{"fatawa":{"id":2826,"title":"Allah Azze ve Celle\u2019ye Kullu\u011fun Hakikati","slug":"allah-azze-ve-celleye-kullugun-hakikati","order":"","question":"\u0130nsanl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f gayesinin Allah Azze ve Celle\u2019yi kullukta birlemek oldu\u011fu ile alakal\u0131 (11804) numaral\u0131 soruyu okudum. Bana kullu\u011fun hakikatini a\u00e7\u0131klar m\u0131s\u0131n\u0131z?","answer":"
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n
\r\n

Hamd, Allah’a mahsustur.<\/span><\/p>\r\n

\u0130badet, lügatte, boyun e\u011fme, itaat etme, hakir olma manalar\u0131na gelir. Arab, \u0647\u0630\u0627 \u0637\u0631\u064a\u0642 \u0645\u064f\u0639\u064e\u0628\u0651\u064e\u062f\u0652 \"Hâzâ tarîkun mu’abbed\" üzerinde çokça ayak bas\u0131larak çi\u011fnenmesinden dolay\u0131 \"bu, hakir bir yoldur\" derler.<\/span><\/p>\r\n

Ist\u0131lahi manas\u0131 ise, ibadet iki \u015feyi kapsar:<\/span><\/p>\r\n

Birincisi: Bir kulun namaz k\u0131lmas\u0131 veya zekât vermesi gibi fiilidir. Bu ibadeti, alimler \u015fu \u015fekilde tarif etmi\u015flerdir. “Allah Azze ve Celle’ye muhabbet, korku ve ümit ile beraber O’nun emrettiklerini yerine getirme ve yasaklad\u0131klar\u0131ndan da kaç\u0131nmak suretiyle Allah’a ibadet etmektir.”<\/span><\/p>\r\n

\u0130kincisi: Namaz ve zekat gibi nefsin yapmakla emrolundu\u011fu \u015feylerdir. Âlimler bunu \u015fu \u015fekilde tarif etmi\u015flerdir: “Allah Azze ve Celle’nin sevdi\u011fi ve raz\u0131 oldu\u011fu, gözüken ve gözükmeyen her söz ve amelin genel ad\u0131d\u0131r.”<\/span><\/p>\r\n

Bu emredilenler ibadetler olarak isimlendirilmi\u015flerdir. Çünkü din ile mükellef olanlar, bunlar\u0131, Rableri Celle ve Teâlâ’ya muhabbet ve hu\u015fu ile yerine getirirler. Allah’a olan ibadette\/kullukta muhabbetin ve boyun e\u011fmenin, ibadet etmenin kemali olmas\u0131 gerekir.<\/span><\/p>\r\n

Rabbimiz bize insanlar\u0131 ve cinleri yaratmadaki en büyük hedefini aç\u0131klam\u0131\u015ft\u0131r. O da yaln\u0131zca O’na ibadet etmeleri ve hiçbir \u015feyi O’na ortak ko\u015fmamalar\u0131d\u0131r. Allah Azze ve Celle \u015föyle buyurdu:<\/span><\/p>\r\n

\u0648\u0645\u0627 \u062e\u0644\u0642\u062a \u0627\u0644\u062c\u0646 \u0648\u0627\u0644\u0625\u0646\u0633 \u0625\u0644\u0627 \u0644\u064a\u0639\u0628\u062f\u0648\u0646 \u0627\u0644\u0630\u0627\u0631\u064a\u0627\u062a: \u0665\u0666  <\/span><\/p>\r\n

«Ben, insanlar\u0131 ve cinleri ancak bana ibadet etmeleri için yaratt\u0131m.»<\/em>(Zâriyât: 56)<\/span><\/p>\r\n

Öyleyse bizler, bu gayeyi nas\u0131l gerçekle\u015ftirir ve bu hedefe nas\u0131l ula\u015f\u0131r\u0131z?<\/span><\/p>\r\n

\u0130nsanlardan birço\u011fu ibadetin, namaz, oruç ve hac gibi, Allah’\u0131n belli vakitlerde yap\u0131lmas\u0131n\u0131 emretti\u011fi ibadetlerin bir geneli oldu\u011funu ve bununla da her \u015feyin bitti\u011fini zannederler. Durum ise onlar\u0131n zannettikleri gibi de\u011fildir.<\/span><\/p>\r\n

Bir gün ve gecede yap\u0131lan ibadetler ki\u015finin ne kadar vaktini al\u0131r? \u0130nsan\u0131n nefsinde ömründen ne kadar vakit al\u0131r?<\/span><\/p>\r\n

Öyleyse insan\u0131n kalan ömrü nerededir? Geri kalan itaat nerededir? Geri kalan vakit nerededir? Vaktini nerede harc\u0131yor ve nereye bu gidi\u015f? \u0130badette\/kullukta m\u0131 vaktini geçiriyorsun yoksa bundan gayrisinde mi? \u015eayet ömrünü kullu\u011fun d\u0131\u015f\u0131nda geçiriyorsan, Allah’a kullu\u011fu özetleyen âyet gere\u011fince insan\u0131n varolu\u015funun gayesi nas\u0131l gerçekle\u015fir? Allah Azze ve Celle’nin:<\/span><\/p>\r\n

\u0642\u0644 \u0625\u0646 \u0635\u0644\u0627\u062a\u064a \u0648\u0646\u0633\u0643\u064a \u0648\u0645\u062d\u064a\u0627\u064a \u0648\u0645\u0645\u0627\u062a\u064a \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0627\u0644\u0623\u0646\u0639\u0627\u0645: \u0661\u0666\u0662<\/span><\/p>\r\n

«De ki: “Benim namaz\u0131m da, ibadetlerim de, hayat\u0131m ve ölümüm de, âlemlerin Rabbi olan Allah içindir.”»<\/em> (En’âm: 162) âyeti nas\u0131l gerçekle\u015fir?<\/span><\/p>\r\n

Muhakkak ki kulluk, bir müslüman\u0131n hayat\u0131n\u0131 kontrol eden büyük bir olayd\u0131r. \u0130nsan, yeryüzünde r\u0131z\u0131k talebi için ilerleme kaydetti\u011finde Allah’a kulluk eder. Rabbisi ona \u015fu kavliyle bunu emretmi\u015ftir:<\/span><\/p>\r\n

\u0641\u0627\u0645\u0634\u0648\u0627 \u0641\u064a \u0645\u0646\u0627\u0643\u0628\u0647\u0627 \u0648\u0643\u0644\u0648\u0627 \u0645\u0646 \u0631\u0632\u0642\u0647 \u0648\u0625\u0644\u064a\u0647 \u0627\u0644\u0646\u0634\u0648\u0631 \u0627\u0644\u0645\u0644\u0643: \u0661\u0665<\/span><\/p>\r\n

«Yeri size tabi k\u0131lan O’dur. Bu itibarla onun s\u0131rt\u0131nda yürüyün ve Allah’\u0131n r\u0131zk\u0131ndan yiyin. Sonunda dönü\u015f O’nad\u0131r.»<\/em> (Mulk: 15)<\/span><\/p>\r\n

O, uyudu\u011funda, Allah’a kullukta güç kazanmak için uyur. T\u0131pk\u0131 Muaz’\u0131n -Allah ondan raz\u0131 olsun- dedi\u011fi gibi:<\/span><\/p>\r\n

\" \u0625\u0646\u064a \u0644\u0623\u062d\u062a\u0633\u0628 \u0646\u0648\u0645\u062a\u064a \u0643\u0645\u0627 \u0623\u062d\u062a\u0633\u0628 \u0642\u0648\u0645\u062a\u064a \"<\/span><\/p>\r\n

“Ben, uykumdan dolay\u0131 sevap bekledi\u011fim gibi gece kalk\u0131p etmekten dolay\u0131 da sevap beklerim.” (Buhari: 4342)<\/span><\/p>\r\n

Bununla beraber bir Müslüman\u0131n yemesinden, içmesinden ve evlili\u011finden, bunlar\u0131n mizan\u0131 hasenat\u0131nda olmas\u0131 için faydalan\u0131r. Allah Rasûlü sallallahu aleyhi ve sellemin buyurdu\u011fu gibi:<\/span><\/p>\r\n

( \u0648\u0641\u064a \u0628\u0636\u0639 \u0623\u062d\u062f\u0643\u0645 \u0635\u062f\u0642\u0629 . \u0642\u0627\u0644\u0648\u0627 : \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0623\u064a\u0623\u062a\u064a \u0623\u062d\u062f\u0646\u0627 \u0634\u0647\u0648\u062a\u0647 \u0648\u064a\u0643\u0648\u0646 \u0644\u0647 \u0641\u064a\u0647\u0627 \u0623\u062c\u0631 \u061f \u0642\u0627\u0644 : \u0623\u0631\u0623\u064a\u062a\u0645 \u0644\u0648 \u0648\u0636\u0639\u0647\u0627 \u0641\u064a \u0627\u0644\u062d\u0631\u0627\u0645 \u0623\u0643\u0627\u0646 \u0639\u0644\u064a\u0647 \u0648\u0632\u0631 \u061f \u0642\u0627\u0644\u0648\u0627 : \u0646\u0639\u0645 . \u0642\u0627\u0644 : \u0641\u0643\u0630\u0644\u0643 \u0625\u0630\u0627 \u0648\u0636\u0639\u0647\u0627 \u0641\u064a \u0627\u0644\u062d\u0644\u0627\u0644 \u0643\u0627\u0646 \u0644\u0647 \u0623\u062c\u0631 )<\/span><\/p>\r\n

“Sizden birinizin e\u015fiyle cinsi münasebeti sadakad\u0131r.” Dediler ki: Ey Allah’\u0131n Rasûlü! Bizden biri \u015fehvetini gidermek için han\u0131m\u0131na yakla\u015facak ve bunda onun için ecir mi olacak? Allah Rasûlü sallallahu aleyhi ve sellem \u015föyle buyurdu: “\u015eayet bir kad\u0131nla zina etmi\u015f, bu ihtiyac\u0131n\u0131 haram bir yoldan gidermi\u015f olsayd\u0131 bu onun için haram olmaz m\u0131yd\u0131?” Onlar da: Evet, dediler. Allah Rasûlü sallallahu aleyhi ve sellem: “\u0130\u015fte bu i\u015fini helal yoldan yapt\u0131\u011f\u0131 için bunda onun için sevap vard\u0131r” buyurdu. (Muslim: 1006)<\/span><\/p>\r\n

Bu yüce mertebeye ula\u015fman\u0131n yolu, ki\u015finin hayat\u0131n hangi merhalesinde olursa olsun Allah’\u0131 hat\u0131rlamas\u0131d\u0131r. Kendi kendine, \u015fu durumda Rabbisini raz\u0131 edecek bir konumda m\u0131d\u0131r yoksa O’nun gazab\u0131n\u0131 kazanacak bir durumda m\u0131d\u0131r, diye sormas\u0131 gerekir. \u015eayet Allah’\u0131 raz\u0131 edecek bir konumda ise Allah’a hamd etmeli ve hayr\u0131n\u0131 ço\u011faltmal\u0131. \u015eayet bundan gayri bir yolda ise Allah’tan ba\u011f\u0131\u015flanma dilemeli ve O’na tövbe etmelidir. T\u0131pk\u0131 Allah Azze ve Celle’nin \u015fu âyetinde buyurdu\u011fu gibi:<\/span><\/p>\r\n

( \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u064f\u0648\u0627 \u0641\u064e\u0627\u062d\u0650\u0634\u064e\u0629\u064b \u0623\u064e\u0648\u0652 \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0630\u064e\u0643\u064e\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u0650\u0630\u064f\u0646\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064f \u0627\u0644\u0630\u0651\u064f\u0646\u064f\u0648\u0628\u064e \u0625\u0650\u0644\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0644\u064e\u0645\u0652 \u064a\u064f\u0635\u0650\u0631\u0651\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u064f\u0648\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e . \u0623\u064f\u0648\u0644\u064e\u0626\u0650\u0643\u064e \u062c\u064e\u0632\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0645\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u062c\u064e\u0646\u0651\u064e\u0627\u062a\u064c \u062a\u064e\u062c\u0652\u0631\u0650\u064a \u0645\u0650\u0646\u0652 \u062a\u064e\u062d\u0652\u062a\u0650\u0647\u064e\u0627 \u0627\u0644\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u0646\u0650\u0639\u0652\u0645\u064e \u0623\u064e\u062c\u0652\u0631\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0645\u0650\u0644\u0650\u064a\u0646\u064e ) \u0622\u0644 \u0639\u0645\u0631\u0627\u0646: \u0661\u0663\u0665 - \u0661\u0663\u0666<\/span><\/p>\r\n

«(O takva sahipleri) çirkin bir kötülük i\u015flediklerinde yahut kendilerine zulmettiklerinde, Allah’\u0131 zikredip günahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dilerler. Zaten Allah’tan ba\u015fka günahlar\u0131 kim ba\u011f\u0131\u015flar? Keza onlar, yapt\u0131klar\u0131 kötü i\u015flere, bile bile direnmezler. \u0130\u015fte böyle olanlar\u0131n mükâfatlar\u0131, Rablar\u0131 taraf\u0131ndan ba\u011f\u0131\u015flanmak ve <\/em>(a\u011façlar\u0131) alt\u0131ndan \u0131rmaklar akan dâimî kalacaklar\u0131 cennetlerdir. Böyle amel edenlerin mükâfat\u0131 ne güzeldir.»<\/em> (Âli \u0130mran: 135–136)<\/span><\/p>\r\n

Sahabe ve sonrakilerden olan Selefi Salihin’in duygular\u0131nda ibadet bu \u015fekilde idi. Onlar Allah Azze ve Celle’nin \u015fu âyetinde vasfetti\u011fi kimseler gibidirler:<\/span><\/p>\r\n

\u064a\u0630\u0643\u0631\u0648\u0646 \u0627\u0644\u0644\u0647 \u0642\u064a\u0627\u0645\u0627 \u0648\u0642\u0639\u0648\u062f\u0627 \u0648\u0639\u0644\u0649 \u062c\u0646\u0648\u0628\u0647\u0645 \u0622\u0644 \u0639\u0645\u0631\u0627\u0646: \u0661\u0669\u0661   <\/span><\/p>\r\n

«Onlar, ayakta, oturarak ve yatarak Allah’\u0131 zikrederler.»<\/em> (Âli \u0130mran: 191)<\/span><\/p>\r\n

Yani onlar, her halükarda dilin ve kalbin zikrini bir araya getirirlerdi. Allah Azze ve Celle’nin azamet ve korkusu, yapt\u0131klar\u0131 her amelde haz\u0131r olurdu. Veya da söyledikleri her sözde. Onlardan birinin ba\u015f\u0131na bir \u015fey geldi\u011finde, gafil oldu\u011funda veya hata etti\u011finde, onlar\u0131n halleri, Allah Azze ve Celle’nin biraz önce geçen Âli \u0130mran suresindeki âyetlerde geçen kimseler gibi olurlar.<\/span><\/p>\r\n

Sonra \u015funu çok iyi bil ki -Allah seni taatinde muvaffak k\u0131ls\u0131n- her insan, f\u0131trat\u0131 gere\u011fi kuldur. Yani o, kulluk üzere bulunmaktad\u0131r. Ya yaln\u0131zca hiçbir orta\u011f\u0131 olmayan Allah’\u0131n kuludur, ya da Allah’la beraber ba\u015fka bir \u015feye veya da sadece ona kuldur. Bunun ikisi de e\u015fittir. \u0130\u015fte bu tür kullu\u011fu Allah Subhânehû ve Teâlâ “\u015feytana kulluk” diye isimlendirmi\u015ftir. Çünkü o, \u015feytan\u0131n davetine icabet etmi\u015ftir. Allah Azze ve Celle’nin buyurdu\u011fu gibi:<\/span><\/p>\r\n

( \u0623\u0644\u0645 \u0623\u0639\u0647\u062f \u0625\u0644\u064a\u0643\u0645 \u064a\u0627 \u0628\u0646\u064a \u0622\u062f\u0645 \u0623\u0644\u0627 \u062a\u0639\u0628\u062f\u0648\u0627 \u0627\u0644\u0634\u064a\u0637\u0627\u0646 \u0625\u0646\u0647 \u0644\u0643\u0645 \u0639\u062f\u0648 \u0645\u0628\u064a\u0646 \u0648\u0623\u0646 \u0627\u0639\u0628\u062f\u0648\u0646\u064a \u0647\u0630\u0627 \u0635\u0631\u0627\u0637 \u0645\u0633\u062a\u0642\u064a\u0645 ) \u064a\u0633: \u0666\u0660<\/span><\/p>\r\n

«Ey Âdemo\u011fullar\u0131! Size, “\u015eeytana tapmay\u0131n; zira o, sizin için apaç\u0131k bir dü\u015fmand\u0131r” diye tavsiye etmemi\u015f miydim?» <\/em>(Yasin: 60)<\/span><\/p>\r\n

Allah’a kulluk eden bir kimsenin hayat\u0131 ile \u015feytana kulluk eden bir kimsenin hayat\u0131 e\u015fit olmaz.<\/span><\/p>\r\n

( \u0623\u0641\u0645\u0646 \u064a\u0645\u0634\u064a \u0645\u0643\u0628\u0627\u0651\u064b \u0639\u0644\u0649 \u0648\u062c\u0647\u0647 \u0623\u0647\u062f\u0649 \u0623\u0645 \u0645\u0646 \u064a\u0645\u0634\u064a \u0633\u0648\u064a\u0627 \u0639\u0644\u0649 \u0635\u0631\u0627\u0637 \u0645\u0633\u062a\u0642\u064a\u0645 )  \u0627\u0644\u0645\u0644\u0643: \u0662\u0662<\/span><\/p>\r\n

«Yüzüstü kapanarak yürüyen mi daha çok hidayete ermi\u015ftir; yoksa dosdo\u011fru yolda dümdüz yürüyen mi?»<\/em> (Mulk: 22)<\/span><\/p>\r\n

( \u0642\u0644 \u0647\u0644 \u064a\u0633\u062a\u0648\u064a \u0627\u0644\u0623\u0639\u0645\u0649 \u0648\u0627\u0644\u0628\u0635\u064a\u0631 \u0623\u0645 \u0647\u0644 \u062a\u0633\u062a\u0648\u064a \u0627\u0644\u0638\u0644\u0645\u0627\u062a \u0648\u0627\u0644\u0646\u0648\u0631) \u0627\u0644\u0631\u0639\u062f: \u0661\u0666<\/span><\/p>\r\n

«De ki: “Hiç âmâ ile gören kimse bir olur mu? Yahut karanl\u0131klarla nur e\u015fit olur mu?”» <\/em>(Ra’d: 16)<\/span><\/p>\r\n

\u015eeytan, insan\u0131 Allah’a kulluktan uzakla\u015ft\u0131rmak için onu kand\u0131rmaya çal\u0131\u015f\u0131r. Bazen bu uzakla\u015ft\u0131rmay\u0131, geçici bir süre de olsa bunu ba\u015far\u0131r. T\u0131pk\u0131 bir günahta vuku bulmas\u0131 gibi:<\/span><\/p>\r\n

\" \u0644\u0627 \u064a\u0632\u0646\u064a \u0627\u0644\u0632\u0627\u0646\u064a \u062d\u064a\u0646 \u064a\u0632\u0646\u064a \u0648\u0647\u0648 \u0645\u0624\u0645\u0646 \u060c \u0648\u0644\u0627 \u064a\u0633\u0631\u0642 \u0627\u0644\u0633\u0627\u0631\u0642 \u062d\u064a\u0646 \u064a\u0633\u0631\u0642 \u0648\u0647\u0648 \u0645\u0624\u0645\u0646 .. )<\/span><\/p>\r\n

\"Zinâkâr ki\u015fi zina ederken kâmil bir mümin oldu\u011fu hâlde zina edemez. \u0130çki içen de içki içerken kâmil bir mümin olarak içki içemez. H\u0131rs\u0131z da çalarken kâmil bir mümin olarak çalamaz.\" (Buhari: 2475, Muslim: 57)<\/span><\/p>\r\n

 Bazen de \u015feytan, onu, kendisi ile Rabbisi aras\u0131ndaki alakay\u0131 keserek tamamen uzakla\u015ft\u0131r\u0131r. O da \u015firkte, küfürde vuku bulur ve inanc\u0131n\u0131 terk eder. -Allah Azze ve Celle bizleri böyle bir \u015feyden korusun.- Amin.<\/span><\/p>\r\n

\u015eeytana kulluk edenler, bazen de heva ve heveslerinin kullar\u0131 olurlar. Allah Azze ve Celle’nin buyurdu\u011fu gibi:<\/span><\/p>\r\n

( \u0623\u0631\u0623\u064a\u062a \u0645\u0646 \u0627\u062a\u062e\u0630 \u0625\u0644\u0647\u0647 \u0647\u0648\u0627\u0647 \u0623\u0641\u0623\u0646\u062a \u062a\u0643\u0648\u0646 \u0639\u0644\u064a\u0647 \u0648\u0643\u064a\u0644\u0627\u064b ) \u0627\u0644\u0641\u0631\u0642\u0627\u0646: \u0664\u0663<\/span><\/p>\r\n

«(Ey Muhammed!) Kendi hevâs\u0131n\u0131 ilâh edinen kimseyi gördün mü? Ona sen mi vekil olacaks\u0131n?»<\/em> (Furkân: 43)<\/span><\/p>\r\n

Hevas\u0131n\u0131n güzel gördü\u011fünü yapan,<\/span><\/p>\r\n

Çirkin gördü\u011fünü de terk eden kimse, nefsine itaat eden ve onun davetine icabet eden kimsedir. Sanki o, t\u0131pk\u0131 bir kimsenin \u0130lah\u0131na ibadet etti\u011fi gibi ona ibadet\/kulluk etmektedir.<\/span><\/p>\r\n

Bazen de onun kullu\u011fu dirhem ve dinara (yani paraya) olur. T\u0131pk\u0131 Allah Rasûlü sallallahu aleyhi ve sellemin hadisinde buyurdu\u011fu gibi:<\/span><\/p>\r\n

\" \u062a\u064e\u0639\u0650\u0633\u064e \u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u062f\u0651\u0650\u064a\u0646\u064e\u0627\u0631\u0650 \u0648\u064e\u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u062f\u0651\u0650\u0631\u0652\u0647\u064e\u0645\u0650 \u0648\u064e\u0639\u064e\u0628\u0652\u062f\u064f \u0627\u0644\u0652\u062e\u064e\u0645\u0650\u064a\u0635\u064e\u0629\u0650 \u0625\u0650\u0646\u0652 \u0623\u064f\u0639\u0652\u0637\u0650\u064a\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0648\u064e\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064f\u0639\u0652\u0637\u064e \u0633\u064e\u062e\u0650\u0637\u064e \u062a\u064e\u0639\u0650\u0633\u064e \u0648\u064e\u0627\u0646\u0652\u062a\u064e\u0643\u064e\u0633\u064e \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0634\u0650\u064a\u0643\u064e \u0641\u064e\u0644\u0627 \u0627\u0646\u0652\u062a\u064e\u0642\u064e\u0634\u064e .. \u0627\u0644\u062d\u062f\u064a\u062b \"<\/span><\/p>\r\n

\"Alt\u0131n\u0131n kulu, gümü\u015fün kulu ve gömle\u011fin kulu helak olsun. Böyle ki\u015fiye verilirse memnun olur, verilmezse k\u0131zar. Helak olsun ve ba\u015f a\u015fa\u011f\u0131 yuvarlans\u0131n. Vücûduna diken batt\u0131\u011f\u0131nda onu çekip ç\u0131karan bulunmas\u0131n!\" (Buhari: 2887)<\/span><\/p>\r\n

\u0130\u015fte bu \u015fekilde nefsinin hevas\u0131ndan yana Allah’tan gayri bir \u015feye kalbi ba\u011flanan kimse, nefsine ho\u015f gelen bir \u015fey meydana gelirse raz\u0131 olur. Aksi olursa öfkelenir. O, hevas\u0131n\u0131n kuludur. Hakikatte ise kulluk ve kölelik, kalbin kullu\u011fu ve köleli\u011fidir.<\/span><\/p>\r\n

Sonra, Rabbisi Subhânehû ve Teâlâ’ya kullu\u011fun zay\u0131fl\u0131\u011f\u0131 oran\u0131nda \u015fehevi duygular\u0131n kölesi olur. \u015eayet bu \u015fehevi duygular ve hevas\u0131na olan kullu\u011fu kökle\u015fir, onda yerle\u015firse onu dinden tamamen uzakla\u015ft\u0131r\u0131r. Bu takdirde o mü\u015frik kâfir olur. \u015eayet bu heva \u015fehevi duygular, yapmas\u0131 gerekenlerden uzakla\u015ft\u0131r\u0131r veya da kendisini dinden ç\u0131karmayan baz\u0131 haramlar\u0131n yap\u0131lmas\u0131n\u0131 güzel gösterirse, o takdirde ondan uzakla\u015ft\u0131\u011f\u0131 müddetçe Rabbisine olan iman\u0131 ve kullu\u011fu da azal\u0131r.<\/span><\/p>\r\n

Allah Azze ve Celle’den kendisine kullu\u011fun kemali ile nimetlendirmesini ve bizleri ihlâsl\u0131 kullar\u0131ndan, kendisine yak\u0131n dostlar\u0131ndan k\u0131lmas\u0131n\u0131 niyaz ederiz. Muhakkak ki O, hakk\u0131yla i\u015fiten, kuluna yak\u0131n olan ve duas\u0131na icabet edendir.<\/span><\/p>\r\n

Allah’\u0131n salat ve selam\u0131, bereketi kulu ve peygamberi Muhammed sallallahu aleyhi ve sellemin, ailesinin ve bütün ashab\u0131n\u0131n üzerine olsun.<\/span><\/p>\r\n

(Bkz: \u015eeyh Muhammed Kutub “Mefâhîm yenbe\u011fi en-tusahhah”<\/em> 20–23, 174–182. \u015eeyhul-\u0130slam \u0130bnu Teymiyye “Kulluk”<\/em>)<\/span><\/p>\r\n

Allah en iyisini bilendir.<\/span><\/p>\r\n<\/div>\r\n

Islam Q&A<\/span><\/div>\r\n

 <\/p>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>\r\n<\/div>","status":1,"created_at":"2015-05-22T06:00:00.000000Z","updated_at":"2015-05-22T06:00:00.000000Z","language_id":26,"fatawacate_id":15,"parent_id":2822,"author_id":"","books":[],"articles":[],"videos":[],"audios":[],"author_name":"","category_name":"\u0627\u0644\u0623\u0644\u0648\u0647\u064a\u0629","category_slug":"","get_date":"2015-05-22"},"translations":[],"fatawa_books":[],"fatawa_articles":[],"fatawa_videos":[],"fatawa_audios":[],"url":"http:\/\/www.islamland.com\/index.php\/tur\/api\/fatawas\/2826"}