kasance basa cin abinci da shan ruwa da kwana da mace me al'ada suna nesantar ta har sai tay tsarki, dokar su yana cewa cikin wannan al'amari[32]<\/a>: lallai mace bata da tsarki tun daga narar da tafara jin alamun al'adarta na wata wata koda kuwa babu wani alama na fili akan haka sannan kuma haramun ne ga mijinta ya tabata koda kuwa da yatsansa ne karamin kuma ba'a yardan masa ba da yabata wani abu koda kuwa daga nesa ne ko kuma ya amshi wani abu daga gareta, sannan kuma jefa mata abubuwa daga hannunsa shima ba'ayardan masa ba, sannan ba'a yarda daya ci abinci tare da itaba a kwano daya sai dai idan wani abu ya raba tsakanin su, haka kuma ba'a yardan masa ba da shan sauran ruwan da ta rage cikin kofi ba ko kuma kwana a gado daya ko hawan mota daya ko daya ya kusanci daya ba idan kuma sun kasance a wurin aiki daya to da sharadin bazai tabata ba, sannan idan mijinta bashi da lafiya kuma babu wanda zai tsaya masa sai ita to hakan an yardan mata matukar bazat tabashi b aba tare da wani tsamaki ba amma idan matar ce bata da lafiya to ba'a yardan ma mijin ba da ya tsaya mata koda kuwa bazai tabata ba, sannan macen da ta haifi yaro daga ta tsahi a matsayin mara tsarki, idan namiji ta Haifa zata zauna tsawon kwanaki bakwai a haka, idan kuma macece ta Haifa zata zauna tsawon kwanaki goma sha hudu a matsayin mara tsarki sannan bazatayi wanka ba sai bayan kwanki arba'in daga haihuwar na miji ko kuma kwanaki tamanin idan mace ta Haifa.<\/p>\r\n\r\n

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                  HALIN MACE CIKIN AL'UMMAR KIRISTOCI NA FARKO FARKO:<\/strong><\/p>\r\n\r\n

                  Iyayen coci na zamanin tsakaya suna daukan mace a matsayin itace asali na zunubai da sabo da kuma dalilai na musifa wanda suka samu mutum, saboda haka ne alakar namiji da mace ya zama datti wanda ya zama wajibi ya nisanta daga gareshi koda kuma ta hanyar aure ne na shari'a babban malamin su Tartoliyan yana cewa: mace hanyar shedan ne zuwa ga zuciyar mutum kuma tana jan mutum zuwa ga mishiyar tsinuwa wanda yake warware dokokin Allah na namus wacce take dadashe surar Allah -watan mutum namiji-.<\/p>\r\n\r\n

                  Kuma mawallafi Donw mirky Wieth Knudesen<\/strong> ya bayyana darajar mace cikin mazanin tsakiya da cewa: damuwa da mace ya kasance dan kadan saboda bin mazhabar katolikan wacce yake daukan mace a matsayin wacce aka halicce ta cikin martaba ta biyu.[33]<\/a><\/p>\r\n\r\n

                  Bulus manzo yana cewa[34]<\/a>: inaso ku sani cewa lallai shugaban ko wani namiji shine almasihi amma shugaban ko wace mace shine namiji kuma shugaban almasihi shine Allah…lallai baya halatta ga namiji daya rufe asalinsa saboda kasancewar sa suran Allah da mujaddadin sa, ita kuma mace mujaddadin namiji ne saboda namiji ba daga mace yake ba ita macence take daga namiji kuma saboda namiji ba'a halicce sa ba domin mace ita macence aka halicce ta domin na miji saboda haka ya zama wajibi mace ta kasance tana da shugaba a samanta saboda mala'iku.<\/p>\r\n\r\n

                  Hakika karantarwan almasihi yana wajabtawa mace kasancewa me biyayya a karkashin namiji kuma biyyar namiji kamar biyayya ne ga malamai, bulus yana cewa[35]<\/a>: yaku mata kuyi biyayya ga mazajen ku da kankantar da kanku garesu kamar yadda zakuyima ubangiji saboda namiji shine shugaban mace kamar yadda almashi shine sugaban cuci.<\/p>\r\n\r\n

                  Barnard shoe malamin adabi na turanci yana cewa: daga lokacin da mace ta aure namiji dukkanin abubuwa mallakinta zai koma na mijinta karkashin dokokin turawa.<\/p>\r\n\r\n

                  Wannan kari ne ga wanzuwar aure har Abadan wanda addini ya wajabta da dokoki, duk inda gaba da kiyayya yakai tsakanin ma'aurata da kuma girmaman matsaloli a tsakanin su babu maganar saki sadai hakan zai koma zuwa ga rabuwan jiki wanda daga cikin dabi'ar haka shine na miji ya samu kawa mace da abokai mata itama matar da samo abokai maza wanda zasu rika zama tare.<\/p>\r\n\r\n

                  Kamar yadda idan daya daga cikin ma'aurata ya mutu to dayan bashi da damar karayin wani auren kuma, sai yazama sakamakon haka ya toye darajar mace ya kuma toshe ikonta wanda hakan yakai haifar da munanan dabi'u cikin al'ummar turawa na wannan zamani ta yadda masu tunanin su da masu wayewar su sukayi kiran aba kowa ciki mutanen al'umma namiji ne ko mace yancin sa da hakkokin sa mara iyaka wanda hakan ya haifar da alkibla mummuna wanda sakamakon hakan shine abunda wannan al'aummar take rayuwa akai a yau na rashin dabi'u da daidaita iyalai dukkanin haka sakamakon coci ne da dokokinta na zalumci wanda yaci karo da fidirar me hankali.<\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                   <\/p>\r\n\r\n

                  HAKKOKIN MACE A CIKIN MUSULUNCI<\/strong><\/p>\r\n\r\n

                  bayan wannan dubi na gaggawa da muka kawo na halin mace cikin al'ummomi gabanin zuwan musulunci bari muga darajar mace da hakkokinta wanda musulunci ya bata, mata suna da hakkoki cikin musulunci wanda sukayi tarayya da kowa aciki da kuma wanda suka kebanta dashi su kadai, daga cikin hakkokin mace wacce tayi tarayya dashi da sauran mutane cikin musulunci shine:<\/p>\r\n\r\n