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\u00d6l\u00e7\u00fc","slug":"giyside-eri-l","word":"\/uploads\/articles\/tk_Officer_Islamic_dress.doc","pdf":"\/uploads\/articles\/tk_Officer_Islamic_dress.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:giyside-eri-l","hint":"\u0636\u0627\u0628\u0637 \u0627\u0644\u0644\u0628\u0627\u0633 \u0627\u0644\u0634\u0631\u0639\u064a","body":"

G\u0130YS\u0130DE \u015eER’\u0130 B\u0130R ÖLÇÜ.. 2<\/span><\/p>\r\n

Giyside Vacip ve Müstehap Olan S\u0131n\u0131rlar 2<\/span><\/p>\r\n

\u0130sbali K\u0131nayan Hadisler 3<\/span><\/p>\r\n

\u0130sbal (Elbiseyi A\u015f\u0131k Kemiklerini A\u015facak \u015eekilde Uzatma) Konusunda Alimlerin Görü\u015fleri 4<\/span><\/p>\r\n

Kad\u0131nlarda \u0130sbal 5<\/span><\/p>\r\n

 <\/p>\r\n

G\u0130YS\u0130DE \u015eER’\u0130 B\u0130R ÖLÇÜ<\/span><\/h1>\r\n

 <\/p>\r\n

Hamd, Alemlerin Rabbi Allah’a mahsustur. Salâtü Selâm Rasulullah sallallahu aleyhi ve sellem<\/em>’in, Ehlinin, Sahabesinin ve de k\u0131yamete kadar onlar\u0131 dost edinen herkesin üzerine olsun.<\/span><\/p>\r\n

Her müslüman\u0131n ba\u015fl\u0131ca görevi Allah Rasûlü’nü sevmek, emirlerine uyup yasaklar\u0131ndan kaç\u0131narak getirmi\u015f oldu\u011fu haberleri tasdiklemek suretiyle ona itaatte bulunmakt\u0131r. Kelime-i \u015eehadet ancak bu \u015fekilde gerçek anlam\u0131na kavu\u015fur ve ki\u015fiye sevap kazand\u0131rd\u0131\u011f\u0131 gibi cezadan kurtulmas\u0131n\u0131 sa\u011flar. Bunun göstergesi de emir, yasak ve uygulama alan\u0131nda söz, inanç ve eylem bütünlü\u011fü içerisinde olmak, bizden önceki mü’minlerin emir ve yasaklar kar\u015f\u0131s\u0131nda “\u0130\u015fittik ve itaat ettik” \u015feklinde ortaya koyduklar\u0131 tavr\u0131 kendimize örnek almakt\u0131r<\/span><\/p>\r\n

Nitekim Allah Rasûlü \u015föyle buyurmaktad\u0131r:<\/span><\/p>\r\n

“\u0130yi bilin ki, bana Kur’anla birlikte onun misli verildi. Dikkat edin, karn\u0131 tok s\u0131rt\u0131 pek bir adam\u0131n koltu\u011funa yaslanarak: Kur’an size yeter. Ondaki haramlar\u0131 haram, helalleri helal bilin yeti\u015fir, demesi yak\u0131nd\u0131r. \u015eüphesiz Allah Rasûlü’nün haram k\u0131ld\u0131\u011f\u0131 da Allah’\u0131n haram k\u0131ld\u0131\u011f\u0131 gibidir.”[1]<\/strong><\/a><\/em><\/span><\/p>\r\n

“Hat\u0131rlat! \u015eüphesiz hat\u0131rlatma, mü’minlere fayda verir” <\/em>(Zariyat, 51\/55) <\/em><\/span><\/p>\r\n

\u0130sbal,<\/em> sözlük anlam\u0131yla “elbiseyi yere do\u011fru uzatmak”t\u0131r. Bir kimse giysisini uzun tutar, yere salarsa “Esbele Fulanun Siyabehu”<\/em> denilir.[2]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Giyside Vacip ve Müstehap Olan S\u0131n\u0131rlar<\/span><\/h3>\r\n

 <\/p>\r\n

\u0130bn Ömer rad\u0131yallahu anh<\/em> \u015föyle rivayet eder: \u0130zar\u0131m (belden a\u015fa\u011f\u0131ya giyilen giysi) gev\u015femi\u015f bir haldeyken Allah Rasûlü’ne rastgeldim. Bana<\/span><\/p>\r\n

“Abdullah! \u0130zar\u0131n\u0131 kald\u0131r” <\/em>diye ihtarda bulundu. Kald\u0131rd\u0131m ancak bu onu tatmin etmemi\u015fti “Daha da kald\u0131r” <\/em>dedi. Ben hâlâ onun dedi\u011fi mikdar\u0131 ara\u015ft\u0131r\u0131rken baz\u0131lar\u0131 <\/em>“Nereye kadar” diye sordu. Allah Rasûlü “bald\u0131rlar\u0131n yar\u0131s\u0131na...” <\/em>diyerek kar\u015f\u0131l\u0131k verdi.[3]<\/a><\/span><\/p>\r\n

Huzeyfe rad\u0131yallahu anh. <\/em>\u015föyle der: Allah Rasûlü bald\u0131r kaslar\u0131m\u0131 tutarak “\u0130\u015fte izar\u0131n yeri buras\u0131d\u0131r. Daha da indireceksen a\u015f\u0131k kemiklerini (ayak bilek kemiklerini) geçmeyecek kadar indir. Ancak izar\u0131n a\u015f\u0131k kemiklerini (ayak bilek kemiklerini) a\u015fmas\u0131n”<\/em> buyurdu.[4]<\/a><\/span><\/p>\r\n

Enes b. Malik rad\u0131yallahu anh<\/em> der ki: Allah Rasûlü “\u0130zar, bald\u0131r\u0131n yar\u0131s\u0131na dek sal\u0131nacakt\u0131r”<\/em> buyurunca bakt\u0131 ki bu, müslümanlara a\u011f\u0131r gelmektedir. Sonra “A\u015f\u0131k kemiklerine (ayak bilek kemiklerine) kadar. Ancak bundan a\u015fa\u011f\u0131s\u0131nda hay\u0131r yoktur”<\/em> buyurdu.[5]<\/a> <\/em><\/span><\/p>\r\n

Allah Rasûlü “Müminin (giysi), bald\u0131r kaslar\u0131na kadard\u0131r. Bundan a\u015fa\u011f\u0131s\u0131 ate\u015ftedir”<\/em> buyurmu\u015ftur.[6]<\/a><\/span><\/p>\r\n

\u0130bn Hacer \u015föyle der: Özetle erkekler için iki durum söz konusudur.<\/span><\/p>\r\n

a) Müstehab olan s\u0131n\u0131r:<\/strong> Bu, izar\u0131 bald\u0131r\u0131n yar\u0131s\u0131nda tutmak.<\/span><\/p>\r\n

b) Caiz olan s\u0131n\u0131r:<\/strong> Bu, da izar\u0131 a\u015f\u0131k kemikleri (ayak bilek kemikleri) üzerinde tutmakt\u0131r.[7]<\/a> <\/em><\/span><\/p>\r\n

 <\/p>\r\n

\u0130sbali K\u0131nayan Hadisler<\/span><\/h3>\r\n

 <\/em><\/span><\/p>\r\n

“Allah, izar\u0131n\u0131 uzatan kimsenin yüzüne bakmaz.”[8]<\/strong><\/a><\/em><\/span><\/p>\r\n

“\u0130zar\u0131n a\u015f\u0131k kemi\u011fini (ayak bilek kemi\u011fini) a\u015fan k\u0131sm\u0131 ate\u015ftedir.”[9]<\/strong><\/a><\/em><\/span><\/p>\r\n

\u015eüreyd der ki: Allah Rasûlü giysisini uzun tutan bir kimseyi görünce derhal yan\u0131na ko\u015fup “\u0130zar\u0131n\u0131 kald\u0131r ve Allah’tan kork” <\/em>diyerek onu uyard\u0131. <\/em><\/span><\/p>\r\n

Adam: “Ben zay\u0131f\u0131m, bacaklar\u0131m\u0131n çirkin görünmesinden korkuyorum” deyince<\/span><\/p>\r\n

“\u0130zar\u0131n\u0131 kald\u0131r. Allah’\u0131n yaratt\u0131\u011f\u0131 her\u015fey güzeldir” <\/em>buyurdu. Bu adam daha sonra hep izar\u0131n\u0131 bald\u0131r\u0131n\u0131n yar\u0131s\u0131na kald\u0131rm\u0131\u015f olarak görüldü.[10]<\/a><\/span><\/p>\r\n

Allahu Ekber! \u015eu duruma bir bak\u0131n!...<\/span><\/p>\r\n

Allah’\u0131n Rasûlü davetçilerin önderi yarat\u0131lm\u0131\u015flar\u0131n en \u015fereflisi, bir adam\u0131n pe\u015finden ko\u015farak ona iyili\u011fi emrediyor, onu kötülükten al\u0131koyuyor...<\/span><\/p>\r\n

Rasûlullah’\u0131n bu davran\u0131\u015f\u0131 e\u011fer bir \u015feye delalet ediyorsa, o da \u015füphesiz bu i\u015fin azameti, önemidir. Davetçilerin Rasûlullah’\u0131n bu davran\u0131\u015f\u0131 üzerinde durup dü\u015fünmeleri gerekmektedir. Bu i\u015fi önemsemez tav\u0131rlar tak\u0131nmakta acele etmemelidirler. E\u015f’as b. Süleym \u015föyle der:<\/span><\/p>\r\n

“Halam\u0131, amcas\u0131ndan \u015föyle naklederken i\u015fittim -Medine’de yürürken arkamdan birinin:<\/span><\/p>\r\n

- \u0130zar\u0131n\u0131 kald\u0131r. Böylesi takvaya daha uygundur-, <\/em>dedi\u011fini duydum. Bakt\u0131m ki bu kimse Allah’\u0131n Rasûlüdür. Dedim ki:<\/span><\/p>\r\n

-Ey Allah\u0131n Rasûlü! “Bu giydi\u011fim de\u011fersiz bir aba’d\u0131r.” \u015eöyle kar\u015f\u0131l\u0131k  verdi. <\/em><\/span><\/p>\r\n

-Ben senin için örnek de\u011fil miyim? Ona bakt\u0131m, izar\u0131 bald\u0131r\u0131n\u0131n yar\u0131s\u0131na kadard\u0131.<\/em>”[11]<\/a><\/span><\/p>\r\n

Peki, ey giysisini uzun tutan ki\u015fi!... Allah Rasûlü sana, Ben senin için örnek de\u011fil miyim? Deyince ne \u015fekilde mazeret uyduracak ona ne \u015fekilde yan\u0131t vereceksin?...<\/span><\/p>\r\n

Allah Rasûlü \u015föyle buyurur:<\/span><\/p>\r\n

“Namazda giysisini uzun tutan kimsenin helal ve haram noktas\u0131nda Allah’tan bir nasibi yoktur.<\/em>”[12]<\/a><\/span><\/p>\r\n

Hadise göre namazda elbisesini uzun tutan kimse Allah’\u0131n ne helal ne de haram k\u0131ld\u0131\u011f\u0131na iman etmemi\u015f say\u0131l\u0131r. Allah’\u0131n dininden nasibi yoktur.<\/span><\/p>\r\n

“\u0130zar\u0131n a\u015f\u0131k kemiklerini (ayak bilek kemiklerini) a\u015fan k\u0131sm\u0131 ate\u015ftedir.<\/em>”[13]<\/a><\/span><\/p>\r\n

“Allah, k\u0131yamet günü üç ki\u015fiyle ne konu\u015fur ne onlara bakar ne de onlar\u0131 temize ç\u0131kart\u0131r. Onlara ac\u0131kl\u0131 bir azap vard\u0131r. Bu üç ki\u015fi: \u0130zar\u0131n\u0131 yere salan, ba\u015fa kakan ve mal\u0131n\u0131 yalan yere yemin ile satan. Allah’\u0131n bakmamas\u0131, merhamet etmesidir. Allah bu kimselere rahmet nazar\u0131yla bakmaz, onlara ac\u0131maz.<\/em><\/span><\/p>\r\n

“Kibir ederek elbisesini sürüyen kimsenin Allah k\u0131yamet günü yüzüne bakmaz<\/em>”<\/span><\/p>\r\n

Allah Rasûlü’nün bu sözünü duyan Ebubekir<\/span><\/p>\r\n

- Ey Allah’\u0131n Rasûlü! Giysimin bir yar\u0131s\u0131 elimle devaml\u0131 tutmazsam gev\u015feyip sark\u0131yor.<\/span><\/p>\r\n

Ba\u015fka bir rivayette -\u0130zar\u0131m bir yan\u0131ndan dü\u015füyor. Bir ba\u015fka rivayette -\u0130zar\u0131m\u0131n bir yan\u0131 dü\u015füyor, \u015feklinde halini arzedince Allah Rasûlü<\/span><\/p>\r\n

-\u015eüphesiz sen bunu kibir olsun diye yapanlardan de\u011filsin.<\/em><\/span><\/p>\r\n

Ba\u015fka bir rivayette -Sen, onlardan de\u011filsin.<\/em><\/span><\/p>\r\n

Bir ba\u015fkas\u0131nda -Sen bunu kibir için yap\u0131yor de\u011filsin, <\/em>buyurmu\u015ftur.”[14]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

\u0130sbal (Elbiseyi A\u015f\u0131k Kemiklerini A\u015facak \u015eekilde Uzatma) Konusunda Alimlerin Görü\u015fleri<\/span><\/h3>\r\n

 <\/p>\r\n

Sahabeden hiç bir kimsenin elbisesini yere kadar uzun tutmu\u015f oldu\u011fu nakledilmemi\u015ftir. Aksine tümü isbali büyük günahlardan ve kibirden sayarak ondan sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Zira onlar Allah Rasûlünün “\u0130sbalden sak\u0131n!... \u015eüphesiz o kibirdendir<\/em>”[15]<\/a>, buyru\u011funu bilmekteydiler. Allah Rasûlü, isbali mutlak surette kibirden saym\u0131\u015f herhangi bir kay\u0131t zikretmemi\u015ftir. Giysisini kibir için uzatmad\u0131\u011f\u0131n\u0131 söyleyenlerin bu tavr\u0131 kibre kap\u0131 açmakt\u0131r.<\/span><\/p>\r\n

Ebu Bekir \u0130bn’ul Arabî der ki -Bir kimsenin giysisini topuklar\u0131n\u0131n üzerine dü\u015fecek \u015fekilde tutarak -Ben bunu kibir için yapm\u0131yorum, diye iddia etmesi caiz de\u011fildir. Zira nehyin lafz\u0131 onu da kapsamaktad\u0131r. Lafz\u0131 hüküm olarak al\u0131p, bu hüküm beni ba\u011flamaz; çünkü gerekçesi beni kapsam\u0131yor \u015feklinde bir yakla\u015f\u0131m da do\u011fru de\u011fildir. Böyle bir yakla\u015f\u0131m sahibinin, giysisini belirtilen hizadan a\u015fa\u011f\u0131da tutmas\u0131 bizzat bu \u015fahs\u0131n kibrinin göstergesidir.[16]<\/a><\/span><\/p>\r\n

\u0130mam Buhari, Sahih’inde \u015föyle bir bâb ba\u015fl\u0131\u011f\u0131 kullanm\u0131\u015ft\u0131r. (\u0130zar\u0131 Kibir Olmaks\u0131z\u0131n Sürünen Kimse Bâb\u0131) Yine bu konudaki ba\u015fka bir babda \u015fu ba\u015fl\u0131\u011f\u0131 kullanm\u0131\u015ft\u0131r. (Kibirden Dolay\u0131 Giysisi Sürünen Kimse Bâb\u0131) Di\u011fer bir bâb ba\u015fl\u0131\u011f\u0131 olarak da (A\u015f\u0131k Kemiklerini A\u015fan Miktar\u0131n Ate\u015fte Oldu\u011fu Bâb\u0131) ibaresini kullanm\u0131\u015ft\u0131r. Bu son bâbda ate\u015fle tehdit eden hadisleri zikrederek ayak bileklerini a\u015fan k\u0131sm\u0131n haraml\u0131\u011f\u0131n\u0131 tasdik etmi\u015ftir.<\/span><\/p>\r\n

Kimilerinin Ebu Bekir hadisini, kibir kast\u0131 gütmeksizin isbalin kerahatine delil getirmesi yanl\u0131\u015ft\u0131r. Zira Ebu Bekir rad\u0131yallahu anh<\/em> elbisesini uzun tutmak kast\u0131yla salm\u0131\u015f de\u011fildir. Sorusu da zaten elbisesinin gev\u015feyip dü\u015fmesinin isbal hükmünü al\u0131p almayaca\u011f\u0131n\u0131n aç\u0131\u011fa kavu\u015fmas\u0131 içindir. Ebu Bekir rad\u0131yallahu anh<\/em> zay\u0131f bünyeli  bir kimse oldu\u011fundan izar\u0131 belinde durmamakta a\u015fa\u011f\u0131 dü\u015fmektedir. Konu budur... \u015eüphesiz bu bir mazerettir. Zira elbisesi gerçekte k\u0131sad\u0131r. Yoksa bunda kimilerinin terziye gidip pantolonlar\u0131n\u0131 a\u015f\u0131k kemiklerini a\u015facak biçimde diktirmeleriyle bir benzerlik sözkonusu de\u011fildir. Böyle yapan kimse aç\u0131ktan bir masiyet i\u015flemi\u015f, bile bile Allah Rasûlü’nün buyru\u011funa kar\u015f\u0131 gelmi\u015ftir. Özellikle de konuya delilleriyle vak\u0131f olan bir kimse bu hareketinde mazur görülemez ve hadiste geçen tehditlerin muhatab\u0131 olur, Allah’\u0131n azab\u0131n\u0131 haketmi\u015f say\u0131l\u0131r. (Allah cümlemizi bundan korusun).<\/span><\/p>\r\n

Kimileri de yasa\u011f\u0131n sadece izara (belden itibaren bacaklar\u0131 örtecek \u015fekilde giyilen giysi) has oldu\u011funu di\u011fer giyim \u015fekillerini (\u015falvar, pantolon vs.) kapsamad\u0131\u011f\u0131n\u0131 öne sürmü\u015flerdir. Delil olarak da Allah Rasûlü’nün “\u0130sbal, izar, gömlek ve sar\u0131kta olur. Kim bunlardan birini yerde sürürse Allah k\u0131yamet günü ona bakmaz”[17]<\/strong><\/a> <\/em>hadisini alm\u0131\u015flard\u0131r. Bu görü\u015fü red için ilim ehlinden nakiller yapaca\u011f\u0131z.<\/span><\/p>\r\n

1)<\/strong> Haf\u0131z \u0130bn Hacer der ki: Giysi tabiri, izar\u0131 ve di\u011fer tüm giyim \u015fekillerini kapsar.[18]<\/a><\/span><\/p>\r\n

2)<\/strong> Taberi \u015föyle der: Hadiste izar ve rida sözlerinin kullan\u0131m\u0131 vard\u0131r. Ancak insanlar gömlek z\u0131rh vb. \u015feyler giydi\u011finde bunlar\u0131n hükmü de izar\u0131n hükmüne girer.[19]<\/a><\/span><\/p>\r\n

3)<\/strong> \u0130bn Hazm da \u015funlar\u0131 söyler: Bu, pantolon, izar, gömlek ve giyilen tüm nesneleri için alan genel bir hükümdür.[20]<\/a><\/span><\/p>\r\n

4)<\/strong> \u015eeyhulislam \u0130bn Teymiyye der ki: Gömlek, pantolon ve di\u011fer giyim \u015fekillerinin uzunlu\u011fu a\u015f\u0131k kemi\u011fini (ayak bilek kemi\u011fini) a\u015fmamal\u0131d\u0131r. Allah Rasûlü’nden sabit olan hadislerde böyle gelmi\u015ftir.[21]<\/a><\/span><\/p>\r\n

5)<\/strong> Allâme Abdullaziz b. Baz da \u015föyle der: Gerek gömlekte ve izarda, gerek pantolon ve \u015falvarda olsun isbal haramd\u0131r ve münkerdir. Bu, a\u015f\u0131k kemi\u011fini a\u015fan k\u0131s\u0131md\u0131r.[22]<\/a><\/span><\/p>\r\n

6)<\/strong> Asr\u0131n muhaddisi büyük alim Muhammed Nas\u0131ruddin el-Albânî pantolon ve \u015falvardaki isbal hakk\u0131nda -Ayn\u0131 \u015fekilde caiz de\u011fildir, diyerek gerekçesini \u015föyle aç\u0131klam\u0131\u015ft\u0131r. Çünkü bizatihi izar kasdedilmemi\u015f, her türlü giyim e\u015fyas\u0131 (izar, gömlek, pantolon vs.) bu hükmü alm\u0131\u015ft\u0131r. Bir müslüman\u0131n giysisini a\u015f\u0131k kemiklerini a\u015facak surette uzun tutmas\u0131 do\u011fru de\u011fildir.[23]<\/a><\/span><\/p>\r\n

Görüldü\u011fü gibi giysinin türü isbal konusunda önemli de\u011fildir. Önemli olan \u015feriatin tespit etti\u011fi ölçüdür. Giysiler örfe, iklime ve zamana göre de\u011fi\u015febilir. \u015eeriat\u0131n tespit etmi\u015f oldu\u011fu a\u015f\u0131k kemiklerine (ayak bilek kemiklerine) kadar inme ölçüsü giysilerde aranan as\u0131l \u015fartt\u0131r.<\/span><\/p>\r\n

Müslüman karde\u015flerim!... \u0130sbal konusu ciddi ve tehlikeli bir konudur. Sahabe nas\u0131l onu hafife almad\u0131ysa siz de onu hafife almay\u0131n\u0131z. Hz. Ömer’in \u015fehadeti esnas\u0131nda ya\u015fananlar bize bir örneklik te\u015fkil edecektir. K\u0131ssay\u0131 Buhari, Amir b. Meymun’dan aktar\u0131r... Genç bir adam gelip Hz. Ömer’e bir \u015feyler dedikten sonra döndü. Görüldü ki izar\u0131 yere de\u011fmektedir. Bunun üzerine Hz. Ömer genci bana ça\u011f\u0131r\u0131n dedi. Genç gelince ona<\/span><\/p>\r\n

-Ey karde\u015fimin o\u011flu! Giysini kald\u0131r. Bu hem giysin için temizlik hem de Rabbin için takval\u0131 olmakt\u0131r. Diye nasihatta bulundu.<\/span><\/p>\r\n

Allahu Ekber! \u015eu duruma bir bak\u0131n!... Hz. Ömer yaralanm\u0131\u015f birazdan Rabbine kavu\u015facakt\u0131r. Ancak yine iyili\u011fi emredip kötülükten sak\u0131nd\u0131rmay\u0131 b\u0131rakmam\u0131\u015ft\u0131r. Son nefesinde bile çabas\u0131 budur. Oysa günümüzde böylesi bir durumda verilecek cevap \u015fudur. Ümmet bunca tehlikedeyken ve dört yandan dü\u015fmanlarca ku\u015fat\u0131lm\u0131\u015fken bu konularla zaman harcamak gereksizdir. Nerde Ömer’in radiyallahu anh<\/em> anlay\u0131\u015f\u0131, nerede bu anlay\u0131\u015f!... Bu tür ictihatlar daha çok \u015feytan\u0131n birer giri\u015f kap\u0131s\u0131 niteli\u011findedir. Allah basiret versin...<\/span><\/p>\r\n

Son olarak diyorum ki kibir için olsun\/olmas\u0131n isbalin hükmü ayn\u0131d\u0131r. Ancak kibirle yapan\u0131n günah\u0131 daha büyüktür. Kibirden dolay\u0131 isbalde bulunanlara Allah k\u0131yamet günü bakmayacak, onlarla konu\u015fmayacak ve onlar\u0131 temize ç\u0131karmayarak benzer ac\u0131 bir azaba çarpt\u0131racakt\u0131r. Kibir olmaks\u0131z\u0131n isbalde bulunan ise a\u015f\u0131k kemi\u011finden a\u015fa\u011f\u0131s\u0131 ate\u015fte yanmak suretiyle cezaland\u0131r\u0131lacakt\u0131r.<\/span><\/p>\r\n

Özetle \u015fu hususlardan dolay\u0131 isbalin haraml\u0131\u011f\u0131 anla\u015f\u0131labilir:<\/span><\/p>\r\n

a)<\/strong> Hadislerde geldi\u011fi gibi kibir için olsun\/olmas\u0131n isbalde bulunan\u0131n cehennem azab\u0131yla tehdit edilmesi.<\/span><\/p>\r\n

b)<\/strong> Giysiyi bald\u0131r\u0131n yar\u0131s\u0131na veya a\u015f\u0131k kemiklerinin (ayak bilek kemiklerinin) üstüne kald\u0131rmakla emrolunmak.<\/span><\/p>\r\n

c)<\/strong> Giysisi bald\u0131r\u0131n\u0131n yar\u0131s\u0131na gelen Allah Rasûlü sallallahu aleyhi ve sellem<\/em>’i örnek almakla emrolunmak.<\/span><\/p>\r\n

d)<\/strong> Giysiyi yere do\u011fru uzatmak kibre yol açar, kibre benzer. Oysa \u015feriat haramlara giden yollara engel koyar. (Seddü’z-Zerai)<\/span><\/p>\r\n

e)<\/strong> \u0130sbal, kad\u0131nlara benzeyi\u015ftir.<\/span><\/p>\r\n

f)<\/strong> \u0130sbalde israf sözkonusudur.<\/span><\/p>\r\n

g)<\/strong> \u0130sbalde bulunan kimse giysisinin yer’e yak\u0131n k\u0131sm\u0131n\u0131n pisli\u011fe bula\u015f\u0131p bula\u015fmad\u0131\u011f\u0131ndan emin olmaz. [24]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Kad\u0131nlarda \u0130sbal<\/span><\/h3>\r\n

 <\/p>\r\n

Allah Rasûlü<\/span><\/p>\r\n

-kim elbisesini kibirle sürürse Allah k\u0131yamet günü ona bakmaz<\/em>, buyurunca Ümmü Seleme Validemiz<\/span><\/p>\r\n

-Peki, kad\u0131nlar elbiselerinin eteklerini nas\u0131l yapacaklar? Diye sormu\u015ftur. Allah Rasûlü<\/span><\/p>\r\n

-Bir kar\u0131\u015f salarlar<\/em> diye cevaplam\u0131\u015f Ümmü Seleme Validemiz<\/span><\/p>\r\n

-O zaman ayaklar\u0131 görünür, diye görü\u015f bildirince Allah Rasûlü<\/span><\/p>\r\n

-Bir zira sals\u0131nlar ve bunu a\u015fmas\u0131nlar,<\/em> buyurmu\u015ftur.[25]<\/a><\/span><\/p>\r\n

Haf\u0131z \u0130bn Hacer der ki -Bu kad\u0131nlar\u0131n avretini örtme ihtiyac\u0131ndan kaynaklanan bir haldir. Zira kad\u0131nlar\u0131n ayaklar\u0131 tümüyle avrettir.[26]<\/a><\/span><\/p>\r\n

\u0130sbal hakk\u0131nda gelen korkunç tehditlere ra\u011fmen yaz\u0131k ki müslümanlar\u0131n pek ço\u011fu pantolonunu, \u015falvar\u0131n\u0131 a\u015f\u0131k kemi\u011finden a\u015fa\u011f\u0131 olacak \u015fekilde uzun tutup yerde sürümektedir. Oysa pantolon da, \u015falvar da izar\u0131n hükmünü almaktad\u0131r.<\/span><\/p>\r\n

“\u0130zar türünden a\u015f\u0131k kemi\u011fini (ayak bilek kemi\u011fini a\u015fan her\u015fey ate\u015ftedir”[27]<\/strong><\/a><\/em><\/span><\/p>\r\n

\u0130sbal aç\u0131k bir münker ve çirkin bir haramd\u0131r. Ayr\u0131ca büyük günahlardand\u0131r. Müslüman bu konuda Allah’tan korkmal\u0131 ve tevbe etmelidir. Allah’\u0131n gazab\u0131 ve cezas\u0131ndan sak\u0131nmak için elbisesini me\u015fru ölçüden a\u015fa\u011f\u0131ya uzatmamal\u0131d\u0131r. Allah, tevbe edenlerin tevbesini kabul eder ve ba\u011f\u0131\u015flanma dileyeni ba\u011f\u0131\u015flar. O, tevbeleri çokça kabul eden ve çokça merhamet edendir. [28]<\/a><\/span><\/p>\r\n

 <\/p>\r\n


\r\n
\r\n
\r\n

[1]<\/a> Ebû Dâvûd-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[2]<\/a> Abdullah Yolcu, Giyside \u015eer’i Bir Ölçü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[3]<\/a> Muslim.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[4]<\/a> Tirmizî-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[5]<\/a> \u0130mam Ahmed\/Müsned 3\/140. Hadis sahihtir.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[6]<\/a> \u0130mam Ahmed, Müsned 26255. Hadis sahihtir.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[7]<\/a> Fethul Bari 10\/220.<\/span><\/p>\r\n

Abdullah Yolcu, Giyside \u015eer’i Bir Ölçü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[8]<\/a> Nesai-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[9]<\/a> Buhârî.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[10]<\/a> Müsned, Sahihtir, 4\/390.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[11]<\/a> Tirmizi, \u015eemail. Sahihtir.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[12]<\/a> Ebu Davud-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[13]<\/a> Ebû Dâvûd-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[14]<\/a> Buhârî. Ziyadeler sünenlerde mevcuttur.<\/span><\/p>\r\n

Abdullah Yolcu, Giyside \u015eer’i Bir Ölçü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[15]<\/a> Ebu Davud-Sahih.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[16]<\/a> Fethul Bârî, 10\/275.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[17]<\/a> Ebû Dâvûd-Sahih<\/span><\/p>\r\n<\/div>\r\n

\r\n

[18]<\/a> Fethu’l-Bârî, 10\/244<\/span><\/p>\r\n<\/div>\r\n

\r\n

[19]<\/a> Fethu’l-Bârî, 10\/244<\/span><\/p>\r\n<\/div>\r\n

\r\n

[20]<\/a> Muhalla, 4\/100<\/span><\/p>\r\n<\/div>\r\n

\r\n

[21]<\/a> Mecmu’ul-Fetava, 22\/144.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[22]<\/a> Kitab’ud-Da’ve, 1\/221<\/span><\/p>\r\n<\/div>\r\n

\r\n

[23]<\/a> H. 1407 y\u0131l\u0131 Muharrem ay\u0131nda doldurulmu\u015f bir kasetten.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[24]<\/a> Abdullah Yolcu, Giyside \u015eer’i Bir Ölçü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[25]<\/a> Tirmizî-Sahihtir.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[26]<\/a> Fethu’l-Bârî 10\/259.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[27]<\/a> Silsiletü’s-Sahiha Rakam: 2037.<\/span><\/p>\r\n<\/div>\r\n

\r\n

[28]<\/a> Abdullah Yolcu, Giyside \u015eer’i Bir Ölçü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n<\/div>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":20284,"lft":289,"rght":290,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-07-24T20:01:00.000000Z","updated_at":"2026-04-05T11:36:44.000000Z","language_id":26,"user_id":7,"author_id":432,"publisher_id":0,"category_id":17,"parent_id":null,"author_name":"\u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0628\u062f \u0627\u0644\u062d\u0645\u064a\u062f \u0627\u0644\u0623\u062b\u0631\u064a","category_name":"Morals & Ethics","category_slug":"Morals-and-Ethics","get_date":"2014-07-24","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/tk_Officer_Islamic_dress.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/tk_Officer_Islamic_dress.doc"},{"id":178,"title":"\u0130slam\u2019da Resmin H\u00fckm\u00fc","slug":"slamda-resmin-hkm","word":"\/uploads\/articles\/tk_hokm_altasweer.doc","pdf":"\/uploads\/articles\/tk_hokm_altasweer.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:slamda-resmin-hkm","hint":"\u062d\u0643\u0645 \u0627\u0644\u062a\u0635\u0648\u064a\u0631","body":"

Abdullah b. Abdulhamid el-Eseri<\/strong><\/p>\r\n

Rabva Semti \u0130slâmî Dâvet Bürosu-Riyad<\/strong> <\/strong><\/p>\r\n

 <\/p>\r\n

 <\/p>\r\n

\u0130SLAM’DA RESM\u0130N HÜKMÜ. 3<\/span><\/p>\r\n

Müsavvir (\u015eekillendiren) Allah’t\u0131r 3<\/span><\/p>\r\n

Kur’an-\u0131 Kerim’de Heykel, Put Ve Resimlerin Hükmü. 3<\/span><\/p>\r\n

Resim Konusunda Varid Olan Hadisler 3<\/span><\/p>\r\n

\u0130stisna Edilen Resimler 5<\/span><\/p>\r\n

Foto\u011fraf Yolu \u0130le Elde Edilen Resim.. 5<\/span><\/p>\r\n

Resimle \u0130lgili Baz\u0131 Bid’atler 6<\/span><\/p>\r\n

• Süslü Ta\u015f Bebekler: 6<\/span><\/p>\r\n

• An\u0131tlar Ve Meçhul Asker An\u0131tlar\u0131: 6<\/span><\/p>\r\n

 <\/p>\r\n

\u0130SLAM’DA RESM\u0130N HÜKMÜ<\/span><\/h1>\r\n

 <\/p>\r\n

Hamd, Alemlerin Rabbi Allah’a mahsustur. Salâtu Selâm Rasulullah sallallahu aleyhi ve sellem<\/em>’in, Ehlinin, Sahabesinin ve de k\u0131yamete kadar onlar\u0131 dost edinen herkesin üzerine olsun.<\/span><\/p>\r\n

\u0130slam, küçük büyük demeden hayat\u0131n tüm alanlar\u0131na hükmeden kapsaml\u0131 ve kâmil bir dindir. Rasulullah sallallahu aleyhi ve sellem<\/em> vefat etmezden önce ümmetine, akide ve ahkâmdan tuvalete girme adab\u0131na kadar, ihtiyaçlar\u0131 olan her \u015feyi ö\u011fretmi\u015f, aç\u0131klanmas\u0131 gereken her \u015feyi de aç\u0131klam\u0131\u015ft\u0131r. Rasulullah sallallahu aleyhi ve sellem<\/em>’in, ümmetine beyan etti\u011fi meselelerden birisi de resim yapmak, yapt\u0131rmak veya bulundurmakla ilgilidir. Müslümanlar bu konuda, özellikle ya\u015fad\u0131\u011f\u0131n\u0131z bu son yüzy\u0131lda kafirlerin etkisinde kalarak büyük bir musibete dü\u015fmü\u015flerdir. Kafirlerden o derece etkilenmi\u015flerdir ki, art\u0131k \u0130slam’\u0131n bu meselelerdeki hükmünü dahi sormaz olmu\u015flard\u0131r. Hatta baz\u0131lar\u0131 bu konular\u0131n din ile uzaktan yak\u0131ndan hiç bir ilgisinin olmad\u0131\u011f\u0131n\u0131 dü\u015fünmekte ve din ile resim, tiyatro, sanat, müzik ve benzeri \u015feylerin ne ilgisi var?! Diye sormaktad\u0131rlar.<\/span><\/p>\r\n

Tabiî bunun nedeni dini bilmemek ve Bat\u0131 kar\u015f\u0131s\u0131nda a\u015fa\u011f\u0131l\u0131k kompleksine kap\u0131lmakt\u0131r. Müslümanlar\u0131n siyasi, askeri ve iktisadi alanlarda ya\u015fad\u0131\u011f\u0131 bu geri kalm\u0131\u015fl\u0131\u011f\u0131n nedeni; \u0130slam’\u0131n hayat sahas\u0131ndan ç\u0131kar\u0131lmas\u0131yla inanç ve dü\u015füncelerin bozulmu\u015f olmas\u0131d\u0131r. Resim ve foto\u011fraf\u0131n hükmünü aç\u0131klad\u0131\u011f\u0131m\u0131z bu risaleyi Müslüman karde\u015flerimizin istifadesine sunuyoruz. Yard\u0131m Allah’tand\u0131r.[1]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Müsavvir (\u015eekillendiren) Allah’t\u0131r<\/span><\/h3>\r\n

 <\/p>\r\n

Allahu Teala \u015föyle buyurur:<\/span><\/p>\r\n

“O, yaratan, var eden, \u015fekil veren Allah’t\u0131r.”<\/em> (Ha\u015fr, 59\/24)<\/span><\/p>\r\n

“Rahimlerde sizi diledi\u011fi gibi \u015fekillendiren O’dur.”<\/em> (Âl-i imran, 3\/6)<\/span><\/p>\r\n

“Andolsun sizi yaratt\u0131k, sonra size \u015fekil verdik, sonra da meleklere, Âdem’e secde edin! Diye emrettik.<\/em>” (Âraf, 7\/11).<\/span><\/p>\r\n

Yâni bütün mahlukat\u0131 yarat\u0131p onlar\u0131 diledi\u011fi gibi tasvir eden (\u015fekillendiren), hakiki musavvir (\u015fekil verici) Allahu Teala’d\u0131r. [2]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Kur’an-\u0131 Kerim’de Heykel, Put Ve Resimlerin Hükmü<\/span><\/h3>\r\n

 <\/p>\r\n

Kur’an’da Allah’tan ba\u015fka ibadet edilen tüm bu \u015feyler ay\u0131planarak zem edilmi\u015f, onlar\u0131 yapanlar ve onlara ibadet edenlerin ise ak\u0131ls\u0131z kimseler olduklar\u0131 bildirilmi\u015ftir. Allahu Teala \u015föyle buyurdu:<\/span><\/p>\r\n

“\u0130srailo\u011fullar\u0131n\u0131 denizden geçirdik, orada kendilerine mahsus birtak\u0131m putlara tapan bir kavme rastlad\u0131lar. Bunun üzerine: Ey Musa! Onlar\u0131n ilahlar\u0131 oldu\u011fu gibi, sen de bizim için bir ilah yap! Dediler. Musa: Gerçekten  siz cahil bir toplumsunuz, dedi” <\/em>(Âraf, 7\/138) <\/em><\/span><\/p>\r\n

\u0130brahim ve Nuh’un kavimlerinden ve \u0130srail o\u011fullar\u0131ndan putlara tapanlar\u0131n kal\u0131nt\u0131lar\u0131 günümüzde hala mevcuttur. Allahu Teala tüm bunlar\u0131 \u015feytan i\u015fi pislikler olarak adland\u0131r\u0131r ve \u015föyle buyurur:<\/span><\/p>\r\n

“Ey iman edenler! \u015earap, kumar, dikili ta\u015flar (putlar), fal ve \u015fans oklar\u0131 birer \u015feytan i\u015fi pisliktir, bunlardan uzak durun ki kurtulu\u015fa eresiniz.” <\/em>(Maide, 5\/90)<\/span><\/p>\r\n

Peygamber sallallahu aleyhi ve sellem<\/em> de \u015föyle buyurdu:<\/span><\/p>\r\n

“Onlar, içlerinden salih bir adam öldü\u011fü zaman kabri üzerine mescid bina ederler ve oray\u0131 resimlerle donat\u0131rlar. Allah kat\u0131nda insanlar\u0131n en \u015ferlileri onlard\u0131r.<\/em>”[3]<\/a><\/span><\/p>\r\n

Bugün H\u0131ristiyanlar hala birtak\u0131m resimlere, heykellere ve haç \u015fekillerine tapmaktad\u0131rlar. Ayn\u0131 \u015fekilde Budistler ve dünyada mevcut bulunan ba\u015fka bir çok dinin temel ibadetleri, resim ve heykellere tapmaktan ibarettir. Bunlar ta\u011futlar\u0131n resim ve heykellerini yapm\u0131\u015flar, sonra da tapm\u0131\u015flard\u0131r. Günümüz ta\u011futlar\u0131 için yap\u0131lanlar gibi. [4]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Resim Konusunda Varid Olan Hadisler<\/span><\/h3>\r\n

 <\/p>\r\n

1)<\/strong> K\u0131yamet gününde insanlar aras\u0131nda en çok azap çekenler musavvirlerdir (resim yapanlard\u0131r): Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu:<\/span><\/p>\r\n

“K\u0131yamet gününde insanlar aras\u0131nda en çok azap çekenler resim yapanlard\u0131r”[5]<\/strong><\/a><\/em><\/span><\/p>\r\n

“Bu resimleri yapanlar, k\u0131yamet gününde azaba u\u011frayacaklard\u0131r, onlara yapt\u0131\u011f\u0131n\u0131z\u0131 diriltin denilecektir.”[6]<\/strong><\/a><\/em><\/span><\/p>\r\n

“Her resim yapan ate\u015ftedir. Yapm\u0131\u015f oldu\u011fu her resme can verilecek ve can verilen o resimler cehennemde ona azap edeceklerdir.” [7]<\/strong><\/a><\/em><\/span><\/p>\r\n

“K\u0131yamet günü insanlar\u0131n en çok azab görecek olan\u0131 Allah’\u0131n yaratt\u0131klar\u0131n\u0131 taklid edenlerdir.” [8]<\/strong><\/a>  <\/em><\/span><\/p>\r\n

“K\u0131yamet gününde ate\u015ften, gören iki gözü, duyan iki kula\u011f\u0131 ve konu\u015fan dili olan bir boyun ç\u0131kar ve \u015föyle der: Ben üç grup insana azap etmekle memurum: \u0130natç\u0131 zorbalara, Allah’tan ba\u015fka bir ilaha tapanlara ve resim yapanlara.”[9]<\/strong><\/a><\/em><\/span><\/p>\r\n

Sözü geçen ayet ve hadisleri dü\u015fünen herkes, resim yapman\u0131n ne kadar büyük bir günah oldu\u011funu görmü\u015f olur.<\/span><\/p>\r\n

Nevevî<\/em> \u015föyle dedi: “Ruh ta\u015f\u0131yan (insan ve hayvan) herhangi bir \u015feyin resmini yapmak kesinlikle haramd\u0131r ve büyük günahlardand\u0131r.” Resmin haram olmas\u0131n\u0131n nedeni \u015fudur: Allah’\u0131n yaratt\u0131\u011f\u0131na benzetmek, O’nun yapt\u0131\u011f\u0131na benzer bir \u015fey yapmaya çal\u0131\u015fmakt\u0131r. Oysa Allahu Teala bu s\u0131fatlar\u0131 kendisine hasretmi\u015ftir. Ressam, resim yaparak Allah’\u0131n s\u0131fatlar\u0131na tecavüz etmektedir ki bundan Allah’a s\u0131\u011f\u0131n\u0131r\u0131z. Ayn\u0131 \u015fekilde bir di\u011fer nedeni de, bunun resim ve heykellerin tazimine ve bunlar\u0131n Allah’tan ba\u015fka ilahlar ve rabler edinilmesine vesile olmas\u0131d\u0131r.<\/span><\/p>\r\n

2)<\/strong> Resim yapanlara lanet edilmi\u015ftir:<\/span><\/p>\r\n

“Rasulullah sallallahu aleyhi ve sellem kan ve köpe\u011fin bedeli olan kazançtan fuhu\u015f yolu ile kazan\u0131lan paradan neyh etti. Faiz alana ve verene, dövme yapana ve yapt\u0131rana, resim yapana lanet etti.”[10]<\/strong><\/a> <\/em><\/span><\/p>\r\n

Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu:<\/span><\/p>\r\n

“Allah bir kavme bir \u015feyi yemeyi haram k\u0131lm\u0131\u015f ise, onun bedeli olan kazanc\u0131 da haram k\u0131lm\u0131\u015ft\u0131r.”[11]<\/strong><\/a> <\/em><\/span><\/p>\r\n

3)<\/strong> Melekler, içinde köpek veya resim bulunan eve girmezler:<\/span><\/p>\r\n

Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu:<\/span><\/p>\r\n

“\u0130çinde resim bulunan bir eve melekler girmez.” [12]<\/strong><\/a><\/em><\/span><\/p>\r\n

“\u0130çinde köpek ve heykeller bulunan bir eve melekler girmez.” [13]<\/strong><\/a><\/em><\/span><\/p>\r\n

“Cibril aleyhisselam \u015föyle dedi: Biz içinde köpek ve resimler bulunan bir eve girmeyiz.”[14]<\/strong><\/a> <\/em><\/span><\/p>\r\n

\u0130çinde resimler bulunan bir eve, müminleri ziyaret edip onlar\u0131n hayr\u0131 için dua eden, zikir ve namaz halkalar\u0131nda toplanan rahmet melekleri girmezler. Bu, o ev halk\u0131 için büyük bir mahrumiyettir. Ayn\u0131 \u015fekilde evde köpek bulunmas\u0131 da bu hay\u0131rdan mahrum olmaya neden olur.<\/span><\/p>\r\n

4)<\/strong> Resimleri yok etmek vaciptir: <\/em>Ai\u015fe rad\u0131yallahu anha<\/em>’dan: “Rasulullah sallallahu aleyhi ve sellem evinde bulunan her tasviri mutlaka yok ederdi.”[15]<\/a> Ali rad\u0131yallahu anh<\/em> \u015föyle buyurdu: Rasulullah’\u0131n beni vazifelendirdi\u011fi \u015fey ile seni vazifelendireyim mi? Silmedi\u011fin resim ve yerle bir etmedi\u011fin yüksek kabir kalmas\u0131n.”[16]<\/a> Usame rad\u0131yallahu anh<\/em>’den: “Kâbe’de Rasulullah sallallahu aleyhi ve sellem<\/em>’in yan\u0131na girdim. O bir resim gördü. Benden bir kova su istedi, ben de getirdim. Rasulullah bu su ile o resmi silmeye ba\u015flad\u0131. Ve silerken \u015föyle diyordu: “Allah yaratamad\u0131klar\u0131 \u015feylerin resimlerini yapanlar\u0131 kahretsin”[17]<\/strong><\/a><\/em> Rasululllah sallallahu aleyhi ve sellem<\/em> Mekke’nin fethi günü Ömer rad\u0131yallahu anh<\/em>’e Kâbe’nin üç duvar\u0131nda bulunan bütün resimlerin silinmesini emretti. Rasulullah sallallahu aleyhi ve sellem<\/em> burada bulunan bütün resimler silinmeden içeri girmedi.[18]<\/a> <\/em><\/span><\/p>\r\n

Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu:<\/span><\/p>\r\n

“Bana Cibrîl aleyhisselam geldi ve: ‘Dün sana gelmi\u015ftim (ama yan\u0131na girmedim). Girmeyi\u015fimin sebebi de üzerinde timsaller bulunan perde bezi idi. Orada bir de köpek vard\u0131, kap\u0131n\u0131n üzerinde de insan resimleri bulunuyordu. Timsallerin ba\u015flar\u0131n\u0131n kopar\u0131lmas\u0131n\u0131 emret ki a\u011faç \u015fekline dönsün. Örtüden ayak alt\u0131na at\u0131lacak iki minder yap\u0131lmas\u0131n\u0131, köpe\u011fin de d\u0131\u015far\u0131 ç\u0131kar\u0131lmas\u0131n\u0131 söyle!’ Bu söylenenler yap\u0131ld\u0131.”[19]<\/strong><\/a><\/em><\/span><\/p>\r\n

Bütün bu hadis ve eserlerden, resimlerin yok edilmesinin vacip oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ali hadisinde bunlar\u0131n yok edilmesi emir sigas\u0131yla gelmi\u015ftir... Yukar\u0131da Cibril hadisinde geçti\u011fi gibi, resmin silinmesi veya resimdeki canl\u0131n\u0131n ba\u015f\u0131n\u0131n kesilmesi durumunda haraml\u0131k illeti ortadan kalkm\u0131\u015f olur. Zira yüz yarat\u0131l\u0131\u015f kudretinin mahallidir.<\/span><\/p>\r\n

5)<\/strong> Evlerin duvarlar\u0131na resim asmak ve örtülere nak\u015fetmek haramd\u0131r. Ai\u015fe rad\u0131yallahu anha<\/em> anlat\u0131yor:<\/span><\/p>\r\n

“(O yokken) ben, yüklü\u011fün önüne, üzerinde resimler bulunan bir bez çekmi\u015ftim. Rasulullah sallallahu aleyhi ve sellem perdeyi görünce, çekip att\u0131, (öfkeden) yüzü de k\u0131zarm\u0131\u015ft\u0131.<\/span><\/p>\r\n

“Ey Âi\u015fe! buyurdu, bil ki, K\u0131yamet günü insanlar\u0131n en çok azab görecek olan\u0131 Allah’\u0131n yaratt\u0131klar\u0131n\u0131 taklit edenlerdir.” <\/em>Hz. Âi\u015fe rivayetine devamla dedi ki: “Biz o bezi kestik bir veya iki minder yapt\u0131k.”[20]<\/a><\/span><\/p>\r\n

Hadisten evlere resim asman\u0131n, onlara sayg\u0131 göstermenin haram oldu\u011fu sonucunu ç\u0131kar\u0131yoruz. Zira bu hususta zahiren de olsa, büyüklerinin ve azizlerinin resimlerini evlerine as\u0131p onlara tapan kafirlere benzemekten kaç\u0131n\u0131lmal\u0131d\u0131r. Bu nedenle Rasulullah sallallahu aleyhi ve sellem<\/em> han\u0131m\u0131n\u0131n, eve üzerinde resim bulunan bir bez ast\u0131\u011f\u0131n\u0131 görünce çok k\u0131zm\u0131\u015ft\u0131r. Bilinmeli ki! Hz. Ai\u015fe’nin o resimleri sayg\u0131 amac\u0131yla ast\u0131\u011f\u0131n\u0131 söylemek mümkün de\u011fildir. Fakat Peygamber sallallahu aleyhi ve sellem<\/em> zahiren dahi olsa kafirlere benzemekten \u015fiddetle kaç\u0131nd\u0131rm\u0131\u015f ve \u015firke giden tüm yollar\u0131 kapam\u0131\u015ft\u0131r.<\/span><\/p>\r\n

Bu ve benzeri bütün hadisler, bütün canl\u0131lar\u0131n resimlerinin haram ve büyük günahlardan biri oldu\u011funa aç\u0131kça delalet eder. Bu hüküm geneldir ve duvarlar, örtüler, elbiseler üzerindeki resimler de buna dahildir. Zira Rasulullah sallallahu aleyhi ve sellem<\/em> gölgesi olan (heykel) yahut gölgesiz (resim) olanlar hususunda herhangi bir ay\u0131r\u0131m yapmam\u0131\u015ft\u0131r. Bilakis resim yapanlar\u0131n en \u015fiddetli azaba u\u011frat\u0131lacaklar\u0131n\u0131 haber verdi ve bu hususta herhangi bir istisna belirtmedi. [21]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

\u0130stisna Edilen Resimler<\/span><\/h3>\r\n

 <\/p>\r\n

Ai\u015fe rad\u0131yallahu anha <\/em>anlat\u0131yor: “Rasulullah sallallahu aleyhi ve sellem<\/em>’in yan\u0131nda oyuncak bebeklerle oynard\u0131m. Arkada\u015flar\u0131m (da oynamak için) yan\u0131ma gelirlerdi. Rasulullah sallallahu aleyhi ve sellem<\/em> (eve gelince, utanarak) saklan\u0131rlard\u0131. Ama aleyhissalâtu vesselâm onlar\u0131 tekrar bana gönderirdi. Beraber oynamaya devam ederdik.”[22]<\/a> \u0130bn Abbas Radiyallahu anhüma<\/em> anlat\u0131yor: “Kendisine bir adam gelip:<\/span><\/p>\r\n

“Ben resim yapmakla geçimimi sa\u011flayan bir insan\u0131m. Bana bu hususta fetva ver!” dedi. \u0130bn Abbas adama:<\/span><\/p>\r\n

“Bana yakla\u015f!” dedi, adam yakla\u015f\u0131nca:<\/span><\/p>\r\n

“Bana daha da yakla\u015f!” dedi. Adam yakla\u015ft\u0131. \u0130bn Abbas elini ba\u015f\u0131n\u0131n üzerine koydu ve:<\/span><\/p>\r\n

“Ben Rasulullah sallallahu aleyhi ve sellem<\/em>’i dinledim. \u015eöyle diyordu:<\/span><\/p>\r\n

“Bütün tasvirciler ate\u015ftedir. Allah ressam\u0131n yapt\u0131\u011f\u0131 her bir resim için onlara ruh verinceye kadar azab eder. O da ebediyyen onlara ruh veremez.”<\/em> Bunun üzerine adam korkusundan sarard\u0131 ve titredi. \u0130bn Abbas devamla adama dedi ki:<\/span><\/p>\r\n

“\u0130lla da resim yapacaksan a\u011faç yap, can\u0131 olmayan \u015feyin resmini yap.”[23]<\/a><\/span><\/p>\r\n

Can sahibi olmayan nehirler, a\u011façlar, tabi manzaralar ve cans\u0131z varl\u0131klar\u0131n yahut e\u011fitim amac\u0131yla bedenin, el, ayak gibi organlar\u0131n\u0131n resimlerinin yap\u0131lmas\u0131nda bir sak\u0131nca yoktur .Oyuncak bebeklere gelince; alimler bu konuda ihtilaf etmi\u015flerdir. Fakat en uygun ve tercihe \u015fayan olan, bu tür resimli oyuncaklardan kaç\u0131nmakt\u0131r. Çünkü bunun helal olmas\u0131 hususunda \u015füphe vard\u0131r. Rasulullah sallallahu aleyhi ve sellem<\/em>’in Ai\u015fe’ye izin vermi\u015f olmas\u0131, resimlerin izale edilmesi emrinden önce olabilir ki bu durumda izin nesh edilmi\u015f olabilir. Veya oyuncak olmas\u0131 hesebiyle a\u015fa\u011f\u0131land\u0131\u011f\u0131 için oynamas\u0131na izin vermi\u015f olabilir. Sözün k\u0131sas\u0131, bu tür \u015feylerin terk olunmas\u0131 daha evlâd\u0131r. Zira Rasulullah sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu: “Seni \u015füpheye dü\u015füren \u015feyi b\u0131rak, \u015füphelenmedi\u011fin \u015feyi al.”<\/em> Çocuklar\u0131n oynamalar\u0131, e\u011fitimleri için zaruridir. Bu zarurete binâen geçmi\u015fte çaputtan yap\u0131lan ve ev oyunca\u011f\u0131 denilen oyuncaklara cevaz verilmi\u015ftir. Ancak günümüzde alç\u0131 ve plastik gibi maddelerden yap\u0131lan ve tamamen Allah’\u0131n yaratt\u0131klar\u0131na benzeyen oyuncaklar, yukar\u0131da geçen hadislerden de anla\u015f\u0131laca\u011f\u0131 gibi haram\u0131n ta kendisidir. Allah daha iyi bilir! [24]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Foto\u011fraf Yolu \u0130le Elde Edilen Resim<\/span><\/h3>\r\n

 <\/p>\r\n

Son dönem alimleri foto\u011fraf makinesi yolu ile elde edilen resimler konusunda ihtilaf ettiler. Fakat tercih olunan görü\u015fe göre bu da caiz de\u011fildir. Zira neticede bu da bir tasvirdir... Bu durumda zaruret ve maslahat gere\u011fi ile yetinmek gerekir. Zira el ile çizilmemesine ra\u011fmen, gazete ve dergilerdeki foto\u011fraf yolu ile elde edilen resimlerde birçok muz\u0131r resim vard\u0131r ki, bunlar toplum için el ile çizilen resimlerden çok daha tehlikelidir. Ayr\u0131ca resmin haram olmas\u0131n\u0131n tek nedeni, Allah’\u0131n yaratt\u0131klar\u0131n\u0131 taklit etmek de\u011fildir. Geçmi\u015f kavimlerin ço\u011fu resim yolu ile Allah’a \u015firk ko\u015fmu\u015flar ve resim putçulu\u011fa aç\u0131lan bir kap\u0131 olmu\u015ftur. \u0130çlerinden salih bir adam öldü\u011fü zaman, an\u0131s\u0131n\u0131 canland\u0131rmak için onun resmini yaparlard\u0131... Sonra gelen nesiller ise Allah’\u0131 b\u0131rak\u0131p bu resimlere taparlard\u0131.<\/span><\/p>\r\n

Resim de bir meslektir ve di\u011fer meslekler gibi o da geli\u015fme göstermi\u015ftir. O halde ister el ile yap\u0131ls\u0131n ister herhangi bir alet vas\u0131tas\u0131yla elde edilsin caiz de\u011fildir. Rasulullah sallallahu aleyhi ve sellem<\/em> az söz ile çok anlam ifade edebilme özelli\u011fine sahip idi ve buna göre O, genel hükmü içeren kapsaml\u0131 ifadelerle resim yapmay\u0131 haram k\u0131lm\u0131\u015ft\u0131r. [25]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

Resimle \u0130lgili Baz\u0131 Bid’atler<\/span><\/h3>\r\n

 <\/p>\r\n

• Süslü Ta\u015f Bebekler:<\/span><\/h3>\r\n

 <\/p>\r\n

Ça\u011f\u0131m\u0131zda kafirleri taklid ve onlara benzeme arzusu neticesinde müslümanlar aras\u0131nda yayg\u0131nl\u0131k kazanm\u0131\u015f olan bid’atlerden biri de ta\u015f bebekler, insan ve hayvan biçimindeki çocuk oyuncaklar\u0131 ve çe\u015fitli heykelciklerin kullan\u0131m\u0131n\u0131n, bunlar\u0131 evlere bürolarda ve di\u011fer ticari mahallere kadar ta\u015f\u0131nmas\u0131 suretiyle yayg\u0131n bir hale gelmi\u015f olmas\u0131d\u0131r. Bu i\u015f kesinlikle haramd\u0131r. Hiçbir alim bu gibi timsallerin (heykel, heykelcik vb.) yap\u0131lmas\u0131na cevaz vermemi\u015ftir. Müslümanlar\u0131n, bu konuda Allah’tan korkmalar\u0131 ve \u015feriate uygun olmayan süslemelere tevessül etmemeleri gerekir. [26]<\/a><\/span><\/p>\r\n

 <\/p>\r\n

• An\u0131tlar Ve Meçhul Asker An\u0131tlar\u0131:<\/span><\/h3>\r\n

 <\/p>\r\n

Bu bid’at birçok müslüman ülkeye yay\u0131lm\u0131\u015f durumdad\u0131r. Ülkeleri ve halklar\u0131 için fedakarl\u0131k yapm\u0131\u015f kimse veya kimselerin an\u0131lar\u0131n\u0131 ebedile\u015ftirmek için an\u0131tlar yapmak, müslümanlara bat\u0131 sömürgecili\u011finden miras kötü bir adettir. E\u011fer ölüleri tazim caiz olsa idi, herkesten önce peygamberler için caiz olurdu. Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu.<\/span><\/p>\r\n

“Allah’\u0131m! Kabrimi tap\u0131lan bir put k\u0131lma.”[27]<\/strong><\/a><\/em> Bu davran\u0131\u015f\u0131n \u0130slam ile hiçbir ilgisi yoktur ve \u0130slam’\u0131n ho\u015f görmedi\u011fi bir i\u015ftir.<\/span><\/p>\r\n

Hakk\u0131 murad eden kimse için bugün gazeteler, dergiler ve sair matbuâtta yer alan ruh ta\u015f\u0131yan varl\u0131klar\u0131n resimlerinin bu derece yay\u0131lm\u0131\u015f olmas\u0131n\u0131n bariz bir yanl\u0131\u015f ve apaç\u0131k bir haram oldu\u011fu ortadad\u0131r. Bunu görebilen bir müslüman\u0131n, geçmi\u015fte yapt\u0131klar\u0131na tevbe ederek nasihat ve uyarma ile karde\u015flerini de bunlardan vaz geçirmeye çal\u0131\u015fmas\u0131 gerekir. Peygamber sallallahu aleyhi ve sellem<\/em> \u015föyle buyurdu:<\/span><\/p>\r\n

“\u015euras\u0131 muhakkak ki, haramlar apaç\u0131k bellidir, helaller de apaç\u0131k bellidir. Bu ikisi aras\u0131nda (haram veya helal oldu\u011fu) \u015füpheli olanlar vard\u0131r. \u0130nsanlardan ço\u011fu bunlar\u0131 bilmez. Bu durumda, kim \u015füpheli \u015feylerden kaç\u0131n\u0131rsa, dinini ve \u0131rz\u0131n\u0131 korumu\u015f olur. Kim de \u015füpheli \u015feylere dü\u015ferse harama dü\u015fmü\u015f olur, t\u0131pk\u0131 korulu\u011fun etraf\u0131nda sürüsünü otlatan çoban gibi ki, her an korulu\u011fa dü\u015febilecek durumdad\u0131r.”[28]<\/strong><\/a> <\/em><\/span><\/p>\r\n

Allahu Teala’dan, bizi dinimizde ince anlay\u0131\u015f sahibi k\u0131lmas\u0131n\u0131, ihlas ile r\u0131z\u0131kland\u0131rmas\u0131n\u0131, bize iman\u0131 sevdirip, kalplerimizi onunla süslemesini, küfür ve f\u0131sktan da uzak tutmas\u0131n\u0131 dileriz.<\/span><\/p>\r\n

Sözlerimizi bitirirken; Peygamberimiz Muhammed sallallahu aleyhi ve sellem<\/em>’e, ailesine ve ashab\u0131na salât ve selam ederiz. [29]<\/a><\/span><\/p>\r\n


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[1]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[2]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[3]<\/a> Buhari ve Müslim.<\/span><\/p>\r\n<\/div>\r\n

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[4]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[5]<\/a> Müslim.<\/span><\/p>\r\n<\/div>\r\n

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[6]<\/a> Buhari ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[7]<\/a> Müslim.<\/span><\/p>\r\n<\/div>\r\n

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[8]<\/a> Buhari ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[9]<\/a> Sahih, Tirmizi<\/span><\/p>\r\n<\/div>\r\n

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[10]<\/a> Buhârî.<\/span><\/p>\r\n<\/div>\r\n

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[11]<\/a> Sahih, Ebû Dâvûd.<\/span><\/p>\r\n<\/div>\r\n

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[12]<\/a> Buhari ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[13]<\/a> Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[14]<\/a> Sahih, Tirmizî<\/span><\/p>\r\n<\/div>\r\n

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[15]<\/a> Buhârî<\/span><\/p>\r\n<\/div>\r\n

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[16]<\/a> Muslim<\/span><\/p>\r\n<\/div>\r\n

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[17]<\/a> Sahih, Tayâlîsi<\/span><\/p>\r\n<\/div>\r\n

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[18]<\/a> Sahihtir, Ebû Dâvûd.<\/span><\/p>\r\n<\/div>\r\n

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[19]<\/a> Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[20]<\/a> Buhârî ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[21]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[22]<\/a> Buhârî ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[23]<\/a> Buhârî.<\/span><\/p>\r\n<\/div>\r\n

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[24]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[25]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[26]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n

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[27]<\/a> Buhârî ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[28]<\/a> Buhârî ve Muslim.<\/span><\/p>\r\n<\/div>\r\n

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[29]<\/a> Abdullah Yolcu, \u0130slam’da Resmin Hükmü, Guraba Yay\u0131nlar\u0131 El Bro\u015fürleri.<\/span><\/p>\r\n<\/div>\r\n<\/div>\r\n

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