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&raquo;","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430","per_page":25,"prev_page_url":null,"to":null,"total":0},"articles":{"current_page":1,"data":[{"id":5115,"title":"El amor devocional en el Islam","slug":"el-amor-devocional-en-el-islam","word":"\/uploads\/articles\/es_The_Love_of_worship_in_Islam.doc","pdf":"\/uploads\/articles\/es_The_Love_of_worship_in_Islam.pdf","mime_type":null,"type":"node","path":"\/node\/type:node\/slug:el-amor-devocional-en-el-islam","hint":"<p dir=\"rtl\"><strong><span style=\"color:#000000;\"><span style=\"font-size: 20px;\">\u0627\u0633\u0645 \u0627\u0644\u0645\u0642\u0627\u0644: \u0627\u0644\u062d\u0628 \u0627\u0644\u062a\u0639\u0628\u062f\u064a \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645<\/span><\/span><\/strong><\/p>\r\n\r\n<hr \/>\r\n<p dir=\"rtl\"><strong><span style=\"color:#000000;\"><span style=\"font-size: 20px;\">\u0627\u0644\u0643\u0627\u062a\u0628: \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u062d\u0633\u0646 \u0622\u0644 \u0627\u0644\u0634\u064a\u062e<\/span><\/span><\/strong><\/p>\r\n\r\n<hr \/>\r\n<p dir=\"rtl\"><strong><span style=\"color:#000000;\"><span style=\"font-size: 20px;\">\u062a\u0631\u062c\u0645\u0629: \u0645\u062d\u0645\u062f \u0639\u064a\u0633\u0649 \u063a\u0627\u0631\u0633\u064a\u0627<\/span><\/span><\/strong><\/p>\r\n\r\n<hr \/>\r\n<p dir=\"rtl\"><strong><span style=\"color:#000000;\"><span style=\"font-size: 20px;\">\u0627\u0644\u0646\u0627\u0634\u0631: \u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u062a\u0639\u0627\u0648\u0646\u064a \u0644\u0644\u062f\u0639\u0648\u0629 \u0648\u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0631\u0628\u0648\u0629<\/span><\/span><\/strong><\/p>\r\n","body":"<p style=\"text-align: center;\"><br \/>\r\n<strong><span style=\"color:#FF0000;\"><span style=\"font-size: 16px;\"><span style=\"font-size: 20px;\">El amor devocional en el Islam<\/span><\/span><\/span><\/strong><br \/>\r\n<span style=\"color:#000000;\"><span style=\"font-size: 16px;\">\ufd3f \u0627\u0644\u062d\u0628 \u0627\u0644\u062a\u0639\u0628\u062f\u064a \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645\ufd3e<br \/>\r\n[&nbsp; \u0625\u0633\u0628\u0627\u0646\u064a&nbsp; Espa&ntilde;ol &ndash; Spanish &ndash; ]<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align: center;\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align: center;\"><span style=\"color:#000000;\"><span style=\"font-size: 16px;\">Traducci&oacute;n: Muhammad Isa Garcia<br \/>\r\n\u062a\u0631\u062c\u0645\u0629: \u0645\u062d\u0645\u062f \u0639\u064a\u0633\u0649 \u063a\u0627\u0631\u0633\u064a\u0627<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align: center;\"><br \/>\r\n<span style=\"color:#000000;\"><span style=\"font-size: 16px;\">Oficina de Dawa en Rabwah - Riyadh<br \/>\r\n\u0627\u0644\u0645\u0643\u062a\u0628 \u0627\u0644\u062a\u0639\u0627\u0648\u0646\u064a \u0644\u0644\u062f\u0639\u0648\u0629 \u0648\u062a\u0648\u0639\u064a\u0629 \u0627\u0644\u062c\u0627\u0644\u064a\u0627\u062a \u0628\u0627\u0644\u0631\u0628\u0648\u0629<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align: center;\"><br \/>\r\n<span style=\"color:#000000;\"><span style=\"font-size: 16px;\">2011 - 1432<br \/>\r\n&nbsp;<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align: justify;\"><br \/>\r\n<span style=\"color:#000000;\"><span style=\"font-size: 16px;\">&nbsp;<br \/>\r\nDijo Al&aacute; \uf049: &ldquo;Di: Si verdaderamente am&aacute;is a Al&aacute; &iexcl;Seguidme! Y Al&aacute; os amar&aacute; y os perdonar&aacute; los pecados&rdquo;. (3:31)<br \/>\r\nEsta Aleya se llama la Aleya del amor y la devoci&oacute;n. Se dice que un grupo de gente afirm&oacute; pretendidamente amar a Al&aacute; \uf049, y fue entonces cuando fue revelada la Aleya demostrando que el amor a Al&aacute; \uf049 tiene una prueba y un resultado. La prueba es seguir al Mensajero de Al&aacute; \uf072 y el resultado es el amor por el Profeta \uf072.<br \/>\r\nDice Al&aacute;: &ldquo;Diles [&iexcl;Oh, Muhammad!]: Si vuestros padres, hijos, hermanos, esposas y familiares, los bienes que hay&aacute;is adquirido, los negocios que tem&aacute;is perder y las propiedades que pose&aacute;is y os agraden son m&aacute;s amados para vosotros que Al&aacute;, Su Mensajero y la lucha por Su causa, pues entonces esperad que os sobrevenga el castigo de Al&aacute;&rdquo;. (9:24)<br \/>\r\nAl&aacute; \uf049 orden&oacute; a su Profeta \uf072 que advierta a aquellos que dan prioridad a sus familias, bienes, clanes, negocios y viviendas a cuanto les ha ordenado Al&aacute; \uf049 y le complace.<br \/>\r\nDijo Ibn Kaz&icirc;r: &ldquo;Es decir, si todas esas cosas os son m&aacute;s amadas que Al&aacute;, entonces tened por seguro que os alcanzar&aacute; Su castigo.&rdquo;<br \/>\r\nTodo esto demuestra la importancia de priorizar siempre aquello que ama y complace a Al&aacute;. Por eso se debe amar lo que ama Al&aacute; \uf049 y odiar lo que odia Al&aacute; \uf049 siguiendo siempre el ejemplo del Mensajero de Al&aacute; \uf072.<br \/>\r\nDijo Al&aacute; \uf049: &ldquo;&iexcl;Oh, creyentes! Si algunos de vosotros reniegan de su religi&oacute;n, Al&aacute; les suplantar&aacute; por otros a los que amar&aacute; y ellos Le amar&aacute;n, y que ser&aacute;n compasivos con los creyentes, severos con los incr&eacute;dulos, y combatir&aacute;n por la causa de Al&aacute; sin temer alg&uacute;n reproche&rdquo;. (5:54)<br \/>\r\nEn esta Aleya se mencionan cuatro caracter&iacute;sticas:<br \/>\r\nLa humildad para con los creyentes, es decir comprensivos, cari&ntilde;osos, complaciente.<br \/>\r\n1. Pero estrictos y firmes con los incr&eacute;dulos.<br \/>\r\n2. La lucha en el camino y la causa de Al&aacute; \uf049 con las palabras, los bienes y los hechos, y todo esto es una demostraci&oacute;n del amor y la devoci&oacute;n.<br \/>\r\n3. No temen a los reproches, y &eacute;sta es una prueba del amor incondicional y la devoci&oacute;n.<br \/>\r\nDijo Al&aacute; \uf049: &ldquo;Estos buscan el medio de acercarse m&aacute;s a su Se&ntilde;or, anhelan Su misericordia y temen Su castigo&rdquo;. (17:57), en esta Aleya se mencionan tres estados:<br \/>\r\n1. El amor, que significa el anhelo de Su cercan&iacute;a y complacencia.<br \/>\r\n2. Acceder a Su complacencia a trav&eacute;s de las obras piadosas.<br \/>\r\n3. El anhelo y el temor.<br \/>\r\nEl siervo se esfuerza por alcanzar la complacencia y la cercan&iacute;a de su Se&ntilde;or, y &eacute;sto es consecuencia del amor y la devoci&oacute;n por la esencia de Al&aacute; \uf049, incluso podr&iacute;amos afirmar que este amor es el motor que impulsa el anhelo de la cercan&iacute;a.<br \/>\r\nLa secta Yahm&icirc;ah y aquellos que niegan los nombres y atributos de Al&aacute; \uf049 niegan la existencia de todo lo anteriormente mencionado, ya que ellos niegan que Al&aacute; \uf049 ame, porque amar es una acci&oacute;n. De esa manera asesinaron la vida y regocijo del coraz&oacute;n y el deleite del esp&iacute;ritu, el mas sublime amor que contiene esta vida y la otra. &Eacute;sta es la causa por la que sus corazones son duros y vac&iacute;os de todo amor, y los castig&oacute; Al&aacute; \uf049 con la lejan&iacute;a, un velo los separa de conocer a su Se&ntilde;or, tampoco recuerdan los nombres y atributos de Al&aacute; \uf049 salvo al momento de negarlos, ya que consideran la mera menci&oacute;n de los atributos y nombres el peor de los pecados. Pero quien encuentra en su coraz&oacute;n la devoci&oacute;n por Al&aacute; \uf049 y el amor, comprende el desv&iacute;o en el que han ca&iacute;do y la raz&oacute;n de la dureza de sus corazones.<br \/>\r\nLa mejor definici&oacute;n hecha sobre el significado del amor devocional fue expresada por Al-Yuna&icirc;d. Dijo Ab&ucirc; Bakr Al-Katan&icirc;: &ldquo;La definici&oacute;n del &ldquo;amor devocional&rdquo; fue discutida en la ciudad de La Meca, que Al&aacute; \uf049 la llene de honor y prestigio, durante los d&iacute;as de la peregrinaci&oacute;n (Hayy). Los distintos sabios emitieron sus opiniones al respecto, y Al-Yuna&icirc;d, que era el m&aacute;s joven de ellos, fue preguntado: &ldquo;Dinos tu opini&oacute;n iraqu&iacute;&rdquo;. Entonces Al Yuna&icirc;d baj&oacute; la cabeza y con los ojos llenos de l&aacute;grimas dijo: &ldquo;Un siervo que pierde la conciencia de s&iacute; mismo, entregado al recuerdo de su Se&ntilde;or, cumpliendo con cada una de sus obligaciones, observando a su Se&ntilde;or a trav&eacute;s de su coraz&oacute;n, el cual se incendia de reverencia ante su luz, al degustar de la copa de su devoci&oacute;n, al descubrir la verg&uuml;enza ante lo oculto. Si luego habla lo hace por Al&aacute;, y si se pronuncia lo hace por Al&aacute;, y si obra lo hace por la orden de Al&aacute;, y si se detiene lo hace con Al&aacute;, todo su ser es de Al&aacute;, por Al&aacute; y junto a Al&aacute;&rdquo;. Ante estas palabras lloraron los sabios all&iacute; presentes y dijo uno de ellos: &ldquo;&iquest;Y quien de nosotros puede agregar algo a tal definici&oacute;n? &iexcl;Que Al&aacute; te socorra, oh quien mejor de nosotros conoce a su Se&ntilde;or!&rdquo;<br \/>\r\nLas obras que acercan al siervo a su Se&ntilde;or y lo entregan al amor devocional son diez:<br \/>\r\n1. La lectura y reflexi&oacute;n del Sagrado Cor&aacute;n, asimilando sus profundos significados y objetivos.<br \/>\r\n2. El acercamiento a Al&aacute; a trav&eacute;s de las obras voluntarias despu&eacute;s de cumplidas las obligatorias.<br \/>\r\n3. La permanencia en su recuerdo con la lengua, el coraz&oacute;n y los miembros del cuerpo, y el porcentaje de amor que alcance ser&aacute; conforme al de su recuerdo.<br \/>\r\n4. Priorizar el amor por el amado ante las seducciones de la pasi&oacute;n.<br \/>\r\n5. Abrir el coraz&oacute;n a los nombres y atributos de Al&aacute;, y sus manifestaciones, meditando en los parajes de tal sabidur&iacute;a.<br \/>\r\n6. Observar las revelaciones de Su benevolencia, Sus gracias y favores, las aparentes y las ocultas.<br \/>\r\n7. Rendirse ante Su esencia divina.<br \/>\r\n8. Aprovechar el momento del descenso divino, recitando Su libro, culminando la noche con el arrepentimiento (ta&ucirc;bah) y la petici&oacute;n de perd&oacute;n (istigf&acirc;r)&nbsp; &nbsp;<br \/>\r\n9. Acompa&ntilde;ar a los amantes sinceros de Al&aacute;, meditando sobre sus m&aacute;s sublimes palabras, y no hablar a menos que sea estrictamente necesario y productivo para otros.<br \/>\r\n10. Alejarse de todo aquello que se interponga entre tu coraz&oacute;n y la presencia de Al&aacute; \uf049<br \/>\r\nNarr&oacute; Anas que el Mensajero de Al&aacute; \uf072 dijo: &ldquo;Ninguno de vosotros completar&aacute; su Fe hasta que yo sea m&aacute;s amado para &eacute;l que su hijo, su padre y toda la humanidad&rdquo;.<br \/>\r\n&ldquo;Ninguno de vosotros completar&aacute; su Fe&rdquo; m&iacute;nima obligatoria, hasta que el Mensajero de Al&aacute; \uf072 le sea m&aacute;s amado que su propio ser. Se relata que &lsquo;Omar Ibn Al Jatt&acirc;b dijo: &ldquo;&iexcl;Mensajero de Al&aacute;! T&uacute; eres m&aacute;s amado para m&iacute; que todas las cosas excepto mi propio ser&rdquo;, entonces le dijo el Profeta \uf072: &ldquo;no habr&aacute; de ser completa tu Fe hasta que sea m&aacute;s amado para ti que tu mismo&rdquo;. Dijo &lsquo;Omar: &ldquo;Ahora eres m&aacute;s amado para m&iacute; que yo mismo&rdquo;. Dijo (el Profeta \uf072): &ldquo;Ahora &lsquo;Omar se ha completado tu Fe&rdquo; .<br \/>\r\nQuien alega amar al Profeta \uf072 pero no sigue su ejemplo ni da prioridad a sus dichos frente a los del resto de la gente, es un mentiroso consigo mismo. Dijo Al&aacute; \uf049:<br \/>\r\n&ldquo;Dicen [los hip&oacute;critas]: Creemos en Al&aacute; y en el Mensajero, y les obedecemos. Pero luego no obedecen porque realmente no son creyentes&rdquo;. (24:47) En esta Aleya se niega la existencia de Fe (Im&acirc;n) de aquellos que se aparten de la obediencia al Mensajero de Al&aacute; \uf072. Todo musulm&aacute;n ama acorde a su grado de Islam, as&iacute; como todo musulm&aacute;n debe ser creyente, aunque no sea creyente en su m&aacute;xima expresi&oacute;n (es decir con su Fe completa), ya que &eacute;sto s&oacute;lo lo alcanzan algunos.<br \/>\r\nEste Had&icirc;z indica que las obras son parte integrante de la Fe (Im&acirc;n), ya que el amor es una obra que tiene lugar en el coraz&oacute;n.<br \/>\r\nEl amor por el Mensajero de Al&aacute; \uf072 es obligatorio, y una consecuencia del amor a Al&aacute; \uf049, el amor al Profeta aumenta a medida que se acrecienta el amor por Al&aacute; \uf049 en el coraz&oacute;n del creyente, y disminuye si &eacute;ste disminuye. Todo aqu&eacute;l que ama a Al&aacute; \uf049 ama por &Eacute;l y para &Eacute;l, y por eso ama la Fe y las obras piadosas.&nbsp;&nbsp;&nbsp; &nbsp;<br \/>\r\nDijo el Mensajero de Al&aacute; \uf072: &ldquo;Quien obtenga tres cualidades encontrar&aacute; la dulzura de la Fe: Quien ame a un hombre y le ame s&oacute;lo por la causa de Al&aacute;; quien ama sobre todas las cosas a Al&aacute; y su Profeta, y quien aborrece volver a la incredulidad...&rdquo; .<br \/>\r\n&ldquo;Quien obtenga tres cualidades encontrar&aacute; la dulzura de la Fe&rdquo;, con la palabra &ldquo;dulzura&rdquo; se intenta describir una sensaci&oacute;n (dha&ucirc;q) que tiene lugar en el coraz&oacute;n cuando &eacute;ste experimenta la felicidad y la gracia que lo alimenta.<br \/>\r\nDijo As Su&icirc;&ucirc;t&icirc;: &ldquo;La frase: &lsquo;dulzura de la Fe&rsquo; es una met&aacute;fora que compara el deseo del creyente por la Fe (Im&acirc;n) con un elemento dulce, evidenciando la existencia real de su consecuencia&rdquo;.<br \/>\r\nDijo An Na&ucirc;a&ucirc;&icirc;: &ldquo;El significado de &lsquo;la dulzura de la Fe&rsquo; es saborear los actos de adoraci&oacute;n y soportar las dificultades, dando m&aacute;s importancia a ello que a los asuntos mundanos. Por eso la demostraci&oacute;n del amor del siervo por su Se&ntilde;or y Su Mensajero es cumplir con los actos de obediencia y apartarse de las prohibiciones&rdquo;. &nbsp;<br \/>\r\nEl amor al que se hace menci&oacute;n en la frase: &ldquo;Quien ama sobre todas las cosas a Al&aacute; y su Profeta&rdquo; es el amor humano que la persona siente hacia sus hijos, esposa o bienes materiales. Sin embargo Al Jatt&acirc;bi dijo: &ldquo;El amor al que se hace referencia es &lsquo;el amor consciente o devocional&rdquo;. &nbsp;<br \/>\r\nEn cuanto al amor id&oacute;latra ya sea mucho o poco se opone al amor a Al&aacute; \uf049 y su Mensajero \uf072. Dice el Had&icirc;z: &ldquo;Amad a Al&aacute; con todo vuestro coraz&oacute;n&rdquo;. Un signo del amor por Al&aacute; \uf049, es amar lo que &Eacute;l ama y odiar lo que &Eacute;l odia, dando prioridad a Su complacencia, busc&aacute;ndola con todo su potencial, apart&aacute;ndose de lo il&iacute;cito y despreci&aacute;ndolo. Siguiendo el ejemplo y la senda del Mensajero de Al&aacute; \uf072, tal como dice el Cor&aacute;n:<br \/>\r\n&ldquo;Quien obedezca al Mensajero obedece a Al&aacute;&rdquo;. (4:80). Quien d&eacute; prioridad a las ordenes u opiniones de otros sobre las del Mensajero de Al&aacute; \uf072, evidencia su falta de amor por Al&aacute; y su Mensajero. El amor al Profeta \uf072 es una consecuencia del amor a Al&aacute; \uf049, por lo que quien ame a Al&aacute; \uf049 y le obedezca, amar&aacute; al Mensajero y le obedecer&aacute;.<br \/>\r\nUna consecuencia directa del amor a Al&aacute; \uf049 es el respeto por los piadosos y devotos, as&iacute; como el amor por los Profetas, los Enviados y los creyentes sinceros. El amor por todo aquello que es amado por Al&aacute; \uf049 es parte de la perfecci&oacute;n de la Fe.&nbsp;&nbsp;&nbsp; &nbsp;<br \/>\r\n&ldquo;Quien aborrece volver a la incredulidad...&rdquo;, este Had&icirc;z es una refutaci&oacute;n a los extremistas que consideran que el musulm&aacute;n que comete un pecado o desobediencia habr&aacute; perdido la totalidad de su Fe, aunque se arrepienta posteriormente.<br \/>\r\nLo correcto es que si el musulm&aacute;n no se arrepiente tras cometer un pecado o desobediencia, su Fe habr&aacute; disminuido, pero si se arrepiente su Fe no disminuye ni se corrompe.<br \/>\r\nNarr&oacute; Ibn &lsquo;Abb&acirc;s que el Mensajero de Al&aacute; \uf072 dijo: &ldquo;Quien ame por Al&aacute;, y odie por Al&aacute;; sea aliado por Al&aacute; y enemigo por Al&aacute;, habr&aacute; de alcanzar la amistad y&nbsp; protecci&oacute;n de Al&aacute;. El siervo no ha de encontrar el sabor de la Fe hasta que as&iacute; sea, aunque sea mucha su oraci&oacute;n y su ayuno&rdquo;. &nbsp;<br \/>\r\n&ldquo;Quien ame por Al&aacute;&rdquo; amando a los musulmanes creyentes por Al&aacute; \uf049 y en obediencia a &Eacute;l.<br \/>\r\n&ldquo;Y odie por Al&aacute;&rdquo; al polite&iacute;smo y el pecado incluso si es una persona muy cercana quien lo comete, tal como dice en el Cor&aacute;n:<br \/>\r\n&ldquo;No encontrar&aacute;s ning&uacute;n pueblo que crea en Al&aacute; y en el D&iacute;a del Juicio que sienta amor por quienes rechazan a Al&aacute; y a Su Mensajero, aunque &eacute;stos sean sus padres, sus hijos, sus hermanos o sus parientes. A &eacute;stos [Al&aacute;] ha grabado la fe en sus corazones, les ha fortalecido con Su luz y les ingresar&aacute; eternamente en jardines por donde corren los r&iacute;os. Al&aacute; se complace de ellos y ellos de &Eacute;l. &Eacute;stos son quienes creen en Al&aacute;. &iquest;Acaso no son quienes creen en Al&aacute; los triunfadores?&rdquo; (58:22)<br \/>\r\n&ldquo;Sea aliado por Al&aacute; y enemigo por Al&aacute;&rdquo;, esto es una condici&oacute;n del autentico amor a Al&aacute; \uf049, ya que quien ama a Al&aacute; \uf049 ama por su causa, y especialmente ama a Sus amigos (aliados). As&iacute; como se enemista con aquellos que se oponen a Al&aacute; \uf049 y su religi&oacute;n (D&icirc;n), y tambi&eacute;n aquellos que cometen pecados. A medida que se acrecienta el amor por Al&aacute; \uf049 en el coraz&oacute;n del siervo estos sentimientos se tornan m&aacute;s fuertes, y con su incremento se completa el monote&iacute;smo (Ta&ucirc;h&icirc;d).<br \/>\r\n&ldquo;De esa manera se alcanza la amistad y protecci&oacute;n de Al&aacute;&rdquo;, la amistad de Al&aacute; \uf049 significa Su cercan&iacute;a, amor, protecci&oacute;n y apoyo. Transmiti&oacute; Ahmad y At Tabar&acirc;n&icirc; que el Mensajero de Al&aacute; \uf072 dijo: &ldquo;El siervo no habr&aacute; de sentir la pureza de la Fe hasta que ame por Al&aacute; y se enemiste por Al&aacute;. Cuando lo logra se hace merecedor de la amistad de Al&aacute;&rdquo;. Otra narraci&oacute;n dice: &ldquo;El asidero m&aacute;s firme de la Fe es el amor por Al&aacute; y el odio por Al&aacute;&rdquo;.<br \/>\r\n&ldquo;El siervo no ha de encontrar el sabor de la Fe&rdquo; ni su dulzura, aunque sea mucha su oraci&oacute;n y ayuno, a menos que ame por Al&aacute; y odie por Al&aacute;, se al&iacute;e por Al&aacute; y se enemiste por Al&aacute; \uf049.<br \/>\r\nNarr&oacute; Ab&ucirc; Umamah que el Mensajero de Al&aacute; \uf072 dijo: &ldquo;Quien ame por Al&aacute;, odie por Al&aacute;, d&eacute; por Al&aacute; y niegue por Al&aacute; habr&aacute; completado su Fe (Im&acirc;n)&rdquo;.<br \/>\r\nHoy en d&iacute;a la mayor&iacute;a de las relaciones son por asuntos mundanales, y por lo tanto no aportan a la fe sino que por el contrario perjudica, tal como dijo Al&aacute; \uf049:<br \/>\r\n&ldquo;Sabed que ese d&iacute;a, los amigos [en la incredulidad] ser&aacute;n enemigos unos de otros, y no as&iacute; quienes hayan temido a Al&aacute;&rdquo;. (43:67) Ha sucedido tal como lo profetizara el Mensajero de Al&aacute; \uf072 cuando dijo: &ldquo;El Islam ha comenzado como un ser extra&ntilde;o, y ha de volver a ser un extra&ntilde;o tal como empez&oacute;&rdquo;. Los Sah&acirc;ba durante la vida del Profeta \uf072 y los califatos de Ab&ucirc; Bakr y &lsquo;Omar demostraban altruismo total en beneficio de sus hermanos, por amor a Al&aacute; \uf049 y como forma de acercarse a &Eacute;l, tal como se menciona en el Cor&aacute;n:<br \/>\r\n&ldquo;Quienes estaban establecidos en Medina y aceptaron la fe antes de su llegada, aman a los que emigraron a ellos, no sienten envidia alguna en sus corazones por lo que se les ha dado [del bot&iacute;n] y les prefieren a s&iacute; mismos aunque est&eacute;n en extrema necesidad. Quienes hayan sido preservados de la avaricia ser&aacute;n los triunfadores&rdquo;. (59:9).<br \/>\r\nAb&ucirc; Hurairah narr&oacute; que el Mensajero de Al&aacute; \uf072 dijo: &ldquo;Ciertamente Al&aacute; ha dicho: Quien le demuestre hostilidad a un amado M&iacute;o le declarar&eacute; mi enemistad. Mi siervo no se acerca a M&iacute; con algo m&aacute;s querido para M&iacute; que cumpliendo con lo que le he ordenado, y si Mi siervo sigue acerc&aacute;ndose a M&iacute; a trav&eacute;s de los actos voluntarios Yo lo amar&eacute;. Y cuando lo ame ser&eacute; su o&iacute;do con el que escucha, su vista con la que ve, su mano con la que golpea y su pierna con la que camina. Si Me pide algo se lo conceder&eacute;, y si busca refugio en M&iacute; lo proteger&eacute;&rdquo;. Registrado por Al Buj&acirc;ri.<br \/>\r\nLos piadosos son de dos tipos:<br \/>\r\n1- Aquellos que se acercan a Al&aacute; \uf049 a trav&eacute;s del cumplimiento de todo lo prescripto como obligatorio, e incluye tanto la observancia de los preceptos como la abstinencia de los pecados.<br \/>\r\n2- Aquellos que se acercan a Al&aacute; \uf049 a trav&eacute;s de los actos voluntarios adem&aacute;s de los obligatorios. Evidentemente que la mejor forma de acercarse a Al&aacute; \uf049 y ser un siervo piadoso es obedeciendo Sus &oacute;rdenes, las cuales nos llegaron a trav&eacute;s de Su Mensajero Muhammad \uf072. Quien alegue seguir otro camino se enga&ntilde;a a si mismo y pierde el camino. Al&aacute; \uf049 dice sobre los id&oacute;latras:<br \/>\r\n&ldquo;Aquellos que toman a otros como protectores [y objeto de adoraci&oacute;n] fuera de &Eacute;l dicen: S&oacute;lo les adoramos para que nos acerquen a Al&aacute; [e intercedan por nosotros]...&rdquo; (39:3)<br \/>\r\nEl primer grupo lo forman aquellos que buscan acercarse a Al&aacute; \uf049 a trav&eacute;s del cumplimiento de lo que &Eacute;l estableci&oacute; como obligatorio. El acto de adoraci&oacute;n m&aacute;s grandioso es el sal&acirc;h (la oraci&oacute;n). Al&aacute; \uf049 dice: &ldquo;Prost&eacute;rnate [ante Al&aacute;] y ac&eacute;rcate a &Eacute;l [con tus obras]&rdquo;. (96:19)<br \/>\r\nEl Profeta \uf072 dijo: &ldquo;El siervo se encuentra m&aacute;s cerca de su Se&ntilde;or en el momento que est&aacute; prosternado&rdquo;.<br \/>\r\nEl segundo grupo lo integran aquellos que, adem&aacute;s de cumplir con lo que es obligatorio, buscan acercarse a Al&aacute; \uf049 realizando actos voluntarios y absteni&eacute;ndose de cometer pecados, por m&aacute;s leves que &eacute;stos sean. La recompensa por todo esto es alcanzar el amor de Al&aacute; \uf049; y cuando Al&aacute; ama a una persona, Le facilita ser obediente y acercarse m&aacute;s a &Eacute;l.<br \/>\r\nEl Profeta \uf072 dijo: &ldquo;Al&aacute; me dijo en un sue&ntilde;o: &iexcl;Oh, Muhammad! Di: &iexcl;Oh, Al&aacute;! Te pido me concedas amarte y amar a quienes Te aman, y Te suplico me facilites poder realizar buenas acciones que me hagan amarte&rdquo;.<br \/>\r\n&ldquo;Y cuando lo ame ser&eacute; su o&iacute;do con el que escucha...&rdquo; Significa que cuando el musulm&aacute;n se esfuerza para aproximarse a Al&aacute; \uf049 obedeciendo todas Sus &oacute;rdenes, apart&aacute;ndose de los pecados y realizando actos voluntarios, Al&aacute; eleva su fe hasta alcanzar el grado m&aacute;s alto, y es all&iacute; cuando puede adorarlo como si Le estuviese viendo, con total sentimiento de que &Eacute;l lo est&aacute; observando en todo momento, llenando as&iacute; su coraz&oacute;n de amor por &Eacute;l. Entonces, cuando s&oacute;lo Al&aacute; habita el coraz&oacute;n del creyente, sus obras son dictadas por su coraz&oacute;n y hace s&oacute;lo lo que complace a Al&aacute; \uf049. Todos sus &oacute;rganos se vuelven obedientes acatando lo que dicta el coraz&oacute;n y absteni&eacute;ndose de lo que proh&iacute;be.<br \/>\r\n&ldquo;Si Me pide algo se lo conceder&eacute;, y si busca refugio en M&iacute; lo proteger&eacute;.&rdquo; Significa que este siervo piadoso que se encuentra pr&oacute;ximo a Al&aacute; \uf049 tiene el privilegio de obtener todo lo que Le pide.<\/span><\/span><\/p>\r\n\r\n<p style=\"text-align: justify;\">&nbsp;<\/p>\r\n\r\n<p style=\"text-align: justify;\">&nbsp;<\/p>\r\n","excerpt":"","terms":"","visibility_roles":"","comment_status":1,"comment_count":0,"read_counter":11045,"lft":9989,"rght":9990,"promote":1,"sticky":0,"status":1,"publish_start":null,"publish_end":null,"created_at":"2017-04-14T04:21:03.000000Z","updated_at":"2026-04-03T09:55:57.000000Z","language_id":12,"user_id":4,"author_id":430,"publisher_id":41,"category_id":1,"parent_id":null,"author_name":"\u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u0628\u0646 \u062d\u0633\u0646 \u0622\u0644 \u0627\u0644\u0634\u064a\u062e","category_name":"Introducing Islam","category_slug":"Introducing-islam","get_date":"2017-04-14","pdf_asset":"http:\/\/www.islamland.com\/uploads\/articles\/es_The_Love_of_worship_in_Islam.pdf","word_asset":"http:\/\/www.islamland.com\/uploads\/articles\/es_The_Love_of_worship_in_Islam.doc"}],"first_page_url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?articles_page=1","from":1,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?articles_page=1","links":[{"url":null,"label":"&laquo; Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?articles_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next &raquo;","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430","per_page":25,"prev_page_url":null,"to":1,"total":1},"fatawas":{"current_page":1,"data":[],"first_page_url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?fatawas_page=1","from":null,"last_page":1,"last_page_url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?fatawas_page=1","links":[{"url":null,"label":"&laquo; Previous","page":null,"active":false},{"url":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430?fatawas_page=1","label":"1","page":1,"active":true},{"url":null,"label":"Next &raquo;","page":null,"active":false}],"next_page_url":null,"path":"http:\/\/www.islamland.com\/index.php\/rom\/api\/authors\/430","per_page":25,"prev_page_url":null,"to":null,"total":0},"books_total":15,"videos_total":0,"audios_total":0,"fatawas_total":0,"articles_total":1,"q":"","count":16}