{"title":"Shahul Hameed","author":{"id":2169,"name":"Shahul Hameed","slug":"shahul_hameed","image":"\/uploads\/users\/non-profile.jpg","role":"Author","about":"","promote":0,"status":1,"created_at":"2014-08-13T08:00:00.000000Z","updated_at":"2014-08-13T08:00:00.000000Z","language_id":1,"parent_id":null,"i18ns":[],"image_asset":"http:\/\/www.islamland.com\/uploads\/users\/non-profile.jpg","get_name":"Shahul Hameed"},"books":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?books_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?books_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?books_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169","per_page":25,"prev_page_url":null,"to":null,"total":0},"videos":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?videos_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?videos_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?videos_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169","per_page":25,"prev_page_url":null,"to":null,"total":0},"audios":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?audios_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?audios_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?audios_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169","per_page":25,"prev_page_url":null,"to":null,"total":0},"articles":{"current_page":1,"data":[{"id":987,"title":"The Prophet in Ramadan","slug":"the-prophet-in-ramadan","word":"\/uploads\/articles\/en-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/en-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:the-prophet-in-ramadan","hint":"","body":"

The Prophet in Ramadan<\/span><\/h1>\r\n

 \"\"<\/p>\r\n

It was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above.  It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.<\/span><\/p>\r\n

The Prophet was the one who led us to break our stone statues and wooden gods.  It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God’s transcendence.<\/span><\/p>\r\n

On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira.  (Ibn Abbas<\/em>)<\/span><\/p>\r\n

Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.<\/span><\/p>\r\n

An Unexpected Transformation<\/span><\/h2>\r\n

It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.<\/span><\/p>\r\n

And imagine: these same people who once reveled in the pleasures of “wine and women” could now spend the whole month of Ramadan in fasting and prayers.<\/span><\/p>\r\n

Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity.  His example was inspiring and irresistible; and each of them became eager to be his closest follower.<\/span><\/p>\r\n

To them he was the sincerest and the most cordial of leaders.  And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.<\/span><\/p>\r\n

Letting the Spirit Reign Supreme<\/span><\/h2>\r\n

The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul.  In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme.<\/span><\/p>\r\n

Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one’s mind from flights of passion and fits of temper.  Indeed the Prophet said:<\/span><\/p>\r\n

“The strong person is not the one who can wrestle someone else down.  The strong person is the one who can control himself when he is angry.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Also about the effect of fasting on one’s behaviour, the Prophet said,“Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour.  If someone abuses him or starts to fight with him, he should reply by saying: ‘I am fasting.  I am fasting’.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

The core of fasting according to the Prophet was one’s willingness not merely to give up self-indulgence, but to feel the need of one’s brother as one’s own.  And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan.  (Saheeh Al-Bukhari<\/em>)<\/span><\/p>\r\n

The Prophet stressed on the importance of treating people nicely when he said:<\/span><\/p>\r\n

“Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

He also said:<\/span><\/p>\r\n

“The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger.  It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month…” (Tabarani<\/em>)<\/strong><\/span><\/p>\r\n

The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God.  That is why the Prophet asked his followers to avoid gluttony:<\/span><\/p>\r\n

“The food of two people is enough for three, and the food of three people is enough for four.” (Saheeh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Gentleness in Hardship<\/span><\/h2>\r\n

God is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy.  The Prophet said:<\/span><\/p>\r\n

“Have mercy to those on earth so that He Who is in Heaven will have mercy on you.” (Tirmidhi<\/em>)<\/strong><\/span><\/p>\r\n

“The believer is not the one who eats his fill when the neighbor beside him is hungry.” (Bayhaqi<\/em>)<\/strong><\/span><\/p>\r\n

So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well.<\/span><\/p>\r\n

No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.<\/span><\/p>\r\n

For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur<\/em> (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar<\/em> (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.<\/span><\/p>\r\n

During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.<\/span><\/p>\r\n

It is noteworthy that the Prophet did not specify a particular distance in travel as a minimum limit for a person to break the fast.  His Companions sometimes broke the fast immediately after leaving home, because this was the example set by the Prophet himself.<\/span><\/p>\r\n

Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so.<\/span><\/p>\r\n

His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.<\/span><\/p>\r\n

As for the Tarawih<\/em> Prayers (the supererogatory night prayers performed in Ramadan), it is recorded that the Prophet began praying them in congregation and then he stopped, fearing that such prayers would become obligatory if he continued to pray them in congregation.<\/span><\/p>\r\n

Thus while he demonstrated through his example that the Tarawih<\/em> Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.<\/span><\/p>\r\n

Seclusion: Refreshing the Soul<\/span><\/h2>\r\n

The highest point of Ramadan for Muslims is seeking the Laylat al-Qadr<\/em> (the Night of Power) during the last ten days.  One act of worship the Prophet emphasized particularly during this time is itikaf<\/em>, which is a spiritual retreat in which one confines oneself to a mosque to spend one’s time entirely to the worship and remembrance of God.<\/span><\/p>\r\n

In these modern days when people hanker after indulgence in ephemeral pleasures, one needs to return to the seclusion of the house of prayer from time to time; which is essential for one’s spiritual rejuvenation and the return to one’s Creator.<\/span><\/p>\r\n

Thus the beloved Prophet has taught us how to use Ramadan as a month for disciplining our intransigent passions, for renouncing our desires for self gratification and for practicing patient endurance in the face of hardships.<\/span><\/p>\r\n

The Prophet exhorted us that during Ramadan most especially it is our duty to support and uplift our less fortunate fellow humans.<\/span><\/p>\r\n

Above all, Ramadan is a month of contemplating the Grace and Bounty of God Almighty, of returning to our Guardian Lord in repentance, of sincerely seeking His forgiveness.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":20029,"lft":1751,"rght":1762,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-04T05:54:57.000000Z","language_id":1,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":null,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/en-The Prophet in Ramadan.docx"},{"id":988,"title":"El Profeta en Ramad\u00e1n","slug":"el-profeta-en-ramadn","word":"\/uploads\/articles\/sp-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/sp-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:el-profeta-en-ramadn","hint":"","body":"

El Profeta en Ramadán<\/h1>\r\n

 \"\"<\/p>\r\n

<\/h1>\r\n

Fue Muhammad, que la misericordia y las bendiciones de Dios sean con él, quien nos hizo levantar los ojos del suelo para ver la gloria de los cielos estrellados sobre nosotros. Fue Muhammad quien nos llevó de las profundidades de la oscuridad hacia la grandeza de la luz de Dios.<\/span><\/p>\r\n

El Profeta fue quien nos llevó a romper nuestras estatuas de piedra y nuestros dioses de madera. Fue Muhammad quien nos sacó de la inmundicia de la idolatría para disfrutar de la serenidad de la trascendencia de Dios.<\/span><\/p>\r\n

En la Noche del Poder durante Ramadán, descendió el Corán sobre Muhammad, y él recibió sus primeros versículos en la Cueva de Hira. (Ibn Abbas<\/em>)<\/span><\/p>\r\n

A partir de entonces, el Profeta nos enseñó cómo celebrar Ramadán a través de días de ayuno y noches de oración: para honrar cada día de Ramadán como un día de paciencia a través del ayuno, y cada noche como una noche de agradecimiento a través de las oraciones.<\/span><\/p>\r\n

Una transformación inesperada<\/span><\/h2>\r\n

No era nada menos que un milagro la forma en que el Profeta reformó y perfeccionó a aquellas tribus rebeldes de Arabia y las transformó en ascetas piadosos, disciplinados y temerosos de Dios, que hacían oración en la mezquita, cinco veces al día, buscando la guía de Dios.<\/span><\/p>\r\n

E imagina: esta misma gente que alguna vez disfrutó de los placeres del “vino y las mujeres”, podían pasar ahora todo el mes de Ramadán ayunando y haciendo oración.<\/span><\/p>\r\n

En los corazones de sus seguidores, el Profeta inculcó el amor y el temor a Dios y el amor por la humanidad. Su ejemplo fue inspirador e irresistible, y cada uno de ellos anhelaba ansiosamente convertirse en su seguidor más cercano.<\/span><\/p>\r\n

Para ellos él fue el más sincero y cordial de los líderes. Y su vida estuvo abierta a ellos como un libro, podían verlo practicar más de cerca en su propia vida lo que predicaba.<\/span><\/p>\r\n

Deja que el Espíritu impere<\/span><\/h2>\r\n

El Profeta demostró a su gente cómo este mundo es menos importante que el próximo y cómo el cuerpo es menos importante que el alma. Ayunando, el Profeta les enseñó paso por paso cómo ignorar las exigencias físicas para que el espíritu impere.<\/span><\/p>\r\n

El abandono de la comida, la bebida y el sexo fue sólo un preludio de la siguiente fase de mayor significado: conquistar la avidez y la codicia, la lujuria y el libertinaje, liberar la mente propia de los vuelos de la pasión y los arrebatos del mal genio. De hecho, el Profeta dijo:<\/span><\/p>\r\n

 “La persona fuerte no es aquella que puede vencer a alguien más en la lucha. La persona fuerte es aquella que puede controlarse cuando está enojada”. (Sahih Al Bujari<\/em>)<\/strong><\/span><\/p>\r\n

También, sobre el efecto del ayuno en el comportamiento, el Profeta dijo:“Ayunar es un escudo, por lo que la persona que ayuna debe evitar el lenguaje obsceno y la conducta ignorante. Si alguno abusa de él o comienza a luchar contra él, debe responderle diciendo: ‘Estoy ayunando. Estoy ayunando’”. (Sahih Al Bujari<\/em>)<\/strong><\/span><\/p>\r\n

El núcleo del ayuno según el Profeta es la buena disposición de la persona no sólo a renunciar a la auto indulgencia, sino a sentir la necesidad del hermano como propia. Y nadie era más bondadoso y generoso que el Mensajero de Dios, y su generosidad alcanzaba su apogeo durante Ramadán. (Sahih Al Bujari<\/em>)<\/span><\/p>\r\n

El Profeta subrayó la importancia de tratar bien a la gente cuando dijo:<\/span><\/p>\r\n

“Hagan fáciles las cosas para la gente y no se las dificulten, albricien y no espanten”. (Sahih Al Bujari<\/em>)<\/strong><\/span><\/p>\r\n

Él también dijo:<\/span><\/p>\r\n

“La más querida de las acciones para Dios Todopoderoso es hacer feliz a otro musulmán, eliminando una dificultad que le haya sucedido, pagándole una deuda o librándolo del hambre. Esto es más querido para mí, en efecto, caminar con mi hermano musulmán para ver alguna necesidad suya, que recluirme en una mezquita por un mes…”. (Tabarani<\/em>)<\/strong><\/span><\/p>\r\n

El corazón de uno que ayuna sinceramente está abierto a la contemplación de la magnificencia de las incontables bondades de Dios. Es por esto que el Profeta les pidió a sus seguidores evitar la glotonería:<\/span><\/p>\r\n

“La comida de dos personas es suficiente para tres, y la comida de tres personas es suficiente para cuatro”. (Sahih Al Bujari<\/em>)<\/strong><\/span><\/p>\r\n

Gentileza con los más necesitados<\/span><\/h2>\r\n

Dios es Misericordioso y Él ha manifestado Su Misericordia para con Sus criaturas a través del envío de Su último Mensajero, Muhammad, como encarnación de la misericordia. El Profeta dijo:<\/span><\/p>\r\n

“Ten piedad de aquellos en la tierra, para que Aquel que está en el cielo tenga misericordia contigo”. (Tirmidhi<\/em>)<\/strong><\/span><\/p>\r\n

“No es creyente quien come hasta saciarse cuando su vecino está hambriento”. (Baihaqi<\/em>)<\/strong><\/span><\/p>\r\n

Por lo tanto, no es sorprendente que los Compañeros del Profeta lo amaran entrañablemente, pues él fue el más bondadoso de los hombres, y otorgaba su misericordia no sólo a los humanos, sino a otras criaturas del mundo también.<\/span><\/p>\r\n

Ningún líder fue más considerado y solícito con sus seguidores que Muhammad: él nunca le permitió a ningún musulmán soportar alguna carga mayor a la que pudiera llevar, según lo enseñado por Dios mismo.<\/span><\/p>\r\n

Él era muy consciente de las debilidades de la gente, y esto es evidente dada su consideración por sus seguidores en el tema del ayuno. Él enseñó a los musulmanes a retrasar el suhur<\/em> (la comida antes del alba, anterior al ayuno) hasta un poco antes de la oración del alba, y no retrasar el iftar<\/em> (la comida para romper el ayuno) después de la llamada de la oración del ocaso, para no poner tensión innecesaria sobre la persona que ayuna por la prolongación del tiempo de ayuno.<\/span><\/p>\r\n

Cuando viajaba durante Ramadán, el Profeta ayunaba o rompía su ayuno, y permitió a sus compañeros escoger entre ambos, de acuerdo a sus capacidades.<\/span><\/p>\r\n

Es de destacar que el Profeta no especificó una distancia en particular para viajar como un límite mínimo para que una persona rompiera el ayuno. Sus compañeros en ocasiones rompían el ayuno inmediatamente dejaban su casa, puesto que este fue el ejemplo establecido por el propio Profeta.<\/span><\/p>\r\n

De modo similar, durante las épocas de calor o sed se les permitió refrescarse vertiendo agua sobre sus cabezas, y el propio Profeta lo hizo.<\/span><\/p>\r\n

Su ejemplo en materia de confraternizar con sus esposas durante Ramadán no fue diferente. Él sólo desaprobó aquellos actos que socavaban obviamente el ayuno.<\/span><\/p>\r\n

En cuanto a las oraciones del Tarawih<\/em> (las oraciones nocturnas supererogatorias realizadas durante Ramadán), se registró que el Profeta comenzó a rezarlas en congregación y luego dejó de hacerlo, temiendo que tales oraciones se convirtieran en obligatorias si continuaba realizándolas en congregación.<\/span><\/p>\r\n

Así, mientras que demostró a través de su ejemplo que es mejor realizar en congregación las oraciones del Tarawih<\/em>, dio facilidad en el tema por su misericordia.<\/span><\/p>\r\n

Retiro: Refrescar el alma<\/span><\/h2>\r\n

El punto más alto de Ramadán para los musulmanes es buscar Al-Lailatul Qader<\/em> (la Noche del Poder) durante las últimas diez noches. Un acto de adoración que el Profeta enfatizó especialmente durante esta época es el itikaf<\/em>, que es un retiro espiritual en el cual uno se confina a sí mismo en una mezquita para dedicar su tiempo enteramente a la adoración y la recordación de Dios.<\/span><\/p>\r\n

En estos días modernos, cuando la gente anhela la indulgencia en los placeres efímeros, uno necesita regresar al aislamiento en la casa de oración de tiempo en tiempo, lo que es esencial para el rejuvenecimiento espiritual y el regreso a su Creador.<\/span><\/p>\r\n

Así, el amado Profeta nos ha enseñado cómo usar Ramadán como un mes para disciplinar nuestras pasiones intransigentes, para renunciar a nuestros deseos de gratificación propia, y para practicar la paciencia frente a las dificultades.<\/span><\/p>\r\n

El Profeta nos exhortó a cumplir nuestro deber, especialmente durante Ramadán, de dar apoyo y ánimo a nuestros semejantes menos afortunados.<\/span><\/p>\r\n

Después de todo, Ramadán es un mes para la contemplación de la Gracia y la Bondad de Dios Todopoderoso, de regresar a nuestro Señor Guardián arrepentidos, de buscar sinceramente Su perdón.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":16911,"lft":1752,"rght":1753,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-04T06:05:26.000000Z","language_id":12,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":987,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/sp-The Prophet in Ramadan.docx"},{"id":989,"title":"Le Proph\u00e8te durant le mois de Ramadan","slug":"le-prophte-durant-le-mois-de-ramadan","word":"\/uploads\/articles\/fr-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/fr-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:le-prophte-durant-le-mois-de-ramadan","hint":"","body":"

Le Prophète durant le mois de Ramadan<\/span><\/h1>\r\n

 \"\"<\/span><\/p>\r\n

<\/h1>\r\n

 <\/p>\r\n

C’est Mohammed (que la paix et les bénédictions de Dieu soient sur lui) qui nous a fait lever les yeux de la poussière du sol pour les diriger vers la grandeur du ciel étoilé, au-dessus de nous.  C’est Mohammed, encore, qui nous a tirés des profondeurs de l’obscurité pour nous guider vers la grandeur de la lumière de Dieu.<\/span><\/p>\r\n

C’est notre Prophète qui nous a amenés à détruire nos statues de pierre et nos divinités en bois.  C’est lui qui nous a extirpés de la souillure de l’idolâtrie pour connaître la sérénité de l’adoration exclusive de Dieu.<\/span><\/p>\r\n

Au cours de la Nuit du Destin d’un mois de Ramadan, le Coran fut descendu sur Mohammed et il en reçut les premiers versets dans la grotte de Hira. (Ibn Abbas)<\/span><\/p>\r\n

Par la suite, le Prophète nous a enseigné à célébrer le mois de Ramadan par des jours de jeûne et des nuits de prières, à honorer chaque journée de Ramadan en démontrant de la patience et de l’endurance, et chaque nuit du même mois en démontrant de la gratitude à travers nos prières.<\/span><\/p>\r\n

Une transformation inattendue<\/span><\/h2>\r\n

C’est presque un miracle que le Prophète ait réussi à réformer et à raffiner ces tribus indisciplinées d’Arabie.  Les membres de ces tribus se transformèrent en croyants pieux, disciplinés et habités de la crainte de Dieu, se tenant debout, en prière, cinq fois par jour, dans la mosquée, pour implorer le secours ou le pardon de Dieu.<\/span><\/p>\r\n

Imaginez : ces mêmes personnes qui, peu de temps auparavant, se délectaient dans les plaisirs du vin et des femmes passaient maintenant tout le mois de Ramadan en jeûne et en prières.<\/span><\/p>\r\n

Dans le cœur de ses fidèles, le Prophète insuffla l’amour et la crainte de Dieu, de même qu’une grande compassion pour l’humanité.  Chacun voulait suivre son exemple et souhaitait secrètement devenir l’un de ses plus proches fidèles.<\/span><\/p>\r\n

À leurs yeux, il était le plus sincère et le plus chaleureux des leaders, sans compter que sa vie leur était ouverte comme un livre, car il mettait en pratique tout ce qu’il prêchait.<\/span><\/p>\r\n

Laisser l’esprit régner en maître<\/span><\/h2>\r\n

Le Prophète s’est appliqué à faire comprendre à son peuple que ce monde-ci n’est pas aussi important que celui de l’au-delà et que le corps n’est pas aussi important que l’âme.  Par le jeûne, il leur a enseigné à ignorer leurs besoins physiques, afin que leur esprit prenne le dessus.<\/span><\/p>\r\n

Laisser tomber la nourriture, l’eau et les relations sexuelles ne servait que de prélude à l’étape suivante, beaucoup plus importante : combattre, au fond de soi-même, l’avidité et la cupidité, le désir sexuel et l’indiscipline, et arriver à libérer son esprit des passions et de la colère.  À cet égard, le Prophète a dit :<\/span><\/p>\r\n

 « La personne forte n’est pas celle qui est capable de terrasser un adversaire.  La personne forte est celle qui arrive à se contrôler lorsqu’elle est en colère. » (Sahih al-Boukhari)<\/em><\/strong><\/span><\/p>\r\n

Et au sujet du comportement durant le jeûne, il a dit :<\/span><\/p>\r\n

« Le jeûne est comme un bouclier; alors celui qui jeûne doit éviter l’usage de langage vulgaire et les comportements typiques de l’ignorance.  Si quelqu’un l’apostrophe ou l’insulte, il doit répondre : « Je jeûne, je jeûne. » (Sahih al-Boukhari<\/em>)<\/strong><\/span><\/p>\r\n

L’essence du jeûne, selon le Prophète, est la volonté de non seulement abandonner l’art de se faire plaisir, mais aussi de ressentir le besoin de son frère comme si c’était le sien.  Nul n’avait plus de bonté de cœur et n’était plus généreux que le messager de Dieu.  Et sa générosité atteignait des sommets durant le mois de Ramadan. (Sahih al-Boukhari<\/em>)<\/span><\/p>\r\n

Le Prophète a souligné l’importance de bien traiter les gens lorsqu’il a dit :<\/span><\/p>\r\n

 « Rendez les choses faciles aux gens, ne les leur compliquez pas.  Et remontez-leur le moral, ne les faites pas fuir. » (Sahih al-Boukhari<\/em>)<\/strong><\/span><\/p>\r\n

Il a également dit :<\/span><\/p>\r\n

 « Les actions les plus aimées de Dieu sont : rendre un autre musulman heureux, le soulager d’une épreuve qui l’a affligé, payer une de ses dettes et soulager sa faim.  Il m’est plus cher d’aller voir un frère musulman pour combler un de ses besoins que de m’isoler un mois durant dans la mosquée... » (at-Tabarani<\/em>)<\/strong><\/span><\/p>\r\n

Le cœur de celui qui jeûne avec sincérité peut arriver à contempler et à reconnaître les innombrables bénédictions de Dieu.  C’est pourquoi le Prophète a demandé à ses fidèles d’éviter la gourmandise :<\/span><\/p>\r\n

 « La nourriture de deux personnes peut satisfaire trois personnes et la nourriture de trois personnes suffit à quatre. » (Sahih al-Boukhari<\/em>)<\/strong><\/span><\/p>\r\n

La bonté dans l’épreuve<\/span><\/h2>\r\n

Dieu est Tout-Miséricordieux et Il nous a manifesté Sa miséricorde, à nous Ses créatures, en nous envoyant Son dernier messager, Mohammed.  Le Prophète a dit :<\/span><\/p>\r\n

 « Soyez miséricordieux envers les créatures de la terre afin que Celui qui est au-dessus du ciel soit miséricordieux envers vous. » (at-Tirmidhi<\/em>)<\/strong><\/span><\/p>\r\n

 « Le croyant n’est pas celui qui mange à satiété alors que son voisin a faim. » (Bayhaqi<\/em>)<\/strong><\/span><\/p>\r\n

Il n’est donc pas étonnant que les compagnons du Prophète l’aimaient tendrement, car il était le plus gentil des hommes, compatissant non seulement envers les êtres humains, mais envers toutes les créatures de la terre.<\/span><\/p>\r\n

Nul leader de ce monde ne s’est jamais montré plus attentionné, envers ses fidèles, que ne le fut Mohammed; il ne permit jamais qu’un musulman ait à supporter un fardeau plus lourd qu’il n’en était capable, tel que le lui avait appris Dieu.<\/span><\/p>\r\n

Il était particulièrement conscient des faiblesses des gens, comme le démontre sa considération, envers ses fidèles, au sujet du jeûne.  Il enseigna aux musulmans à retarder le sahour<\/em> (repas pris tout juste avant l’aube, avant le début de la journée de jeûne) jusqu’à la prière de l’aube et à ne pas tarder à prendre l’iftar (repas de rupture du jeûne) après l’appel à la prière du coucher du soleil, afin qu’aucune contrainte inutile ne soit imposée à la personne qui jeûne en prolongeant la période de jeûne.<\/span><\/p>\r\n

S’il voyageait durant le mois de Ramadan, le Prophète jeûnait ou non.  Et il permit à ses compagnons de choisir entre les deux, chacun selon ses capacités.<\/span><\/p>\r\n

Il est à souligner que le Prophète n’a pas spécifié, lors des voyages, une distance minimale après laquelle une personne est autorisée à rompre son jeûne.  Certains de ses compagnons qui partaient en voyage rompaient leur jeûne immédiatement après avoir quitté leur demeure, car ils avaient vu le Prophète faire de même.<\/span><\/p>\r\n

De même, durant les périodes de grande chaleur, il leur était permis de se rafraîchir en se versant de l’eau sur la tête, ce que le Prophète lui-même faisait.<\/span><\/p>\r\n

Son exemple dans sa façon de s’associer à ses épouses, durant le mois de Ramadan, n’était point différent; il n’interdit que les actions qui pouvaient manifestement affecter le jeûne.<\/span><\/p>\r\n

Quant aux prières du tarawih<\/em> (prières surérogatoires accomplies durant les soirées du Ramadan), on rapporte que le Prophète, après avoir commencé à les prier en congrégation, cessa de le faire, de crainte qu’elles ne deviennent obligatoires s’il les priait toujours à la mosquée.<\/span><\/p>\r\n

Ainsi, s’il démontra, par son exemple, que les prières du tarawih sont meilleures lorsque accomplies en congrégation, il permit une certaine liberté en la matière, par pure compassion.<\/span><\/p>\r\n

La retraite dans la mosquée : rafraîchir son âme<\/span><\/h2>\r\n

L’un des moments les plus importants du Ramadan, pour les musulmans, estlaylat-oul-qadr <\/em>(la nuit du destin), qu’ils recherchent au cours des dix dernières nuits du mois.  Et un acte d’adoration que le Prophète a encouragé, durant cette période, est l’itikaf<\/em>, c’est-à-dire une retraite spirituelle dans la mosquée, au cours de laquelle le musulman consacre tout son temps à l’adoration de Dieu.<\/span><\/p>\r\n

À une époque où les gens rêvent constamment de s’abandonner aux plaisirs éphémères, il est bon de se retirer dans un lieu de prière, de temps à autre.  Une telle pratique est bénéfique au renouvellement de la foi et au rapprochement avec son Créateur.<\/span><\/p>\r\n

Le Prophète nous a donc appris à faire bon usage du mois de Ramadan en profitant du moment pour contrôler nos passions, renoncer à nos désirs personnels et nous entraîner à la patience et à l’endurance devant l’épreuve.<\/span><\/p>\r\n

Le Prophète nous a également rappelé qu’il est de notre devoir d’apporter notre soutien aux moins fortunés que nous et ce, durant toute l’année, mais plus particulièrement durant le mois de Ramadan.<\/span><\/p>\r\n

Par-dessus tout, le mois de Ramadan est le moment propice pour méditer sur la grâce et la générosité de Dieu, pour retourner vers Lui repentants et implorer sincèrement Son pardon.<\/span><\/p>\r\n

 <\/p>\r\n

<\/h1>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":12952,"lft":1754,"rght":1755,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-04T05:16:02.000000Z","language_id":9,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":987,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/fr-The Prophet in Ramadan.docx"},{"id":990,"title":"Der Prophet im Ramadhan","slug":"der-prophet-im-ramadhan","word":"\/uploads\/articles\/de-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/de-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:der-prophet-im-ramadhan","hint":"","body":"

Der Prophet im Ramadhan<\/span><\/h1>\r\n

 \"\"<\/span><\/p>\r\n

<\/h1>\r\n

Muhammad, Gottes Segen und Frieden seien auf ihm, war es, der uns unsere Blicke aus dem Staub neben uns zum sternenübersäten Himmel über uns erheben ließ.  Muhammad war es, der uns aus den Tiefen der Dunkelheit zur Hoheit des Lichts Gottes geführt hat. <\/span><\/p>\r\n

Der Prophet war derjenige, der uns dazu brachte, unsere Statuen aus Stein und unsere hölzernen Götter zu zerstören.  Muhammad war es, der uns aus dem Schmutz der Götzenanbetung erhob, um die Klarheit von der Überlegenheit Gottes zu schmecken. <\/span><\/p>\r\n

In der Nacht der Macht in einem Ramadhan kam der Qur´an auf Muhammad herab, und er erhielt die ersten Verse in der Höhle Hira.  (Ibn Abbas<\/em>)<\/span><\/p>\r\n

Hiernach lehrte uns der Prophet, wie wir Ramadhan begehen sollen: mit Tagen des Fastens und Nächten des Gebets, um jeden Tag des Ramadhans als Tag der geduldigen Ausdauer durch Fasten und jede Nacht als eine Nacht der Dankbarkeit durch Gebete zu würdigen. <\/span><\/p>\r\n

Eine unerwartete Transformation <\/span><\/h2>\r\n

Es war nicht weniger wunderbar, wie der Prophet jene undisziplinierten Stämme Arabiens neugestaltet und geläutert hat und aus ihnen fromme, disziplinierte, Gottes-fürchtige Asketen gemacht hat, die fünfmal am Tag in der Moschee im Gebet standen und Gott um Rechtleitung baten.<\/span><\/p>\r\n

Und stell dir mal vor: dieselben Menschen, die einst den Freuden von “Wein und Frauen” erlegen gewesen waren, waren nun in der Lage, den ganzen Monat Ramadhan mit Fasten und Beten verbringen.  <\/span><\/p>\r\n

In den Herzen seiner Anhänger weckte der Prophet Liebe und Furcht vor Gott und Liebe für die Menschheit.  Sein Beispiel war inspirierend und unwiderstehlich; und jeder von ihnen war eifrig bemüht, sein engster Anhänger zu werden. <\/span><\/p>\r\n

Für sie war er der aufrichtigste und herzlichste Führer.  Und sein Leben war ein offenes Buch für sie; sie konnten ihn sehen, wie er das, was er predigte, auch in seinem Leben anwandte. <\/span><\/p>\r\n

Den Geist an erster Stelle herrschen lassen<\/span><\/h2>\r\n

Der Prophet demonstrierte seinem Volk, wie wenig wichtig diese Welt im Vergleich zur Nächsten ist, und wie wenig wichtig der Körper im Vergleich zur Seele ist.  Beim Fasten lehrte der Prophet sie Schritt für Schritt, die körperlichen Wünsche zu ignorieren, so dass der Geist an erster Stelle herrscht. <\/span><\/p>\r\n

Das Aufgeben von Essen, Trinken und Geschlechtsverkehr war nur ein Vorspiel zum nächsten Stadium größerer Bedeutung: Gier und Begierde, Lust und Zügellosingkeit zu besiegen; den Geist von den Höhenflügen der Leidenschaft und den Ausbrüchen der Wut zu befreien.  Tatsächlich sagte der Prophet:<\/span><\/p>\r\n

“Die starke Person ist nicht derjenige, der jemand anderen niederringen kann.  Die starke Person ist derjenige, der sich selbst kontrollieren kann, wenn er wütend ist.” (Sahieh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Und auch über die Auswirkung des Fastens auf das Benehmen sagte der Prophet: “Fasten ist ein Schutzschild, wenn also einer fastet, sollte er obszöne Rede und unwissendes Benehmen meiden.  Wenn jemand ihn beschimpft oder mit ihm zu kämpfen beginnt, sollte er antworten, indem er sagt: ´Ich faste, ich faste.´” (Sahieh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Der Kern des Fastens gemäß des Propheten war der Wille, eigene Wünsche nicht bloß aufzugeben, sondern die Bedürfnisse seines Bruders zu spüren wie seine eigenen.  Und keiner war weichherziger und großzügiger als der Gesandte Gottes; und seine Großzügigkeit erreichte im Ramadhan ihren Höhepunkt.  (Sahieh Al-Bukhari<\/em>)<\/span><\/p>\r\n

Der Prophet betonte die Wichtigkeit, Menschen freundlich zu behandeln, als er sagte: <\/span><\/p>\r\n

“Macht die Dinge leicht für die Leute und macht sie ihnen nicht schwer, und ermuntert sie und stoßt sie nicht ab.” (Sahieh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Er sagte ebenfalls:<\/span><\/p>\r\n

“Die beliebtesten Taten bei Gott, dem Allmächtigen, sind, einen Muslim glücklich zu machen, Schwierigkeiten von ihm zu nehmen, die ihn befallen haben, eine Schuld für ihn zu begleichen oder seinen Hunger zu stillen.  Es ist mir tatsächlich lieber, dass ich mit meinem muslimischen Bruder gehe, um nach einem seiner Bedürfnisse zu sehen, als mich einen Monat lang in einer Moschee zurückzuziehen...” (Tabarani<\/em>)<\/strong><\/span><\/p>\r\n

Das Herz desjenigen, der aufrichtig fastet, ist offen für das Nachsinnen über die Großartigkeit der unzähligen Gaben Gottes.  Aus diesem Grund hat der Prophet seinen Anhängern aufgetragen, Gefräßigkeit zu meiden:<\/span><\/p>\r\n

“Das Essen für zwei Menschen ist genug für drei, und das Essen für drei ist genug für vier.” (Sahieh Al-Bukhari<\/em>)<\/strong><\/span><\/p>\r\n

Gutmütigkeit in Schweren Zeiten<\/span><\/h2>\r\n

Gott ist der Barmherzige und Er hat Seine Gnade zu uns, Seinen Geschöpfen, durch das Schicken Seines letzten Gesandten Muhammad als Verkörperung Seiner Gnade gezeigt.  Der Prophet sagte:<\/span><\/p>\r\n

“Habe Gnade mit denen auf der Erde, dann wird Der, Der im Himmel ist, Gnade mit dir haben.” (Tirmidhi<\/em>)<\/strong><\/span><\/p>\r\n

“Der Gläubige ist nicht der, der sich satt ist, während sein Nachbar an seiner Seite hungrig ist.” (Bayhaqi<\/em>)<\/strong><\/span><\/p>\r\n

So war es nicht verwunderlich, dass die Gefährten des Propheten ihn zutiefst liebten, denn er war der freundlichste der Männer, der seine Gnade nicht nur an den Menschen zeigte, sondern auch an allen Geschöpfen der Welt.<\/span><\/p>\r\n

Kein Führer könnte nachsichtiger und besorgter seinen Anhängern gegenüber gewesen sein als Muhammad: er erlaubte niemals, dass ein Muslim eine größere Last tragen sollte, als er konnte, genau wie Gott Selbst es gelehrt hatte.<\/span><\/p>\r\n

Denn er war sich der Schwächen der Menschen nur zu bewusst; und dies ist an seiner Sorge um seine Anhänger in der Angelegenheit des Fastens offensichtlich: Er lehrte die Muslime, den Sahur<\/em> (die Mahlzeit vor dem Fasten) bis kurz vor dem Frühgebet hinauszuzögern, und den Iftar nicht weiter als nach dem Ruf für das Gebet nach Sonnenuntergang hinauszuzögern, so dass der fastenden Person keine unnötige Belastung durch eine Verlängerung der Fastenzeit auferlegt wird. <\/span><\/p>\r\n

Während der Reise im Ramadhan fastete der Prophet manchmal und manchmal brach er sein Fasten; und er gestattete seinen Gefährten, ihrer Fähigkeit entsprechend auszuwählen.<\/span><\/p>\r\n

Es ist bemerkenswert, dass der Prophet keine besondere Distanz für die Reise festgelegt, ab der einer Person erlaubt ist, ihr Fasten zu brechen.  Seine Gefährten brachen manchmal ihr Fasten gleich nachdem sie ihr Zuhause verlassen hatten, denn dies war das Beispiel, das der Prophet selbst gesetzt hatte. <\/span><\/p>\r\n

Ähnlich war es ihnen in Zeiten großer Hitze oder großen Durstes gestattet, sich zu kühlen, indem sie Wasser auf ihre Köpfe gossen und der Prophet selbst tat dies.<\/span><\/p>\r\n

Bei seinem Beispiel im Umgang mit seinen Ehefrauen im Ramadhan war nicht anders: er verbot nur solche Dinge, die offensichtlich das Fasten untergraben würden. <\/span><\/p>\r\n

Was die Tarawih<\/em> – Gebete (die freiwilligen Nachtgebete, die im Ramadhan verrichtet werden) angeht, so wird berichtet, dass der Prophet begann, sie in der Gemeinschaft zu beten, und er hörte damit auf, weil er fürchtete, dass solche Gebete zur Pflicht würden, wenn er sie weiterhin in der Gemeinschaft verrichtete. <\/span><\/p>\r\n

Also zeigte er durch sein Beispiel, dass die Tarawih<\/em> – Gebete lieber in der Gemeinschaft verrichtet werden sollten, aber er erlaubte aus seiner Gnade heraus Milde in dieser Angelegenheit<\/span><\/p>\r\n

Zurückgezogenheit: Erfrischung der Seele<\/span><\/h2>\r\n

Den Höhepunkt des Ramadhan bildet für den Muslim das Erwarten der Laylat al-Qadr<\/em> (der Nacht der Macht) während der letzten zehn Tage.  Eine gottesdienstliche Handlung, auf die der Prophet in dieser Zeit besonderen Nachdruck gelegt hat, ist Itikaf<\/em>, ein spirituelles Zurückziehen, wozu man sich in die Moschee begibt, und seine ganze Zeit dem Gottesdienst und dem Gedenken Gottes widmet.<\/span><\/p>\r\n

In diesen modernen Zeiten, wo die Menschen sich nach kurzlebigen Genüssen sehnen, benötigt man die Zurückgezogenheit des Gebetshauses von Zeit zu Zeit; dies ist für die spirituelle Erneuerung und die Wiederbesinnung auf unserem Schöpfer ganz wichtig.<\/span><\/p>\r\n

So hat uns unser geliebter Prophet gelehrt, den Ramadhan als einen Monat zu nutzen, um unsere unnachgiebigen Leidenschaften zu zügeln, unseren Wünschen nach Selbstgenugtuung zu entsagen und um geduldige Ausdauer angesichts von Schwierigkeiten zu üben. <\/span><\/p>\r\n

Der Prophet ermahnte uns, dass es besonders im Ramadhan unsere Pflicht ist, unsere weniger glücklichen Mitmenschen zu unterstützen und ihnen auszuhelfen. <\/span><\/p>\r\n

Vor allem ist der Ramadhan ein Monat des Nachsinnens über die Gnade und den Segen Gottes, des Allmächtigen, der Rückbesinnung in Reue auf unseren Rechtleitenden Herrn und der aufrichtigen Bitte um Seine Vergebung.<\/span><\/p>\r\n

 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":15305,"lft":1756,"rght":1757,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-04T03:19:12.000000Z","language_id":7,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":987,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/de-The Prophet in Ramadan.docx"},{"id":991,"title":"\u5148\u77e5\u4e0e\u658b\u6708","slug":"vdafgg","word":"\/uploads\/articles\/zh-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/zh-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:vdafgg","hint":"","body":"

\u5148\u77e5\u4e0e\u658b\u6708<\/span><\/h1>\r\n

 \"\"<\/span><\/p>\r\n

 <\/p>\r\n

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\u610f\u5916\u7684\u8f6c\u53d8<\/span><\/h2>\r\n

\u5148\u77e5\u65bd\u884c\u6539\u9769\uff0c\u6539\u5584\u4efb\u6027\u7684\u963f\u62c9\u4f2f\u4eba\uff0c\u8ba9\u4ed6\u4eec\u6210\u4e3a\u8654\u8bda\u5b88\u7eaa\u7684\u4eba\uff0c\u6bcf\u5929\u4e94\u6b21\u7ad9\u5728\u6e05\u771f\u5bfa\u91cc\u5bfb\u6c42\u771f\u4e3b\u7684\u5f15\u5bfc\u3002\u8fd9\u5176\u4e2d\u4e0d\u4e4f\u5947\u8ff9\u3002\u53ef\u4ee5\u60f3\u8c61\uff0c\u66fe\u7ecf\u55dc\u9152\u5982\u547d\u3001\u7eb5\u60c5\u7eb5\u6b32\u7684\u963f\u62c9\u4f2f\u4eba\uff0c\u73b0\u5728\u5c45\u7136\u53ef\u4ee5\u7528\u658b\u6212\u548c\u62dc\u529f\u5145\u5b9e\u5730\u5ea6\u8fc7\u4e00\u4e2a\u6708\u3002<\/span><\/p>\r\n

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\u7cbe\u795e\u4e3b\u5bb0<\/span><\/h2>\r\n

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\u5173\u4e8e\u658b\u6212\u5bf9\u4eba\u7684\u884c\u4e3a\u7684\u5f71\u54cd\uff0c\u5148\u77e5\u7a46\u7f55\u9ed8\u5fb7\u8bf4\uff1a“<\/strong>\u658b\u6212\u662f\u4e00<\/strong>\u9762<\/strong>\u76fe\u724c\uff0c<\/strong>\u8c01\u658b\u6212\u5c31\u5e94\u907f\u514d\u6076\u8a00\u6076\u884c\uff0c\u5982\u679c\u6709\u4eba\u5435\u67b6\u6216\u4e89\u6597\uff0c\u5c31\u8bf4\u6211\u662f\u658b\u6212\u8005\uff0c\u6211\u662f\u658b\u6212\u8005\u3002<\/strong>”<\/strong>\uff08\u300a\u5e03\u54c8\u91cc\u5723\u8bad\u5b9e\u5f55\u300b\uff09<\/span><\/p>\r\n

\u6839\u636e\u5148\u77e5\u7684\u6559\u5bfc\uff0c\u658b\u6212\u7684\u610f\u4e49\u4e4b\u4e00\u662f\uff0c\u4e00\u4e2a\u4eba\u901a\u8fc7\u5bf9\u9965\u997f\u7684\u5207\u8eab\u4f53\u9a8c\uff0c\u5fc3\u7518\u60c5\u613f\u5730\u8fdc\u79bb\u81ea\u5df1\u6b32\u671b\u4e4b\u6240\u597d\uff0c\u800c\u5bf9\u5904\u5728\u6c34\u6df1\u706b\u70ed\u7684\u8270\u96be\u5904\u5883\u7684\u5144\u5f1f\u7ed9\u4e88\u540c\u60c5\u548c\u5e2e\u52a9\u3002“<\/strong>\u6ca1\u6709\u4eba\u4ee5\u6bd4\u4f7f\u8005\u66f4\u4ec1\u6148<\/strong>\u3001\u66f4<\/strong>\u5584\u826f<\/strong>\u3001\u66f4<\/strong>\u6177\u6168<\/strong>\u597d\u65bd<\/strong>\uff0c\u4ed6\u7684\u6177\u6168\u5728<\/strong>\u658b\u6708<\/strong>\u91cc<\/strong>\u8fbe\u5230<\/strong>\u9876\u5cf0\u3002<\/strong>”<\/strong>\uff08\u300a\u5e03\u54c8\u91cc\u5723\u8bad\u5b9e\u5f55\u300b\uff09<\/span><\/p>\r\n

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\u56f0\u96be\u4e2d\u7684\u6e29\u6696<\/span><\/h2>\r\n

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\u5750\u9759\uff1a\u51c0\u5316\u5fc3\u7075<\/span><\/h2>\r\n

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\u603b\u4e4b\uff0c\u901a\u8fc7\u658b\u6708\u7684\u4ee5\u4e0a\u79cd\u79cd\uff0c\u6211\u4eec\u73cd\u60dc\u771f\u4e3b\u7684\u6069\u8d50\u4e0e\u6177\u6168\uff0c\u5411\u517b\u4e3b\u5fcf\u6094\u548c\u7948\u7977\uff0c\u8654\u8bda\u5730\u5bfb\u6c42\u4ed6\u7684\u9976\u6055\u548c\u601c\u60af\u3002<\/span><\/p>\r\n

 <\/p>\r\n

<\/h1>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":9988,"lft":1758,"rght":1759,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-03T11:37:17.000000Z","language_id":18,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":987,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/zh-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/zh-The Prophet in Ramadan.docx"},{"id":992,"title":"\u30e9\u30de\u30c0\u30fc\u30f3\u306b\u304a\u3051\u308b\u9810\u8a00\u8005","slug":"sasafdff","word":"\/uploads\/articles\/ja-The Prophet in Ramadan.docx","pdf":"\/uploads\/articles\/ja-The Prophet in Ramadan.pdf","mime_type":null,"type":"node","path":"\/nodes\/view\/type:article\/slug:sasafdff","hint":"","body":"

\u30e9\u30de\u30c0\u30fc\u30f3\u306b\u304a\u3051\u308b\u9810\u8a00\u8005<\/span><\/h1>\r\n

 \"\"<\/span><\/p>\r\n

<\/h1>\r\n

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 “<\/strong>\u5f37\u3044\u4eba\u7269\u3068\u306f\u3001\u4ed6\u4eba\u3092\u6253\u3061\u5012\u3059\u3053\u3068\u306e\u51fa\u6765\u308b\u8005\u3067\u306f\u306a\u3044\u3002\u5f37\u3044\u4eba\u7269\u3068\u306f\u3001\u6012\u308a\u306e\u4e2d\u3067\u81ea\u3089\u3092\u5236\u3059\u308b\u3053\u3068\u306e\u51fa\u6765\u308b\u8005\u3067\u3042\u308b\u3002<\/strong>”<\/strong>\uff08\u30b5\u30d2\u30fc\u30d5\u30fb\u30d6\u30cf\u30fc\u30ea\u30fc\uff09<\/strong> <\/strong><\/span><\/p>\r\n

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 “<\/strong>\u5730\u4e0a\u306b\u3044\u308b\u8005\u305f\u3061\u306b\u6148\u60b2\u3092\u793a\u3059\u306e\u3060\u3002\u305d\u3046\u3059\u308c\u3070\u5929\u306b\u304a\u308f\u3059\u5fa1\u65b9\u306f\u3042\u306a\u305f\u306b\u6148\u60b2\u3092\u793a\u3055\u308c\u3088\u3046\u3002<\/strong>”<\/strong>\uff08\u30c6\u30a3\u30eb\u30df\u30ba\u30a3\u30fc\uff09<\/strong><\/strong><\/span><\/p>\r\n

 “<\/strong>\u4fe1\u4ef0\u8005\u3068\u306f\u3001\u96a3\u4eba\u304c\u7a7a\u8179\u306e\u3068\u304d\u306b\u81ea\u5206\u3060\u3051\u304c\u6e80\u8179\u306b\u306a\u308b\u307e\u3067\u98df\u4e8b\u3092\u3059\u308b\u8005\u3067\u306f\u306a\u3044\u3002<\/strong>”<\/strong>\uff08\u30d0\u30a4\u30cf\u30ad\u30fc\uff09<\/strong><\/strong><\/span><\/p>\r\n

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 <\/p>\r\n

 <\/p>","excerpt":"","terms":null,"visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":11590,"lft":1760,"rght":1761,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2014-08-13T20:22:00.000000Z","updated_at":"2026-04-03T14:30:18.000000Z","language_id":16,"user_id":7,"author_id":2169,"publisher_id":0,"category_id":2,"parent_id":987,"author_name":"Shahul Hameed","category_name":"Muhammad (PBUH)","category_slug":"Muhammad-(PBUH)","get_date":"2014-08-13","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-The Prophet in Ramadan.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/ja-The Prophet in Ramadan.docx"}],"first_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?articles_page=1","from":1,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?articles_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?articles_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169","per_page":25,"prev_page_url":null,"to":6,"total":6},"fatawas":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?fatawas_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?fatawas_page=1","links":[{"url":null,"label":"« Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169?fatawas_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next »","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/qaf\/api\/authors\/2169","per_page":25,"prev_page_url":null,"to":null,"total":0},"books_total":0,"videos_total":0,"audios_total":0,"fatawas_total":0,"articles_total":6,"q":"","count":6}