{"fatawa":{"id":2674,"title":"Tevhidi Nas\u0131l Ger\u00e7ekle\u015ftirebilirim? Vaat edilmi\u015f Olan Kar\u015f\u0131l\u0131k Nedir?","slug":"tevhidi-nasil-gerceklestirebilirim-vaat-edilmis-olan-karsilik-nedir","order":"","question":"Bir kulun Tevhidi ger\u00e7ekle\u015ftirmesi nas\u0131l m\u00fcmk\u00fcn olur?","answer":"
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Kurban kesmenin hükümleri<\/span><\/p>\r\n

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Hamd, Allah’a mahsustur. Dua ve selam Allah Rasûlü sallallahu aleyhi ve sellemin üzerine olsun.<\/span><\/p>\r\n

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Allah seni itaatinde muvaffak k\u0131ls\u0131n ki muhakkak sen yüce bir i\u015ften sordun. Muhakkak ki o, Allah Azze ve Celle’nin kendisine kolay k\u0131ld\u0131\u011f\u0131 kimse için çok kolayd\u0131r. Allah Azze ve Celle’den bizler ve karde\u015flerimiz için her hayr\u0131 kolayla\u015ft\u0131rmas\u0131n\u0131 dileriz.<\/span><\/p>\r\n

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\u015eunu iyi bil ki, Tevhid’i yerine getirmek, ancak “Lâ ilâhe illallâh” \u015fehadetini ve “Muhammedun Rasûlullâh” \u015fehadetini yerine getirmekle mümkündür. Bu tahkikin iki derecesi vard\u0131r: Vâcib olan derece, müstehab olan derece.<\/span><\/p>\r\n

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Vâcib olan derece üç \u015feyle gerçekle\u015fir.<\/span><\/p>\r\n

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1-     Büyük, küçük, gizli bütün çe\u015fitleriyle \u015firkin tamam\u0131n\u0131 terk etmek.<\/span><\/p>\r\n

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2-     Bütün çe\u015fitleriyle bidat\u0131, d,ne sonradan sokulan her \u015feyi terk etmek.<\/span><\/p>\r\n

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3-      Bütün çe\u015fitleriyle her türlü günah\u0131, isyan\u0131 terk etmek.<\/span><\/p>\r\n

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\u0130nsanlar aras\u0131nda birbirleriyle çok büyük farkl\u0131l\u0131k gösterdi\u011fi müstehab derece ise: Allah’tan gayrisine yönelmede ve O’ndan ba\u015fkas\u0131na ba\u011flanmada kalpte bir \u015fey olmamas\u0131d\u0131r. Kalp, bütünüyle Allah’a yönelecek, O’ndan ba\u015fkas\u0131na yönelme olmayacakt\u0131r. Onun konu\u015fmas\u0131 Allah için olacak; onun fiili ve ameli Allah için olacak; bununla beraber kalbinin hareketi Allah Azze ve Celle için olacak. Bu dereceyi \u015fu \u015fekilde tabir etmektedirler:<\/span><\/p>\r\n

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Bir sak\u0131ncas\u0131 olandan kaç\u0131nmakla bir sak\u0131ncas\u0131 olmayan\u0131 terk etmektir. Bu ise kalplerin, lisan\u0131n ve cevarihin amellerini içine al\u0131r.<\/span><\/p>\r\n

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Bu iki tahkikin gerçekle\u015fmesi için baz\u0131 \u015feyler vard\u0131r:<\/span><\/p>\r\n

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Birincisi: \u0130lim. Aksi takdirde onu bilmeyen, onu anlamayan onunla nas\u0131l amel eder ve Tevhid’i gerçekle\u015ftirir. Her mükellefin, dini ya\u015famakla sorumlu tutulan her bir insan\u0131n, Allah’\u0131n Tevhidi’nden, sahih olan\u0131, inançlar\u0131, söz ve amelleri bilmesi gerekir. Bundan artan\u0131 ise fazilet ve hay\u0131rd\u0131r.<\/span><\/p>\r\n

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\u0130kincisi: Allah Azze ve Celle ve Peygamberi sallallahu aleyhi ve sellemden gelen haber ve sözlere kar\u015f\u0131 kesin kesin bir tastik ve sa\u011flam bir yakîn.<\/span><\/p>\r\n

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Üçüncüsü: Allah Azze ve Celle ve Allah Rasûlü sallallahu aleyhi ve sellemin emirlerine itaat gösterme, mahzurlu ve yasaklanm\u0131\u015f \u015feyleri terk etmektir.<\/span><\/p>\r\n

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\u0130nsan, bu \u015feyleri çokça gerçekle\u015ftirdi\u011fi müddetçe onun Tevhid’i daha yüce ve sevâb\u0131 daha büyüktür.<\/span><\/p>\r\n

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Allah Rasûlü sallallahu aleyhi ve sellem bize, Tevhid’den yüce dereceyi gerçekle\u015ftirenin, hesaps\u0131z olarak cennete giren yetmi\u015f bin ki\u015fi ile beraber olaca\u011f\u0131na dair vaatte bulunmu\u015ftur. -Allah Azze ve Celle’nin fazl\u0131ndan isteriz.-<\/span><\/p>\r\n

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Sahihi Buhari (5705) ve Muslim’de (202) \u0130bnu Abbâs’\u0131n -Allah ondan ve babas\u0131ndan raz\u0131 olsun- rivâyetinde Allah Rasûlü sallallahu aleyhi ve sellem \u015föyle buyurdu:<\/span><\/p>\r\n

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\"Bana ümmetler arz olundu. Bir ve iki peygamber kendilerine tabi olan bir gurupla geçiyordu. Bir peygamber beraberinde hiç kimse olmad\u0131\u011f\u0131 halde geçiyordu. Bana büyük bir karalt\u0131 gösterildi. Ben: Bu nedir? Bu benim ümmetim mi? dedim. Bana: Bilakis bu Musa ve kavmi, denildi. Bana: Ufka bak, denildi. Ba\u015f\u0131m\u0131 ufka do\u011fru çevirdi\u011fimde çok büyük bir karart\u0131 gördüm. Sonra bana gökyüzünün ufuklar\u0131nda: \u015euraya ve \u015furaya da bak, denildi. Çok büyük bir karart\u0131 ufku kaplam\u0131\u015ft\u0131. Bana: \u0130\u015fte bu senin ümmetin. Bunlardan yetmi\u015f bin ki\u015fi hesaps\u0131z olarak cennete girecektir.\"<\/span><\/p>\r\n

 Bu sözlerinden sonra Allah Rasûlü sallallahu aleyhi ve sellem evine girdi ve onlara bu konuda herhangi bir aç\u0131klama yapmad\u0131. Orada bulunanlar kendi aralar\u0131nda konu\u015fmaya ba\u015flad\u0131lar ve dediler ki: Allah Rasûlü sallallahu aleyhi ve sellemin bahsetti\u011fi o hesaps\u0131z cennete girecek kimseler bizleriz. Çünkü bizler Allah’a iman ettik ve peygamberin getirdiklerine tabi olduk. Veya da \u0130slam’\u0131n hâkim oldu\u011fu bir zamanda do\u011fmu\u015flard\u0131r. Çünkü bizler cahiliyede do\u011fduk. Onlar\u0131n bu sözleri Allah Rasûlü sallallahu aleyhi ve selleme ula\u015ft\u0131 ve Allah Rasûlü sallallahu aleyhi ve sellem d\u0131\u015far\u0131 ç\u0131kak \u015föyle buyurdu: \"Onlar öyle kimselerdir ki, kendilerine rukye yapt\u0131rmak istemezler. Herhangi bir \u015feyin u\u011fursuzlu\u011funu kabul etmezler. Kendilerini ate\u015fle da\u011flatmazlar. Onlar Rablerine tevekkül ederler.\"<\/span><\/p>\r\n

Allah Rasûlü sallallahu aleyhi ve sellemin bu sözü üzerine Ukâ\u015fe ibnu Mihsan: Ben onlardan m\u0131y\u0131m ey Allah'\u0131n Rasûlü! diye sordu. Allah Rasûlü sallallahu aleyhi ve sellem de: \"Evet, sen hesaps\u0131z cennete hesaps\u0131z girecek kimselerdensin\" buyurdu. Bunun üzerine ba\u015fka bir adam kalkt\u0131 ve: Ben de onlardan m\u0131y\u0131m? diye sordu. Allah Rasûlü sallallahu aleyhi ve sellem \"Bu konuda Ukâ\u015fe seni geçti\" buyurdu.<\/span><\/p>\r\n

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( \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0631\u0652\u0642\u064f\u0648\u0646\u064e )  Yani onlar, ba\u015fkalar\u0131ndan kendilerini rukye yapmalar\u0131n\u0131 istemezler. Câiz olan rukyeyi talep etse dahi. Fakat o, birinciye hilaft\u0131r ve daha üstündür.<\/span><\/p>\r\n

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( \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062a\u064e\u0637\u064e\u064a\u0651\u064e\u0631\u064f\u0648\u0646\u064e ) Yani onlar, insanlar\u0131n u\u011fursuz sayd\u0131klar\u0131 \u015feylerde u\u011fursuzlukta vuku bulmazlar. Bu u\u011fursuzdur sebebi ile yapmay\u0131 azmettikleri \u015feyleri terk etmezler. Bir \u015feyi, bir \u015feyi u\u011fursuz saymak haram k\u0131l\u0131nm\u0131\u015ft\u0131r ve küçük \u015firktendir.<\/span><\/p>\r\n

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(\u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0643\u0652\u062a\u064e\u0648\u064f\u0648\u0646\u064e )  Onun faydas\u0131 sabit olsa da, Allah Rasûlü sallallahu aleyhi ve sellemin kerih görmesinden dolay\u0131 hastal\u0131klar\u0131na \u015fifa olarak ate\u015fle da\u011flamay\u0131 terk ederler. Çünkü ate\u015fle ancak ate\u015fin Rabbi azab eder.<\/span><\/p>\r\n

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Bu üç s\u0131fatta ortak olan s\u0131fat, cennete hesaps\u0131z olarak cennete girenler “Rablerine tevekkül ederler.” Yani onlar, tevekkülün en yüce ve en kemâl derecesini gerçekle\u015ftirmi\u015flerdir. Kalplerinde, en dü\u015fük sebepleri dahi kabul etmemi\u015fler, onlara güvenmemi\u015fler, bilakis yaln\u0131zca bir olan ve her türlü noksan s\u0131fattan münezzeh olan Rableri Teâlâ’ya ba\u011flanm\u0131\u015flar, yaln\u0131z O’na güvenip tevekkül etmi\u015flerdir. Sa’id ibnu Hubeyb’in dedi\u011fi gibi, tevekkül, iman\u0131n tamamlay\u0131c\u0131s\u0131d\u0131r. Bilakis o, Vehb ibnu Munebbih’in -Allah ona rahmet etsin- dedi\u011fi gibi en büyük gayedir.<\/span><\/p>\r\n

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Bu hadis hakk\u0131nda daha fazla bilgiyi (4203<\/a>) nolu sorunun cevab\u0131nda bulabilirsin. Allah Azze ve Celle en iyisini bilendir.<\/span><\/p>\r\n

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Tevhid’in gerçekle\u015ftirilmesi ne temenni ile ne ziynet ile ne de hakikatten uzak dualar ile gerçekle\u015fir. \u0130man itikat\u0131ndan kalplerde kesinle\u015fen, ihsan\u0131n hakikatlerinden, güzel ahlakta s\u0131dk sahibi olmas\u0131 ve yüce salih amellerle gerçekle\u015fir. Bir Müslümana dü\u015fen görev, ömrün her an\u0131nda, her saatinde hayra yönelip hay\u0131r i\u015flemeli, Allah’a taatte yar\u0131\u015fmal\u0131, zoru kolay görmeli, ac\u0131dan-elemden lezzet duymal\u0131d\u0131r. Muhakkak ki Allah Azze ve Celle’nin ticaret mal\u0131 pahal\u0131d\u0131r. Allah Azze ve Celle’nin ticaret mal\u0131 ise cennettir.<\/span><\/p>\r\n

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[el-Kavlus-Sedîd a’la Mekâsidit-Tevhîd, \u015eeyh Abdurrahman es-Sa’di -Allah ona rahmet etsin- 20-23]<\/span><\/p>\r\n

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Allah Azze ve Celle en iyisini bilendir.<\/span><\/p>\r\n<\/div>\r\n

Islam Q&A<\/span><\/div>\r\n

 <\/p>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>","status":1,"created_at":"2015-05-22T06:00:00.000000Z","updated_at":"2015-05-22T06:00:00.000000Z","language_id":26,"fatawacate_id":272,"parent_id":2671,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"Tawheed (general subjects)","category_slug":"","get_date":"2015-05-22"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/www.islamland.com\/index.php\/tur\/api\/fatawas\/2674"}